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(...) Redemptor hominis
     Chap., §
1001 4, 18 | pulsates what is most deeply human - the search for truth, 1002 4, 18 | of insatiability in the human heart. This appeal is making 1003 4, 18 | fortitude, responsibility, and human dignity - must concentrate 1004 4, 19 | virtue infused into the human spirit makes us sharers 1005 4, 19 | truth, and then love for his human expression in the Gospel, 1006 4, 19 | because of the advance of human learning, its methodology, 1007 4, 19 | the exact sciences and the human sciences, as well as philosophy, 1008 4, 19 | theology151.~In this field of human knowledge, which is continually 1009 4, 20 | profound revelation of the human brotherhood of Christ's 1010 4, 20 | taking into consideration our human weakness, our unworthiness, 1011 4, 20 | self-giving gives rise in us human beings subject to numerous 1012 4, 20 | therefore defending the human soul's individual right: 1013 4, 20 | part with regard to every human being redeemed by him: his 1014 4, 20 | man's inward truth, with human guilt and also with the 1015 4, 20 | with the desires of the human conscience. "Blessed are 1016 4, 21 | sphere of both Christian and human morality.~In presenting 1017 4, 21 | premise. The Church as a human society can of course be 1018 4, 21 | sciences with regard to any human society. But these categories 1019 4, 21 | community life - in the human meaning of this word - is 1020 4, 21 | increasingly become, even from the "human" point of view, a community 1021 4, 21 | of humanity and to each human being. The Pope too and 1022 4, 21 | in the various spheres of human life on earth.~Fidelity 1023 4, 21 | giving of the whole of one's human person, in a spirit of the 1024 4, 21 | end in itself, that each human being is free when he makes 1025 4, 21 | mankind. The full truth about human freedom is indelibly inscribed 1026 4, 21 | gives it concrete form in human life through each Christian' 1027 4, 22 | special action195, she gave human life to the Son of God, " 1028 4, 22 | can into the divine and human dimension of this mystery. 1029 4, 22 | unrepeatable in the history of the human race, but Mary's participation, Redemptoris Mater Chap., §
1030 Int, 1 | in her virginal womb the human nature of Christ. This " 1031 Int, 3 | Justice" in the history of the human race.7~Her presence in the 1032 Int, 4 | exceptional "daughter of the human race," that extraordinary " 1033 Int, 4 | which the Word truly assumes human nature into the unity of 1034 Int, 6 | is also the story of all human beings, subject here on 1035 1, 8 | through Jesus Christ upon human history until the end: upon 1036 1, 9 | union of the Son of God with human nature, is accomplished 1037 1, 11 | extend through the whole of human history. The "enmity," foretold 1038 1, 11 | like no other member of the human race, that "glory of grace" 1039 1, 13 | therefore, with all her human and feminine "I," and this 1040 1, 13 | me"-was decisive, on the human level, for the accomplishment 1041 1, 17 | people's eyes. The first human creature thus permitted 1042 1, 18 | deepest "kenosis" of faith in human history. Through faith the 1043 1, 20 | and meaning to everything human, and therefore to every 1044 1, 20 | and therefore to every human bond, insofar as these things 1045 1, 20 | tasks assigned to every human being. Within this new dimension, 1046 1, 21 | say Mary's solicitude for human beings, her coming to them 1047 1, 21 | only one concrete aspect of human need, apparently a small 1048 1, 21 | this coming to the aid of human needs means, at the same 1049 1, 23 | Mary's motherhood of the human race had already been outlined, 1050 1, 23 | Adam she is one with all human beings.... Indeed she is ' 1051 1, 24 | when the Son of God took a human nature from her, that he 1052 1, 24 | of the salvation of the human race until he poured forth 1053 2, 33 | knowledge inaccessible to human reasoning and who attained 1054 2, 36 | irrevocable gift, enters into human history.~Mary is the first 1055 3, 39 | totally "consecrates" a human being to God. By virtue 1056 3, 39 | Christ, the one Mediator of human salvation. And such cooperation 1057 3, 43 | sons and daughters of the human race to a new life in Christ. 