1000-803 | 807-blasp | blast-deali | deare-exper | expia-impor | impot-marit | marke-perpe | perpl-resou | respe-sway | sweep-wax | way-a-zion
bold = Main text
grey = Comment text
501 RH 4, 19(144) | Religiose, Bologna 1973 3, p. 807.~
502 VS 3, 116(180) | Code of Canon Law, Canon 808.~
503 RMi 2, 19(27) | 14, 1964: AAS 56 (1964), 810.~
504 DV 2, 46(183) | 185, 11, 48-49: PL 33, 814f.; St. Bonaventure Comment.
505 RH 3, 16(103) | 16, 1970: AAS 62 (1970) 830-838; Apostolic Letter Octogesima
506 RMi 6, 73(158) | Rerum, III/2 (1976), 821-831.~
507 RMi Int, 2(2) | 28, 1959): AAS 51 (1959), 833-864.~
508 EE 4, 35(71) | 1992), 4: AAS 85 (1993), 839-840.~
509 RMa 3, 41(115) | S. Ch. 80, 59f.; 77f.; 83f.; 113f.; 117; 151f.; 189-
510 EV 2, 42(28) | 38: AAS 83 (1991), 840-841.~
511 EV 4, 80(103) | Haereses: IV, 34, 1: SCh 100/2, 846-847.~
512 VS 3, 99(155) | Ibid., 44: loc. cit., 848-849; cf. Leo XIII, Encyclical
513 VS 3, 99(155) | Ibid., 44: loc. cit., 848-849; cf. Leo XIII, Encyclical
514 RMi 5, 60(114) | 1980, 4: AAS 72 (1980), 854.~
515 CA Int, 3(5) | III, 4, 1: PG 7, 549f.; 855f.; S. Ch. 264, 154f.; 211,
516 RMi 6, 71(144) | Princeps Pastorum: loc. cit., 855ff; Paul VI, Apostolic Exhortation
517 EV 4, 84(109) | Divine Names, 6, 1-3: PG 3, 856-857.~
518 RMi 5, 55(98) | 29, 1963: AAS 55 (1963), 858; cf. Second Vatican Ecumenical
519 RMi Int, 2(2) | 1959): AAS 51 (1959), 833-864.~
520 SA 3, 11 | from Pope Nicholas I in 867 and then from Pope John
521 EV Int, 6(8) | 1994), 4: AAS 86 (1994), 871.~
522 EV 4, 100(135) | 1994), 5: AAS 86 (1994), 872.~
523 RMi 3, 29(44) | Vivificantem, 53: loc. cit. , 874.~
524 RMi 3, 28(35) | Vivificantem, 53: loc. cit. , 874f.~
525 RMi 3, 28(39) | Vivificantem, 54: loc. cit., 875f.~
526 RMi 3, 29(48) | Vivificantem, 54: loc. cit. , 876.~
527 SRS 7, 46(83) | Introduction: AAS 76 (1984), pp. 876f.~
528 SA 3, 11 | then from Pope John VIII in 879. Both Popes wished to compare
529 FR 5, 54(71) | VII-X: AAS 76 (1984), 890-903.~
530 RMi 5, 44(75) | loc. cit., 857-859, 892-894.~
531 UUS 1, 17(30) | 135-138: AAS 80 (1988), 895-896.~
532 UUS 1, 17(30) | 138: AAS 80 (1988), 895-896.~
533 RMi 8, 90(176) | Insegnamenti VII/2 (1984), 885-897.~
534 VS 1, 24(31) | Livero Arbitrio, XV: PL 44, 899.~
535 RMa 1, 8(21) | Sermo 291, 4-6: PL 38, 131 8f.; Enchiridion, 36, 11: PL
536 FR 5, 54(71) | VII-X: AAS 76 (1984), 890-903.~
537 RMa 2, 37(91) | Christi, 17, 4-6: CCL 2, 904f.~
538 SA 7, 23 | Greater Moravia in about 905- 906 the Latin Rite took
539 VS 2, 58(103) | Ed. Ad Claras Aquas, II 907b.~
540 EE 4, 44(92) | Code of Canon law, Canon 908; Code of Canons of the Eastern
541 EE 4, 37(76) | Canon 915; Code of Canons of the Eastern
542 EE 4, 36(74) | Code of Canon law, Canon 916; Code of Canons of the Eastern
543 UUS 1, 17(30) | 92-94: AAS 59 (1967), 918-919. This dicastery is now
544 UUS 1, 17(30) | 92-94: AAS 59 (1967), 918-919. This dicastery is now called
545 RH 3, 16(103) | in mundo: AAS 63 (1971) 923-941.~
546 UUS 2, 54(86) | Cf. AAS 80 (1988), 933-956; cf. Message Magnum
547 RMa 1, 10(26) | et preces, XLVII: PL 145, 934.~
548 UUS 1, 16(25) | January 1988): AAS 80 (1988), 935-956.~
549 RH 2, 12(81) | Cf. AAS 58 (1966) 936-938.~
550 RMa 1, 13(35) | 142; Sermo 25, 7: PL 46, 937-938; Saint Leo the Great,
551 EV 4, 92(120) | Insegnamenti XII, 2 (1989), 945. Children are presented
552 RH 2, 11(67) | Gentes, 11: AAS 58 (1966) 960; Dogmatic Constitution on
553 VS 2, 80(131) | September 1967): AAS 59 (1967), 962: "Far be it from Christians
554 FR 6, 79(95) | Sanctorum, 2, 5: PL 44, 963.~
555 SA 1, 1(3) | 1964): AAS 56 (1964), pp. 965-967.~
556 SA 7, 24 | The Baptism of Poland in 966, in the person of the first
557 SA 1, 1(3) | AAS 56 (1964), pp. 965-967.~
558 EV 3, 61(63) | the Christians, 35: PG 6, 969. ~
559 UUS 1, 19(37) | 1986), 12: AAS 79 (1987), 977.~
560 SRS 3, 24(42) | Debt Question (December 27, 986), III, 2, 1.~
561 UUS 2, 54(86) | 1988): AAS 80 (1988), 988-997,~
562 RH 3, 17 | phenomenon of unbelief, a-religiousness and atheism, as a human
563 RH 1, 4 | critical attitudes attacking ab intra, internally, the Church,
564 VS 1, 22 | disciples themselves are taken aback by Jesus' call to discipleship,
565 RMa 1, 18 | judgments"! How completely she "abandons herself to God" without
566 FR 7, 84 | validity, then not only do they abase reason but in so doing they
567 SA 5, 17 | Armenians, the Persians, the Abasgians, the Georgians, the Sogdians,
568 FR 7, 84(103) | Ecumenical Council, De Errore Abbatis Ioachim, II: DS 806.~
569 UUS 1, 27(50) | the apostolic labours of Abbé Paul Couturier, she came
570 RH 3, 17(111) | 1931) 213; Encyclical Non Abbiamo Bisogno: AAS 23 (1931) 285-
571 SRS 3, 24 | real massacres, and to the abduction of innocent people who have
572 EV 1, 17 | the ?Cains' who kill the ?Abels'; no, they are scientifically
