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Centesimus annus
Chap., §
1 Int, 2 | Pontificate: Laborem exercens on human work, and Sollicitudo rei
2 Int, 3 | movement for the defence of the human person and the safeguarding
3 Int, 3 | and the safeguarding of human dignity. Amid changing historical
4 1, 4 | the essential bond between human freedom and truth, so that
5 1, 5 | something to say about specific human situations, both individual
6 1, 5 | situations without degrading the human person's transcendent dignity,
7 1, 7 | inalienable and proper to the human person. Prominent among
8 1, 7 | attaches to it, is the "natural human right" to form private associations.
9 1, 7 | is a natural right of the human being, which therefore precedes
10 1, 7 | It is neither just nor human so to grind men down with
11 1, 8(26) | Universal Declaration of Human Rights.~
12 1, 9 | No one can take away this human right, which is based on
13 1, 9 | with impunity violate that human dignity which God himself
14 1, 9(30) | Universal Declaration of Human Rights; Declaration on the
15 1, 11 | is a correct view of the human person and of his unique
16 2, 13 | building up of an authentic human community.~In contrast,
17 2, 13 | Christian vision of the human person there necessarily
18 2, 13 | cultural groups which stem from human nature itself and have their
19 2, 13 | Enlightenment, which views human and social reality in a
20 2, 14 | atheism and contempt for the human person, which place the
21 2, 15 | workers to share in a fully human way in the life of their
22 2, 16 | was not without an echo in human hearts and indeed led to
23 2, 17 | consists in an understanding of human freedom which detaches it
24 2, 17 | violate the most sacred human rights, with the extermination
25 2, 19 | satisfaction of material human needs than Communism, while
26 2, 21 | arose a more lively sense of human rights, which found recognition
27 2, 21(52) | Universal Declaration of Human Rights, issued in 1948;
28 3, 22 | commitment to defend and promote human rights. In situations strongly
29 3, 22 | obscured the awareness of a human dignity common to all, the
30 3, 23 | in him a sense of shared human dignity.~It seemed that
31 3, 24 | of the violation of the human rights to private initiative,
32 3, 24 | response to the desire in every human heart for goodness, truth
33 3, 24 | the need for God from the human heart, but the results have
34 3, 25 | history, who carries the human heart in his hands. It is
35 3, 25 | point of view to disregard human nature, which is made for
36 3, 25 | helps one to understand human reality. Man tends towards
37 3, 25 | evil continues even in the human heart itself.~What Sacred
38 3, 25 | throws light on the order of human society, while the power
39 3, 25 | to this task of imbuing human realities with the Gospel.56~
40 3, 26 | which concern the whole human family. These consequences
41 3, 26 | rather are opportunities for human freedom to cooperate with
42 3, 26 | for the liberation of the human person and for the affirmation
43 3, 26 | and for the affirmation of human rights. It is a movement
44 3, 26 | her teaching about the human person redeemed in Christ,
45 3, 26 | authentic theology of integral human liberation.58 Considered
46 3, 27 | as well as the fact that human work, by its nature, is
47 3, 27 | which belong to the whole human race: it is not possible
48 3, 29 | but in a way that is fully human.61 It is not only a question
49 3, 29 | given to the rights of the human conscience, which is bound
50 3, 29 | hierarchy of the true values of human existence;~c) because in
51 4, 30 | in its very nature as a human right.~While the Pope proclaimed
52 4, 30 | regarded as an extension of human freedom ... Of its nature
53 4, 31 | material goods which sustain human life, satisfy people's needs
54 4, 31 | gave the earth to the whole human race for the sustenance
55 4, 31 | its capacity to satisfy human needs, is God's first gift
56 4, 31 | gift for the sustenance of human life. But the earth does
57 4, 31 | fruits without a particular human response to God's gift,
58 4, 31 | at the beginning of every human society. However, they do
59 4, 31 | In our time, the role of human work is becoming increasingly
60 4, 32 | disciplined and creative human work and, as an essential
61 4, 32 | different ways in which human needs can be satisfied.
