1000-803 | 807-blasp | blast-deali | deare-exper | expia-impor | impot-marit | marke-perpe | perpl-resou | respe-sway | sweep-wax | way-a-zion
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grey = Comment text
1501 EE 2, 25 | the sacraments, the one dearest to God and the one most
1502 DV 3, 57 | of our planet marked by death-dealing poverty and famine. It is
1503 SA 2, 6 | Cyril had said to him on his deathbed: "Behold, my brother, we
1504 FR 6, 79 | of Revelation can never debase the discoveries and legitimate
1505 FR 4, 43 | is neither annulled nor debased in assenting to the contents
1506 VS 2, 77 | justified on the basis of such debatable calculations? ~
1507 FR 2, 23 | the learned? Where is the debater of this age? Has not God
1508 FR 1, 8 | certain, since God neither deceives nor wishes to deceive.6~
1509 EV 3, 53 | father of lies" (Jn 8:44). By deceiving man he leads him to projects
1510 VS 3, 101(160) | Letter Christifideles Laici (December30,1988), 42: AAS 81 (1989),
1511 RMi 5, 51 | love."~These communities decentralize and organize the parish
1512 DV 3, 57 | and of the illusions or deceptions deriving from the development
1513 EV Int, 4 | are left open to false and deceptive solutions, opposed to the
1514 VS 3, 88 | social life. In a widely dechristianized culture, the criteria employed
1515 EE 5, 50 | regulating the construction and decor of sacred buildings. As
1516 EV 3, 65 | even when the result is decreased consciousness and a shortening
1517 RH 4, 19 | servants of divine truth, dedicate their studies and labours
1518 FR 7, 96(112) | things. In the process of deduction, this knowledge, like a
1519 FR 5, 55 | An example of this is the deep-seated distrust of reason which
1520 DV Int, 2 | constantly reawakened and deepened in the consciousness of
1521 RMa 2, 33 | until the day of the Lord (Deesis); as the protectress who
1522 UUS 3, 79 | prejudicial opposition or a defeatism which tends to see everything
1523 DV 3, 56 | may perhaps lead to fresh defeats for humanity. But the Church
1524 EV 1, 9 | straightaway condemn the defendant to punishment. ... God drove
1525 SA 4, 15 | his own and successfully defended-convinced of his just-right before
1526 LE 3, 14 | namely the position that defends the exclusive right to private
1527 SRS 3, 24 | hatred, by the murdering of defenseless people, by the methods of
1528 VS 2, 81 | act "subjectively" good or defensible as a choice. ~
1529 CA 4, 35 | happening — ways to lighten, defer or even cancel the debt,
1530 EV 4, 98 | and not insist on what defiles and cheapens human dignity.
1531 RMi 4, 34 | activity are not clearly definable, and it is unthinkable to
1532 RMi 2, 16 | death, and in Jesus he has definitely inaugurated his kingdom.
1533 SA 3, 10 | love of Christ, did not deflect either of them from their
1534 VS 2, 63 | of the conscience being deformed when he warns: "The eye
1535 EV 2, 36 | As a result man not only deforms the image of God in his
1536 LE 2, 8 | the reaction against the degradation of man as the subject of
1537 RMa 1, 8(21) | Hom. II, In Sanctissimae DeiparaeAnnuntiationem, 3-11: PG 85, 1777-1783;
1538 EE 1, 15 | Adoro te devote, latens Deitas, we shall continue to sing
1539 RMi 7, 84(169) | Chiese" e la propagazione del vangelo, Trentola Ducenta,
1540 CA 5, 48 | particular monopolies create delays or obstacles to development.
1541 VS 3, 116 | recognize these structures and delegate certain responsibilities
1542 SRS 4, 31(56) | peccatum, quod Christi morte deletum est! O felix culpa, quae
1543 RMi 5, 52(88) | to the Bishops of India, Delhi, February 1, 1986, 5: AAS
1544 EV 2, 34 | decision on the part of God, a deliberation to establish a particular
1545 RH 4, 19 | the mature results of its deliberations, experiences and suggestions
1546 VS 3, 113 | following the rules and deliberative procedures typical of a
1547 DV 1, 16 | chosen, in whom my soul delights; I have put my Spirit upon
1548 VS 1, 17 | unworthy of the mercy of our deliverer?... Therefore, since some
1549 RMi 5, 55(99) | Document L'atteggiamento della Chiesa di fronte ai seguaci
1550 FR Int, 1 | on the temple portal at Delphi, as testimony to a basic
1551 FR 2, 23 | authentic critique of those who delude themselves that they possess
1552 EV 2, 32 | material goods alone, is deluding himself. Life is slipping
1553 RMi 8, 90 | ecclesial resources, or delve more deeply into the biblical
1554 FR 4, 38 | question of life's meaning that delving into the philosophers seemed
1555 SRS 3, 26 | sacrificing them to certain demagogic ideas about the latter.
1556 FR 7, 91 | delicate question of the demarcation of the different historical
1557 FR 7, 91 | and woman may live as a demiurge, single-handedly and completely
1558 EV 4, 91 | intervene to orient the demography of the population".114 But
1559 RMi 2, 14 | acts of liberation from demonic possession - the supreme
1560 EE 1, 12 | representation” (memorialis demonstratio),17 which makes Christ's
1561 SRS 5, 39 | another, and their public demonstrations on the social scene which,