573 CA 2, 17 | has become a symbol of the aberration of which man is capable
574 DM 3, 4 | of what you have made in abhorrence."54 These words indicate
575 EV 3, 67 | intuition of his heart when he abhors and repudiates the absolute
576 SRS 3, 22 | history, teaches. ~It is this abnormal situation, the result of
577 EV 3, 56 | limited way or even that it be abolished completely. The problem
578 EV 3, 61 | women who have recourse to abortifacient medicines, because children,
579 EV 1, 13 | contraceptives, really act as abortifacients in the very early stages
580 EV 3, 58(54) | World Gaudium et Spes, 51, "Abortus necnon infanticidium nefanda
581 DM 3, 4 | gracious, slow to anger, and abounding in steadfast love and faithfulness."45
582 EV 3, 73 | to overturn or completely abrogate a pro-abortion law, an elected
583 RH 3, 13 | spite of all his apparent absences, in spite of all the limitations
584 VS Conc, 120 | emptied of its power. No absolution offered by beguiling doctrines,
585 RH 4, 20(179) | Normae Pastorales circa Absolutionem Sacramentalem Generali Modo
586 CA 4, 39 | activity. If economic life is absolutized, if the production and consumption
587 LE 4, 17 | relations. This is not to absolve the direct employer from
588 SA 2, 6 | personally to John VIII. In Rome, absolved of all the accusations,
589 CA 5, 45 | totalitarian State tends to absorb within itself the nation,
590 LE 2, 10 | because each individual absorbs within the family the contents
591 SA 7, 27 | visit to Bari, "is neither absorption nor fusion".43 Unity is
592 CA 2, 14 | that "if the class struggle abstains from enmities and mutual
593 FR 2, 16 | its phenomena by way of abstraction, as did the Greek philosopher
594 DV 2, 38 | declaring his "death." An absurdity, both in concept and expression!
595 CA 5, 48 | assistance, such as drug abusers: all these people can be
596 FR 4, 41(40) | Athenis et Hierosolymis? Quid academiae et ecclesiae?”.~
597 SRS 5, 35 | the decisions which either accelerate or slow down the development
598 RH 3, 16 | himself, dilapidating at an accelerated pace material and energy
599 LE 2, 5 | facilitates his work, perfects, accelerates and augments it. It leads
600 FR Int, 5 | philosophy has preferred to accentuate the ways in which this capacity
601 SA 4, 14 | the West. The division was accentuated by the question of where
602 FR 3, 24 | Acts 17:26-27).~The Apostle accentuates a truth which the Church
603 SRS 3, 16 | almost automatically, thus accentuating the situation of wealth
604 FR 7, 81 | reducing reason to merely accessory functions, with no real
605 FR 4, 36 | Stoicism. This is by no means accidental. If pagans were to understand
606 FR 6, 78 | Magisterium has repeatedly acclaimed the merits of Saint Thomas'
607 RMi 1, 10 | enlightens them in a way which is accommodated to their spiritual and material
608 UUS 1, 18 | essential words from them, accommodating truth to the preferences
609 EV 3, 62 | and thus includes those accomplices without whose help the crime
610 FR 4, 42 | supernal wisdom knows its own accomplishments..., who then will explain
611 LE 5, 25 | itself, such human activity accords with God's will. For man,
612 CA 5, 46 | of electing and holding accountable those who govern them, and
613 CA 4, 35 | possible for the financial accounts to be in order, and yet
614 VS 2, 75 | advantages and disadvantages accruing both to the agent and to
615 CA 3, 27 | hatred and ill - will have accumulated. There is a real danger
616 SA 5, 16 | dangers that in our times are accumulating over our world cannot make
617 DV 2, 30 | is fulfilled with total accuracy. Acting under the influence
618 DV Conc, 67 | of condemnation by that "accuser" about whom the Book of
619 DV Conc, 67 | Revelation says that "he accuses them day and night before
620 EV 2, 49 | The Prophets point an accusing finger at those who show
621 UUS 2, 53 | part together in prayer accustoms us once more to living side
622 FR 3, 33 | but also through trusting acquiescence to other persons who can
623 FR 4, 44(48) | haec doctrina per studium acquiritur. Sapientia autem per infusionem
624 VS 2, 59 | actions, a judgment either of acquittal or of condemnation, according
625 EV 4, 95 | united ethical effort to activate a great campaign in support
626 RH 1, 1 | and, as a man, became an actor in that history, one of
627 DV 3, 62 | Christ which this celebration actualizes, and he also learns to "
628 LE 4, 18 | direction it is possible to actuate a plan for universal and
629 RH 3, 17 | for an elementary right. Actuation of this right is one of
630 RMi 6, 71(150) | of the Laity Apostolicam Actuositatem, 6, 13.~
631 RH 4, 20 | teaching is sustained by the acuteness of theologians, by men of
632 SRS 4, 31(56) | 272: "O certe necessarium Adae peccatum, quod Christi morte