1058 3, 45 | coming to maturity as a human being.~It can be said that 1059 3, 45 | that is to say into his human and Christian "I": he "took 1060 3, 46 | every Christian, for every human being, Mary is the one who 1061 3, 46 | sentiments of which the human heart is capable: the self-offering 1062 3, 47 | which continues throughout human history. And by her ecclesial 1063 3, 49 | into the history of the human family, but also of emphasizing, 1064 3, 49 | Incarnation was accomplished, human history entered "the fullness 1065 3, 49 | Church in her journey through human history. She is also the 1066 3, 50 | until all the peoples of the human family, whether they are 1067 Conc, 52 | generations and epochs of human history, to our own epoch, 1068 Conc, 52 | who through Mary entered human history. Year alter year Redemptoris missio Chap., §
1069 Int, 1 | an overall view of the human race shows that this mission 1070 1, 4 | inter-religious dialogue? Is not human development an adequate 1071 1, 6 | in some sense with every human being," so too "we are obliged 1072 1, 8 | freedom of conscience: "The human person has a right to religious 1073 1, 8 | or by groups, or by any human power, that no one should 1074 1, 11 | the conviction that every human being needs Jesus Christ, 1075 1, 11 | needs and aspirations of the human heart and always remains " 1076 1, 11 | reduce Christianity to merely human wisdom, a pseudo - science 1077 2, 13 | and sufferings of every human being: he is a Father filled 1078 2, 14 | kingdom of God come to the human person both in his physical 1079 2, 14 | compassion in the face of human distress, but they also 1080 2, 15 | kingdom aims at transforming human relationships; it grows 1081 2, 15 | one of communion among all human beings - with one another 1082 2, 15 | activity, which is present in human history and transforms it. 1083 2, 17 | become something completely human and secularized; what counts 1084 2, 18 | transformed into a purely human or ideological goal, and 1085 2, 19 | demands the promotion of human values, as well as those 1086 2, 20 | kingdom in individuals and in human society. Eschatological 1087 2, 20 | understanding and esteem for human institutions.~The Church 1088 2, 20 | activities as dialogue, human promotion, commitment to 1089 3, 21 | Jesus entrusts this work to human beings: to the apostles, 1090 3, 21 | accomplishment of this work in the human spirit and in the history 1091 3, 21 | Good News takes shape in human minds and hearts and extends 1092 3, 23 | Mission, then, is based not on human abilities but on the power 1093 3, 26 | from every point of view: human, spiritual and material. 1094 3, 28 | the Word," to be found in human initiatives - including 1095 3, 28 | The Spirit offers the human race" the light and strength 1096 3, 28 | Christ "is now at work in human hearts through the strength 1097 3, 28 | aspirations which drive the human family to make its life 1098 3, 28 | its life one that is more human and to direct the whole 1099 3, 29 | mysteriously present in every human heart."46~This is the same 1100 3, 29 | the Spirit brings about in human hearts and in the history 1101 3, 29 | Spirit" so that as perfectly human he would save all human 1102 3, 29 | human he would save all human beings and sum up all things."48~ 1103 4, 35 | proportion to the Church's human resources.~The difficulties 1104 4, 35 | were a question of a merely human enterprise. In certain countries 1105 4, 37 | before there were stable human and social situations, today 1106 4, 37 | few "megalopolises," where human problems are often aggravated 1107 4, 37 | most abandoned and isolated human groups, but it is also true 1108 4, 37 | means for restoring the human dignity of these people.~( 1109 4, 37 | important in many sectors of human life, from culture to politics, 1110 4 | Christ and the Promotion of Human Freedom~ 1111 4, 39 | awareness that one is furthering human freedom by proclaiming Jesus 1112 4, 39 | right of each and every human person.