1562 EV 3, 70 | grave crimes and radical denials of freedom have also been
1563 CA 3, 27 | trustworthiness and hard work were denigrated. A patient material and
1564 UUS 2, 72 | Finland, Sweden, Norway, Denmark and Iceland) in June 1989.
1565 DM 3, 4(52) | in the biblical texts to denote mercy. In addition, one
1566 VS 3, 85 | is not simply limited to denouncing and refuting them. In a
1567 FR 1, 13 | himself”.14 This brief but dense statement points to a fundamental
1568 EV 2, 43(32) | Animas enim a Deo immediate creari catholica
1569 LE 4, 19 | matter of highlighting the deontological and moral aspect. The key
1570 UUS 2, 69 | members of the theological Department of the Council, the Commission
1571 LE 4, 17 | are ministries or public departments and also various social
1572 RMa 1, 13 | made possible, as far as it depended upon her in the divine plan,
1573 SRS 2, 10 | political repercussions and dependencies, the danger is seen to be
1574 EV 1, 17 | victory of freedom, while depicting as enemies of freedom and
1575 EE 5, 50 | demand, as in Rublëv's famous depiction of the Trinity, a profoundly
1576 CA 2, 18 | homeland or were forcibly deported.~An insane arms race swallowed
1577 VS Int, 5(11) | Apostolic Constitution Fidei Depositum (October 11,1992), 4.~
1578 VS 2, 80(131) | see in this the rise of a depraved moral relativism, one that
1579 EE Int, 10 | to tolerate ambiguity and depreciation.~It is my hope that the
1580 EV 1, 18 | lack of economic prospects, depression and anxiety about the future.
1581 SRS 3, 15 | not certain privations or deprivations which deserve this name?
1582 EV 2, 50 | completely delivered to the derision of his adversaries and into
1583 DM 6, 12 | Finally, there is the "desacralization" that often turns into "
1584 DV 2, 48 | great human family will not descend toward the pole of sin,
1585 EE Int, 3 | he leaves the Upper Room, descends with his disciples to the
1586 LE 4, 19 | not however have a purely descriptive purpose; it is not a brief
1587 SRS 3, 23 | consequences - but also a real desertion of a moral obligation. ~
1588 DV 3, 66 | disappointments and hopes, desertions and returns of these times
1589 FR 3, 24(22) | Ut te semper desiderando quaererent et inveniendo
1590 RH 4, 22 | soul and every heart by designating, when he was raised on the
1591 CA 2, 14 | years were beginning to be designed). Therefore class struggle
1592 RH 4, 20 | around the Eucharist and desiring that the authentic Eucharistic
1593 EE 2, 25 | grace. A Christian community desirous of contemplating the face
1594 DV 3, 61 | are: "I will not leave you desolate; I will come to you."268
1595 FR 1, 14 | completely, until finally, despairing of being able to find it,
1596 DV 3, 57 | measure of human hopes or despairs, and of the illusions or
1597 EV 2, 31 | who can exploit it at his despotic whim. On the contrary, Israel'
1598 RH 3, 16 | of even worse misery and destitution.~This pattern, which is
1599 CA 2, 17 | understanding of human freedom which detaches it from obedience to the
1600 VS Int, 4 | of thought which end by detaching human freedom from its essential
1601 DV 3, 51 | who believed" we seem to detect a distant (but in fact very
1602 EV 3, 63 | techniques which enable the early detection of possible anomalies in
1603 SRS 3, 16 | Responsibility for this deterioration is due to various causes.
1604 FR 7, 96(113) | cannot signify the truth in a determinate way, but can only offer
1605 LE 5, 25 | extends. ... People are not deterred by the Christian message
1606 DM 6, 12 | This statement does not detract from the value of justice
1607 RMi Int, 3 | Christ! His Gospel in no way detracts from man's freedom, from
1608 CA 2, 12 | the rich, was in reality detrimental to the very people whom
1609 FR Conc, 105 | his Itinerarium Mentis in Deum invites the reader to recognize
1610 DV 3, 50(204) | for example, Gen 9: 11; Deut 5:26; Job 34:15; Is 40:6;
1611 FR Int, 5 | doctrines which tend to devalue even the truths which had
1612 EV 4, 101 | ways in which human life is devalued and violated, especially
1613 CA 4, 33 | production and consumption devalues certain acquired skills
1614 RH 3, 17 | calamities for man, of great devastations, not only material ones
1615 DM 6, 12 | how far human action can deviate from justice itself, even
1616 EV 1, 13 | chemical products, intrauterine devices and vaccines which, distributed
1617 EV 4, 88 | what charity is able to devise in order to give everyone
1618 FR 2, 23 | of a system of their own devising. The preaching of Christ
1619 EE 2, 25 | Liguori, who wrote: “Of all devotions, that of adoring Jesus in
1620 RH 4, 18 | On our dryness pour your dew; Wash the stains of guilt
1621 UUS 1, 28 | the cognitive dimension (dia-logos), all dialogue implies a
1622 UUS 3, 79 | episcopate, presbyterate and diaconate; 4) the Magisterium of the
1623 SRS 5, 37 | structures of sin." To diagnose the evil in this way is
1624 FR 5, 54 | treated only if rightly diagnosed and because even in these