62 4, 32 | transform man's natural and human environments. Important
63 4, 32 | positive aspects. Its basis is human freedom exercised in the
64 4, 32 | sector in a great variety of human activities, and like every
65 4, 33 | control which are contrary to human dignity.~Many other people,
66 4, 33 | advanced societies, the human inadequacies of capitalism
67 4, 33 | resources available but of the "human resources".~Even in recent
68 4, 33 | but on the proper use of human resources.72~However, aspects
69 4, 34 | price. But there are many human needs which find no place
70 4, 34 | not to allow fundamental human needs to remain unsatisfied,
71 4, 35 | free and personal nature of human work.73 In the struggle
72 4, 35 | employed and corresponding human needs have been duly satisfied.
73 4, 35 | not the only one; other human and moral factors must also
74 4, 36 | higher forms of satisfying human needs from artificial new
75 4, 36 | health and dignity of the human person, and certainly not
76 4, 36 | destructive "reading" of human needs. In this way the innovative
77 4, 36 | determined by an attitude of human sympathy and trust in Providence,
78 4, 36 | Providence, which reveal the human quality of the person making
79 4, 38 | serious destruction of the human environment, something which
80 4, 38 | conditions for an authentic "human ecology". Not only has God
81 4, 38 | decisions which create a human environment can give rise
82 4, 39 | fundamental structure for "human ecology" is the family,
83 4, 39 | the proper conditions for human reproduction and are led
84 4, 39 | what constitutes authentic human growth. In the face of the
85 4, 39 | of the culture of life.~Human ingenuity seems to be directed
86 4, 39 | millions of defenceless human beings, as if in a form
87 4, 39 | dimension of the whole of human activity. If economic life
88 4, 39 | freedom is only one element of human freedom. When it becomes
89 4, 39 | necessary relationship to the human person and ends up by alienating
90 4, 40 | such as the natural and human environments, which cannot
91 4, 40 | mechanisms. There are important human needs which escape its logic.
92 4, 41 | commercialization and alienation of human existence. This rebuke is
93 4, 41 | value and grandeur of the human person, he effectively deprives
94 4, 41 | is made possible by the human person's essential "capacity
95 4, 41 | give himself to a purely human plan for reality, to an
96 4, 41 | formation of an authentic human community oriented towards
97 4, 42 | production, as well as free human creativity in the economic
98 4, 42 | places it at the service of human freedom in its totality,
99 4, 42 | as does the reality of human alienation, especially in
100 4, 43 | integral development of the human person through work does
101 4, 43 | opportunities for work and human growth for all.~ ~
102 5, 44 | transcendent dignity of the human person who, as the visible
103 5, 45 | Church is also defending the human person, who must obey God
104 5, 46 | correct conception of the human person. It requires that
105 5, 46 | and it recognizes that human life is realized in history
106 5, 47 | attention to and concern for human rights. But for this very
107 5, 48 | directing the exercise of human rights in the economic sector.
108 5, 48 | deprivation unworthy of the human person. However, excesses
109 5, 48 | State leads to a loss of human energies and an inordinate
110 5, 48 | of perceiving the deeper human need. One thinks of the
111 5, 51 | 51. All human activity takes place within
112 5, 51 | promotes those aspects of human behaviour which favour a
113 5, 51 | renders this service to human society by preaching the
114 5, 51 | which God has placed in human hands so that people may
115 5, 51 | of another member of the human family. No one can say that
116 5, 52 | which fosters trust in the human potential of the poor, and
117 5, 52 | waste of environmental and human resources, thus enabling
118 5, 52 | as to obtain an overall human enrichment of the family
119 6, 54 | within modern societies. The human sciences and philosophy
120 6, 54 | salvation in Christ to every human being, and for that very
121 6, 54 | with everything else: the human rights of the individual,
122 6, 55 | present-day problems in human society. It is worth noting
123 6, 55 | when she gives direction to human life through the commandments
124 6, 55 | contributes to the enrichment of human dignity. But just as the
125 6, 55 | which promotes the whole human being. Even on the eve of
126 6, 55 | the transcendence of the human person",112 as indeed she
127 6, 58 | the sphere of economic and human development. For this to
128 6, 58 | in relation to the whole human family. Today we are facing
129 6, 58 | the interests of the whole human family be equally represented.