~On her part. the 1113 5, 42 | despite all his or her human limitations and defects, 1114 5, 42 | stands in marked contrast to human selfishness. It raises precise 1115 5, 42 | commitment to peace, justice, human rights and human promotion 1116 5, 42 | justice, human rights and human promotion is also a witness 1117 5, 42 | directed toward integral human development.71~ 1118 5, 45 | he is not proclaiming a human truth, but the "word of 1119 5, 46 | help people to become more human or more faithful to their 1120 5, 48 | it pleases him "to call human beings to share in his own 1121 5, 49 | indeed, for much of the human race it has yet to begin.~ 1122 5, 51 | catechesis, and discussion on human and ecclesial problems with 1123 5, 52 | Christianity in the various human cultures."85 The process 1124 5, 54 | culture. Since culture is a human creation and is therefore 1125 5, 56 | has been brought about in human beings by the Spirit who 1126 5, 57 | daily life to their own human and spiritual values, and 1127 5, 58 | through the Gospel. "Authentic human development must be rooted 1128 5, 59 | proclamation of the Gospel and human promotion.~The contribution 1129 5, 59 | people to develop on the human level. But a soulless development 1130 5, 59 | development cannot suffice for human beings, and an excess of 1131 5, 59 | sense of religion as well as human values are in danger of 1132 5, 60 | to works of charity and human promotion.~It is in fact 1133 6, 70 | to go on the way toward human promotion and liberation. 1134 7, 81 | of charity, education and human promotion - a vast field 1135 7, 83 | development or defending human rights. The missionary Church 1136 7, 86 | and war; respect for the human person and for human rights; 1137 7, 86 | the human person and for human rights; the desire for freedom, 1138 7, 86 | Christ is still immense: the human and cultural groups not 1139 8, 88 | men. And being found in human form he humbled himself 1140 8, 88 | to experience fully the human condition and to accept Slavorum apostoli Chap., §
1141 1, 1 | reconciliation, friendly coexistence, human development and respect 1142 3, 10 | interpreting the aspirations and human values which were present 1143 3, 11 | legitimate sentiment of the human heart.~ 1144 5, 16 | In the beginning God made human nature one. After his children 1145 5, 18 | able to present in every human context the revealed truth, 1146 5, 19 | motherly care, every real human value. At the same time, 1147 5, 19 | win for God each and every human person, in order to unite 1148 5, 19 | does not allow the human race to succumb to weakness 1149 7, 27 | and of the unity of the human race, declares her readiness 1150 8, 30 | things, and have called human beings to share in your 1151 8, 30 | consolation so that every human being, redeemed by Christ, 1152 8, 30 | continue to realize all their human possibilities on the foundation 1153 8, 30 | messianic peace which enfolds human hearts, communities, the 1154 8, 30 | Aware of their dignity as human beings and children of God, Sollicitudo rei socialis Chap., §
1155 1, 1 | all the dimensions of the human person, has always expressed 1156 1, 1 | rational reflection and of the human sciences, to their vocation 1157 2, 6 | Indeed, nothing genuinely human fails to raise an echo in 1158 2, 6 | underdevelopment in which millions of human beings live.~This poverty 1159 2, 7 | civilization which contribute to human liberation,14 without failing 1160 2, 9 | ones; the multitudes of human beings who lack the goods 1161 2, 9 | spiritual dimensions of the human being.26~ 1162 2, 10 | concern for the "spiritual and human development of all" instead 1163 3, 12 | efforts with her religious and human inspiration in order to 1164 3, 13 | these various religious, human, economic and technical 1165 3, 13 | other words, real and unique human persons, who are suffering 1166 3, 14 | that the major part of the human race lives.~Looking at all 1167 3, 14 | that is, the unity of the human race, is seriously compromised. 1168 3, 14 | of the unity of the whole human race 32 cannot remain indifference.~ 1169 3, 15 | denial or the limitation of human rights - as for example 1170 3, 15 | these not impoverish the human person as much as, if not 1171 3, 15 | really development on the human level?