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(...) Evangelium vitae
Chap., §
501 3, 65 | unacceptable killing of a human person. This doctrine is
502 3, 67 | request which arises from the human heart in the supreme confrontation
503 3, 67 | keep on hoping when all human hopes fail. As the Second
504 3, 67 | death that the riddle of human existence becomes most acute"
505 3, 67 | Lord who embraces every human condition: "None of us lives
506 3, 68 | of present-day attacks on human life - as has already been
507 3, 70 | conditions, to kill unborn human life, is it not really making
508 3, 70 | and most defenceless of human beings? Everyone's conscience
509 3, 70 | like every other form of human behaviour, must be subject:
510 3, 70 | as the dignity of every human person, respect for inviolable
511 3, 70 | inviolable and inalienable human rights, and the adoption
512 3, 70 | natural law" written in the human heart, is the obligatory
513 3, 71 | those essential and innate human and moral values which flow
514 3, 71 | from the very truth of the human being and express and safeguard
515 3, 71(90) | Instruction on Respect for Human Life in its Origin and on
516 3, 71 | to life of every innocent human being. While public authority
517 3, 71 | inviolable rights of the human person, and to facilitate
518 3, 71 | which refused to recognize human rights or acted in violation
519 3, 72 | Aquinas, who writes that "human law is law inasmuch as it
520 3, 72 | this teaching concerns a human law which disregards the
521 3, 72 | direct killing of innocent human beings through abortion
522 3, 73 | are thus crimes which no human law can claim to legitimize.
523 3, 73 | courage to resist unjust human laws are born. It is the
524 3, 74 | positive, can serve to protect human lives under threat. There
525 3, 74 | an act against innocent human life or a sharing in the
526 3, 74 | duty; it is also a basic human right. Were this not so,
527 3, 74 | right. Were this not so, the human person would be forced to
528 3, 74 | intrinsically incompatible with human dignity, and in this way
529 3, 74 | dignity, and in this way human freedom itself, the authentic
530 3, 75 | have an absolute value for human freedom: they are valid
531 3, 76 | individual to his or her fellow human beings, brothers and sisters,
532 3, 77 | respecting, loving and promoting human life, is binding on every
533 3, 77 | binding on every individual human being. It resounds in the
534 3, 77 | unconditional respect for human life the foundation of a
535 4 | ME~ ~FOR A NEW CULTURE OF HUMAN LIFE~ ~
536 4, 80 | this Gospel exceeds every human expectation and reveals
537 4, 80 | which the dignity of the human person is raised through
538 4, 80 | fleeting, he becomes eternal; human, he becomes divine".105~
539 4, 81 | It is the presentation of human life as a life of relationship,
540 4, 81 | enables us to see in every human face the face of Christ.
541 4, 81 | be summed up as follows: human life, as a gift of God,
542 4, 81 | unacceptable. Not only must human life not be taken, but it
543 4, 81 | love, and in this light human sexuality and procreation
544 4, 81 | promote the dignity of every human person, at every moment
545 4, 82 | which respect for every human life is based. In this way,
546 4, 82 | sound doctrine concerning human life, we can feel that Paul'