130 6, 59 | Grace, in cooperation with human freedom, constitutes that
131 6, 59 | illuminated and made more human in the light of faith. Faith
132 6, 62 | his journey towards the human family and in its midst,
Dives in misericordia
Chap., §
133 1, 1 | demanded by the pleas of many human hearts, their sufferings
134 1, 1 | true that every individual human being is, as I said in my
135 1, 1 | the various currents of human thought both in the past
136 1, 1 | seeks to link them up in human history, in a deep and organic
137 1, 2 | life and to remove from the human heart the very idea of mercy.
138 1, 2 | His Spirit works within human hearts. For the mystery
139 2, 3 | with the whole historical "human condition," which in various
140 3, 4(52)| promise and hope, in spite of human infidelity, as we read in
141 3, 4 | woman, to the whole great human family. "I have loved you
142 4, 6 | Particular Concentration on Human Dignity ~This exact picture
143 4, 6 | every prodigal son, to every human misery, and above all to
144 4, 6 | presence of mercy in the human world. The true and proper
145 5, 7 | of the Redemption, in its human dimension, reveals the unheard -
146 5, 7 | Creator and Father towards human beings, created in His image
147 5, 7 | eloquence of solidarity with the human lot, as also the harmonious
148 5, 7 | of God with man - every human being This covenant, as
149 5, 8 | in the temporal phase, in human history, which is at the
150 5, 8 | the very start what the "human heart" is capable of ("to
151 5, 8 | the cross did not obtain human mercy, has revealed in His
152 5, 9 | individuals in the immense human family, in ever-increasing
153 6, 10 | awareness of the unity of the human race, through the acceptance
154 6, 11 | not merely concern what human beings can do to human beings
155 6, 11 | what human beings can do to human beings through the means
156 6, 11 | destructive of what is essentially human, what is intimately bound
157 6, 11 | consumerism and pleasure, the same human family contains individuals
158 6, 11 | which does not allow the human family to break free from
159 6, 11 | time full of threats to human freedom, conscience and
160 6, 11 | in the very depth of the human spirit this uneasiness is
161 6, 11 | fundamental problems of all human existence. It is linked
162 6, 11 | forcing themselves upon the human race. ~
163 6, 12 | of which the contemporary human conscience has placed justice,
164 6, 12 | education and formation of human consciences in the spirit
165 6, 12 | individuals, groups and human societies, in practice suffer
166 6, 12 | distortion of it show how far human action can deviate from
167 6, 12 | stripped of fundamental human rights. The experience of
168 6, 12 | is not allowed to shape human life in its various dimensions.
169 6, 12 | morality but simply for human morality, for moral culture:
170 6, 12 | values include respect for human life from the moment of
171 6, 12 | go the crisis of truth in human relationships, lack of responsibility
172 7 | sufferings of the great human family, must become more
173 7, 13 | also most accessible on the human level - of the revelation
174 7, 13 | midst, coming to meet every human heart. It is the sacrament
175 7, 13 | sacrifice of the Son. No human sin can prevail over this
176 7, 13 | powerful than the weakness of human divisions can definitively
177 7, 14 | sometimes find in ordinary human opinions about mercy. These
178 7, 14 | deepest respect for what is human, and in a spirit of mutual
179 7, 14 | vast and complex spheres of human society we stop at the criterion
180 7, 14 | need to make the world more human,127 and says that the realization
181 7, 14 | Society can become ever more human only if we introduce into
182 7, 14 | Society can become "ever more human" only when we introduce
183 7, 14 | would transform life and human society into a system of
184 8, 15 | solicitude for a better and "more human" world, today and tomorrow.
