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Ioannes Paulus PP. II
Encyclicals

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1000-803 | 807-blasp | blast-deali | deare-exper | expia-impor | impot-marit | marke-perpe | perpl-resou | respe-sway | sweep-wax | way-a-zion

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1001 LE 2, 9 | steel - workers at their blast - furnaces, to those who 1002 DM 4, 5 | born, his father Zechariah blesses the God of Israel and glorifies 1003 EE CON, 62 | Co-heirs of thine, and comrades blest~With saints whose dwelling 1004 CA 4, 42 | doomed to failure, and which blindly entrusts their solution 1005 RH 2, 11 | and removing the obstacles blocking the way to perfect unity. 1006 EV 3, 56 | Church remains valid: "If bloodless means are sufficient to 1007 EV 2, 49 | Jerusalem, calling it "the bloody city" (22:2; 24:6, 9), the " 1008 RMa 2, 31 | it with a profuse poetic blossoming.81 The poetic genius of 1009 RMi 5, 47 | again, that your sins may be blotted out!" (Acts 3:19)~Conversion 1010 LE 3, 13 | practical error that struck a blow first and foremost against 1011 EV 3, 77 | working of the Spirit who, blowing where he wills (cf. Jn 3: 1012 RMa 1, 21 | especially if we consider the blunt statement "My hour has not 1013 DV 2, 47 | good and evil will not be blunted. This integrity and sensitivity 1014 RMi Int, 1 | that gives me no ground for boasting. For necessity is laid upon 1015 LE 5, 26 | of the Apostle Paul. Paul boasts of working at his trade ( 1016 EV 4, 81 | person, his life and his bodiliness. It is the presentation 1017 FR 4, 38 | meant in the first place to bolster and complete Christian truth. 1018 SA 8, 32 | Methodius, of Augustine and Boniface and all the other evangelizers 1019 VS 2, 81 | for good motives (causis bonis), they would no longer be 1020 RH 2, 11(67) | Florilegium Patristicum, II, Bonn 1911 2, pp. 81, 125, 129, 1021 FR 5, 52(60) | Traditionalismum Augustini Bonnetty (11 June 1855), DS 2811- 1022 FR Conc, 101 | this has been an undoubted boon for philosophy which has 1023 FR 2, 23 | Here we see not only the border between reason and faith, 1024 SA 7, 23 | the Premyslids, Bozyvoj (Borivoj), was probably baptized 1025 UUS 2, 76 | Balkans and especially in Bosnia-Hercegovina, which I celebrated on 23 1026 RMa 1, 8(21) | 85, 441-46; Antipater of Bosra, Hom. II, In Sanctissimae 1027 DV 2, 47(186) | United States of America in Boston (October 26, 1946): Discorsi 1028 VS 3, 98 | difficult to discover at the bottom of these situations causes 1029 FR 2, 16 | protection and lodges under her boughs; by her he is sheltered 1030 EE 1, 15 | saints. There remains the boundary indicated by Paul VI: “Every 1031 EV 3, 77 | the requirements of God's bountiful love in Jesus Christ. "He 1032 CA 4, 41 | Marxism criticized capitalist bourgeois societies, blaming them 1033 DV 3, 58 | to whom he declares "I bow my knees before the Father..., 1034 EV 2, 51 | It is finished'; and he bowed his head and gave up his 1035 EE CON, 62 | response that is demanded, and bows low in adoration and unbounded 1036 EV 1, 26 | accept abandoned children, boys and girls and teenagers 1037 SA 7, 23 | dynasty of the Premyslids, Bozyvoj (Borivoj), was probably 1038 FR 5, 52(57) | Toledo I, DS 205; Council of Braga I, DS 459-460; Sixtus V, 1039 DV 1, 15 | the stump of Jesse, and a branch shall grow out of his roots. 1040 RMi 5, 60 | during my pastoral visit to Brazil: "The Church all over the 1041 DM 4, 5 | indirectly touches upon every breach of the covenant of love, 1042 EV 1, 20 | the process leading to the breakdown of a genuinely human co-existence 1043 EV 1, 23 | practical materialism, which breeds individualism, utilitarianism 1044 EV 4, 84(110) | Morte, Istituto Paolo VI, Brescia 1988, 24.~ 1045 RMa Conc, 51 | man!147 How clearly he has bridged all the spaces of that infinite " 1046 CA 2, 15 | far-reaching influence in the years bridging the nineteenth and twentieth 1047 RMa 2, 29 | which Mary is the first and brightest example. And since she " 1048 RMi 8, 90 | enlighten all people with the brightness of Christ, which gleams 1049 SA 2, 4 | having resolutely refused a brilliant political future. By reason 1050 EV 4, 86 | frequently promoted and broadcast by the media do not encourage 1051 CA 4, 43 | bread by the sweat of one's brow also presumes the right 1052 VS 3, 95 | careful not to break the bruised reed or to quench the dimly 1053 FR 1, 13(17) | Pensées, 789 (ed. L. Brunschvicg).