633 FR 7, 82 | objective truth by means of that adaequatio rei et intellectus to which
634 EV 4, 88 | communities for treating drug addiction, residential communities
635 FR 4, 46 | people of our time. Its adherents claim that the search is
636 RMa 2, 29(74) | XIII, Encyclical Epistle Adiutricem Populi (5 September 1985):
637 LE 1, 1 | require a reordering and adjustment of the structures of the
638 RMa 3, 40 | of Advocate, Auxiliatrix, Adjutrix and Mediatrix."106~
639 DV 1, 19 | coming of the Messiah and administers the baptism of repentance.
640 EE Int, 9 | the Popes. How can we not admire the doctrinal expositions
641 UUS 3, 99 | question, an imperative which admits of no exception. Ecumenism
642 UUS 3, 94 | interests. He has the duty to admonish, to caution and to declare
643 CA 4, 30 | whom fortune favours are admonished ... that they should tremble
644 EV 4, 97 | to offer, especially to adolescents and young adults, an authentic
645 EV 4, 93 | consideration should be given to adoption-at-a-distance, preferable in cases where
646 EE 1, 15 | consecration, so that the adorable body and blood of the Lord
647 EE 1, 20(34) | with what is left you may adorn the altar as well”: Saint
648 FR Int, 5 | there is a sense of being adrift. While, on the one hand,
649 FR 3, 25 | that persons have reached adulthood when they can distinguish
650 EV 3, 60 | Right from fertilization the adventure of a human life begins,
651 RMa 1, 17 | amidst all the trials and the adversities of Jesus' infancy and then
652 EV 3, 54 | the suffering, they are advocates of the rich and unjust judges
653 EE Int, 7 | twenty-fifth anniversary, under the aegis of the contemplation of
654 VS 3, 93(146) | huius mundi aspera pro aeternis praemiis amore."~
655 DM 5, 8 | Misericordias Domini in aeternum cantabo.100 ~
656 EV 4, 80(103) | novitatem attulit, semetipsum afferens, qui fuerat annuntiatus",
657 CA 4, 42 | answer is certainly in the affirmative, even though it would perhaps
658 DM 3, 4 | Exodus: the Lord saw the affliction of His people reduced to
659 EV 3, 67 | what is lacking in Christ's afflictions for the sake of his Body,
660 RMi 5, 59 | beings, and an excess of affluence is as harmful as excessive
661 CA 2, 15 | work-place without suffering any affront to one's conscience or personal
662 DV 3, 53 | look further and go further afield, knowing that "the wind
663 VS 3, 93 | of the Prophet echo ever afresh: "Woe to those who call
664 RMi 5, 54(97) | participating in the Symposium of African Bishops at Kampala, July
665 FR 3, 26 | possible to hope for an after-life or not. It is not insignificant
666 LE 1, 3 | truth which can be called ageless.~While in the present document
667 LE 3, 11 | the oldest specialized agency of the United Nations Organization. ~
668 CA 3, 27 | of common culture and an ageold history. A great effort
669 VS 3, 98 | causes giving rise to and aggravating the situations of injustice
670 EV 3, 65 | decision to forego so-called "aggressive medical treatment", in other
671 UUS 2, 42 | disturbances, a certain aggressiveness or a spirit of vengeance
672 EV 3, 57 | of criminals and unjust aggressors, the commandment "You shall
673 SRS 3, 25 | with repercussions on the aging of the population, unable
674 DM 5, 7 | the cross and dies amidst agonizing torments.73 It is then that
675 CA 2, 19 | culture and religion, it agrees with Marxism, in the sense
676 FR 2, 23 | when in fact they run it aground on the shoals of a system
677 RMi 5, 55(99) | atteggiamento della Chiesa di fronte ai seguaci di altre religioni:
678 RMi 6, 64 | be directed not only to aiding re-evangelization but also
679 RMa 1, 12 | city would be the modern Ain Karim, situated in the mountains,
680 EV 1, 9 | kindness to one which was more akin to the rude existence of
681 EE 2, 25(50) | Visite al SS. Sacramento e a Maria
682 FR 4, 37 | and Tertullian, sound the alarm when confronted with a cultural
683 EV Int, 3 | threats are emerging on an alarmingly vast scale.~The Second Vatican
684 UUS 2, 54 | Mountains and as far as Alaska.~In this perspective an
685 RMa 3, 48(143) | with the figure of Saint Alfonso Maria de' Liguori, the second
686 RH 3, 15 | man's natural environment, alienate him in his relations with
687 RMa 1, 10 | with the words which Dante Alighieri places on the lips of St.
688 SRS 5, 37 | typical: on the one hand, the all-consuming desire for profit, and on
689 VS 3, 107 | God "full of grace" and "all-holy", the model, the strength
690 VS 3, 88 | to judge a prevalent and all-intrusive culture. As the Apostle
691 RMa 1, 18 | of grace in her soul, how all-pervading is the influence of the
692 VS 2, 41 | to the will of something all-powerful, absolute, extraneous to
693 EV 4, 84(110) | Paul VI, Pensiero alla Morte, Istituto Paolo VI,
