Centesimus annus
Chap., §
1 1, 4 | grave injustice of social realities in many places and the danger
2 1, 5 | enables her to analyze social realities, to make judgments about
3 1, 5 | were, amid the changing realities of public life, and this
4 1, 11| the light of contemporary realities enables us to appreciate
5 2, 13| transcendence in respect to earthly realities, the contradiction in his
6 3, 25| this task of imbuing human realities with the Gospel.56~
7 4, 42| solution has failed, but the realities of marginalization and exploitation
8 5, 46| changing socio-political realities in a rigid schema, and it
Dominum et vivificantem
Chap., §
9 2, 29| along with the sum of those realities in the midst of which that
Ecclesia de Eucharistia
Chap., §
10 1, 15| intimate sense of spiritual realities”25 which is attained above
Evangelium vitae
Chap., §
11 4, 96| except in freedom. Both realities have something inherent
Fides et ratio
Chap., §
12 1, 10| confirm the teaching and realities signified by the words,
13 1, 11| tell them the innermost realities about God (cf. Jn 1:1-18).
14 1, 13| appears, hiding in mystery realities sublime”.16 He is echoed
15 2, 16| the fate of peoples, are realities to be observed, analysed
16 4, 44| to a knowledge of divine realities. His theology allows us
17 6, 66| true knowledge of created realities—the world and man himself—
Redemptor hominis
Chap., §
18 4, 18| The Church lives these realities, she lives by this truth
Redemptoris missio
Chap., §
19 Int, 2 | lost its sense of ultimate realities and of existence itself. "
20 2, 20| transcendent and spiritual realities which are premises of eschatological
21 4, 32| move; social and religious realities which were once clear and
22 5, 42| God and of transcendent realities. But everyone in the Church,
Sollicitudo rei socialis
Chap., §
23 2, 8 | as well as to the earthly realities connected with them, offering "
24 4, 34| called the "cosmos." Such realities also demand respect, by
25 6, 41| reflection on the complex realities of human existence, in society
26 6, 41| aim is to interpret these realities, determining their conformity
27 6, 42| of the existence of these realities. To ignore them would mean
28 6, 42| must be marked by these realities. Likewise the leaders of
29 7, 47| task to animate temporal realities with Christian commitment,
Veritatis splendor
Chap., §
30 2, 38| the autonomy of earthly realities, which means that "created
31 2, 39| the autonomy of earthly realities, one which would maintain
32 2, 46| engaged in the study of human realities and behaviour, can be tempted
33 2, 50| nature. Indeed, these two realities are harmoniously bound together,
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