547 4, 84 | celebrate this glory in every human being, a sign of the living
548 4, 85 | protection of individual human lives, care for the suffering
549 4, 85 | the meaning and value of human life at every stage and
550 4, 87 | support and promotion of human life must be accomplished
551 4, 87 | and discrimination, for human life is sacred and inviolable
552 4, 88 | and understood in their human and specifically Christian
553 4, 89 | guardians and servants of human life. In today's cultural
554 4, 89 | to absolute respect for human life and its sacredness.~
555 4, 89 | respect for every innocent human life also requires the exercise
556 4, 89 | inviolable dignity of the human being, and thus cease to
557 4, 90 | only means of protecting human life, nevertheless they
558 4, 91 | the person and fundamental human rights, beginning with the
559 4, 91 | to life of every innocent human being. It is therefore morally
560 4, 92 | what constitutes authentic human growth".119 Consequently
561 4, 92 | which clearly reveals that human life is a gift received
562 4, 94 | their problems in a truly human way. For her part, the Church
563 4, 95 | unprecedented problems affecting human life; new, because it will
564 4, 95 | the full truth about the human person and about human life.~
565 4, 95 | the human person and about human life.~We need to begin with
566 4, 95 | exchange about basic issues of human life with everyone, including
567 4, 96 | inviolable worth of every human life. It is of the greatest
568 4, 96 | account, the dignity of the human person and the inviolability
569 4, 96 | and the inviolability of human life also end up being rejected
570 4, 97 | individuals to be ever more human, leads them ever more fully
571 4, 97 | build a true culture of human life if we do not help the
572 4, 97 | death. These are a part of human existence, and it is futile,
573 4, 98 | to build a new culture of human life. A special task falls
574 4, 98 | values of sexuality and human love, and not insist on
575 4, 98 | what defiles and cheapens human dignity. In their interpretation
576 4, 99 | unique contact with the new human being developing within
577 4, 99 | rise to an attitude towards human beings not only towards
578 4, 99 | her own child, but every human being, which profoundly
579 4, 99 | carries in herself another human being, enabling it to grow
580 4, 99 | and then teach others that human relations are authentic
581 4, 99 | a new way of looking at human life.~ ~
582 4 | life is for the whole of human society~ ~
583 4, 101 | question arises in every human conscience which seeks the
584 4, 101 | stake is one which every human being can grasp by the light
585 4, 101 | wants simply to promote a human State. A State which recognizes
586 4, 101 | fundamental rights of the human person, especially of the
587 4, 101 | life is for the whole of human society. To be actively
588 4, 101 | variety of ways in which human life is devalued and violated,
589 4, 101 | conduct of people... But where human rights are truly professed
590 4, 101 | true good of the whole of human society.~ ~
591 Conc, 102 | life of the Incarnate Word, human life has been rescued from
592 Conc, 103 | roam the world and affect human hearts, offering resistance
593 Conc, 104 | us, so that rejection of human life, in whatever form that
594 Conc, 105 | new world towards which human history is travelling, "
Fides et ratio
Chap., §
595 Bles | like two wings on which the human spirit rises to the contemplation
596 Bles | and God has placed in the human heart a desire to know the
597 Int, 1 | self-consciousness: the more human beings know reality and
598 Int, 1 | the rest of creation as “human beings”, that is as those
599 Int, 1 | questions which pervade human life: Who am I? Where have
600 Int, 1 | has always compelled the human heart. In fact, the answer
601 Int, 2 | the ultimate truth about human life, the Church has made
602 Int, 3 | their lives may be ever more human. Among these is philosophy,
603 Int, 3 | then, as one of noblest of human tasks. According to its
604 Int, 3 | Born and nurtured when the human being first asked questions
605 Int, 3 | desire for truth is part of human nature itself. It is an
606 Int, 3 | is an innate property of human reason to ask why things
607 Int, 3 | reveals how the different human cultures are complementary.~
608 Int, 4 | ultimate truth of existence, human beings seek to acquire those
609 Int, 4 | contemplation of creation: human beings are astonished to
610 Int, 4 | speculate which is proper to the human intellect produces a rigorous
611 Int, 5 | fundamental truths about human life. At the same time,
612 Int, 5 | this special activity of human reason. I judge it necessary
613 Int, 5 | From this starting-point, human reason with its many questions
614 Int, 5 | one-sided concern to investigate human subjectivity, seems to have
615 Int, 5 | rather than voicing the human orientation towards truth,