1625 EV 3, 63 | the morality of prenatal diagnostic techniques which enable
1626 RMi 5, 55(99) | Riflessioni e orientamenti su dialogo e missione (September 4,
1627 RMa 2, 37(91) | for example Saint Justin, Dialogus cum Tryphone ludaeo, 100:
1628 RMi 6, 75 | relations with the other Dicasteries of the Holy See, with the
1629 FR 4, 44 | omne verum a quocumque dicatur a Spiritu Sancto est) 50
1630 FR 1, 15 | finds an echo in the famous dictum of the holy philosopher
1631 RMa 3, 48(141) | his Encyclical Letter Ad Diem Illum (2 February 1904),
1632 SRS 6, 41 | exact awareness and a wider diffusion of the "set of principles
1633 DV 2, 37 | inexpressible way: as bonum diffusivum sui, as creative love. Who
1634 EV 2, 31 | death, but it comes not, and dig for it more than for hid
1635 EE 1, 18 | resurrection. With the Eucharist we digest, as it were, the “secret”
1636 CA 4, 33 | an effective and humanly dignified way within a productive
1637 VS 2, 31(53) | Declaration on Religious Freedom Dignitaries Humane, 1.~
1638 RH 3, 16 | tensions created by himself, dilapidating at an accelerated pace material
1639 VS Conc, 118(181)| O inaestimabilis dilectio caritatis: ut servum redimeres,
1640 VS 2, 78(128) | Decem Legis Praecepta. De Dilectione Dei: Opuscula Theologica,
1641 FR 2, 23 | the Corinthians poses the dilemma in a radical way. The crucified
1642 FR 7, 89 | excludes the great ethical dilemmas and the existential analyses
1643 VS 1, 10 | and you shall teach them diligently to your children" (Dt 6:
1644 RMa 1, 14 | conforms herself to them in the dim light of faith, accepting
1645 UUS 2, 62 | the East, His Holiness Mar Dinkha IV, who for this purpose
1646 RMi 6, 67(135) | pastorale pour les pretres diocesains des Eglises qui dependent
1647 FR 4, 40 | the Cappadocian Fathers, Dionysius called the Areopagite and
1648 VS 3, 91 | commandments, even in the most dire of circumstances, and the
1649 EV 3, 65(81) | Holy Office, Decretum de directa insontium occisione (2 December
1650 SRS 2, 9 | analysis yet been made into a "directive for action," as Paul VI
1651 EV 3, 74 | health-care personnel, and directors of hospitals, clinics and
1652 VS 2, 75 | relation to the advantages and disadvantages accruing both to the agent
1653 EV 3, 67 | absolute ruin and total disappearance of his own person. Man rebels
1654 LE 2, 7 | of this sort have almost disappeared, and have given way to more
1655 DV 3, 66 | the midst of the problems, disappointments and hopes, desertions and
1656 CA 3, 23 | witness to the truth. This disarmed the adversary, since violence
1657 LE 4, 18 | can become a real social disaster. It is particularly painful
1658 FR 7, 82 | philosophy which does not disavow the possibility of a knowledge
1659 SRS 5, 40 | close and strong, there is discerned in the light of faith a
1660 UUS 1, 11 | members cause God's plan to be discernible only with difficulty. Speaking
1661 CA 1, 9 | importance: namely, the right to discharge freely one's religious duties.
1662 FR 4, 41 | In fact they succeeded in disclosing completely all that remained
1663 EV 1, 15 | sense of anguish, of severe discomfort, and even of desperation
1664 SRS 6, 43 | developing countries and discourages the producers of raw materials.
1665 RMi 3, 24 | summaries of the "missionary discourses" which were addressed to
1666 FR 2, 22 | data of the senses, but, by discoursing on the data provided by
1667 RMa 2, 30 | must resolve considerable discrepancies of doctrine concerning the
1668 LE 4, 19 | own nature, without being discriminated against and without being
1669 SRS 6, 43 | system today frequently discriminates against the products of
1670 EV 1, 20 | justice is the most unjust of discriminations practised: some individuals
1671 CA 6, 57 | which is never exclusive or discriminatory towards other groups. This
1672 RMi 3, 25 | cosmos. With the Greeks he discusses philosophy and quotes their
1673 VS 2, 80 | these and the like are a disgrace, and so long as they infect
1674 EV Int, 3 | Moreover, they are a supreme dishonour to the Creator".5~ ~
1675 CA 5, 47 | which feels abused and disillusioned. As a result, there is a
1676 EV 1, 20 | human co-existence and the disintegration of the State itself has
1677 FR 4, 38 | and untrue. Their initial disinterest is to be explained on other
1678 VS 2, 65 | within human acting a clear disjunction between two levels of morality:
1679 VS 1, 22 | appeal to the "beginning" dismays the disciples, who remark: "
1680 CA 6, 58 | phenomenon which is not to be dismissed, since it can create unusual
1681 FR 7, 88 | guise of scientism, which dismisses values as mere products
1682 RMa 1, 13(30) | as by the action of the disobedient virgin, man was afflicted
1683 FR 6, 71 | liberation from all the disorders caused by sin and is, at
1684 CA 3, 25 | society becomes progressively disorganized and goes into decline.~Moreover,
1685 FR 7, 98 | conscience of people is disoriented. In the Encyclical Letter