~ 1054 VS 2, 73(124) | ed. Philip Edward Pusey, Brussels, Culture et Civilisation ( 1055 FR Int, 1 | preaching of Tirthankara and Buddha; they appear in the poetry 1056 RMi 5, 55 | religious traditions of Buddhism, Hinduism and Islam as a 1057 UUS 3, 97 | its emblem— will not be buffeted by the storms and will one 1058 LE 5, 26 | scholar50, the sailor51, the builder52, the musician53, the shepherd54, 1059 EE 5, 50 | construction and decor of sacred buildings. As history shows and as 1060 DV 2, 40 | the blood of goats and bulls..." purifies in "the flesh," 1061 VS 1, 27 | revealed as "the pillar and bulwark of the truth" (1 Tim 3:15), 1062 SRS 3, 22 | military expenditure and by bureaucracy and intrinsic inefficiency 1063 CA 3, 28(59) | the Sahel" (Ouagadougou, Burkina Faso, January 29, 1990): 1064 VS 3, 105 | whom he gazes. Before him burns a fire capable of consuming 1065 DV 2, 41 | fire from heaven" which burnt the oblations presented 1066 LE 2, 8 | impetuous emergence of a great burst of solidarity between workers, 1067 VS 3, 89 | lamp and put it under a bushel, but on a stand, and it 1068 EV 1, 22 | kinds of technology, he busies himself with programming, 1069 SRS 6, 42 | less developed countries but-and this seems no less scandalous - 1070 SRS 3, 24 | underdeveloped world to buy weapons.~If to all this 1071 VS 3, 100 | their personal dignity, buying or selling or exchanging 1072 RMa 2, 33 | venerated in the Ukraine, in Byelorussia and in Russia under various 1073 EE 4, 34(69) | Nicolas Cabasilas, Life in Christ, IV, 10: 1074 RH 1, 4(14) | Encyclical Sacerdotalis Caelibatus: AAS 59 (1967) 657-697; 1075 FR 6, 69(93) | Saint Thomas Aquinas, De Caelo, 1, 22.~ 1076 VS 3, 91 | confession" (1 Tim 6:13) before Caiaphas and Pilate, confirming the 1077 EV 1, 17 | forces of nature or the ?Cains' who kill the ?Abels'; no, 1078 DM 3, 4 | when they set up the golden calf. The Lord Himself triumphed 1079 UUS Int, 2 | divisions. What is needed is a calm, clear-sighted and truthful 1080 EV 2, 39 | care of her child: "I have calmed and quieted my soul, like 1081 EE Int, 3 | not the blood of goats and calves but his own blood, thus 1082 EE 4, 34(70) | Camino de Perfección, Chapter 35.~ 1083 RH 4, 21 | Church knowingly and freely cammit ourselves to live in celibacy, 1084 SRS 5, 40 | him in the concentration camp at Auschwitz. ~ 1085 EV 2, 48 | is not only the land of Canaan and the existence of the 1086 UUS 2, 72 | side of the ocean also: in Canada, in September 1984; and 1087 RH 4, 20(179) | II: Address to a Group of Canadian Bishops on their "ad limina" 1088 RMa Int, 4 | unity of his person, without cancelling out that nature.~ 1089 DV 1, 6 | with faith and confess with candor the mystery of God at work 1090 FR 5, 49 | of her own nor does she canonize any one particular philosophy 1091 EV 4, 86(111) | Isidore Bakanja, Elisabetta Canori Mora and Gianna Beretta 1092 DM 5, 8 | Misericordias Domini in aeternum cantabo.100 ~ 1093 RH 1, 6(20) | Constitution Dei Filius, Cap. III De fide, can. 6: Conciliorum 1094 CA 4, 41 | 41. Marxism criticized capitalist bourgeois societies, blaming 1095 CA 4, 42 | is a risk that a radical capitalistic ideology could spread which 1096 EV 3, 74 | gradually lead to further capitulation to a mentality of permissiveness.~ 1097 FR 6, 71 | of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia 1098 FR 4, 40 | Neo-Platonic thought, the Cappadocian Fathers, Dionysius called 1099 FR 4, 37 | it that no-one takes you captive through philosophy and empty 1100 SRS 2, 5 | document of Pope Paul VI captured the attention of public 1101 RMa Conc, 52 | this transformation and captures its unceasing "here and 1102 UUS 1, 38 | find the formula which, by capturing the reality in its entirety, 1103 EV 1, 20 | here is only the tragic caricature of legality; the democratic 1104 FR 6, 79(96) | Idem, De Fide, Spe et Caritate, 7: CCL 64, 61.~ 1105 RMa 1, 17(36) | Ascent of Mount Carmel, 1. II, Ch. 3, 4-6.~ 1106 RMa 1, 10(26) | Vespers; Saint Peter Damian, Carmina et preces, XLVII: PL 145, 1107 DV 3, 55 | sins that could be called "carnal." But he also adds others: " 1108 RMa 2, 37(91) | 439-445; Tertullian, De carne Christi, 17, 4-6: CCL 2, 1109 UUS 2, 72 | held at Columbia, South Carolina on 11 September 1987. The 1110 DV 3, 55 | licentiousness... drunkenness, carousing and the like." These are 1111 FR Int, 1 | admonition Know yourself was carved on the temple portal at 1112 LE 5, 27 | definitively. ~Given at Castel Gandolfo, on the fourteenth 1113 FR 3, 34(29) | letter to Father Benedetto Castelli on 21 December 1613. The 1114 CA 3, 27 | provoking serious conflicts and casualties, should there be a lessening 1115 RH 3, 15 | compared with which all the cataclysms and catastrophes of history 1116 EV 1, 10 | life? It is impossible to catalogue completely the vast array 1117 RH 3, 15 | which all the cataclysms and catastrophes of history known to us seem 1118 RMi 4, 37 | from famine and drought of catastrophic proportions. The Church 1119 SA 5, 16 | the Church today is the catcehetic and pastoral method that 1120 EE 1, 15(24) | Mystagogical Catecheses, IV, 6: SCh 126, 138.~ 1121 RMi 5, 47 | for Baptism through the catechumenate and then be guided by religious 1122 UUS 3, 94 | Vatican Councildeclare ex cathedra that a certain doctrine 1123 EE 5, 49 | centuries, to the imposing cathedrals of the Middle Ages, and 1124 CA 6, 55 | he went on to quote Saint Catherine of Siena, who, in prayer, 1125 EE 3, 29(59) | XI, Encyclical Letter Ad Catholici Sacerdotii (20 December 1126 FR Int, 4 | non-contradiction, finality and causality, as well as the concept 1127 VS 3, 94(147) | propter vitam vivendi perdere causas": Satirae, VIII, 83-84.