616 Int, 5 | concentrated instead upon human knowing. Rather than make
617 Int, 5 | Rather than make use of the human capacity to know the truth,
618 Int, 5 | closer to the reality of human life and its forms of expression,
619 Int, 5 | widespread distrust of the human being's great capacity for
620 Int, 5 | and ultimate foundation of human, personal and social existence.
621 1, 7 | the knowledge which the human being has of God perfects
622 1, 7 | God perfects all that the human mind can know of the meaning
623 1, 8 | the knowledge proper to human reason, which nevertheless
624 1, 10 | deepest truth about God and human salvation is made clear
625 1, 11 | Word made flesh, sent as 'a human being to human beings', '
626 1, 11 | sent as 'a human being to human beings', 'speaks the words
627 1, 12 | definitive synthesis which the human mind of itself could not
628 1, 12 | the part, God takes on a human face. The truth communicated
629 1, 12 | valid source of meaning for human life. Now, in Christ, all
630 1, 12 | riddle. Where might the human being seek the answer to
631 1, 13(15) | intellect and the will: “Since human beings are totally dependent
632 1, 14 | ignored if the mystery of human life is to be known. Yet
633 1, 14 | mystery of God which the human mind cannot exhaust but
634 1, 14 | ultimate truth which stirs the human mind to ceaseless effort;
635 1, 14 | fruitful and important minds in human history, a point of reference
636 1, 15 | absolute truth, it summons human beings to be open to the
637 1, 15 | possibility offered by God for the human being to know in all its
638 1, 15 | of an argument devised by human reason. It appears instead
639 2, 16 | but solely to bring the human being to understand that
640 2, 16 | Proverbs are pertinent: “The human mind plans the way, but
641 2, 16 | with the light of reason human beings can know which path
642 2, 17 | respective worlds, God and the human being are set within a unique
643 2, 17 | works in such a way that the human heart, despite its experience
644 2, 18 | reason must realize that human knowledge is a journey which
645 2, 18 | abandoning these rules, the human being runs the risk of failure
646 2, 19 | with their intelligence human beings can “know the structure
647 2, 19 | reasoning about nature, the human being can rise to God: “
648 2, 19 | with the proper tools of human reason, can lead to knowledge
649 2, 19 | knowledge of the Creator. If human beings with their intelligence
650 2, 20 | true meaning. In brief, human beings attain truth by way
651 2, 21 | careful observation of the human being, of the world and
652 2, 22 | This is to concede to human reason a capacity which
653 2, 22 | Pauline text affirms the human capacity for metaphysical
654 2, 22 | diminished.~This is the human condition vividly described
655 2, 22 | tells us that God placed the human being in the Garden of Eden,
656 2, 22 | From that time onwards the human capacity to know the truth
657 2, 22 | who reveals just how far human thinking, because of sin,
658 2, 22 | sin, became “empty”, and human reasoning became distorted
659 2, 23 | of existence upon merely human argumentation comes to grief.
660 2, 23 | s saving plan to purely human logic is doomed to failure. “
661 2, 23 | that are” (1 Cor 1:27-28). Human wisdom refuses to see in
662 2, 23 | is able to recognize the human being's ceaselessly self-transcendent
663 3, 24 | in the far reaches of the human heart there is a seed of
664 3, 24 | therefore a path which the human being may choose to take,
665 3, 24 | articulated this universal human desire.~
666 3, 25 | 25. “All human beings desire to know”,23
667 3, 25 | rightly tuned will, the human person sets foot upon the
668 3, 26 | truth comes initially to the human being as a question: Does
669 3 | The different faces of human truth~
670 3, 28 | anxiety. One may define the human being, therefore, as the
671 3, 29 | search so deeply rooted in human nature would be completely
672 3, 29 | rudiments of a response. Human beings would not even begin
673 3, 29 | truth is so rooted in the human heart that to be obliged
674 3, 29 | confirms that in principle the human being can arrive at the
675 3, 30 | speculative powers of the human intellect. Finally, there
676 3, 31 | 31. Human beings are not made to live
677 3, 31 | there are in the life of a human being many more truths which
678 3, 31 | yielded the treasures of human wisdom and religion? This
679 3, 31 | religion? This means that the human being—the one who seeks
680 3, 32 | reveals from deep within. Human perfection, then, consists
681 3, 33 | It is the nature of the human being to seek the truth.
682 3, 33 | significant and expressive human acts.~It must not be forgotten
683 3, 33 | Christian faith immerses human beings in the order of grace,
684 3, 33(28) | These are questions in every human heart, as the poetic genius
685 3, 33(28) | serious question which makes human beings truly what they are.