~In brief, modern 1172 3, 15 | cultural, political and simply human, as was indicated twenty 1173 3, 17 | focused on the millions of human beings lacking adequate 1174 3, 17 | social, cultural or simply human in nature. Given the extent 1175 3, 19(38) | At the Service of the Human Community: An Ethical Approach 1176 3, 19(40) | document At the Service of the Human Community: An Ethical Approach 1177 3, 22 | for the common good of the human race, to the detriment especially 1178 3, 23 | the task of alleviating human misery, then we are up against 1179 3, 24 | world with regard to true human needs and the employment 1180 3, 24 | lead all towards a "more human" life, as envisaged by the 1181 3, 24(42) | At the Service of the Human Community: An Ethical Approach 1182 3, 25 | and perverse idea of true human development.~ 1183 3, 26 | dignity and of that of every human being. This awareness is 1184 3, 26 | more lively concern that human rights should be respected, 1185 3, 26 | exercised by the Declaration of Human Rights, promulgated some 1186 3, 26 | said, still in the field of human rights, of other juridical 1187 3, 26(47) | Cf. Human Rights: Collection of International 1188 3, 26(48) | improved conditions, the human and spiritual progress of 1189 3, 26 | with respect to the great human problems such as development 1190 4 | IV. AUTHENTIC HUMAN DEVELOPMENT ~ 1191 4, 27 | certain conditions, the human race were able to progress 1192 4, 28 | enough for the realization of human happiness. Nor, in consequence, 1193 4, 28 | towards the true good of the human race, it easily turns against 1194 4, 28 | itself, nor of some other human being who is poorer.~All 1195 4, 28 | not in itself perfect the human subject, unless it contributes 1196 4, 28 | to the realization of the human vocation as such.~Of course, 1197 4, 28 | in realizing their basic human vocation because they are 1198 4, 28 | development, one which is "more human" and able to sustain itself 1199 4, 29 | and as a response to the human vocation, which is fully 1200 4, 29 | things and the products of human industry, but rather in 1201 4, 29 | transcendent reality of the human being, a reality which is 1202 4, 30 | all this plants within the human being - man and woman - 1203 4, 30 | 17-26).~The story of the human race described by Sacred 1204 4, 30 | development of the whole human being and of all people."55~ 1205 4, 31 | collective effort to raise up the human condition and to overcome 1206 4, 31 | and which jeopardizes our human achievements, is conquered 1207 4, 31 | characteristics of authentic human development. Through her 1208 4, 31 | of the unity of the whole human race."57~Some Fathers of 1209 4, 31 | meaning of history and of human work, directed towards a 1210 4, 31 | perennial value of authentic human achievements, inasmuch as 1211 4, 32 | this pursuit of integral human development we can also 1212 4, 32 | whole person and of every human being is in fact a duty 1213 4, 33 | not respect and promote human rights - personal and social, 1214 4, 33 | development easily subjects the human person and his deepest needs 1215 4, 33 | development and respect for human rights once again reveals 1216 4, 33 | the specific needs of the human being - man or woman, child, 1217 4, 33 | transcendent vocation of the human being, beginning with the 1218 4, 33 | truth and good proper to the human person. Furthermore the 1219 4, 33(62) | nationality, can live a fully human life, freed from servitude 1220 5, 37 | with the absolutizing of human attitudes with all its possible 1221 5, 37 | precisely, on the level of human conduct, the path to be 1222 5, 38 | the intrinsic frailty of human resolutions and achievements, 1223 5, 38 | profound attitudes which human beings can make into absolute 1224 5, 38 | responsible for ensuring a "more human life" for their fellow human 1225 5, 38 | human life" for their fellow human beings, whether or not they 1226 5, 38 | with even the remotest human communities, and with nature 1227 5, 38 | injustices and violations of human rights committed in distant 1228 5, 39 | meant for all. That which human industry produces through 1229 5, 40 | neighbor is then not only a human being with his or her own 1230 5, 40 | interpreting it. Beyond human and natural bonds, already 1231 5, 40 | model of the unity of the human race, which must ultimately 1232 5, 40 | through the exercise of the human and Christian solidarity 1233 6, 41 | the other, provided that human dignity is properly respected 1234 6, 41 | the complex realities of human existence, in society and 1235 6, 42 | to keep in mind the true human dimension as a priority 1236 6, 42 | deprived of fundamental human rights, in particular the 1237 6, 44 | respect for the promotion of human rights - is the necessary 1238 7, 46 | them from enjoying a "more human life."