694 EE Int, 4 | sake he hung on the Cross, Alleluia”.~
695 SRS 3, 23 | cooperate in the task of alleviating human misery, then we are
696 FR 4, 41 | its way out of the blind alley of myth and open itself
697 VS 3, 101 | This is the risk of an alliance between democracy and ethical
698 SA 4, 13(21) | moment, to changing political alliances, and to the need to maintain
699 DM 5, 8 | of man's history had been allied to sin. Death has justice
700 DV 1, 3(16) | Allon parakleton: Jn 14:16.~
701 FR 3, 24 | the whole earth, and he allotted the times of their existence
702 VS 3, 104 | this context, appropriate allowance is made both for God's mercy
703 LE 4, 19 | measures such as family allowances or grants to mothers devoting
704 EV 2, 51 | being, but it also seems to allude to the "gift of the Spirit",
705 CA 4, 33 | traditional forms of organization. Allured by the dazzle of an opulence
706 FR 4, 36 | Areopagus has revealed frequent allusions to popular beliefs deriving
707 EV 2, 32 | cripple who daily sought alms at the "Beautiful Gate"
708 UUS 1, 14 | times. The elements of this already-given Church exist, found in their
709 RMi 5, 53 | forgetting the dangers of alterations which have sometimes occurred.93~
710 DM 4, 5 | relationship could never be altered or destroyed by any sort
711 UUS 1, 18 | it is not a question of altering the deposit of faith, changing
712 CA 2, 21 | succeeded in establishing, as alternatives to war, effective means
713 RMi 5, 55(99) | di fronte ai seguaci di altre religioni: Riflessioni e
714 EV 1, 19 | marked by a mistaken sense of altruism and human compassion, it
715 VS 2, 78(129) | Maria De Liguori, Pratica di amar Gesù Cristo, VII, 3.~
716 FR Conc, 106 | achievements never cease to amaze us. In expressing my admiration
717 RMi 5, 45 | Gospel for which I am an ambassador in chains; that I may declare
718 UUS 3, 95 | who are also "vicars and ambassadors of Christ".153 The Bishop
719 SA 2, 4 | far from the pursuit of ambition. Thus he retired secretly
720 SRS 4, 28(51) | individuals. All growth is ambivalent.... The exclusive pursuit
721 FR 4, 44(50) | well known phrase of the Ambrosiaster, In Prima Cor 12:3: PL 17,
722 RH 4, 20 | sorrow and the intention to amend and make satisfaction -
723 DV 2, 42 | sincere and firm purpose of amendment, sins remain "unforgiven,"
724 RMi 3, 30 | the evangelization of the Americas. Similarly, there have been
725 VS 3, 93(146) | aspera pro aeternis praemiis amore."~
726 EV 2, 49 | the dust of the earth" (Amos 2:7); "they have filled
727 EV 2, 43 | This is why the Bishop Amphilochius extolled "holy matrimony,
728 UUS 2, 57 | the Church of the West has amply drawn for its liturgy, spiritual
729 EV 3, 65 | effectively by using the analgesics which medicine provides.
730 FR 7, 84 | reality in a universal way—analogically, it is true, but no less
731 FR 7, 88 | analyses based on superficial analogies, lacking all rational foundation.
732 FR 2, 16 | realities to be observed, analysed and assessed with all the
733 FR 7, 83 | implicit in sapiential and analytical knowledge alike; and in
734 RH 3, 16 | difficult to mention more analytically here. However, one thing
735 EE 1, 19 | chance that the Eastern Anaphoras and the Latin Eucharistic
736 VS 3, 102 | forbidden by the Fathers under anathema, that the commandments of
737 FR 3, 24 | in these terms: “From one ancestor he made all nations to inhabit
738 FR 3, 27 | personal existence must be anchored to a truth recognized as
739 FR 6, 77 | philosophy was called the ancilla theologiae. The title was
740 FR 6, 77 | experimental sciences as “ancillary” to “prima philosophia”.
741 EE 5, 48 | paths of the world, is panis angelorum, the bread of angels, which
742 DM 4, 6 | that generosity which so angers the elder son. Nevertheless,
743 UUS 1, 24 | with the Primate of the Anglican Communion at Canterbury
744 UUS 3, 89(149) | cite only a few examples: ANGLICAN-ROMAN CATHOLIC INTERNATIONAL COMMISSION,
745 VS 2, 34(59) | Certain Difficulties Felt by Anglicans in Catholic Teaching (Uniform
746 RH 3, 15 | questions and points of anguished disquiet. The latter are
747 VS 2, 48 | as a whole — corpore et anima unus 87 — as a person. These
748 VS 2, 59 | imperishable spark (scintilla animae), shines in the heart of
749 VS 3, 94(147) | Summum crede nefas animam praeferre pudori et propter
750 EV 2, 43(32) | Animas enim a Deo immediate creari
751 RMi 3, 28 | to come but also thereby animating, purifying and reinforcing
752 DV 3, 66 | Counselor, is the guardian and animator of this hope in the heart
753 EE 3, 29(59) | Apostolic Exhortation Haerent Animo (4 August 1908): Acta Pii
754 RH 1, 4(14) | Exhortation Quinque Iam Anni: AAS 63 (1971) 97-106; Apostolic
755 RH 3, 17 | undermining and often almost annihilating the effectiveness of the