686 3, 33(28) | the deep reasonableness of human existence, since they summon
687 3, 33(28) | existence, since they summon human intelligence and will to
688 3, 33(28) | the highest expression of human nature; which is why the
689 3, 33(28) | the ultimate answer, then human reason reaches its zenith
690 3, 33(28) | highest expression of the human person, because it is the
691 3, 33(28) | springs from the profound human aspiration for the truth
692 3, 33(28) | and it is the basis of the human being's free and personal
693 3, 34 | a fundamental premise of human reasoning, as the principle
694 3, 34 | cf. Jn 1:14, 18). What human reason seeks “without knowing
695 4, 36 | voice of conscience in every human being (cf. Rom 1:19-21;
696 4, 36 | philosophy was to purify human notions of God of mythological
697 4, 36 | natural things and phenomena. Human attempts to understand the
698 4, 36 | the first evidence of this human search. But it was the task
699 4, 37 | empty deceit, according to human tradition, according to
700 4, 41 | rather in the depths of human souls, and it was a meeting
701 4, 42 | same wisdom, of which the human being can know nothing or
702 4, 43 | exercise of thought”; and human reason is neither annulled
703 4, 44 | heights unthinkable to human intelligence”.51 Rightly,
704 4, 46 | something other than the human person and the entirety
705 4, 46 | nature and even over the human being.~As a result of the
706 4, 47 | one of the many fields of human knowing; indeed in some
707 4, 47 | the drama of present-day human existence in its broadest
708 5, 50 | opinions—concerning God, the human being, human freedom and
709 5, 50 | concerning God, the human being, human freedom and ethical behaviour—
710 5, 51 | history and produced by human reason wounded and weakened
711 5, 51 | complete explanation of the human being, of the world and
712 5, 51 | of the world and of the human being's relationship with
713 5, 53 | faith has also placed in the human spirit the light of reason.
714 5, 54 | truth and instill it in human hearts, cannot afford to
715 5, 55 | into restricted fields of human knowing or its structures.~
716 5, 56 | to trust in the power of human reason and not to set themselves
717 5, 60 | deals with the value of the human person created in the image
718 5, 60 | dignity and superiority of the human being over the rest of creation,
719 5, 60 | transcendent capacity of human reason.80 The problem of
720 5, 60 | dignity and freedom of the human person.81 There is no doubt
721 5, 60 | harmonious knowledge of the human being, of the world and
722 5, 61 | metaphysical study of the ultimate human questions in order to concentrate
723 5, 61 | especially with regard to the “human sciences”. On a number of
724 5, 61 | knowledge of the mystery of the human being.85 But the invitation
725 5, 61 | theologians to engage the human sciences and apply them
726 6, 64 | part of the world; and the human being is by nature a philosopher.
727 6, 66 | implies a philosophy of the human being, the world and, more
728 6, 67 | credibility, the capacity of human language to speak in a true
729 6, 67 | things which transcend all human experience. From all these
730 6, 67 | find expression by way of human reason fully free to give
731 6, 68 | contribution. In the New Testament, human life is much less governed
732 6, 68 | philosophical vision of human nature and society, as well
733 6, 69 | the help of other kinds of human knowledge, such as history
734 6, 69 | It is not an array of human opinions but truth alone
735 6, 70 | cultures show forth the human being's characteristic openness
736 6, 70 | make their life ever more human.94 Insofar as cultures appeal
737 6, 71 | share the dynamics which the human experience of life reveals.