~Recently, in the 1239 7, 46 | to authentic liberation. Human beings are totally free 1240 7, 47 | committing -  there exist in the human person sufficient qualities 1241 7, 47 | urgent needs of multitudes of human beings submerged in conditions 1242 7, 47 | stake is the dignity of the human person, whose defense and 1243 7, 47 | the very dignity of the human person, the indestructible 1244 7, 48 | make people's lives "more human," nothing will be lost or 1245 7, 48 | nature and our enterprise - human dignity, fraternal communion, 1246 7, 48 | the earth and the work of human hands - the bread and wine - 1247 7, 49 | arms race, contempt for human rights, and situations or 1248 7, 49 | justice and equality for every human being, an end to all division 1249 7, 49 | end to all division and a human society built on love and Ut unum sint Chap., §
1250 Int, 3 | herself from every purely human support, in order to live 1251 Int, 4 | a clear sense of my own human frailty. Indeed, if Christ 1252 Int, 4 | also made clear to him his human weakness and his special 1253 Int, 4 | is precisely in Peter's human weakness that it becomes 1254 1, 16 | she is an institution of human beings here on earth. Therefore, 1255 1, 18 | Dignitatis Humanae attributes to human dignity the quest for truth, " 1256 1, 18 | found in the depths of every human heart.~ 1257 1, 22 | to face all the painful human reality of their divisions, 1258 1, 22 | spite of all weaknesses and human limitations.~ 1259 1, 26 | and the truth about the human nature shared by each and 1260 1, 26 | opened up vistas closed to human reason. For he implied a 1261 1, 28 | step along the path towards human self-realization, the self-realization 1262 1, 28 | individual and of every human community. Although the 1263 1, 28 | dimension. It involves the human subject in his or her entirety; 1264 1, 32 | proper to the dignity of the human person and his social nature. 1265 2, 43 | lead to the trampling of human rights. It is clear, as 1266 2, 74 | working together to defend human dignity, to promote peace, 1267 2, 76 | resonant chord deep in the human spirit.~Nor do I wish to 1268 3, 82 | insofar as she is also a human and earthly institution,136 1269 3, 91 | reminding him of his own human weakness and need of conversion ( 1270 3, 91 | the backdrop of Peter's human weakness, it were made fully Veritatis splendor Chap., §
1271 Int, 1 | splendid testimony of the human capacity for understanding 1272 Int, 2 | shines forth deep within the human spirit, as the Psalmist 1273 Int, 2 | replies to the continual human questionings on the meaning 1274 Int, 4 | many different spheres of human life. In Christ's name and 1275 Int, 4 | demands in the areas of human sexuality, the family, and 1276 Int, 4 | doubts and objections of a human and psychological, social 1277 Int, 4 | thought which end by detaching human freedom from its essential 1278 Int, 4 | which are written on the human heart and are part of the 1279 1, 7 | aspiration at the heart of every human decision and action, the 1280 1, 7 | satisfying the desire of the human heart. ~In order to make 1281 1, 8 | the Alpha and the Omega of human history (cf. Rev 1:8; 21: 1282 1, 9 | of life, the final end of human activity, and perfect happiness. ~ 1283 1, 11 | God alone is the Good, no human effort, not even the most 1284 1, 12 | definitive way upon the human heart (cf. Jer 31:31-34), 1285 1, 13 | singular dignity of the human person, "the only creature 1286 1, 13 | inherent in the nature of the human person".22 ~The commandments 1287 1, 13 | ever urgent need to protect human life, the communion of persons 1288 1, 17 | To do so requires mature human