185 8, 15 | towards humanity. The more the human conscience succumbs to secularization,
186 8, 15 | individual and for every human community, every family,
187 8, 15 | for man, for all that is human and which, according to
188 8, 15 | strong the resistance of human history may be, no matter
189 8, 15 | the denial of God in the human world, so much the greater
Dominum et vivificantem
Chap., §
190 Int, 1 | communicates himself to human beings, constituting in
191 Int, 2 | while together with the human family she approaches the
192 1, 5 | another passage.21 This human, first-hand and "historical"
193 1, 5 | the Spirit of truth, the human testimony of the Apostles
194 1, 5 | the Apostles ensures its human expression in the Church
195 1, 6 | guide and the light of the human spirit. This holds true
196 1, 6 | mystery of God at work in human history, the revealed mystery
197 1, 7 | whereby the Spirit works in human history as "another Counselor,"
198 1, 10 | creation; the gift of grace to human beings through the whole
199 1, 13 | beginning and the whole of human history - from the original
200 1, 24 | constantly carried out in human hearts and minds - in the
201 1, 26 | deepest longings of the human heart, which is never fully
202 2, 29 | world of men, the whole human family along with the sum
203 2, 31 | the Son of God conquers human death: "I will be your death,
204 2, 31 | the Son of God "conquers" human sin! That sin which was
205 2, 31 | Friday - and also every human sin. For the greatest sin
206 2, 32 | convince the world," man or the human conscience of this ineffable
207 2, 32 | not enough to search the human conscience, the intimate
208 2, 32 | place and at any moment in human history: for he demonstrates
209 2, 33 | original reality of sin in human history and at the same
210 2, 33 | the world and especially human acts. When therefore on
211 2, 33 | Therefore, at the root of human sin is the lie which is
212 2, 34 | constitutive properties of human nature, but also, from the
213 2, 35 | concerning the sin of the human beginning, precisely he
214 2, 35 | whereas the sin of the human beginning consists in untruthfulness
215 2, 36 | called into existence, the human being - man and woman -
216 2, 36 | greatness and dignity of the human subject, who is a person.
217 2, 37 | of the sin of Satan. The human spirit is incapable of reaching
218 2, 37 | sense the closing up of human freedom in his regard. It
219 2, 37 | of this freedom - of the human mind and will - to the one
220 2, 37 | creature. For the first time in human history there appears the
221 2, 39 | reference to the Creator of human freedom. Sin has appeared
222 2, 39 | expresses the consideration of human sin in a fresh outpouring
223 2, 39 | Holy Spirit will enter into human and cosmic suffering with
224 2, 39 | above all in the depth of human consciences, that sin is
225 2, 41 | the Holy Spirit its full human expression. Thus there is
226 2, 42 | accomplishment of this work in the human spirit and in the history
227 2, 42 | sevenfold one," every kind of human sin can be reached by God'
228 2, 42 | Thus the conversion of the human heart, which is an indispensable
229 2, 42 | namely into the sanctuary of human consciences. ~ ~
230 2, 43 | about the dignity of the human person. It is precisely
231 2, 43 | which are at the basis of human behavior, as from the passage
232 2, 43 | violates the integrity of the human person, such as mutilation,
233 2, 43 | itself; whatever insults human dignity, such as subhuman
234 2, 43 | infamies indeed. They poison human society, but they do more
235 2, 43 | on any balance - sheet of human progress, the Council also
236 2, 43 | which characterizes "all of human life, whether individual
237 2, 43 | and social significance of human sin.170 ~ ~
238 2, 44 | who bears witness that in human history sin continues to
239 2, 44 | contact with the voice of human consciences. By following
240 2, 44 | sin" which accompanies the human conscience in every careful
241 2, 44 | hereditary sinfulness of human nature. But the Holy Spirit
242 2, 45 | effort on the part of the human conscience which the Conciliar
243 2, 45 | determines the paths of human conversion: turning one'
244 2, 45 | Spirit of truth permits the human conscience to share in that
245 2, 45 | laborious effort of the human heart, the laborious effort
246 2, 45 | fills "the depths of the human heart."176 Through just
247 2, 45 | unfathomable depths" of man, of the human conscience, the mission
248 2, 46 | brings to completion in human souls the work of the Redemption
249 2, 47 | against man and against human values, if there is no sense
250 2, 47 | grace that integrity of human consciences will not be
251 2, 47 | that it will decrease in human souls - and consequently
252 2, 48 | mysterium pietatis that in human history is opposed to sin,
253 2, 48 | of societies in the great human family will not descend
254 2, 48 | Spirit of truth who helps human beings, human consciences,
255 2, 48 | who helps human beings, human consciences, to know the
256 2, 48 | righteousness which entered human history in Jesus Christ.