1686 VS 3, 92 | This dignity may never be disparaged or called into question,
1687 FR 6, 72 | are the same in the most disparate cultures. The second, which
1688 EV 4, 100 | is certainly an enormous disparity between the powerful resources
1689 EV 4, 97 | their effectiveness should dispel certain prejudices which
1690 EV 3, 62 | aforementioned consultation, albeit dispersed throughout the world, have
1691 FR 5, 61 | to note with surprise and displeasure that this lack of interest
1692 DV 2, 38 | of man, as if man were dispossessed of his own humanity when,
1693 FR 5, 62 | is the influence of the Disputationes Metaphysicae of Francisco
1694 UUS 2, 49 | matters traditionally in dispute.~
1695 FR 7, 84 | but in so doing they also disqualify themselves. Faith clearly
1696 LE 4, 21 | cultivated for years are disregarded or left defenceless against
1697 EV 3, 72 | concerns a human law which disregards the fundamental right and
1698 FR 2, 23 | depth of revealed wisdom disrupts the cycle of our habitual
1699 DV 3, 55 | jealousy, anger, selfishness, dissension, party spirit, envy."235
1700 RH 1, 5 | s Successor - helped to dissipate doubts and at the same time
1701 VS 2, 49 | 49. A doctrine which dissociates the moral act from the bodily
1702 RH 3, 17 | lack of this leads to the dissolution of society, opposition by
1703 RH 1, 6 | whatever motive, would wish to dissuade the Church from seeking
1704 EV 2, 34 | spiritual faculties which are distinctively human, such as reason, discernment
1705 EV 3, 59 | to them, and takes on a distinctly social dimension. It is
1706 EV 1, 12 | the point of damaging and distorting, at the international level,
1707 EV 1, 19 | subjectivity to an extreme and even distorts it, and recognizes as a
1708 EV 1, 11 | innocuous medical terms which distract attention from the fact
1709 FR 1, 14 | by filling my mind, it distracted me from other problems from
1710 RMi 3, 26 | community is also committed to distributing earthly goods, so that no
1711 CA 1, 8 | not hesitate to speak of "distributive justice".27~
1712 UUS 2, 42 | result of violent political disturbances, a certain aggressiveness
1713 UUS Exh, 102 | sacrifice of a sower of disunion, but commands that he depart
1714 VS 2, 31 | ways, some of which however diverge from the truth about man
1715 SA 3, 10 | also the beginning of wider divergencies, which were unfortunately
1716 RMa 3, 38 | in reality communicated diversely to his creatures."97~The
1717 UUS 2, 65 | Western" in character. Their "diversities", although significant as
1718 RMa 1, 20 | Lk. 11:28). He wishes to divert attention from motherhood
1719 SRS 3, 21 | for development are often diverted from their proper purpose
1720 VS 2, 73(124) | Cyril of Alexandria, In Divi Johannis Evangelium, vol.
1721 UUS 1, 5 | explains, Jesus "broke down the dividing wall of hostility ... through
1722 RMa 1, 10(27) | Divina Commedia, Paradiso, XXXIII,
1723 DM 2, 3 | mercy preserves a particular divine-human dimension. Christ - the
1724 RH 1, 4(14) | Apostolic Letter Investigabiles Divitias Christi: AAS 57 (1965) 298-
1725 FR Conc, 105 | surrender to joy, action divorced from religion, learning
1726 UUS 2, 54 | place on the banks of the Dnieper goes back to a time when
1727 RMa 1, 13(30) | virginal obedience": Expositio doctrinae apostolicae, 33: S.Ch. 62,
1728 VS 2, 59(105) | Situation Ethics'' Contra Doctrinam (February 2, 1956): AAS
1729 RH 3, 16(103) | AAS 58 (1966) 1025-1115; Documenta Synodi Episcoporum: De iustitia
1730 EV 4, 98 | offering serious and well documented contributions, capable of
1731 SRS 4, 33 | like Lazarus, while "the dogs come and lick his sores" (
1732 LE 2, 5 | earth by the very fact of domesticating animals, rearing them and
1733 CA 3, 26 | fallen in part under the dominance of Marxism, in the conviction
1734 RMi 4, 37 | not integrated into the dominant culture of the nation. Particularly
1735 EE CON, 62 | their anticipation: “Veni, Domine Iesu!” (Rev 22:20).~In the
1736 FR 5, 54(66) | Encyclical Letter Pascendi Dominici Gregis (8 September 1907):
1737 EE 5, 49 | Eucharistic celebration in the domus or “homes” of Christian
1738 EV 4, 86 | of such gestures is the donation of organs, performed in
1739 RMi 7, 81 | consider the spirit in which donations are made. For this we should
1740 DV 2, 42(162) | Bonaventure, De Septem Donis Spiritus Sancti, Collatio
1741 EV 1, 15 | verify the death of the donor.~ ~
1742 UUS 1, 27(50) | Maria Sagheddu was born at Dorgali (Sardinia) in 1914. At twenty-one
1743 RMi Int, 3 | the Council it has almost doubled. When we consider this immense
1744 DV 1, 25 | Second Vatican Council: "Doubtless, the Holy Spirit was already
1745 EV 4, 95 | leavens the whole measure of dough (cf. Mt 13:33), the Gospel
1746 DV 1, 19 | him in bodily form, as a dove"68 and at the same time "
1747 FR 7, 81 | fruitless. Indeed, still more dramatically, in this maelstrom of data
1748 EV 2, 44 | Testament, sterility is dreaded as a curse, while numerous
1749 CA 3, 25 | bureaucratic control which dries up the wellsprings of initiative