~ 1128 VS 2, 81 | doing them for good motives (causis bonis), they would no longer 1129 UUS 3, 94 | the duty to admonish, to caution and to declare at times 1130 RMi 4, 39 | Pope Benedict XV already cautioned the missionaries of his 1131 FR 4, 38 | philosophical thinkingalbeit with cautious discernment—was Saint Justin. 1132 FR 4, 37 | one should not forget how cautiously Christians regarded other 1133 RMi 7, 77(166) | Ad Gentes, 35; cf. CIC, cc. 211, 781.~ 1134 EV 2, 43(34) | Homilies, II, 1; CCSG 3, 39.~ 1135 RH 4, 20 | ministry in the Church un ceasingly celebrate the Eucharist.~ 1136 VS 1, 12(19) | Praecepta Caritatis et in Cecem Legis Praecepta. Prologus: 1137 RH 4, 18 | of the divine adoption re ceived by man in Christ through 1138 FR 4, 38(31) | Origen, Contra Celsum, 3, 55: SC 136, 130.~ 1139 EV 1, 23 | possible personal growth, is "censored", rejected as useless, indeed 1140 CA 1, 8 | individualism, is severely censured in the Encyclical as contrary 1141 FR 5, 52 | erroneous and negative. The censures were delivered even-handedly: 1142 RMa 1, 16 | on the occasion of the census ordered by the Roman authorities, 1143 RMi 3, 30 | recent commemorations of the centenaries of the first missions in 1144 VS 3, 98(154) | Cf. Encyclical Letter CentesimusAnnus (May 1, 1991), 24: AAS 83 ( 1145 RMa 3, 42(121) | Constitution on the Church Lumen Centium, 63.~ 1146 UUS 2, 55 | oikoumene of that time was centred around Peter and the Eleven ( 1147 RH 1, 5 | character. Referring also to the centuriesold tradition of the Church, 1148 UUS 3, 91 | Risen Christ appears to Cephas and then to the Twelve ( 1149 SRS 4, 31(56) | altera, 1975, p. 272: "O certe necessarium Adae peccatum, 1150 FR 6, 74 | Pavel A. Florensky, Petr Chaadaev and Vladimir N. Lossky. 1151 EE 1, 20(34) | is overloaded with golden chalices when your brother is dying 1152 EV Conc, 105 | strangely ended! Life's own Champion, slain, yet lives to reign".141~ 1153 SA 7, 27 | Church. For us they are the champions and also the patrons of 1154 EE Int, 5 | When the priest recites or chants these words, all present 1155 EV 2, 34 | which leads from indistinct chaos to the most perfect of creatures. 1156 EV 4, 89 | doctors, pharmacists, nurses, chaplains, men and women religious, 1157 DV 3, 56 | personal and social action, is characteristically atheistic. The order of 1158 LE 2, 6 | important social problems characterizing whole ages.~The ancient 1159 VS 1, 15 | on the Mount", the magna charta of Gospel morality,24 Jesus 1160 CA 1, 4 | classes, separated by a deep chasm".6 This situation was linked 1161 RH 3, 16 | sovereignty but rather a form of chauvinism, imperialism, and neocolonialism 1162 LE 4, 19 | as possible it should be cheap or even free of charge. 1163 EV 4, 98 | insist on what defiles and cheapens human dignity. In their 1164 EV 2, 44 | milk and curdle me like cheese? You clothed me with skin 1165 VS 3, 100 | done, tax fraud, forgery of cheques and invoices, excessive 1166 DM 6, 10 | and do not permit us to cherish the illusions of the past. ~ 1167 RMa 2, 32 | more honorable than the Cherubim and incomparably more glorious 1168 RMi 5, 55(99) | Document L'atteggiamento della Chiesa di fronte ai seguaci di 1169 RMi 7, 84(169) | P Manna, Le nostre "Chiese" e la propagazione del vangelo, 1170 EV Conc, 103 | pangs and "the labour" of childbirth (cf. Rev 12:2), that is 1171 RH 4, 18 | Melt the frozen, warm the chill; Guide the steps that go 1172 FR 6, 72 | of the great cultures of China, Japan and the other countries 1173 DM 3, 4(46) | Cf. Nm. 14:18; 2 Chr. 30:9; Neh. 9:17; Ps. 86( 1174 RH 2, 11(67) | 19, 91 and 94: Sources Chrétiennes, 30, pp. 117-118; 119-120; 1175 RMi 2, 16 | the proclamation of the Christ-event (the "kerygma" of the apostles). 1176 DV 1, 21 | proper to the Son of Man, the Christ-Messiah, whose humanity belongs 1177 RMi 1, 8 | riches of the mystery of Christ-riches in which we believe that 1178 CA 2, 17(47) | Encyclical Letter Sapientiae Christianae (January 10, 1890): Leonis 1179 FR 4, 40 | 40. In this work of christianizing Platonic and Neo-Platonic 1180 VS 1, 15 | Christ (plenitudo legis in Christo est), since he came not 1181 EE 5, 48 | sacrum convivium, in quo Christus sumitur! The bread which 1182 VS 1, 15(25) | PL 15, 1541; cf. Saint Chromatius of Aquileia, Tractarus in 1183 DV 2, 41(155) | 9:24; 1 Kings 18:38; 2 Chron 7:1.