257 2, 48 | the depths of its divine - human mystery, conversion means
258 3, 49 | time,"193 because in it human history has been wholly
259 3, 50 | the divine nature and the human nature, of the divinity
260 3, 50 | unity with God not only of human nature, but in this human
261 3, 50 | human nature, but in this human nature, in a sense, of everything
262 3, 51 | God which surpassed every human idea and faculty. "Blessed
263 3, 51 | is the openness of the human heart to the gift: to God'
264 3, 51 | reveals and also gives to the human creature the fullness of
265 3, 52 | filiation planted in the human soul through sanctifying
266 3, 52 | begins in the heart of all human beings that particular created
267 3, 52 | divine nature."219 Thus human life becomes permeated,
268 3, 52 | uncreated Spirit and the created human spirit. ~ ~
269 3, 53 | Christ and given new life to human beings, bringing about in
270 3, 54 | part" of the universe, the human family and history. This
271 3, 54 | This appearing of grace in human history, through Jesus Christ,
272 3, 55 | resistance and opposition in our human reality. How eloquent from
273 3, 55 | takes possession of the human heart, wherein "the desires
274 3, 55 | struggle that trouble the human heart. We read in the Letter
275 3, 56 | rebellion taking place in the human heart, finds in every period
276 3, 56 | action and for the shaping of human behavior. It reaches its
277 3, 57 | as the definitive end of human existence. Everything that
278 3, 57 | corruptible, and therefore the human body (insofar as it is "
279 3, 57 | how it can be said that human life is nothing but an "
280 3, 57 | of taking the lives of human beings even before they
281 3, 57 | mention the attacks against human life by terrorism, organized
282 3, 57 | independently of the measure of human hopes or despairs, and of
283 3, 57 | bodies,"244 or of all our human essence, which is bodily
284 3, 57 | because it is precisely this human being that God has drawn
285 3, 58 | self-communication, the human spirit which "knows the
286 3, 58 | opens himself to man, to the human spirit. The hidden breath
287 3, 58 | divine Spirit enables the human spirit to open in its turn
288 3, 59 | This intimate truth of the human being has to be continually
289 3, 59 | more completely the whole human world. The Triune God, who "
290 3, 59 | gift to man, transforms the human world from within, from
291 3, 59 | Council teaches - "ever more human, ever more profoundly human," 257
292 3, 59 | human, ever more profoundly human," 257 while within the world,
293 3, 60 | development and expansion of the human spirit, ultimately deprive
294 3, 60 | ultimately deprive the human spirit of the genuine truth
295 3, 60 | supreme glorification of human dignity. ~Also in the ordinary
296 3, 60 | other areas of thought and human activity.264 They do this
297 3, 60 | longings too by which the human family strives to make its
298 3, 61 | essence of her divine - human constitution and of that
299 3, 61 | it is being fulfilled in human history through the Church. ~
300 3, 62 | discover the divine sense of human life, as spoken of by the
301 3, 63 | of the unity of the whole human race."277 As a sacrament,
302 3, 64 | Good News takes shape in human minds and hearts and extends
303 3, 64 | question of the unity which the human race which in itself is
304 3, 64 | of the unity of the whole human race." She knows that she
305 3, 64 | at the very roots of the human race: in the relationship
306 3, 65 | Spirit, prayer rises from the human heart in spite of prohibitions
307 Conc, 67 | guardian of hope in the human heart: the hope of all human
308 Conc, 67 | human heart: the hope of all human creatures, and especially
309 Conc, 67 | inmost sanctuary of every human being. For he brings "rest
310 Conc, 67 | the midst of the work of human hands and minds; he brings "
311 Conc, 67 | consolation," when the human heart grieves and is tempted
312 Conc, 67 | even the deepest wounds of human existence; he changes the
313 Conc, 67 | implores uprightness of human acts, as the Spirit's work;
314 Conc, 67 | eternally "predestined" human beings, created through
315 Conc, 67 | heart which embraces all human hearts implores from the
316 Conc, 67 | besought by humanity, the human family, peoples, nations,
317 Conc, 67 | cease to be present in our human world, on the horizon of