738 6, 71 | depend upon it and shape it. Human beings are both child and
739 6, 72 | the universality of the human spirit, whose basic needs
740 6, 72 | to the very nature of the human spirit, the legitimate defense
741 6, 73 | Truth (cf. Jn 17:17), the human search for truth—philosophy,
742 6, 75 | the inherent weakness of human reason, this aspiration
743 6, 76 | Christian proclamation of human dignity, equality and freedom
744 6, 76 | as a new chapter in the human search for truth.~Among
745 6, 78 | synthesis ever attained by human thought, for he could defend
746 6, 79 | where Christian faith and human cultures may meet, a point
747 7, 80 | which allow a vision of the human being and the world which
748 7, 80 | and the immortality of the human spirit. Since the created
749 7, 80 | God of every creature—the human being included—leads to
750 7, 80 | harmony and the meaning of human life.~The problem of moral
751 7, 80 | the disordered exercise of human freedom. In the end, the
752 7, 80 | response in directing the human being to Jesus Christ, the
753 7, 80 | the perfect realization of human existence. A reading of
754 7, 80 | Bible is that the world and human life do have a meaning and
755 7, 80 | understanding of the enigma of human existence, the created world
756 7, 80 | essence of God and of the human being become intelligible:
757 7, 80 | mystery of the Incarnate Word, human nature and divine nature
758 7, 81 | interpreting the world and human life, serve only to aggravate
759 7, 81 | nihilism.~In consequence, the human spirit is often invaded
760 7, 81 | framework of the unity of human knowledge and action, leading
761 7, 81 | potential destroyer of the human race.98~The word of God
762 7, 82 | that philosophy verify the human capacity to know the truth,
763 7, 83 | empirical, and to vindicate the human being's capacity to know
764 7, 83 | experience does reveal the human being's interiority and
765 7, 83 | to things which transcend human experience and even human
766 7, 83 | human experience and even human thought; but this “mystery”
767 7, 83 | way intelligible, 102 were human knowledge limited strictly
768 7, 84 | clearly presupposes that human language is capable of expressing
769 7, 84 | always a divine word in human language, would not be capable
770 7, 84 | but only the expression of human notions about God and about
771 7, 85 | the conviction that the human being can come to a unified
772 7, 85 | the word of God makes on human thinking should develop
773 7, 88 | dominate all aspects of human life through technological
774 7, 88 | to the impoverishment of human thought, which no longer
775 7, 88 | ultimate problems which the human being, as the animal rationale,
776 7, 89 | one-dimensional vision of the human being, a vision which excludes
777 7, 90 | the very identity of the human being. It should never be
778 7, 90 | with the very ground of human dignity. This in turn makes
779 7, 90 | Once the truth is denied to human beings, it is pure illusion
780 7, 91 | irrevocably past, and the human being must now learn to
781 7, 92(109)| guide and the light of the human spirit”: No. 6: AAS 78 (
782 7, 93 | mysterious truth for the human mind, which finds it inconceivable
783 7, 94 | through the sacred text. Human language thus embodies the
784 7, 95 | transcending those circumstances.~Human language may be conditioned
785 7, 95 | constricted in other ways, but the human being can still express
786 7, 96(112)| gave enlightenment to the human mind through the Church.
787 7, 98 | about the good, knowable by human reason, is lost, inevitably
788 7, 98 | and to the practice of the human and supernatural virtues,
789 Conc, 101 | benefit and development of human thought, philosophy too
790 Conc, 102 | promotes both the defence of human dignity and the proclamation
791 Conc, 102 | needs, inscribed by God in human nature, the human and humanizing
792 Conc, 102 | God in human nature, the human and humanizing meaning of
793 Conc, 104 | cultivate the values of the human spirit while not yet acknowledging
794 Conc, 106 | to illumine the range of human activity by the exercise
795 Conc, 106 | and indelible mark of the human person. Scientists are well
796 Conc, 107 | of his love, and at the human being's unceasing search
797 Conc, 107 | never be the grandeur of the human being, who can find fulfilment
798 Conc, 108 | offer herself entirely as human being and as woman that
Laborem exercens
Chap., §
799 Bles | circumstances; it means any human activity that can and must
800 1, 1 | 1. Human Work on the Ninetieth Anniversary
801 1, 1 | devote this document to human work and, even more, to
802 1, 1 | same time all the toil of human existence on earth.~Work
803 1, 1 | this basic dimension of human existence: man's life is
804 1, 1 | the unceasing measure of human toil and suffering, and
805 1, 1 | these changes may have on human society. But the Church
806 1, 2 | certainly true that work, as a human issue, is at the very centre
807 1, 2 | discovery of the new meanings of human work. It likewise calls
808 1, 2 | each country, the whole human race, and, finally, the
809 1, 3 | question - the question of human work naturally appears many
810 1, 3 | done before - the fact that human work is a key, probably