~ 1184 RMa Int, 1(2) | fullness of time" (pleroma tou chronou) is parallel with similar 1185 RMa 1, 8(21) | PL 40, 250; Saint Peter Chrysologus, Sermo 142: PL 52, 579f.; 1186 DM 7 | good will. Finally, the Church-professing mercy and remaining always 1187 VS 3, 116 | the title "Catholic" to Church-related schools,179 universities,180 1188 EV 2, 51 | through the Sacraments of the Church-symbolized by the blood and water flowing 1189 RH 4, 20(179) | Faith: Normae Pastorales circa Absolutionem Sacramentalem 1190 SRS 3, 24 | arms of whatever origin circulate with almost total freedom 1191 UUS 3, 94 | this or that opinion being circulated is irreconcilable with the 1192 RMi 3, 24 | of Judaism and the law of circumcision? At the first Council, which 1193 CA 4, 42 | the economic sector is not circumscribed within a strong juridical 1194 RH 2, 10 | his particular right of citizenshipn - in the history of man 1195 VS 2, 73(124) | Pusey, Brussels, Culture et Civilisation (1965), 590.~ 1196 RH 3, 14 | perhaps still only that of his clan or tribe), and in the sphere 1197 UUS 2, 63 | made possible essential clarifications with regard to the traditional 1198 RMa 3, 47 | Church, there is further clarified the mystery of that "woman" 1199 RMa 3, 38 | no creature could ever be classed with the Incarnate Word 1200 SRS 3, 14 | obviously do not claim to classify exhaustively all countries, 1201 VS 2, 66 | commandments, the basic clause: "I am the Lord your God..." ( 1202 SRS 5, 40 | wish to recall St. Peter Claver and his service to the slaves 1203 UUS Int, 2 | What is needed is a calm, clear-sighted and truthful vision of things, 1204 UUS Exh, 102 | Spirit is able to grant us clear-sightedness, strength and courage to 1205 RMa 3, 41(110) | mediation as implorer of clemency from the "Son as Judge," 1206 CA 5, 48 | concern for serving their clients, and which are accompanied 1207 FR 5, 60 | There is no doubt that the climactic section of the chapter is 1208 SA 5, 19 | time, she strives in every clime and every historical situation 1209 DV 2, 44 | wrestle constantly if he is to cling to what is good. Nor can 1210 RMa 1, 23 | sister, Mary the wife of Clopas, and Mary Magdalene. When 1211 RMi 5, 56 | party without pretense or close-mindedness, but with truth, humility 1212 RH 3, 16 | naked and you did not clothe me... in prison and you 1213 VS 1, 21 | death and resurrection; it "clothes him" in Christ (cf. Gal 1214 SA 8, 30 | of a child and become a co-heir of the unfailing promises 1215 EE CON, 62 | us each thy chosen guest,~Co-heirs of thine, and comrades blest~ 1216 CA 4, 37 | carrying out his role as a co-operator with God in the work of 1217 RMi 1, 9 | and made the Church his co-worker in the salvation of the 1218 SA 2, 4 | monastery on the Black Sea coast. He was discovered six months 1219 LE 2, 5 | of technology as a basic coefficient of economic progress; but, 1220 FR 5, 52(57) | 459-460; Sixtus V, Bull Coeli et Terrae Creator (5 January 1221 CA 4, 33 | them from history through coercive forms of demographic control 1222 CA 4, 31 | earth and more profoundly cognisant of the needs of those for 1223 UUS 1, 28 | to give priority to the cognitive dimension (dia-logos), all 1224 LE 3, 12 | he must first assimilate cognitively the result of the work of 1225 SRS 3, 22 | become parts of a machine, cogs on a gigantic wheel. This 1226 FR 1, 13 | allows us to understand it coherently.~The Council teaches that “ 1227 RMa 1, 20 | unknown woman, but rather coincides with that blessing in the 1228 FR 7, 82(99) | 16, 1; Saint Bonaventure, Coll. In Hex., 3, 8, 1.~ 1229 DV 1, 25 | the Apostles gave to their collaborators through the imposition of 1230 FR 6, 70 | separating the different cultures collapsed. God's promise in Christ 1231 DV 2, 42(162) | Septem Donis Spiritus Sancti, Collatio II, 3: Ad Claras Aquas, 1232 RMa 3, 40(105) | and Mediatrix of Grace, in Collectio Missarum de Beata Maria 1233 LE 3, 11 | from private hands to the collectivity, human labour will be preserved 1234 LE 3, 11 | practice presupposes the collectivization of the means of production 1235 CA 3, 28 | economic systems, hitherto collectivized, entails problems and sacrifices 1236 EE Int, 8 | pastoral assignment, the collegiate church of Saint Florian 1237 VS 2, 31(54) | the Fifth International Colloquium of Juridical Studies (March 1238 RH 3, 16(103) | Address to the Campesinos of Colombia, August 23, 1968: RRS 60 ( 1239 LE 3, 14 | as well, in place of the colonial territories of the past. ~ 1240 SRS 3, 22 | or towards forms of new - colonialism: an easy temptation to which 1241 SRS 3, 20 | worrying fact which still colors the world picture.~ 1242 UUS Int, 1 | what I said at the Roman Colosseum on Good Friday 1994, at 1243 RH 3, 16 | whatever be the ideological colours with which they are covered. 1244 RH 3, 15 | lips and appears in the columns of all the newspapers and 1245 CA 4, 32 | needs of others and the combinations of productive factors most 1246 LE 2, 10 | brings it about that man combines his deepest human identity 1247 DV 3, 65 | This is a significant and comforting sign, for from this experience 1248 SRS 6, 45 | and participation in the comity of nations - as is already 1249 RMa 1, 23(47) | from Jesus Mary as Mother": Comm. in loan., I, 6: PG 14, 1250 RMa 1, 10(27) | Divina Commedia, Paradiso, XXXIII, 1; cf. 1251 CA Int, 1 | distinction of having been commemorated by solemn Papal documents 1252 RH 4, 20 | Sacrifice of Christ, since it commemorates his death on the Cross167, 1253 EE 1, 12 | memorial celebration, its “commemorative representation” (memorialis 1254 DV 1, 12 | God's salvific self-giving commensurate with the "image and likeness" 1255 CA 4, 41 | societies, blaming them for the commercialization and alienation of human 1256 UUS 2, 44(75) | UNITY and the EXECUTIVE COMMITTEE OF THE UNITED BIBLE SOCIETIES, 1257 EV 4, 98 | Centres, Institutes and Committees of Bioethics.