318 Conc, 67 | Church and to the whole human family. ~ ~
Ecclesia de Eucharistia
Chap., §
319 1, 11 | for the salvation of the human race that Jesus Christ offered
320 1, 15 | Before this mystery of love, human reason fully experiences
321 1, 20 | to the building of a more human world, a world fully in
322 1, 20 | solidarity, and to defend human life from conception to
323 2, 24 | unity deeply rooted in the human heart; at the same time
324 2, 24 | surpasses that of the simple human experience of sharing a
325 2, 24 | of the unity of the whole human race”.44~The seeds of disunity,
326 2, 24 | building up the Church, creates human community. ~
327 4, 34 | the ultimate goal of every human desire, because here we
328 6, 55 | still invisible to our human gaze, allowed himself to
329 CON, 61 | obstacles greater than our human resources alone can overcome,
Evangelium vitae
Chap., §
330 Int, 1 | the full meaning of every human birth, and the joy which
331 Int, 1 | the aspects and stages of human life achieve their full
332 Int | incomparable worth of the human person~ ~
333 Int, 2 | the inestimable value of human life even in its temporal
334 Int, 2 | entire unified process of human existence. It is a process
335 Int, 2 | 15) the sacred value of human life from its very beginning
336 Int, 2 | affirm the right of every human being to have this primary
337 Int, 2 | recognition of this right, every human community and the political
338 Int, 2 | some fashion with every human being".2 This saving event
339 Int, 2 | incomparable value of every human person.~The Church, faithfully
340 Int | New threats to human life~ ~
341 Int, 3 | Therefore every threat to human dignity and life must necessarily
342 Int, 3 | crimes and attacks against human life. Thirty years later,
343 Int, 3 | violates the integrity of the human person, such as mutilation,
344 Int, 3 | itself; whatever insults human dignity, such as subhuman
345 Int, 3 | infamies indeed. They poison human society, and they do more
346 Int, 4 | attacks on the dignity of the human being. At the same time
347 Int, 4 | the defence and care of human life, are increasingly willing
348 Int, 4 | the destruction of so many human lives still to be born or
349 Int, 4 | concerns the basic value of human life.~ ~
350 Int, 5 | problem of the threats to human life in our day. After a
351 Int, 5 | challenges it poses to the entire human family and in particular
352 Int, 5 | Successor of Peter the value of human life and its inviolability,
353 Int, 5 | threatened and despised and whose human rights are violated".7~Today
354 Int, 5 | of weak and defenceless human beings, unborn children
355 Int, 5 | reaffirmation of the value of human life and its inviolability,
356 Int, 5 | love and serve life, every human life! Only in this direction
357 Int, 6 | and that a new culture of human life will be affirmed, for
358 1 | PRESENT-DAY THREATS TO HUMAN LIFE~ ~
359 1, 7 | frequency, in the book of human history.~Let us re-read
360 1, 8 | sin, from the beginning of human history. Man has become
361 1, 8 | atrocious crimes against human beings. "Am I my brother'
362 1, 9 | 23), and life, especially human life, belongs only to God:
363 1, 9 | this reason whoever attacks human life, in some way attacks
364 1, 9 | he passed from a life of human kindness to one which was
365 1, 10 | life which continue to mark human history; to make them discover
366 1, 10 | life done to millions of human beings, especially children,
367 1, 10 | vast array of threats to human life, so many are the forms,
368 1, 11 | personnel. Such attacks strike human life at the time of its
369 1, 11 | right to life of an actual human person.~ ~
370 1, 13 | latter destroys the life of a human being; the former is opposed
371 1, 13 | development of the life of the new human being.~ ~
372 1, 14 | procreation from the fully human context of the conjugal
373 1, 14 | progress, in fact reduces human life to the level of simple "
374 1, 14(14) | Instruction on Respect for Human Life in its Origin and on
375 1, 17 | continual taking of innocent human life. False prophets and
376 1, 18 | discovering the idea of "human rights"-rights inherent
377 1, 18 | various declarations of human rights and the many initiatives
378 1, 18 | of every individual as a human being, without any distinction