811 1, 3 | direction of "making life more human"8, then the key, namely
812 1, 3 | then the key, namely human work, acquires fundamental
813 2, 4 | fundamental dimension of human existence on earth. An analysis
814 2, 4 | this mandate, man, every human being, reflects the very
815 2, 4 | activity beginning in the human subject and directed towards
816 2, 4 | universal: it embraces all human beings, every generation,
817 2, 4 | takes place within each human being, in each conscious
818 2, 4 | being, in each conscious human subject. Each and every
819 2, 5 | earth" throw light upon human work, because man's dominion
820 2, 5 | agriculture constitutes through human work a primary field of
821 2, 5 | manual, for the toil of human hands and muscles is aided
822 2, 5 | new ways the question of human work. Both the original
823 2, 5 | that ally of work that human thought has produced, in
824 2, 5 | fruit of the work of the human intellect and a historical
825 2, 5 | nature.~The recent stage of human history, especially that
826 2, 5 | essential questions concerning human work in relationship to
827 2, 6 | process whereby man and the human race subdue the earth, work
828 2, 6 | fact there is no doubt that human work has an ethical value
829 2, 6 | of Christian teaching on human work, has had and continues
830 2, 6 | determining the value of human work is not primarily the
831 2, 6 | objective point of view, human work cannot and must not
832 2, 7 | and have given way to more human ways of thinking about work
833 2, 7 | explains why the analysis of human work in the light of the
834 2, 8 | Solidarity ~When dealing with human work in the fundamental
835 2, 8 | subject, that is to say, the human person doing the work, one
836 2, 8 | work. The development of human civilization brings continual
837 2, 8 | workers, on the grounds that human work is solely an instrument
838 2, 8 | important enrichment of the human person; but in spite of
839 2, 8 | violation of the dignity of human work: either because the
840 2, 8 | because the opportunities for human work are limited as a result
841 2, 9 | closely define the dignity of human work, in that they make
842 2, 9 | onwards has accompanied human work; but they do not alter
843 2, 9 | achieves fulfilment as a human being and indeed, in a sense,
844 2, 9 | a sense, becomes "more a human being".~Without this consideration
845 2, 9 | it is possible to exploit human labour, that is to say the
846 2, 9 | become, in work, "more a human being" and not be degraded
847 2, 10 | the personal dimension of human work, we must go on to the
848 2, 10 | on the family nature of human life - must be properly
849 2, 10 | that everyone "becomes a human being" through, among other
850 2, 10 | things, work, and becoming a human being is precisely the main
851 2, 10 | social and ethical order of human work. The teaching of the
852 2, 10 | man combines his deepest human identity with membership
853 2, 10 | the heritage of the whole human family, of all the people
854 2, 10 | are always important for human work in its subjective dimension.
855 3, 11 | influence on the shaping in a human way of the world that the
856 3, 11 | events this reality fills human life and strongly affects
857 3, 11 | in spheres that include human rights, as is evidenced
858 3, 11 | hands to the collectivity, human labour will be preserved
859 3, 11 | the fundamental issue of human work, which is the main
860 3, 12 | technological means produced by human work play a primary role
861 3, 12 | conviction of the priority of human labour over what in the
862 3, 12 | the historical heritage of human labour. All the means of
863 3, 12 | work and bears the signs of human labour. At the present stage
864 3, 12 | remains clear that every human being sharing in the production
865 3, 12 | instrument subordinate to human labour. ~This truth, which
866 3, 13 | of the subjectivity of human labour and its effective
867 3, 13 | creation, and also on other human beings, those to whose work
868 3, 13 | preserved, was broken up in human thought, sometimes after
869 3, 13 | economism, that of considering human labour solely according
870 3, 13 | the fundamental issue of human work, in particular for
871 3, 13 | bases for thinking about human work, in order that the
872 3, 13 | first and foremost against human labour, against the working
873 3, 13 | person over things, and of human labour over capital as a
874 3, 14 | therefore, in consideration of human labour and of common access
875 3, 14 | present document, which has human work as its main theme,
876 3, 14 | from the point of view of human rights, both human rights
877 3, 14 | view of human rights, both human rights in the widest sense
878 3, 14 | even from offending basic human rights. Thus, merely converting
879 3, 15 | production that has weighed upon human life in recent centuries
880 3, 15 | kind of system also the human person can preserve his
881 4, 16 | Within the Broad Context of Human Rights ~While work, in all
882 4, 16 | in the broad context of human rights as a whole, which
883 4, 16 | for this broad range of human rights constitutes the fundamental
884 4, 16 | Encyclical Pacem in Terris. The human rights that flow from work
885 4, 16 | to the specific nature of human work as outlined above.