~An important 1258 CA 4, 40 | are not and cannot be mere commodities.~ 1259 CA 1, 4(7) | Encyclical Epistle Graves de communi (January 18, 1901): Leonis 1260 FR 7, 97 | ontological, causal and communicative structures. It is strong 1261 RH 4, 20 | a Sacrifice-Sacrament, a Communion-Sacrament, and a Presence-Sacrament 1262 EE 2, 25(46) | Rituale Romanum: De sacra communione et de cultu mysterii eucharistici 1263 CA 4, 32 | capacity for interrelated and compact organization, as well as 1264 SA 4, 12 | a sense of strength and compactness, which contributed to a 1265 RMa 3, 38 | consubstantial Son and his "generous companion" in the work of redemption " 1266 EV 3, 67 | above all a request for companionship, sympathy and support in 1267 RMi 4, 34 | put them into watertight compartments. Nevertheless, there must 1268 DM 4, 6 | however penetratingly and compassionately, at moral, physical or material 1269 LE 2, 10 | developed together with his compatriots, thus realizing that in 1270 EE 2, 23 | Christ”.42 The argument is compelling: our union with Christ, 1271 FR 5, 60 | Spes amounts to a virtual compendium of the biblical anthropology 1272 DV 3, 55 | superimposing - and a mutual compenetration - of the ontological dimension ( 1273 DM 5, 7 | for the sins of man are "compensated for" by the sacrifice of 1274 RMi 4, 37 | determining responsibilities, competencies and the geographical limits 1275 RH 2, 11 | self-awareness by so adequately and competently presenting to us a view 1276 CA 4, 41 | relationships marked by destructive competitiveness and estrangement, in which 1277 UUS Int, 2 | misunderstandings and prejudices. Complacency, indifference and insufficient 1278 UUS 2, 65 | preclude mutual interaction and complementarity.~The ecumenical movement 1279 DM 7, 14 | transform it in its essence, by complementing it with another spirit. 1280 VS 2, 37 | would then have the task of completing with normative directives 1281 LE 4, 18 | and local work centres and complexes must be safeguarded, keeping 1282 LE 4, 23 | widespread as a result of the complexities of modern life. Man has 1283 SA 2, 6 | political and religious complications which culminated in his 1284 EV 4, 89 | the intention is solely to comply with the patient's request. 1285 FR Conc, 106 | incredibly rich array of its component parts, animate and inanimate, 1286 EE 5, 49 | and the many, often great, composers who sought to do justice 1287 RH 3, 17 | that the society and people composing it are master and sovereign 1288 EV Int, 5 | yet overcome, are being compounded in many regions of the world 1289 FR 4, 42 | rationally that one cannot comprehend (rationabiliter comprehendit 1290 SA 3, 11 | and would thus be fully comprehended and grasped by their hearers. 1291 FR 4, 42 | comprehend (rationabiliter comprehendit incomprehensibile esse) 1292 LE 4, 19 | involves a regular weekly rest comprising at least Sunday, and also 1293 DV 3, 49 | event. For according to the computation of time this coming is measured 1294 SRS 4, 28 | technology, including the computer sciences, bring freedom 1295 LE 3, 12 | factories, laboratories, and computers. Thus everything that is 1296 EE CON, 62 | Co-heirs of thine, and comrades blest~With saints whose 1297 FR 2, 22 | cf. Rom 1:20). This is to concede to human reason a capacity 1298 EE 4, 45 | it is never legitimate to concelebrate in the absence of full communion, 1299 EE 4, 44 | re-established. Any such concelebration would not be a valid means, 1300 LE 1, 2 | Anno the Church's teaching concentrates mainly on the just solution 1301 FR 7, 92 | cultures in a coherent and conceptually clear way. Today, too, theology 1302 EV 1, 8 | one's neighbour there is a concession to the "thinking" of the 1303 UUS 1, 17(30) | Motu Proprio Appropinquante Concilio (6 August 1962), c. III, 1304 RMa 2, 33(84) | Ecumenical Council of Nicaea: Conciliorurn Oecumenicorum Decreta, Bologna 1305 DV 3, 59 | particularly strong and conclusive indication of her own apostolic 1306 SRS 3, 26 | abortion and euthanasia - is a concomitant concern for peace, together 1307 DV 2, 39 | the "suffering" of God is concretized, there will be heard a word 1308 EV 1, 16 | to give is unjustly made conditional on the acceptance of an 1309 EE 3, 30 | celebrations, so as not to condone an ambiguity about the nature 1310 RH 4, 18(125) | Confessio, I, 1: CSEL 33, p. 1.