Fides et ratio
   Chap., §
 1 Int,  5   |          time, and not just in some philosophers, attitudes of widespread
 2 Int,  6   |             as also theologians and philosophers whose duty it is to explore
 3   2,  23  |        Adopting the language of the philosophers of his time, Paul comes
 4   2,  23  |             radical language of the philosophers in their thinking about
 5   3,  24  |    missionary journeys. The city of philosophers was full of statues of various
 6   3,  26  |            necessary to turn to the philosophers of the absurd or to the
 7   3,  26  |        faced with the fact of death philosophers have again and again posed
 8   3,  27  |              Through the centuries, philosophers have sought to discover
 9   3,  30  |           teachings of professional philosophers. All men and women, as I
10   3,  30  |            noted, are in some sense philosophers and have their own philosophical
11   3,  33  |             teaching of the ancient philosophers who proposed friendship
12   4,  36  |         certain Epicurean and Stoic philosophers” (17:18); and exegetical
13   4,  36  |            with the thinking of the philosophers, who had always set in opposition
14   4,  37  |           the interpretation of the philosophers.~
15   4,  38  |       meaning that delving into the philosophers seemed to them something
16   4,  38  |          can to acquire it. We call philosophers those who love the wisdom
17   4,  40  |             conversion to which the philosophers he had known had been powerless
18   4,  41  |           the thinking of the great philosophers of antiquity.41 As I have
19   4,  47  |         these cultural shifts, some philosophers have abandoned the search
20   5,  51  |     philosophical enquiry. Besides, philosophers are the first to understand
21   5,  54  |            Catholic theologians and philosophers, whose grave duty it is
22   5,  56  |              I cannot but encourage philosophers—be they Christian or not—
23   5,  59  |        emerged a number of Catholic philosophers who, adopting more recent
24   6,  74  |   distinguished themselves as great philosophers, bequeathing to us writings
25   6,  75  |              pursued by some modern philosophers. This theory claims for
26   6,  76  |   philosophy developed by Christian philosophers who have striven in their
27   6,  76  |             closer to our own time, philosophers such as Pascal and Kierkegaard
28   6,  76  |     speculating on these questions, philosophers have not become theologians,
29   6,  77  |        understanding of faith. Were philosophers, for their part, to shun
30   6,  77  |           the case with some modern philosophers. Either way, the grounding
31   6,  79  |      therefore that theologians and philosophers will let themselves be guided
32   7,  85  |            it.~I believe that those philosophers who wish to respond today
33   7,  85  |            contemporary thought. If philosophers can take their place within
34   7,  85  |          most significant that some philosophers are promoting a recovery
35 Conc,  103| evangelization; and I appeal now to philosophers to explore more comprehensively
36 Conc,  104|     philosophy demands of believing philosophers an attentive and competent
37 Conc,  104|          the word of God, Christian philosophers can develop a reflection
38 Conc,  106|               106. I appeal also to philosophers, and to all teachers of
39 Conc,  106|          Church follows the work of philosophers with interest and appreciation;