756 SRS 5, 39 | exploitation, oppression and annihilation of others are excluded.
757 SRS 1, 1 | documents coincide with the anniversaries of that first document.2~
758 CA 6, 58 | order to survive, not an annoyance or a burden, but an opportunity
759 SA 1, 3 | Pope Leo XIII fixed their annual liturgical feast on 7 July.
760 FR 4, 43 | human reason is neither annulled nor debased in assenting
761 SRS 5, 38(67) | hebdomadae IIIae Temporis per annum, Preces ad Vesperas.~
762 RMa 1, 8(21) | Chrysostom (Pseudo), In Annunhationem Deiparae et contra Arium
763 EV 4, 80(103) | semetipsum afferens, qui fuerat annuntiatus", Adversus Haereses: IV,
764 LE 2, 8 | precisely one such wide-ranging anomaly that gave rise in the last
765 RMi 4, 37 | aggravated by the feeling of anonymity experienced by masses of
766 CA 5, 49 | society from becoming an anonymous and impersonal mass, as
767 SA 7, 27 | repairing the divisions and antagonisms both in Europe: and in the
768 SRS 3, 20 | inevitable that by developing antagonistic systems and centers of power,
769 DM 1, 1 | separate theocentrism and anthropocentrism, and even to set them in
770 CA 4, 39 | socialis denounced systematic anti-childbearing campaigns which, on the
771 DV 3, 56 | historical expression as anti-religious "materialism." Against this
772 DV 2, 37 | what could be called the "anti-Word," that is to say the '"anti-truth:"
773 SRS 7, 48 | his one Sacrifice, which anticipates God's Kingdom and proclaims
774 VS 2, 48 | discovers in the body the anticipatory signs, the expression and
775 RMa 1, 8(21) | Annuntiationem, 5: PG 85, 441-46; Antipater of Bosra, Hom. II, In Sanctissimae
776 SA 1, 1(2) | PAUL VI, Apostolic Epistle Antiquae Nobilitatis (2 February
777 FR 7, 97 | into sterile repetition of antiquated formulas. Set within the
778 SRS 3, 20 | on the economic level, antithetical forms of the organization
779 FR 6, 74 | such as John Henry Newman, Antonio Rosmini, Jacques Maritain,
780 | anywhere
781 CA 5, 47 | conduct create distrust and apathy, with a subsequent decline
782 DV 3, 56 | in the second part of his aphorism, this antagonism is mutual: "
783 FR 4, 46 | This process reached its apogee in the last century. Some
784 EV 1, 8 | instead of showing remorse and apologizing, arrogantly eludes the question: "
785 VS 3, 95(149) | Aposotolic Exhortation Familiaris Consortio (
786 RMi 5, 60 | women and other similar apostolates. I thank the priests, religious
787 UUS 3, 94 | una, sancta, catholica et apostolica Ecclesia is made present.
788 RMa 1, 13(30) | obedience": Expositio doctrinae apostolicae, 33: S.Ch. 62, 83-86; cf.
789 RMi 6, 71(150) | Apostolate of the Laity Apostolicam Actuositatem, 6, 13.~
790 UUS Exh, 102 | brother. For God can be appeased only by prayers that make
791 UUS 1, 20 | is not just some sort of "appendix" which is added to the Church'
792 CA 3, 29 | values, with an appeal to the appetites and inclinations towards
793 LE 4, 17 | of indirect employer is applicable to every society, and in
794 SA 2, 4 | delicate ecclesiastical appointments, such as that of Librarian
795 EV 4, 97 | moral values. An honest appraisal of their effectiveness should
796 DM 4, 6 | are mostly the result of appraising them only from the outside.
797 VS 2, 29 | of teaching, are deeply appreciative of this work, and encourage
798 FR 3, 25 | but by opening oneself to apprehend that truth even at levels
799 CA 1, 7 | regarding the age and sex of apprentices, we can appreciate the Pope'
800 UUS 1, 17(30) | JOHN XXIII Motu Proprio Appropinquante Concilio (6 August 1962),
801 EV 1, 24 | they not only do them but approve those who practise them" (
802 FR 7, 96(113) | can only offer changeable approximations to it, which to a certain
803 UUS 2, 72 | in November 1980 and in April-May 1987; to the United Kingdom (
804 LE 2, 5 | case not as a capacity or aptitude for work, but rather as
805 VS 1, 15(25) | cf. Saint Chromatius of Aquileia, Tractarus in Matthaeum,
806 FR 4, 43 | which he undertook with the Arab and Jewish thought of his
807 FR 6, 71 | proselytes, Cretans and Arabians, we hear them telling in
808 SA 5, 17 | Tirsians, the Khazars, the Arabs, the Copts, the Syrians
809 VS 3, 95 | no way the author or the arbiter of this norm. In obedience
810 VS 2, 34(58) | Encyclical Epistle Mirari Vos Arbitramur (August 15, 1832): Acta
811 RMa 1, 8 | name mean? Why does the archangel address the Virgin of Nazareth
812 FR 7, 87 | becomes little more than an archeological resource useful for illustrating
813 SA 2, 4 | that of Librarian of the Archive attached to the great church
814 SA 2, 4 | up, reaching the rank of Archon or Prefect in one of the
815 UUS 3, 89(149) | COMMISSION, Final Report, ARCIC-I (September 1981); INTERNATIONAL
816 UUS 3, 95 | Encyclical Letter, that Christ ardently desires the full and visible
