Dives in misericordia
   Chap., §
 1   3,    4    |     examples. Among the events and texts of greater importance one
 2   3,    4(52)|     expressed in the Old Testament texts in various ways: as salvation
 3   3,    4(52)|        more rarely in the biblical texts to denote mercy. In addition,


Dominum et vivificantem
   Chap., §
 4 Int,  2      |         Council. For the Conciliar texts, thanks to their teaching
 5   1,  16     |        evermore."60 ~The prophetic texts quoted here are to be read
 6   1,  16     |   contained in these Old Testament texts. The Prophet presents the
 7   1,  17     |         though in the light of the texts of Isaiah the salvific work
 8   2,  45     |     conscience which the Conciliar texts speak of so graphically.
 9   3,  55     |           great price."241 ~In the texts of St. Paul there is a superimposing -
10   3,  64     |           bear in mind that in the texts of the Council the sacramentality


Ecclesia de Eucharistia
   Chap., §
11   5,  49     |          justice to the liturgical texts of the Mass. Similarly,


Evangelium vitae
   Chap., §
12   3,  61     |                            61. The texts of Sacred Scripture never


Fides et ratio
   Chap., §
13   2,  16     |      striking about these biblical texts, if they are read without
14   2,  19     |         contains several important texts which cast further light
15   5,  55     |           at the full sense of the texts. Those who devote themselves
16   5,  55     |          are applied to the sacred texts.~Other modes of latent fideism
17   7,  82     |            in particular, contains texts and statements which have
18   7,  82     |         erred when it took certain texts of Saint John and Saint
19   7,  93     |       light, a careful analysis of texts emerges as a basic and urgent
20   7,  93     |         and urgent need: first the texts of Scripture, and then those
21   7,  94     |          authentic truth which the texts wish to communicate, even
22   7,  94     |          The truth of the biblical texts, and of the Gospels in particular,
23   7,  94     |          of the events which these texts relate lies rather in the
24   7,  94     |          constant reading of these texts over the centuries, a reading
25   7,  95     |         circumstances in which the texts developed to the truth which


Laborem exercens
   Chap., §
26   2,    4    |        earth. An analysis of these texts makes us aware that they
27   2,    4    |           most ancient of biblical texts. As man, through his work,
28   3,   11    |         draws inspiration from the texts at the beginning of the


Redemptoris Mater
   Chap., §
29   1,  12     |            greeting. Both of these texts reveal an essential Mariological
30   1,  21     |             Mk. 3:31-35). In these texts Jesus means above all to
31   2,  36     |      wholly inspired by the sacred texts of the people of Israel,89


Slavorum apostoli
   Chap., §
32   2,  5      |            they took with them the texts of the Sacred Scriptures
33   3,  10     |            task of translating the texts of the Sacred Scriptures,
34   3,  11     |        translate the Bible and the texts of the liturgy into the
35   4,  13     |      language the rich and refined texts of the Byzantine liturgy


Sollicitudo rei socialis
   Chap., §
36   2,  6      |         continual reference to the texts of the Council,8 but it


Ut unum sint
   Chap., §
37   1,  13     |            are extremely important texts for ecumenism. It is not
38   3,  78     | fundamental doctrinal unity, these texts discuss Baptism, Eucharist,


Veritatis splendor
   Chap., §
39   2,  49(88) |           Church Today cites other texts of the Old and New Testaments