1750 SRS 3, 14 | housing, availability of drinking water, working conditions (
1751 SRS 3, 24(44) | Address at Drogheda, Ireland (September 29,
1752 EE Int, 3 | and his sweat became like drops of blood falling down upon
1753 RMi 4, 37 | misery, from famine and drought of catastrophic proportions.
1754 EV 1, 9 | defendant to punishment. ... God drove Cain out of his presence
1755 FR 3, 28 | s search. Truth can also drown in a welter of other concerns.
1756 DV 3, 55 | impurity, licentiousness... drunkenness, carousing and the like."
1757 FR 7, 92 | Today, too, theology faces a dual task. On the one hand, it
1758 FR 3, 35 | light of reason. It is this duality alone which allows us to
1759 EV 3, 55(45) | Moralis, l. III, tr. 4, c. 1, dub.3.~
1760 CA 5, 48 | criticisms of the Welfare State, dubbed the "Social Assistance State".
1761 SA 7, 24 | married the Bohemian princess Dubravka, took place principally
1762 RMi 7, 84(169) | propagazione del vangelo, Trentola Ducenta, 1952 2, p. 35.~
1763 DV 3, 58 | life itself and becomes a "dwelling-place of the Holy Spirit," a living
1764 FR Int, 5 | answers to these questions has dwindled.~
1765 SA 7, 23 | Prince of Bohemia of the dynasty of the Premyslids, Bozyvoj (
1766 VS 2, 53 | determined "eodem sensu eademque sententia" 99 in the light
1767 FR 5, 56 | for ultimate truth, the eagerness to search for it or the
1768 DM 2, 3 | is Luke, whose Gospel has earned the title of "the Gospel
1769 CA 2, 13 | and of the possibility of earning a living through his own
1770 VS 2, 30 | teaching, but having itching ears they will accumulate for
1771 DM 5, 8 | same spirit, the liturgy of Eastertide places on our lips the words
1772 SA 7, 24 | then spread from Moscow eastwards. In a few years, in 1988
1773 EV 2, 31 | eternity into man's mind" (Ec 3:11). This first notion
1774 SA 7, 23 | and Bohemia was assigned ecclesiastically to the Bishop of Regensburg
1775 RH 1, 4 | institutions and structures, and ecclesiastics and their activities. This
1776 RH 3, 16 | programmes, political programmes, eco nomic ones, social ones,
1777 SRS 3, 26 | statesmen, politicians, economists, trade unionists, people
1778 RMa 2, 36 | personal experience, the ecstasy of her heart, shines forth.
1779 DV 3, 62(275) | Vatican Council, Decree on Ecumensim, Unitatis Redintegratio,
1780 FR Int, 6 | through life to the very edge of the abyss without knowing
1781 VS 2, 58 | herald when he proclaims the edict of the king. This is why
1782 UUS 1, 24 | 1982); in that magnificent edifice, I saw "an eloquent witness
1783 FR 6, 74 | Maritain, Étienne Gilson and Edith Stein and, in an Eastern
1784 EE 3, 28(57) | Cf. Institutio Generalis: Editio typica tertia, No. 147.~
1785 VS 2, 34(59) | Catholic Teaching (Uniform Edition: Longman, Green and Company,
1786 VS 3, 85 | support — the "secret" of its educative power — not so much in doctrinal
1787 LE 2, 10 | is not only the great "educator" of every man, even though
1788 VS 2, 73(124) | Evangelium, vol. III, ed. Philip Edward Pusey, Brussels, Culture
1789 DM 5, 7 | culmination of this revealing and effecting of mercy, which is able
1790 RMi 6, 67(135) | les pretres diocesains des Eglises qui dependent de la Congregation
1791 LE 4, 20 | kind of group or class "egoism", although they can and
1792 FR 2, 16 | Greek philosopher or the Egyptian sage. Still less did the
1793 LE 3, 13 | economic theories of the eighteenth century; rather it originated
1794 RMa 3, 45(130) | Greek text the expression "eis ta idia" goes beyond the
1795 FR 6, 64 | reflective and scientific elaboration of the understanding of
1796 SA 4, 13 | peoples the subtle and complex elaborations of Greco-Roman law. In following
1797 FR 6, 71 | Parthians and Medes and Elamites and residents of Mesopotamia,
1798 SA 8, 28 | eleven centuries that have elapsed since the close of the apostolic
1799 EV 3, 73 | abrogate a pro-abortion law, an elected official, whose absolute
1800 CA 5, 46 | the possibility both of electing and holding accountable
1801 CA 5, 47 | rather on the basis of the electoral or financial power of the
1802 FR 4, 37 | tradition, according to the elemental spirits of the universe
1803 RMa 2, 33 | merciful Virgin of tenderness (Eleousa). She is usually represented
1804 SA 3, 11 | arrogance. This communion must elevate and sublimate every purely
1805 EE 2, 24 | heart; at the same time it elevates the experience of fraternity
1806 VS 3, 111 | dynamic aspect which will elicit the response that man must
1807 EE CON, 61 | words heard by the Prophet Elijah: “Arise and eat, else the
1808 EV 4, 86(111) | Beatification of Isidore Bakanja, Elisabetta Canori Mora and Gianna Beretta
1809 FR 4, 38 | the theme of truth. The elitism which had characterized
1810 DV 1, 12 | the Spirit of God (ruah Elohim) was moving over the face
1811 RMi 5, 44 | mission. The Church cannot elude Christ's explicit mandate,
1812 FR 1, 14 | seeking; at other times it eluded my thought completely, until