379 1, 18 | affirmation and protection of human rights its primary objective
380 1, 18 | justification of attacks on human life? How can we reconcile
381 1, 18 | to the entire culture of human rights. It is a threat capable,
382 1, 19 | be used"? The theory of human rights is based precisely
383 1, 19 | the affirmation that the human person, unlike animals and
384 1, 19 | the solemn affirmation of human rights and their tragic
385 1, 19 | mistaken sense of altruism and human compassion, it cannot be
386 1, 20 | safeguards the dignity of every human person, is betrayed in its
387 1, 20 | of the dignity of every human person when the killing
388 1, 20 | breakdown of a genuinely human co-existence and the disintegration
389 1, 20 | law, means to attribute to human freedom a perverse and evil
390 1, 21 | serious matter of respect for human life and its dignity, produces
391 1, 23 | an inescapable burden of human existence but also a factor
392 1, 23 | Thus the original import of human sexuality is distorted and
393 1, 24 | openness and service to human life can begin.~ ~
394 1, 25 | The blood of every other human being who has been killed
395 1, 25 | divine dignity of every human being and can exclaim with
396 1, 26 | peoples, a praiseworthy human and moral sensitivity and
397 1, 27 | loses its most genuinely human quality. Even if they go
398 1, 27 | fundamental issues pertaining to human life.~ ~
399 2, 29 | however new and profound, on human life. Nor is it merely a
400 2, 29 | concerning the value of human life. From this "source"
401 2, 29 | defending and promoting human life. In Christ, the Gospel
402 2, 29 | its essential traits by human reason. As the Second Vatican
403 2, 30 | revelation tells us about human life was taken up by the
404 2, 30 | includes everything that human experience and reason tell
405 2, 30 | tell us about the value of human life, accepting it, purifying
406 2, 31 | planted by the Creator in the human heart to be grasped with
407 2 | in the uncertainties of human life, Jesus brings life'
408 2, 32 | hardships and poverty of human life. Peter cured the cripple
409 2, 33 | experience of the uncertainty of human life and the affirmation
410 2, 33 | vulnerable conditions of human life (cf. Phil 2:6-7). Jesus
411 2, 33 | great must be the value of human life if the Son of God has
412 2, 34 | recognizes that God, in creating human beings, "endowed them with
413 2, 34 | which are distinctively human, such as reason, discernment
414 2, 34 | attain truth and freedom are human prerogatives inasmuch as
415 2, 35 | interpersonal dialogue, so vital for human existence. In the other,
416 2, 36 | coming of the Son of God in human flesh. "Christ is the image
417 2, 36 | and marred God's plan for human life and introduced death
418 2, 36 | grace poured out upon the human race, opening wide to everyone
419 2, 36 | in them. God's plan for human beings is this, that they
420 2, 37 | Son of God came to give to human beings cannot be reduced
421 2, 38 | consequences arise from this for human life in its earthly state,
422 2, 38 | Similarly, the love which every human being has for life cannot
423 2 | reverence and love for every human life~ ~
424 2, 39 | demand an accounting for human life" (Gen 9:5). The biblical
425 2, 39 | his own image" (Gen 9:6).~Human life and death are thus
426 2, 39 | creatures. If it is true that human life is in the hands of
427 2, 40 | regarding the inviolability of human life reverberates at the
428 2, 41 | s commandment to protect human life is the requirement
429 2, 42 | other forms of life to "human ecology" properly speaking 28 -
430 2, 43 | responsibility which he is given for human life as such. It is a responsibility
431 2, 43 | an event which is deeply human and full of religious meaning,
432 2, 43 | and giving birth to a new human being, we are not speaking
433 2, 43 | God himself is present in human fatherhood and motherhood
434 2, 43 | which is proper to the human being, as it was received
435 2, 44 | 44. Human life finds itself most vulnerable
436 2, 44 | explicit calls to protect human life at its very beginning,
437 2, 44 | Creator, and left prey to human caprice? Certainly the mother
438 2, 48 | whole which fully protects human life. This explains why
439 2, 49 | which God has inscribed in human hearts and which he gave