817 RMi 8, 90 | encouragement of a new "ardor for holiness" among missionaries
818 VS 3, 106 | which must be "new in its ardour, methods and expression".166
819 LE 2, 9 | bears the mark of a bonum arduum, in the terminology of Saint
820 EV 1, 13 | contraception and abortion arespecifically different evils: the former
821 FR 6, 75 | and arguments. Indeed, to argue according to rigorous rational
822 VS 2, 33 | about the human person. Arguing from the great variety of
823 FR 4, 39 | to its Greek origins. In Aristotelian philosophy, for example,
824 RMa 1, 8(21) | Annunhationem Deiparae et contra Arium impium, PG 62, 765f.; Basil
825 RMa 2, 35 | shown strength with his arm,~he has scattered the proud-hearted,~
826 RH 3, 16 | gigantic investments for armaments at the service of war and
827 RMa 2, 31 | the outstanding glories of Armenia, with powerful poetic inspiration
828 SA 5, 17 | language, such as " the Armenians, the Persians, the Abasgians,
829 RMi 6, 73 | speaks of them as "that army of catechists, both men
830 FR 5, 62 | the dismantling of this arrangement has created serious gaps
831 VS 2, 43 | out of his wisdom and love arranges, directs and governs the
832 DV 1, 19 | repentance. At the sight of him arriving, John proclaims: "Behold,
833 EV 1, 8 | remorse and apologizing, arrogantly eludes the question: "I
834 EV 1, 20 | into a tyrant State, which arrogates to itself the right to dispose
835 EV 3, 63(75) | Family (22 October 1983), article 4b: Vatican Polyglot Press,
836 UUS 1, 18 | or suppressing certain articles of the Creed under the false
837 FR 3, 24 | and scholarly methods, has articulated this universal human desire.~
838 FR 5, 50 | with revealed truth, thus articulating the demands which faith'
839 FR 7, 97 | of revealed truth, or the articulation of the intellectus fidei.
840 LE 4, 20 | the mediaeval guilds of artisans, insofar as those organizations
841 LE 5, 26 | pharmacist45, the craftsman or artist46, the blacksmith47-we could
842 EE 1, 13 | foremost a gift to the Father: “asacrifice that the Father accepted,
843 RH 3, 15 | which is marked by the ascendancy of technology, demand a
844 DV 3, 62 | their Risen Lord, who had ascended into heaven, came into their
845 DV 3, 61 | final farewell before he ascends into heaven, he will repeat
846 RMa 1, 17(36) | Ascent of Mount Carmel, 1. II,
847 VS 3, 111 | development described by Christian ascetical and mystical theology".176 ~
848 EE 2, 25(50) | Santissima, Introduction: Opere Ascetiche, Avellino, 2000, 295.~
849 RH 4, 20 | faith and prayer, and by ascetics and mystics, in complete
850 EV 2, 50 | the saints who had fallen asleep were raised" (Mt 27:52).
851 VS 3, 93(146) | PL 75, 778: "huius mundi aspera pro aeternis praemiis amore."~
852 EV 2, 31 | awareness of the threats which assail it. Faced with the contradictions
853 RH 4, 19 | ordinary aspect, helps to assemble the People of God around
854 FR 3, 33 | Step by step, then, we are assembling the terms of the question.
855 VS 2, 59 | must do or not do, or which assesses an act already performed
856 CA 4, 35 | the firm's most valuable asset — to be humiliated and their
857 RMa 2, 27 | Christ. And the Church was assiduous in prayer together with
858 EV 4, 98 | Pontifical Academy for Life, assigning it the task of "studying
859 EE Int, 8 | I had my first pastoral assignment, the collegiate church of
860 VS 3, 108 | discernment of spirits, assigns governance, inspires counsels,
861 LE 5, 24 | points need to be properly assimilated: an inner effort on the
862 FR 7, 84 | the basis of preconceived assumptions, these positions tend to
863 RMi Int, 2 | receive missionaries; and to assure non-Christians and particularly
864 SRS 4, 31 | created by Christian faith, assuring us that progress is possible
865 FR 7, 96(112) | Church. Hence it is not astonishing that some of these notions
866 VS 1, 22 | this, they were greatly astounded and said, "Then who can
867 RH 4, 18 | Guide the steps that go astray"133.~This appeal to the
868 FR 5, 52 | esoteric superstition found in astrological speculations,57 without
869 RH 2, 11 | children of this world are more astute... than are the children
870 DM 4, 5 | the pods that the swine ate," the swine that he herded
871 VS 2, 32 | or which are explicitly atheist. The individual conscience
872 VS 2, 65 | a "transcendental" and "athematic" way. Particular acts which
873 FR 3, 24 | proclamation of the kerygma. “Athenians,” he said, “I see how extremely
874 FR 4, 41(40) | 9: SC 46, 98: “Quid ergo Athenis et Hierosolymis? Quid academiae
875 RH 3, 13(87) | V atican Council II: Pastoral Constitution
876 UUS 2, 72 | Iceland) in June 1989. In an atmosphere of joy, mutual respect,
877 EV 1, 8 | justify and disguise the most atrocious crimes against human beings. "