886 4, 16 | is a child, and the whole human family of which he is a
887 4, 16 | relationships in the field of human labour. ~
888 4, 17 | since the rights of the human person are the key element
889 4, 18 | the subject character of human labour. ~The fact of the
890 4, 18 | more be the criterion of human work considered as a fundamental
891 4, 18 | fundamental right of all human beings, work which gives
892 4, 18 | the proper organization of human labour in keeping with individual
893 4, 18 | mankind. The organization of human life in accordance with
894 4, 18 | all at developing mature human beings, but also aimed at
895 4, 18 | work. ~As we view the whole human family throughout the world,
896 4, 21 | subjective dimension of human work, can be directly applied
897 4, 22 | people. They too are fully human subjects with corresponding
898 4, 22 | useful, respected for their human dignity and called to contribute
899 4, 23 | with the dignity of the human person. Once more the fundamental
900 5, 24 | these reflections about human work, on the occasion of
901 5, 24 | many points which concern human work and which throw particular
902 5, 24 | effort on the part of the human spirit, guided by faith,
903 5, 24 | the work of the individual human being may be given the meaning
904 5, 24 | from the viewpoint of its human value and of the moral order
905 5, 25 | considered in itself, such human activity accords with God'
906 5, 25 | within the limits of his own human capabilities, man in a sense
907 5, 25 | in the mere exercise of human strength in external action;
908 5, 25 | that the triumphs of the human race are a sign of God's
909 5, 25 | work vigorously so that by human labour, technical skill,
910 5, 26 | appreciation and respect for human work. It can indeed be said
911 5, 26 | he looks with love upon human work and the different forms
912 5, 26 | contain many references to human work and to the individual
913 5, 26 | Christ constantly refers to human work: that of the shepherd57,
914 5, 26 | morality and spirituality of human work. They are an important
915 5, 26 | Vatican Council: "Just as human activity proceeds from man,
916 5, 26 | garnered ... Hence, the norm of human activity is this: that in
917 5, 26 | the genuine good of the human race, and allow people as
918 5, 26 | vision of the values of human work, or in other words
919 5, 26 | supply the material for human progress, but of themselves
920 5, 26 | a tested spirituality of human work; and it is only on
921 5, 27 | 27. Human Work in the Light of the
922 5, 27 | is yet another aspect of human work, an essential dimension
923 5, 27 | with work marks the way of human life on earth and constitutes
924 5, 27 | for the spirituality of human work. The Paschal Mystery
925 5, 27 | present condition of the human race, present the Christian
926 5, 27 | longings too, by which the human family strives to make its
927 5, 27 | strives to make its life more human and to render the whole
928 5, 27 | The Christian finds in human work a small part of the
929 5, 27 | Cross in the spirituality of human work; on the other hand
930 5, 27 | new good - the fruit of human work - already a small part
931 5, 27 | grows the body of a new human family, a body which even
932 5, 27 | to the better ordering of human society, it is of vital
933 5, 27 | present reflections devoted to human work we have tried to emphasize
934 5, 27 | our activity" but also "human dignity, brotherhood and
Redemptor hominis
Chap., §
935 1, 1 | will leave on the face of human history or what it will
936 1, 1 | thousands of millions of human beings but at the same time
937 1, 1 | the Incarnation God gave human life the dimension that
938 1, 1 | considering the errors of the human intellect, will and heart,
939 1, 3 | her divine mystery and her human mission, and even her human
940 1, 3 | human mission, and even her human weaknesses - this consciousness
941 1, 4 | In this way much of the human family has become, it seems,
942 1, 4 | that goes to make up her human character and activity,