~ 1311 VS 1, 24(31) | Confessiones, X, 29, 40: CCL 27,176; 1312 VS 1, 12(20) | Cf. Saint Maximus the Confessor, Quaestiones ad Thalassium, 1313 SRS 1, 4 | live. Consequently, the configuration of the world in the course 1314 VS 1, 21 | Spirit, Baptism radically configures the faithful to Christ in 1315 VS 3, 95 | the enormously complex and conflict-filled situations present in the 1316 LE 2, 10 | and Nation ~Having thus conflrmed the personal dimension of 1317 SA 4, 15 | fullness of the Church, which, conforming to the will of its Founder 1318 CA 6, 57 | and shelters for the poor, Confraternities as well as individual men 1319 FR Int, 1 | them in the writings of Confucius and Lao-Tze, and in the 1320 FR 5, 52(59) | Eugenio Bautain ex mandato S. Cong. Episcoporum et Religiosorum 1321 DV 2, 29 | text needs to be read in conjunction with the other passages 1322 LE 4, 16 | rights as a whole, which are connatural with man, and many of which 1323 SA 7, 27 | Methodius are as it were the connecting links or spiritual bridge 1324 DV 1, 15 | identify with Jesus, Isaiah connects his person and mission with 1325 SRS 5, 38 | thus acquiring a moral connotation.~It is above all a question 1326 FR 4, 44(48) | septem dona Spiritus Sancti connumeratur”.~ 1327 RMa Int, 6 | increase in holiness by conquering sin, and so they raise their 1328 RMa 3, 39 | the love which totally "consecrates" a human being to God. By 1329 SRS 3, 12 | Nations Organization promoted consecutively two decades of development.30 1330 EV 3, 66 | requested it and who has never consented to it. The height of arbitrariness 1331 RMa 1, 18 | his sacrifice, lovingly consenting to the immolation of the 1332 RMa 3, 39 | acceptance of motherhood. Mary consents to God's choice, in order 1333 VS 3, 90 | unacceptability of "teleological", "consequentialist" and "proportionalist" ethical 1334 RH 2, 7 | consciousness, which the Council considerably developed, through all levels 1335 FR 4, 47 | in some ways it has been consigned to a wholly marginal role. 1336 UUS 2, 42 | firm ecumenical conviction. Consigning to oblivion the excommunications 1337 FR 7, 88 | must be noted, scientism consigns all that has to do with 1338 RMi 6, 63 | brothers' in the faith, to console the Church, to meet people. 1339 VS Int, 4 | confirmed, supported and consoled. With the guarantee of assistance 1340 VS 2, 39 | strengthens, develops and consolidates within himself his likeness 1341 FR 5, 56 | of consensus and not of a consonance between intellect and objective 1342 RH 1, 3 | courage and also by his constancy and patience in the difficult 1343 SA 2, 4(6) | Constantini VIII, 16-18: Constantinus et Methodius Thessalonicenses, 1344 FR 2, 19 | cycles of the year and the constellations of the stars, the natures 1345 CA 5, 47 | or that institutional or constitutional solution. Her contribution 1346 FR 2, 22 | and what was evil, but was constrained to appeal to a higher source. 1347 FR 7, 95 | conditioned by history and constricted in other ways, but the human 1348 FR 1, 15 | immanentist habit of mind and the constrictions of a technocratic logic. 1349 FR 6, 73 | theology and philosophy is best construed as a circle. Theology's 1350 LE 5, 25 | unfolding the Creator's work, consulting the advantages of their 1351 CA 3, 28 | irksome intruders trying to consume what others have produced. 1352 CA 6, 55 | one, and to permissive and consumerist solutions, which under various 1353 VS 3, 105 | burns a fire capable of consuming our guilt (cf Joel 2:3)".165 ~ 1354 EE CON, 62 | lived reality; it becomes “contagious” and, in a manner of speaking, 1355 DM 5, 8 | Holy Spirit, in which love, containing justice, sets in motion 1356 VS 2, 80 | human civilization they contaminate those who inflict them more 1357 FR 4, 43 | allow Christianity to be contaminated neither by secular philosophy 1358 EV Conc, 102 | Life".138~As the Church contemplates Mary's motherhood, she discovers 1359 EE CON, 59 | revealing its mysteriouscontemporaneity”. Each day my faith has 1360 SRS 4, 33 | unsatisfying and in the end contemptible. The Lord clearly says this 1361 EV Conc, 105 | defeated: "Death with life contended: combat strangely ended! 1362 CA 2, 12 | away with private property, contending that individual possessions 1363 CA 2, 12 | property of all...; but their contentions are so clearly powerless 1364 VS 3, 84 | saving power of the truth is contested, and freedom alone, uprooted 1365 VS 2, 40 | the basis of historical contingencies or the diversity of societies 1366 EV 1, 13 | distributed with the same ease as contraceptives, really act as abortifacients 1367 CA 4, 35 | the debts which have been contracted should be paid at the price 1368 CA 1, 8 | conditions because an employer or contractor will afford no better, he 1369 SRS 5, 35 | little, irregular, or even contradictory development - the reasons 1370 EV 3, 72 | laws and decrees enacted in contravention of the moral order, and 1371 EV 2, 35 | upon the one who is humble, contrite in spirit and trembles at 1372 CA 2, 15 | productive, as well as careful controls and adequate legislative 1373 DV 1, 5 | inspires, guarantees and convalidates