878 FR 1, 8 | rationalist critique of the time attacked faith and denied the possibility
879 EV 4, 90 | account what is realistically attainable, will lead to the re-establishment
880 RMi 5, 55(99) | Non-Christians, Document L'atteggiamento della Chiesa di fronte ai
881 VS 2, 36 | latter has certainly never attempted to set human freedom against
882 FR 4, 38 | practice of philosophy and attendance at philosophical schools
883 RMa 3, 45(130) | his own duties, which he attended to with dedication."~
884 EV 3, 58 | abortion's true nature and to attenuate its seriousness in public
885 RMi 6, 70 | Christian women will be attracted to giving themselves generously
886 EV 3, 55 | case, the fatal outcome is attributable to the aggressor whose action
887 EV 4, 80(103) | Irenaeus: "Omnem novitatem attulit, semetipsum afferens, qui
888 FR 5, 56 | to search for it or the audacity to forge new paths in the
889 RMi 7, 83 | missionary publications and audiovisual aids. These play an important
890 LE 2, 5 | perfects, accelerates and augments it. It leads to an increase
891 SRS 5, 40 | the concentration camp at Auschwitz. ~
892 RMi 7, 84 | Because they are under the auspices of the Pope and of the College
893 RMi 5, 59 | We need to turn to a more austere way of life which will favor
894 UUS 1, 19 | the Aboriginal Peoples of Australia: "You do not have to be
895 LE 4, 17 | complete self-sufficiency or autarky. ~Such a system of mutual
896 EV 3, 72 | between people. Laws which authorize and promote abortion and
897 EV 3, 72 | Consequently, a civil law authorizing abortion or euthanasia ceases
898 EE Int, 7(4) | title which I gave to an autobiographical testimony issued for my
899 VS 2, 47 | contraception, direct sterilization, autoeroticism, pre-marital sexual relations,
900 SRS 3, 16 | people, often function almost automatically, thus accentuating the situation
901 LE 1, 1 | widespread introduction of automation into many spheres of production,
902 LE 2, 7 | associations and public autorities, and of the emergence of
903 RMa 3, 40 | the titles of Advocate, Auxiliatrix, Adjutrix and Mediatrix."106~
904 RH 1, 6 | ecumenism. Pope Paul VI, availing himself of the activities
905 SRS 4, 28(51) | and for individual men, avarice is the most evident form
906 SA 5, 17 | Sogdians, the Goths, the Avars, the Tirsians, the Khazars,
907 EE 2, 25(50) | Introduction: Opere Ascetiche, Avellino, 2000, 295.~
908 CA 3, 23 | insisted on trying every avenue of negotiation, dialogue,
909 FR 5, 52 | certain claims of Latin Averroism which were incompatible
910 FR 7, 86 | tradition is intended to avert the danger which lies hidden
911 FR Int, 1 | also in the Veda and the Avesta; we find them in the writings
912 UUS 3, 94 | voice be heard and not a babble of voices ... the voice
913 UUS 3, 91 | just as though, against the backdrop of Peter's human weakness,
914 RMi 4, 37 | credible unless they are backed up by a serious commitment
915 SRS 3, 12 | excessive efforts, the economic backwardness of the poorer peoples, of
916 EV 4, 86(111) | Beatification of Isidore Bakanja, Elisabetta Canori Mora
917 VS 3, 103 | of man, according to a "balancing of the goods in question".
918 SA 7, 24 | Among the Slavs of the Balkan peninsula the efforts of
919 EV 1, 20 | euthanasia are the result of a ballot in accordance with what
920 SRS 3, 14(31) | also and especially for the bands of great or extreme poverty
921 VS 2, 39 | autonomy produces particularly baneful effects, and eventually
922 RH 3, 16 | in the Bible of the rich banqueter and the poor man Lazarus105.
923 UUS 2, 54(86) | 956; cf. Message Magnum Baptismi Donum, (14 February 1988):
924 UUS 2, 42 | expresses the hope that Baptisms will be mutually and officially
925 DV 1, 9 | Trinitarian formula of baptism: "baptizing them in the name of the
926 UUS 3, 91 | Blessed are you, Simon Bar-Jona! For flesh and blood has
927 CA 2, 18 | terrorism and of increasingly barbaric means of political and military
928 EV 1, 14 | we revert to a state of barbarism which one hoped had been
929 RMa 1, 12 | with her who was called barren. For with God nothing will
930 RMi 5, 50 | every creature and is a barrier for many in their approach
931 UUS Int, 1 | by my Venerable Brother Bartholomew, the Ecumenical Patriarch
932 FR 7, 91 | irrationalism arose, even as the baselessness of the demand that reason
933 DV 2, 44 | whole history of man. The battle was joined from the very
934 RH 2, 9 | in the Firstborn Son to bé children of God54 and called
935 EE 1, 15 | the whole substance of the bead into the substance of the
936 RH 3, 14 | returning to their proper bearings and thus revealing themselves.
937 EE 6, 56 | womb that heart which had beat in unison with hers and
938 RMa 3, 40(105) | in Collectio Missarum de Beata Maria Virgine, ed. typ.