943 1, 4 | contained in the various human opinions, he preserved at
944 1, 6 | trust - in spite of all human weakness and all the faults
945 1, 6 | investigation of the treasures of human spirituality, in which,
946 2, 7 | generations, and every individual human being - as if she were ever
947 2, 8 | like Christ the depth of human consciousness and by making
948 2, 8 | ever since the first sin. Human nature, by the very fact
949 2, 8 | each man. He worked with human hands, he thought with a
950 2, 8 | hands, he thought with a human mind. He acted with a human
951 2, 8 | human mind. He acted with a human will, and with a human heart
952 2, 8 | a human will, and with a human heart he loved. Born of
953 2, 9 | fullness of justice in a human Heart - the Heart of the
954 2, 9 | justice in the hearts of many human beings, predestined from
955 2, 9 | again to humanity, to each human being, giving him the thrice
956 2, 10 | 10 . The human dimension of the mystery
957 2, 10 | expression, this is the human dimension of the mystery
958 2, 10 | we mean the sphere of human hearts, consciences and
959 2, 11 | deepest aspiration of the human spirit as expressed in its
960 2, 11 | for the full meaning of human life. The Council gave particular
961 2, 11 | divine dimension and also the human dimension of the Redemption,
962 2, 11 | for the dignity that each human being has reached and can
963 2, 12 | The Church's mission and human freedom~In this unity in
964 2, 12 | magnificent heritage of the human spirit that has been manifested
965 2, 12 | his freedom81. Thus the human person's dignity itself
966 2, 12 | condition and basis for the human person's true dignity.~Jesus
967 2, 12 | weaknesses that are part of her human history, does not cease
968 3, 13 | increasing experience of the human family into the mystery
969 3, 13 | make that life "ever more human"90. This is the solicitude
970 3, 13 | the transcendence of the human person"91.~Accordingly,
971 3, 13 | his unique unrepeatable human reality, which keeps intact
972 3, 13 | the four thousand million human beings living on our planet
973 3, 14 | oppose the endeavour "to make human life ever more human"97
974 3, 14 | make human life ever more human"97 and make every element
975 3, 15 | the drama of present - day human existence in its broadest
976 3, 15 | whole of the present-day human family and is manifesting
977 3, 15 | author and promoter, make human life on earth "more human"
978 3, 15 | human life on earth "more human" in every aspect of that
979 3, 15 | the dialectical nature of human knowledge and even more
980 3, 16 | operative, but no truly human economy will be possible
981 3, 16 | subordinating the whole of human existence to its partial
982 3, 16 | be made the "measure" for human acts as an essential outline
983 3, 17 | 17. Human rights: "letter" or "spirit"~
984 3, 17 | constitute a guarantee that human rights will become throughout
985 3, 17 | graver violations of them. If human rights are violated in time
986 3, 17 | spite of these premises, human rights are being violated
987 3, 17 | man.~The Declaration of Human Rights linked with the setting
988 3, 17 | If the opposite happens, human life is, even in time of
989 3, 17 | precisely of those inviolable human rights that have reached
990 3, 17 | whether the Declaration of Human Rights and the acceptance
991 3, 17 | the declared "letter" of human rights. This state of things,
992 3, 17 | century. Thus the principle of human rights is of profound concern
993 3, 17 | to say from the "purely human" position, on the basis
994 3, 17 | reason and his sense of human dignity. Certainly the curtailment
995 3, 17 | man, what is authentically human. Indeed, even the phenomenon
996 3, 17 | a-religiousness and atheism, as a human phenomenon, is understood
997 3, 17 | difficult, even from a "purely human" point of view, to accept
998 4, 18 | the twists and turns of "human destiny" in the world of
999 4, 18 | of the destruction of the human body, beyond that goal we
1000 4, 18 | life and the life of the human spirit, in which is expressed
1-500 | 501-1000 | 1001-1461 |