440 2, 50 | all history and of every human life.~Jesus is nailed to
441 2, 50 | life and death of every human being. Before he dies, Jesus
442 2, 51 | like that of every other human being, but it also seems
443 2, 51 | commandment not to kill human life, but also to revere
444 3 | demand an accounting for human life" (Gen 9:5): human life
445 3 | for human life" (Gen 9:5): human life is sacred and inviolable ~ ~
446 3, 53 | 53. "Human life is sacred because from
447 3, 53 | destroy directly an innocent human being".41 With these words
448 3, 53 | sacredness and inviolability of human life.~Sacred Scripture in
449 3, 53(41) | Instruction on Respect for Human Life in its Origin and on
450 3, 53 | likeness (cf. Gen 1:26-28). Human life is thus given a sacred
451 3, 55 | cause surprise: to kill a human being, in whom the image
452 3, 56 | justice ever more in line with human dignity and thus, in the
453 3, 56 | are sufficient to defend human lives against an aggressor
454 3, 56 | conformity to the dignity of the human person".48~ ~
455 3, 57 | of weak and defenceless human beings, who find their ultimate
456 3, 57 | inviolability of innocent human life is a moral truth clearly
457 3, 57 | direct taking of all innocent human life, especially at its
458 3, 57 | sacredness and inviolability of human life. The Papal Magisterium,
459 3, 57 | voluntary killing of an innocent human being is always gravely
460 3, 57 | decision to deprive an innocent human being of his life is always
461 3, 57 | the killing of an innocent human being, whether a fetus or
462 3, 57 | concerned, every innocent human being is absolutely equal
463 3, 57 | the life of an innocent human being "there are no privileges
464 3, 58 | it is carried out, of a human being in the initial phase
465 3, 58 | The one eliminated is a human being at the very beginning
466 3, 58 | imagined. In no way could this human being ever be considered
467 3, 58 | deliberate killing of an innocent human being.~ ~
468 3, 59 | structure of sin" which opposes human life not yet born.~ ~
469 3, 60 | be considered a personal human life. But in fact, "from
470 3, 60 | rather the life of a new human being with his own growth.
471 3, 60 | It would never be made human if it were not human already.
472 3, 60 | made human if it were not human already. This has always
473 3, 60 | fertilization the adventure of a human life begins, and each of
474 3, 60 | scientific research on the human embryo provide "a valuable
475 3, 60 | the first appearance of a human life: how could a human
476 3, 60 | human life: how could a human individual not be a human
477 3, 60 | human individual not be a human person?". 58~Furthermore,
478 3, 60 | mere probability that a human person is involved would
479 3, 60 | intervention aimed at killing a human embryo. Precisely for this
480 3, 60 | teach that the result of human procreation, from the first
481 3, 60 | which is morally due to the human being in his or her totality
482 3, 60 | as body and spirit: "The human being is to be respected
483 3, 60 | right of every innocent human being to life".59~ ~
484 3, 60(58) | Instruction on Respect for Human Life in its Origin and on
485 3, 61 | such great respect for the human being in the mother's womb
486 3, 61 | the unborn child as well.~Human life is sacred and inviolable
487 3, 61 | which precedes birth. All human beings, from their mothers'
488 3, 62 | tending directly to destroy human life in the womb "whether
489 3, 62 | John XXIII reaffirmed that human life is sacred because "
490 3, 62 | deliberate killing of an innocent human being. This doctrine is
491 3, 62 | which is written in every human heart, knowable by reason
492 3, 63 | forms of intervention on human embryos which, although
493 3, 63 | procedures carried out on the human embryo which respect the
494 3, 63 | be stated that the use of human embryos or fetuses as an
495 3, 63 | against their dignity as human beings who have a right
496 3, 63(74) | Instruction on Respect for Human Life in its Origin and on
497 3, 63 | procedures that exploit living human embryos and fetuses - sometimes
498 3, 63 | The killing of innocent human creatures, even if carried
499 3, 63 | to measure the value of a human life only within the parameters
500 3, 65 | expresses acceptance of the human condition in the face of
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