939 RMa 3, 41(107) | Bernard, In Assumptione Beatae Mariae Sermo, 1-2: S. Bernardi
940 EV 4, 86(111) | Paul II, Homily for the Beatification of Isidore Bakanja, Elisabetta
941 UUS 1, 27 | Gabriella of Unity, whom I beatified on 25 January 1983.50 Sister
942 EV 4, 80(105) | De Beatitudinibus, Oratio VII: PG 44, 1280.~
943 RH 4, 18 | this creative restlessness beats and pulsates what is most
944 VS 3, 91(143) | Saint Bede the Venerable, Homeliarum
945 LE 2, 9 | nights at their patients' bedside. It is familiar to women,
946 RMa 2, 25 | it with those means which befit it as a visible and social
947 VS 2 | Teaching what befits sound doctrine (cf. Tit
948 EV Conc, 103 | for Mary to receive and beget as her children all those
949 EV 2, 43 | other earthly gifts" as "the begetter of humanity, the creator
950 SRS 6, 42 | pretended not to know the beggar Lazarus lying at his gate (
951 RMi 7, 85 | the non-Christian world, begrudgingly conceding vocations to missionary
952 EV 3, 66 | between life and death, he begs for help in freeing the
953 VS Conc, 120 | No absolution offered by beguiling doctrines, even in the areas
954 VS 3, 91(142) | for the Memorial of the Beheading of John the Baptist, Martyr,
955 EV 3 | Your eyes beheld my unformed substance" (
956 DV 1, 10 | this self-giving, of this being-love.38 He is Person-Love. He
957 DV Int, 1 | to me and drink. He who believeth in me as the scripture has
958 EE 3, 30 | not represent any kind of belittlement of the rest of the People
959 DM 4, 6 | quick to deduce that mercy belittles the receiver, that it offends
960 SRS 5, 39 | of influence" or "safety belts."~The "structures of sin"
961 LE 2, 6 | work at the carpenter's bench. This circumstance constitutes
962 RH 4, 18 | the stains of guilt away; Bend the stubborn heart and will;
963 FR 3, 34(29) | in his letter to Father Benedetto Castelli on 21 December
964 SA 6, 21 | in Cracow, where the Slav Benedictines had established themselves.
965 UUS 2, 52 | Paul was also able to meet Benedictos, the Orthodox Patriarch
966 DM 7, 14 | bringing up their children, a benefactor helping the needy), in reality
967 DM 7, 14 | he feels at the same time benefitted by the person accepting
968 DM 3, 4(52) | predisposition to be generous, benevolent and merciful. In addition
969 UUS Exh, 103 | of the Apostle Peter, has bequeathed to this See of Rome the
970 FR 6, 74 | themselves as great philosophers, bequeathing to us writings of such high
971 EV 2, 32 | soon he will find himself bereft of it without ever having
972 EV 4, 86(111) | Elisabetta Canori Mora and Gianna Beretta Molla (24 April 1994): L'
973 DM 5, 7 | the world, affecting and besieging man, insinuating itself
974 DV Conc, 67 | inmost being; that peace besought by humanity, the human family,
975 SRS 4, 30 | again, that person would be betraying the will of God the Creator.
976 EV 1, 19 | death, taken as a whole, betrays a completely individualistic
977 DV 3, 49 | his mother Mary had been betrothed to Joseph, before they came
978 EE 1, 16 | listeners were astonished and bewildered, which forced the Master
979 EV 4, 87 | consistent. It cannot tolerate bias and discrimination, for
980 FR 5, 55 | fideistic tendency is a “biblicism” which tends to make the
981 RMi 6, 73(158) | Instruction" of April 1970: Bibliographia Missionaria 34 (1970), 197-
982 SRS 6, 43 | protectionism and increasing bilateralism; the reform of the world
983 RMa Int, 3 | drawing near, in which the Bimillennial Jubilee of the birth of
984 EV 4, 89 | unflinching affirmation of life. Bio-medical research too, a field which
985 SA 2 | II. BIOGRAPHICAL SKETCH~
986 SA 3, 10 | holy Brothers - as their biographies indicate-undertook the difficult
987 SRS 3, 25 | unable even to renew itself biologically. In itself, this is a phenomenon
988 VS 2, 48 | accusation of physicalism or biologism. In this way of thinking,
989 VS 2, 47 | theologians, this kind of "biologistic or naturalistic argumentation"
990 EV 4, 98 | principal problems of law and biomedicine pertaining to the promotion
991 SA 1, 3 | the date of the heavenly birthday of Saint Cyril.5 At a distance
992 EV 4, 91 | abortion in order to regulate births. The ways of solving the
993 RH 3, 17(111) | Encyclical Non Abbiamo Bisogno: AAS 23 (1931) 285-312;
994 SA 2, 4 | foot of Mount Olympus in Bithynia, then known as the Holy
995 RH 3, 16 | anguish, frustration and bitterness106.~We have before us here
996 SA 2, 4 | secretly to a monastery on the Black Sea coast. He was discovered
997 LE 5, 26 | craftsman or artist46, the blacksmith47-we could apply these words
998 RMa 1, 7 | that we should be holy and blameless before him. He destined
999 CA 4, 41 | capitalist bourgeois societies, blaming them for the commercialization
1000 DV 2, 46 | sons of men, and whatever blasphemies they utter; but whoever
|