freedom ("If you wish to 1289 1, 17 | in self-giving to which human freedom is called. Jesus 1290 1, 17 | freedom and divine law. Human freedom and God's law are 1291 1, 22 | demands of which transcend human aspirations and abilities: " 1292 1, 23 | restores and transforms the human heart by his grace: "For 1293 1, 24 | between the Lord's grace and human freedom, between gift and 1294 1, 27 | make judgments about any human matter in so far as this 1295 1, 27 | required by fundamental human rights or the salvation 1296 2, 28 | between the moral good of human acts and eternal life; Christian 1297 2, 29 | responding to the demands of human reason. Moral theology is 1298 2, 29 | the good and the evil of human acts and of the person who 1299 2, 30 | the obscure riddles of the human condition which today also, 1300 2, 30 | profoundly disturb the human heart. What is man? What 1301 2, 30 | rights and duties of the human person? — can all be summed 1302 2, 31 | 31. The human issues most frequently debated 1303 2, 31 | ways, to a crucial issue: human freedom. ~Certainly people 1304 2, 31 | observed, "the dignity of the human person is a concern of which 1305 2, 31 | sense of the dignity of the human person and of his or her 1306 2, 32 | about the good, knowable by human reason, is lost, inevitably 1307 2, 32 | denial of the very idea of human nature. ~These different 1308 2, 33 | influence the exercise of human freedom. Knowledge of these 1309 2, 33 | deny the very reality of human freedom. ~Mention should 1310 2, 33 | scientific research about the human person. Arguing from the 1311 2, 33 | outright denial of universal human values, at least with a 1312 2, 34 | freedom to the moral law, human nature and conscience, and 1313 2, 35 | law given by God. In fact, human freedom finds its authentic 1314 2, 35 | much less do away with human freedom; rather, it protects 1315 2, 35 | determine what is good or evil. Human freedom would thus be able 1316 2, 36 | certainly never attempted to set human freedom against the divine 1317 2, 36 | previously acknowledged by human reason and, concretely, 1318 2, 36 | disregarding the dependence of human reason on Divine Wisdom 1319 2, 36 | boundaries for a merely "human" morality; they would be 1320 2, 36 | its source exclusively in human reason. In no way could 1321 2, 36 | except in the sense that human reason exercises its autonomy 1322 2, 37 | ethical order, which would be human in origin and of value for 1323 2, 37 | deal with the so-called "human good". Such norms would 1324 2, 37 | interpretation of the autonomy of human reason involves positions 1325 2, 37 | the fundamental notions of human freedom and of the moral 1326 2, 37 | to the rightful claims of human reason in a way which accepts 1327 2, 38 | theological reflection on human freedom, which is described 1328 2, 38 | said, save a king?... Thus human nature, created to rule 1329 2, 38 | every man, as well as to the human community, a fact to which 1330 2, 40 | the one hand, the role of human reason in discovering and 1331 2, 40 | wisdom, it is a properly human law. Indeed, as we have 1332 2, 41 | the man..." (Gen 2:16). Human freedom and God's law meet 1333 2, 41 | and to the dignity of the human person. ~Others speak, and 1334 2, 41 | effectively implies that human reason and human will participate 1335 2, 41 | implies that human reason and human will participate in God' 1336 2, 41 | acknowledge in the freedom of the human person the image and the 1337 2, 42 | the truth and conform to human dignity. This is clearly 1338 2, 42 | stated by the Council: "Human dignity requires man to 1339 2, 42 | promulgates it is proper to human nature.77 ~ 1340 2, 43 | world and the paths of the human community. God has enabled 1341 2, 43 | nature but also the world of human persons — through man himself, 1342 2, 43 | natural law enters here as the human expression of God's eternal 1343 2, 44 | subordination of reason and human law to the Wisdom of God 1344 2, 44 | since it is none other than human reason itself which commands 1345 2, 44 | But this prescription of human reason could not have the 1346 2, 45 | stone but on tablets of human hearts" (2 Cor 3:3); a law 1347 2, 46 | characteristic of the