the faithful transmission 1374 RH 1, 3 | Council, which John XXIII convened and opened and which was 1375 EV 3, 58 | selfish reasons or out of convenience, but out of a desire to 1376 SRS 3, 17 | fragmentation, expressed in the conventional names First, Second, Third 1377 DV 3, 65 | especially in monasteries and convents. So, too, recent years have 1378 UUS 3, 77 | understanding and the doctrinal convergences already achieved between 1379 VS 3, 95 | Christ himself showed by his conversations and dealings with men. Having 1380 VS 2, 70 | contrary to the divine will (conversio ad creaturam). This can 1381 DM 7, 13 | live, therefore, in statu conversionis; and it is this state of 1382 RMi 3, 26 | day of Pentecost and the conversions that followed, the first 1383 LE 3, 14 | human rights. Thus, merely converting the means of production 1384 LE 3, 15 | expressed the strong and deep convinction that man's work concerns 1385 EE 5, 48 | holiness of God: O sacrum convivium, in quo Christus sumitur! 1386 UUS 2, 52 | already under way for the convocation of a future Council of the 1387 SA 5, 16 | of Pope John XXIII, who convoked the Council with the intent 1388 LE 1, 2 | the last ninety years have convulsed many European countries 1389 CA 2, 16 | consumers' and credit cooperatives, in promoting general education 1390 RMi 6, 72 | the mission ad gentes as cooperators with the local churches. 1391 SA 5, 17 | Khazars, the Arabs, the Copts, the Syrians and many others".29~ 1392 DV 2, 45(176) | Sequence of Pentecost: Reple Cordis Intirna.~ 1393 EE 2, 23(42) | In Epistolam I ad Corinthios Homiliae, 24, 2: PG 61, 1394 UUS 1, 27 | unity. This is truly the cornerstone of all prayer: the total 1395 RMa 3, 48(141) | Encyclical Letter Fulgens Corona (8 September 1953): AAS 1396 UUS 3, 84(140) | de Sanctis I: Sanctorum "coronando merita tua dona coronans",~ 1397 UUS 3, 84(140) | coronando merita tua dona coronans",~ 1398 EV 2, 40 | provided for severe forms of corporal punishment and even the 1399 VS 2, 48 | whereby it exists as a whole — corpore et anima unus 87 — as a 1400 VS 2, 50 | rejecting all manipulations of corporeity which alter its human meaning, 1401 LE 4, 20 | can and should also aim at correcting - with a view to the common 1402 VS 3, 110 | fail to acknowledge the correctness and the truth of the moral 1403 EV Int, 6 | consciences, the clear light which corrects the darkened gaze, and the 1404 DV 1, 19 | Spirit. And this testimony is corroborated by another testimony of 1405 CA 3, 24 | moral life of nations are corrupted. For this reason the struggle 1406 VS 3, 104 | An attitude of this sort corrupts the morality of society 1407 RH 4, 21 | People - the Second Vatican Counci] highlighted, among other 1408 EE 3, 31 | priests will be able to counteract the daily tensions which 1409 EE 2, 24 | as a result of sin, are countered by the unifying power of 1410 FR 4, 39 | certainly outstanding. In countering the attacks launched by 1411 RMi 5, 49 | communion with their local counterparts for the development of the 1412 RMa 1, 19 | becomes in a certain sense the counterpoise to the disobedience and 1413 SRS 3, 19 | development has turned into a counterproductive mechanism. This is because 1414 RMi 4, 36 | the apostolate, and the counterwitness of believers and Christian 1415 LE 4, 21 | their mass exodus from the countryside to the cities and unfortunately 1416 UUS 2, 42 | than an act of ecumenical courtesy; it constitutes a basic 1417 DV 3, 51 | thus Mary is greeted by her cousin Elizabeth, herself "full 1418 UUS 1, 27(50) | apostolic labours of Abbé Paul Couturier, she came to understand 1419 CA 3, 29 | fundamentalism are emerging which covertly, or even openly, deny to 1420 SA 6, 21 | Church of the Holy Cross in Cracow, where the Slav Benedictines 1421 EE 6, 55 | of the newborn Christ and cradled him in her arms that unparalleled 1422 LE 4, 20 | people belonging to the same craft and thus on the basis of 1423 EE 5, 49 | production, ranging from fine craftsmanship to authentic works of art, 1424 SRS 4, 28 | consumerism: in the first place a crass materialism, and at the 1425 EV 2, 43(32) | Animas enim a Deo immediate creari catholica fides nos retinere 1426 RMa 1, 8(21) | Severianus of Gabala, In mundi creationem, Oratio VI, 10: PG 56, 497f.; 1427 RH 4, 19 | God, to be able to share creatively and fruitfully in Christ' 1428 VS 2, 70 | divine will (conversio ad creaturam). This can occur in a direct 1429 DV 2, 39 | an act of the will of the creature-man contrary to the will of 1430 VS 3, 86 | an essential part of that creaturely image which is the basis 1431 FR 3 | CHAPTER III - INTELLEGO UT CREDAM~ 1432 RH 4, 19 | expression: intellege, ut credas-crede, ut intellegas,150 and it 1433 VS 3, 94(147) | Summum crede nefas animam praeferre pudori 1434 EE 3, 29(61) | Catholic Faith Firmiter Credimus: DS 802.~ 1435 LE 2, 8 | dangerous irregularities creep in, and to what extent.