1813 EV 1, 8 | apologizing, arrogantly eludes the question: "I do not
1814 EV 1, 19 | freedom, out of a desire to emancipate itself from all forms of
1815 DV 2, 29 | the bondage of sin, yet emancipated now by Christ. He was crucified
1816 EV 2, 44 | leaves the realm of time to embark upon eternity. The word
1817 UUS 3, 85 | grace which is meant to embellish the koinonia. God's grace
1818 UUS 2, 60 | issue which has frequently embittered relations between Catholics
1819 UUS 3, 97 | Churches has chosen as its emblem— will not be buffeted by
1820 EE 1, 18(31) | Missale Romanum, Embolism following the Lord's Prayer.~
1821 DM 3, 4(52) | one must note the word 'emet already mentioned: it means
1822 SRS 3, 15 | life, impelling many to emigrate and also favoring a form
1823 SA 7, 26 | together with religion they eminently and unceasingly promoted
1824 SA 2, 7 | Constantinople, of Byzantine Emperors and of various Princes of
1825 RMi 3, 23 | 20).~As for the different emphases found in each version, Mark
1826 DV 1, 3 | Sacred Scripture finds so emphatic an expression as here. ~ ~
1827 CA 2, 18 | logic of power blocs or empires, denounced in various Church
1828 FR 6, 75 | obeying its own rules and employing the powers of reason alone.
1829 EV 3, 70 | and of the means which it employs. If today we see an almost
1830 UUS Exh, 102 | do not present ourselves empty-handed at the appointed time: "
1831 RMi 8, 88 | Father's plan. This is an emptying of self which is permeated
1832 EV 2, 35 | capable of imitating him, of emulating his virtue, of hungering
1833 FR 3, 32 | a hearing and to invite emulation. This is why their word
1834 RMa Int, 6 | It is indeed difficult to encompass and measure its range.~The
1835 SRS 4, 30 | story which is constantly endangered by reason of infidelity
1836 VS 2, 75 | for example, health or its endangerment, physical integrity, life,
1837 CA 4, 35 | who in various ways are endeavouring to satisfy their basic needs,
1838 RH 1, 6 | that the first ecumenical endeavours have brought negative results
1839 FR 6, 74 | to these I intend not to endorse every aspect of their thought,
1840 UUS 1, 11 | with which God wishes to endow his Church, and this despite
1841 EV 3, 73 | this is what makes for "the endurance and faith of the saints" (
1842 RMa 2, 28 | earth, the Church "strives energetically and constantly to bring
1843 FR 4, 48 | other is impoverished and enfeebled. Deprived of what Revelation
1844 SA 8, 30 | the messianic peace which enfolds human hearts, communities,
1845 EV 1, 24 | conditioning and efforts to enforce silence fail to stifle the
1846 EV 3, 68 | which in practice cannot be enforced would not ultimately undermine
1847 LE 3, 11 | the philosophy of Marx and Engels, sees in class struggle
1848 UUS 1, 13 | these actions can truly engender a life of grace, and can
1849 VS Int, 5 | the difficulties which it engenders have most serious implications
1850 UUS 2, 72 | to the United Kingdom (England, Scotland and Wales) in
1851 VS 2, 44 | natural law is written and engraved in the heart of each and
1852 CA 5, 52 | great effort must be made to enhance mutual understanding and
1853 EV 4, 90 | of all are defended and enhanced.~This task is the particular
1854 UUS 2, 50 | Church's unity, but rather enhances her splendour and contributes
1855 CA 3, 29 | united labour, of concretely enhancing every individual's dignity
1856 FR 7, 80 | an understanding of the enigma of human existence, the
1857 RH 4, 18 | advancing, in spite of all the enigmas, the unsolved riddles, the
1858 EV 2, 43 | Saviour, who through them will enlarge and enrich his own family
1859 CA 5, 48 | theirs, and so as to avoid enlarging excessively the sphere of
1860 RMi 5, 56 | to the spirit which must enliven dialogue in the context
1861 CA 2, 14 | class struggle abstains from enmities and mutual hatred, it gradually
1862 SA 5, 18 | them by the mysterious and ennobling light of Revelation.~The
1863 SA 5, 16 | purifies, strengthens, and enobles them... This characteristic
1864 FR 1, 14 | specific field in which it can enquire and understand, restricted
1865 EE 6, 55 | of Mary. And is not the enraptured gaze of Mary as she contemplated
1866 EV 4, 97 | interconnection. Sexuality, which enriches the whole person, "manifests
1867 VS 3, 100 | totalitarian — lead to the enslavement of human beings, disregard
1868 SRS 7, 46 | contrary, it will end by enslaving him further. Development
1869 CA 2, 16 | Precisely for this reason there ensued some very serious tragedies.~
1870 DM 8, 15 | up in the world and which entangle humanity. And if at times
1871 DM 6, 11 | as to make of it a world entangled in contradictions and tensions,
1872 RH 3, 16 | up society, and ending by entangling itself in its own tensions
1873 DV 2, 36 | and evil. The words of the enticement, that is to say the temptation,
1874 SRS 3, 26 | nations and peoples, which, as entities having a specific cultural
1875 EV 4, 82 | we can feel that Paul's entreaty to Timothy is also addressed