structure of human history. At other periods, 1348 2, 46 | really decisive factors of human reality. In this context 1349 2, 46 | engaged in the study of human realities and behaviour, 1350 2, 46 | statistical study of concrete human behaviour patterns and the 1351 2, 46 | reduced to raw material for human activity and for its power: 1352 2, 46 | include in the first place the human body, its make-up and its 1353 2, 46 | product and result of freedom. Human nature, understood in this 1354 2, 47 | attributed to certain kinds of human behaviour, and, on the basis 1355 2, 47 | many limitations of the human being, as existing in a 1356 2, 47 | The workings of typically human behaviour, as well as the 1357 2, 47 | assessment of individual human acts, so complex from the 1358 2, 48 | existing between freedom and human nature, and in particular 1359 2, 48 | particular the place of the human body in questions of natural 1360 2, 48 | absolute ends up treating the human body as a raw datum, devoid 1361 2, 48 | its design. Consequently, human nature and the body appear 1362 2, 48 | person, the subject and the human act. Their functions would 1363 2, 48 | teachings on the unity of the human person, whose rational soul 1364 2, 48 | principle of unity of the human being, whereby it exists 1365 2, 48 | light of the dignity of the human person — a dignity which 1366 2, 48 | inclined. And since the human person cannot be reduced 1367 2, 49 | inasmuch as they reduce the human person to a "spiritual" 1368 2, 50 | nature, the "nature of the human person",89 which is the 1369 2, 50 | spiritual nature of the human person. Therefore this law 1370 2, 50 | of absolute respect for human life are to be found in 1371 2, 50 | one's own physical life. Human life, even though it is 1372 2, 50 | illicit to kill an innocent human being, it can be licit, 1373 2, 50(90) | Instruction on Respect for Human Life in its Origin and on 1374 2, 50 | Only in reference to the human person in his "unified totality", 1375 2, 50 | can the specifically human meaning of the body be grasped. 1376 2, 50 | insofar as they refer to the human person and his authentic 1377 2, 50 | place always and only in human nature. By rejecting all 1378 2, 50 | corporeity which alter its human meaning, the Church serves 1379 2, 51 | expresses the dignity of the human person and lays the foundation 1380 2, 51 | ignore the individuality of human beings, nor is it opposed 1381 2, 52(94) | authentic exigencies of human nature. They thereby necessarily 1382 2, 52(94) | constitutive elements of human nature and which are revealed 1383 2, 53 | something" is precisely human nature: this nature is itself 1384 2, 53 | Beginning" who, having taken on human nature, definitively illumines 1385 2, 53(98) | upon the assumption of human nature by the Word.~ 1386 2, 55 | traditional understanding of human nature and of its importance 1387 2, 56 | conscience in relation to human freedom and God's law. Only 1388 2, 59 | condemnation, according as human acts are in conformity or 1389 2, 60 | whose attractiveness the human person perceives and whose 1390 2, 60 | which are at the basis of human behaviour".106 ~ 1391 2, 64 | order which derive from human nature itself ".111 It follows 1392 2, 64 | of doctrine proposed by human deceit (cf Eph 4:14), and 1393 2, 65 | needs to be considered if human actions are to be correctly 1394 2, 65 | to be established within human acting a clear disjunction 1395 2, 65 | the criteria proper to a human act. The conclusion to which 1396 2, 66 | greatest possible exaltation of human freedom, yet at the same 1397 2, 66 | a similar exaltation of human freedom in the words of 1398 2, 67 | of fact, the morality of human acts is not deduced only 1399 2, 67 | integral vocation of the human person. Every choice always 1400 2, 71 | manifested and realized in human acts. It is precisely through 1401 2, 71 | by cleaving to him.119 ~Human acts are moral acts because 1402 2, 71 | better or worse... Now, human life is always subject to 1403 2, 72 | divine laws which safeguard human good.Only the act in conformity 1404 2, 72 | rational ordering of the human act to the good in its truth 1405 2, 72 | constitute morality. Hence human