~ 1436 FR 6, 71 | both Jews and proselytes, Cretans and Arabians, we hear them 1437 SA 2, 4 | expert. While staying in the Crimea at Kherson, they identified 1438 EV 3, 58(54) | infanticidium nefanda sunt crimina".~ 1439 EV 2, 32 | human life. Peter cured the cripple who daily sought alms at 1440 VS 2, 78(129) | Liguori, Pratica di amar Gesù Cristo, VII, 3.~ 1441 CA 4, 41 | 41. Marxism criticized capitalist bourgeois societies, 1442 CA 1, 10 | citizens. Rerum novarum criticizes two social and economic 1443 CA 2, 15 | It is no less forceful in criticizing a concept of the State which 1444 SA 1, 1(2) | the Kingdom of the Serbs – Croats - Slovenes and of the Czechoslovakian 1445 RMa Int, 6 | heaven, Mary has already crossed the threshold between faith 1446 SRS 3, 24 | without frontiers capable of crossing even the barriers of the 1447 EV 1, 7 | you do not do well, sin is crouching at the door; its desire 1448 EV 2, 32 | preaching and actions. The crowds of the sick and the outcasts 1449 EE CON, 59 | vere passum, immolatum, in cruce pro homine! Here is the 1450 DM 6, 12 | as spite, hatred and even cruelty. In such cases, the desire 1451 EV 1, 15 | individual is overcome and crushed by a death deprived of any 1452 CA 2, 12 | Leo XIII arrived at the crux of the problem.~His words 1453 EE CON, 59 | celebrated my first Mass in the Crypt of Saint Leonard in Wawel 1454 CA 2, 12 | which, to a certain extent, crystallized or institutionalized Leo 1455 SA 2, 7(10) | Methodii VIII, 1-2: ed. ctt., p. 225.~ 1456 RH 3, 16(103) | Address to the Indians at Cuilipan, January 29, 1979: 1. c., 1457 SA 2, 6 | religious complications which culminated in his imprisonment for 1458 SRS 4, 31(56) | morte deletum est! O felix culpa, quae talem ac tantum meruit 1459 EV 1, 18 | responsibility and the consequent culpability of those who make these 1460 SA 7, 25 | least prepared by them for cultivation, did Christianity definitively 1461 EE 2, 25(46) | De sacra communione et de cultu mysterii eucharistici extra 1462 LE 4, 21 | just advancement socially, culturally and economically. ~In many 1463 VS 2, 31 | as the foundation of the cumulative rights of the person.54 ~ 1464 VS 2, 62 | it must not "practise cunning and tamper with God's word", 1465 VS 2, 34(58) | Encyclical Epistle Quanta Cura (December 8, 1864): Pii 1466 RH 3, 17 | process been decisively curbed? In any case, we cannot 1467 EV 2, 44 | pour me out like milk and curdle me like cheese? You clothed 1468 EV 2, 32 | poverty of human life. Peter cured the cripple who daily sought 1469 DM 5, 7 | good and healing"71 and "curing every sickness and disease"72 1470 VS 1, 14 | commandments which arouses the curiosity of the teacher of the Law, 1471 FR Int, 1 | themselves”.~Moreover, a cursory glance at ancient history 1472 EV 2, 50 | s light failed; and the curtain of the temple was torn in 1473 CA 4, 43 | of suppliers and in the customers' use of goods, in a progressively 1474 CA 1, 4 | economic and social activity, cuts itself off from the truth 1475 VS 1, 15(25) | In Psalmum CXVIII Expositio, Sermo 18, 37: 1476 FR 2, 23 | revealed wisdom disrupts the cycle of our habitual patterns 1477 SRS 4, 31(58) | 1009-1012 Theodoret of Cyr, De Providentia, Oratio 1478 FR 6, 71 | parts of Libya belonging to Cyrene, and visitors from Rome, 1479 SA 7, 24 | and here particularly the Cyrillic alphabet developed. From 1480 SA 1, 1(2) | PIUS XI, Letter Quod S. Cyrillum (13 February 1927) to the 1481 SA 1, 1(2) | Croats - Slovenes and of the Czechoslovakian Republic: AAS 19 (1927), 1482 VS 1, 24 | Augustine in his prayer: "Da quod iubes et iube quod 1483 FR 5, 60(84) | Apostolic Exhortation Pastores Dabo Vobis (25 March 1992), 52: 1484 RMa 1, 10(26) | Second Vespers; Saint Peter Damian, Carmina et preces, XLVII: 1485 VS 3, 91 | the sight of the Lord!" (Dan 13:22-23). Susanna, preferring 1486 RMa 1, 10 | her with the words which Dante Alighieri places on the 1487 EE 1, 20 | God's plan.~Many problems darken the horizon of our time. 1488 EV 1, 21 | produces a kind of progressive darkening of the capacity to discern 1489 DV 3, 57 | there are gathering ever darker "signs of death": a custom 1490 LE 2, 6 | differentiation of people into dasses according to the type of 1491 SRS 1, 1 | and has sometimes made the dates of publication of the various 1492 RMi 6, 66 | not allow themselves to be daunted by doubts, misunderstanding, 1493 EV Int, 1 | it is to be preached with dauntless fidelity as "good news" 1494 EV 4, 80(104) | novitate Christi", In Psalmos Davidis Lectura: 6,5.~ 1495 RH 4, 18 | our hope of resurrection dawned... the bright promise of 1496 RMi Conc, 92 | people and nations. I see the dawning of a new missionary age, 1497 CA 4, 33 | organization. Allured by the dazzle of an opulence which is 1498 FR Int, 4 | and women would lapse into deadening routine and little by little 1499 SRS 3, 22 | concern for security, which deadens the impulse towards united 1500 VS 3, 95 | by his conversations and dealings with men. Having come not


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