1876 CA 4, 32 | that work, initiative and entrepreneurial ability becomes increasingly
1877 SA 5, 17 | he cannot grant it, or so envious that he does not wish it?".31
1878 CA 5, 52 | order to limit the waste of environmental and human resources, thus
1879 SRS 3, 24 | a "more human" life, as envisaged by the Encyclical Populorum
1880 VS 2, 53 | specified and determined "eodem sensu eademque sententia" 99
1881 DM 3, 4 | of Himself: Nihil odisti eorum quae fecisti, "you hold
1882 RMi 8, 91 | countries the missionary epic of the early Church. You
1883 FR 4, 36 | discussion with “certain Epicurean and Stoic philosophers” (
1884 EV 1, 26 | affected by natural disasters, epidemics or wars. Even if a just
1885 RMa 2, 37(92) | Cf. Saint Epiphanius, Panarion, III, 2; Haer.
1886 RMi 5, 41 | than the manifestation or epiphany of God's plan and its fulfillment
1887 DV 3, 56 | as derived from matter (epiphenomena), since according to this
1888 LE 1, 2 | pronouncements by individual Episcopates, and the activity of the
1889 UUS 3, 94 | precisely in "keeping watch" (episkopein), like a sentinel, so that,
1890 RMa 1, 21 | Jesus and in the various episodes reported by the Synoptics (
1891 VS 2, 45(84) | In Epistulam ad Romanos, c. VIII, lect.
1892 SA 2, 4 | knowledge he gained the epithet of The Philosopher by which
1893 EV 1, 15 | considers suffering the epitome of evil, to be eliminated
1894 RMi 2, 14 | 15:2), treating them as equals and friends (cf. Lk 7:34),
1895 EV 1, 19 | mentality which tends to equate personal dignity with the
1896 EV 1, 15 | threaten the already fragile equilibrium of an individual's personal
1897 RMi 5, 53 | working, and therefore of equipping themselves to communicate
1898 DM 7, 14 | of objective goods in an equitable manner, love and only love (
1899 EV 4, 91 | that everyone can share equitably in the goods of creation.
1900 RMi 4, 37 | Cultural sectors: the modern equivalents of the Areopagus.~After
1901 VS 3, 101 | funds, the rejection of equivocal or illicit means in order
1902 VS 3, 116 | Bishops can canonically erect and recognize these structures
1903 FR 4, 41(40) | VII, 9: SC 46, 98: “Quid ergo Athenis et Hierosolymis?
1904 FR 7, 82 | that the Catholic tradition erred when it took certain texts
1905 VS 3, 112 | teachings of the Magisterium, or erroneously consider as morally correct
1906 FR 7, 84(103) | Lateran Ecumenical Council, De Errore Abbatis Ioachim, II: DS
1907 FR 5, 52(62) | the Holy Office, Decree Errores Ontologistarum (18 September
1908 RMi 5, 54 | exclusively the result of erudite research. The safeguarding
1909 CA 4, 33 | which prevents them from escaping their state of humiliating
1910 SRS 3, 26 | depth of anguish, fear and escapist phenomena like drugs, typical
1911 DM 5, 8 | salvation history and in eschatology. In the same spirit, the
1912 RMa 2, 25 | the Church of God (cf. 2 Esd. 13:1; Num. 20:4; Dt. 23:
1913 FR 4, 45 | destroyed by systems which espoused the cause of rational knowledge
1914 VS 2, 48 | rational soul is per se et essentialiter the form of his body.86
1915 DM 3, 4 | misfortune40; so also does Esther, knowing the mortal threat
1916 SRS 3, 16 | careful analysis under the ethical-moral aspect. ~Populorum Progressio
1917 UUS 2, 62(107) | of the Orthodox Church of Ethiopia (11 June 1993): L'Osservatore
1918 FR 6, 74 | Rosmini, Jacques Maritain, Étienne Gilson and Edith Stein and,
1919 EE 3, 31 | principal and central raison d'être of the sacrament of priesthood,
1920 VS 2, 73(123) | manner known to God": Gaudium etSpes, 22.~
1921 FR Int, 3 | According to its Greek etymology, the term philosophy means “
1922 EE 2, 25(46) | communione et de cultu mysterii eucharistici extra Missam, 36 (No. 80).~
1923 EE Int, 2 | also embrace the mysterium eucharisticum. ~
1924 SRS 3, 25 | equally racist forms of eugenics. ~This fact too, which deserves
1925 RH 3, 15 | be taken over merely by euphoria or be carried away by one-sided
1926 FR Int, 1 | and in the tragedies of Euripides and Sophocles, as they do
1927 FR 6, 69 | philosophy of Greek and Eurocentric provenance. Others still,
1928 FR 3, 28 | Yet, for all that they may evade it, the truth still influences
1929 FR 3, 26 | question of meaning cannot be evaded.26 Moreover, the first absolutely
1930 DM 4, 5 | which makes him honestly evaluate the position that he could
1931 SRS 5, 36 | decisions." And in each of these evaluations one hears an echo of an
1932 RH 1, 4(14) | 106; Apostolic Exhortation Evangelica Testificatio: AAS 63 (1971)
1933 RMi 6, 67(135) | de la Congregation pour l'Evangélisation des Peuples," Rome, 1989.~
1934 RH 2, 12 | Christ himself, the first evangelizer79, and also towards his
1935 RMi 5, 58 | generate among the peoples she evangelizes a drive toward progress.
1936 FR 5, 52 | censures were delivered even-handedly: on the one hand, fideism 59
1937 SA 1, 1(2) | Apostolic Letter Magnifici Eventus (11 May 1963) to the Prelates
1938 DM 2, 3 | manifest love-mercy under some ever-fresh aspect. We need only consider
1939 DM 5, 9 | immense human family, in ever-increasing dimensions; there is also