activity cannot be judged 1406 2, 72 | concrete action with the human good as it is acknowledged 1407 2, 73 | the deliberate ordering of human acts to God, the supreme 1408 2, 74 | ensures this ordering of human acts to God? Is it the intention 1409 2, 74 | concerned for the conformity of human acts with the ends pursued 1410 2, 74 | pragmatism, where the morality of human acts would be judged without 1411 2, 74 | principle accessible to human reason. Furthermore, such 1412 2, 75 | values or goods involved in a human act would be, from one viewpoint, 1413 2, 77 | intention and consequences of human action. Certainly there 1414 2, 78 | 78. The morality of the human act depends primarily and 1415 2, 78 | also needed, is that the human act depends on its object, 1416 2, 78 | the essential elements of human nature are respected. The 1417 2, 78 | nature are respected. The human act, good according to its 1418 2, 79 | judgment is the object of the human act, which establishes whether 1419 2, 80 | there are objects of the human act which are by their nature " 1420 2, 80 | discussing the respect due to the human person, gives a number of 1421 2, 80 | violates the integrity of the human person, such as mutilation, 1422 2, 80 | whatever is offensive to human dignity, such as subhuman 1423 2, 80 | and so long as they infect human civilization they contaminate 1424 2, 82 | God and "unworthy of the human person" are always and in 1425 2, 82 | virtues. The moral quality of human acting is dependent on this 1426 2, 82 | determination of the morality of human acting as stated above, 1427 2, 82 | would be to the detriment of human fraternity and the truth 1428 2, 83 | question of the morality of human acts, and in particular 1429 2, 83 | intrinsic evil in given human acts, the Church remains 1430 3, 84 | submits to the Truth leads the human person to his true good. 1431 3, 84 | fearful plunging of the human person into situations of 1432 3, 84 | we encounter contempt for human life after conception and 1433 3, 84 | minimally necessary for a human life. Indeed, something 1434 3, 86 | limitation and a possibility. Human freedom belongs to us as 1435 3, 86 | confirm the weakness of human freedom; they also confirm 1436 3, 92 | false and illusory whatever "human meaning" one might claim 1437 3, 95 | nature and dignity of the human person, the Church interprets 1438 3, 96 | guarantee of a just and peaceful human coexistence, and hence of 1439 3, 97 | personal dignity of every human being they help to preserve 1440 3, 97 | they help to preserve the human social fabric and its proper 1441 3, 97 | institutions is and should be the human person" 153 allows for them 1442 3, 97 | inalienable rights of the human person. In the end, only 1443 3, 98 | people whose fundamental human rights have been trampled 1444 3, 99 | transcendent dignity of the human person who, as the visible 1445 3, 100 | economic matters, respect for human dignity requires the practice 1446 3, 100 | and actions contrary to human dignity: theft, deliberate 1447 3, 100 | lead to the enslavement of human beings, disregard for their 1448 3, 101 | fundamental rights of the human person will be denied and 1449 3, 101 | arise in the heart of every human being will be absorbed once 1450 3, 103 | with the cooperation of human freedom. ~It is in the saving 1451 3, 104 | for the understanding of human weakness. Such understanding 1452 3, 104 | circumstances. It is quite human for the sinner to acknowledge 1453 3, 104 | prohibitions regarding specific human acts, and it ends up by 1454 3, 105 | disproportion" between the law and human ability (that is, the capacity 1455 3, 110 | possible limitations of the human arguments employed by the 1456 3, 111 | and mission, but also for human society and culture. Moral 1457 3, 112 | spiritual dimension of the human heart and its vocation to 1458 Conc, 118 | living God" (Mt 16:16). No human sin can erase the mercy 1459 Conc, 118 | obstacles put in his way by human frailty and sin, the Spirit, 1460 Conc, 120 | it to embrace the entire human race. Thus Mary becomes 1461 Conc, 120 | Jn 2:5). ~Mary shares our human condition, but in complete


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