1940 SA 1, 2 | and unity of Europe to the ever-living relevance of the eminent
1941 EE 1, 19 | Prayers honour Mary, the ever-Virgin Mother of Jesus Christ our
1942 DM 5, 8 | in the Church, is to be everlastingly confirmed as more powerful
1943 DV 1, 16 | this time forth and for evermore."60 ~The prophetic texts
1944 LE 3, 11 | include human rights, as is evidenced by the international declarations
1945 LE 4, 17 | of the poor countries. Evidently this must have an effect
1946 CA 2, 19 | situation which arose has evoked different responses.~Following
1947 RMa 1, 21 | believing in Jesus. Her faith evokes his first "sign" and helps
1948 RMa Conc, 52 | antiphon rises to Mary, evoking that moment which saw the
1949 CA 2, 21 | The focal point of this evolution has been the United Nations
1950 FR 5, 54 | interpretations linked to evolutionism, existentialism and historicism.
1951 SRS 3, 20 | ideological opposition should evolve into a growing military
1952 UUS 2, 55 | the East and in the West evolved in reference to that Apostolic
1953 FR Conc, 103 | of theology's demands and evolves in harmony with faith is
1954 RH 3, 15 | continually changing and evolving in certain directions.~The
1955 EV 3, 52 | great gift of God and an exacting task for humanity. It gives
1956 EV 1, 9 | homicide be punished by the exaction of another act of homicide".13~ ~
1957 RH 1, 1 | imposed by chronological exactitude, will recall and reawaken
1958 SRS 3, 23 | to mention - and it is no exaggeration - the a leadership role
1959 VS 2, 29 | science which accepts and examines Divine Revelation while
1960 DM 3, 4 | Even when the Lord is exasperated by the infidelity of His
1961 EV 3, 54 | limit which can never be exceeded. Implicitly, however, it
1962 EV 2, 36 | worshipping creatures: "They exchanged the truth about God for
1963 EV 1, 21 | rebuked by the Prophet Nathan, exclaimed: "My offences truly I know
1964 RMa 1, 12 | Lk. 1:40-42) Elizabeth's exclamation or acclamation was subsequently
1965 RMi 8, 89 | the world - a love without exclusion or partiality.~Finally,
1966 UUS 1, 15 | an awareness of certain exclusions which seriously harm fraternal
1967 RMi 7, 85 | form of provincialism or exclusiveness, or feelings of self-sufficiency.
1968 EV 3, 56 | not go to the extreme of executing the offender except in cases
1969 EV 3, 74 | consultation, preparation and execution of these acts against life
1970 EV 2, 50 | and into the hands of his executioners: he is mocked, jeered at,
1971 FR 3, 34(29) | second as a very faithful executor of the commands of God',
1972 FR 5, 55 | exegesis which enables the exegete, together with the whole
1973 FR 4, 36 | philosophers” (17:18); and exegetical analysis of his speech at
1974 RMa 3, 44 | relationship to the Church as an exemplar, the Church is close to
1975 RH 3, 17 | terrorism, of which many exemples have been provided by the
1976 RMi 4, 34 | of the very activity that exemplifies it.~Also to be noted is
1977 EV 3, 74 | performs; no one can be exempted from this responsibility,
1978 EV Int, 4 | basis they claim not only exemption from punishment but even
1979 CA 1, 6 | defined as follows: "to exert oneself for the sake of
1980 FR 1, 14 | which the human mind cannot exhaust but can only receive and
1981 LE 4, 21 | unremitting and sometimes exhausting physical effort and a lack
1982 RH 4, 21 | with regard to the more exigent tasks, which have more influence
1983 SA 2, 4 | and martyr, who had been exiled to that distant region.
1984 UUS 1, 13 | elements of great value (eximia), which in the Catholic
1985 FR 5, 52(61) | Cf. Pius IX, Brief Eximiam Tuam (15 June 1857), DS
1986 RMi 4, 32 | missionary does not preclude the existencec of a specific mission ad
1987 FR 5, 54 | linked to evolutionism, existentialism and historicism. He made
1988 CA 3, 24 | of Christ himself as the existentially adequate response to the
1989 EV 1, 13 | which nonetheless can never exonerate from striving to observe
1990 RMi 2, 13 | miracles (cf. Mt 11:4-5) and exorcisms (cf. Mt 12:25-28), in the
1991 DV 2, 29 | specified meaning of sin expands, until it assumes a universal
1992 RH 1, 2 | all my Predecessors in the expanse of the twentieth century
1993 SRS 6, 44 | own responsibilities, not expecting everything from the more
1994 UUS 2, 49 | not a matter of choice or expediency, but a duty which springs
1995 VS 1, 22 | with his wife, it is not expedient to marry" (Mt 19:10). And
1996 SA 7, 24 | their disciples who had been expelled from the area where they
1997 SRS 6, 41 | fields in which men and women expend their efforts in search
1998 CA 1, 6 | inasmuch as the energy expended is bound up with the personality
1999 SRS 3, 22 | economy stifled by military expenditure and by bureaucracy and intrinsic
2000 CA 6, 59 | practical and as it were experiential dimension of this teaching,
2001 CA 2, 16 | professional training, in experimenting with various forms of participation
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