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Ioannes Paulus PP. II
Redemptoris missio

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  • CHAPTER VI - LEADERS AND WORKERS IN THE MISSIONARY APOSTOLATE
    • Missionaries and Religious Institutes Ad Gentes
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Missionaries and Religious Institutes Ad Gentes

65. Now, as in the past, among those involved in the missionary apostolate a place of fundamental importance is held by the persons and institutions to whom the Decree Ad Gentes devotes the special chapter entitled "Missionaries."128 This requires careful reflection, especially on the part of missionaries themselves, who may be led, as a result of changes occurring within the missionary field, no longer to understand the meaning of their vocation and no longer to know exactly what the Church expects of them today.

The following words of the Council are a point of reference: "Although the task of spreading the faith, to the best of one's ability, falls to each disciple of Christ, the Lord always calls from the number of his disciples those whom he wishes, so that they may be with him and that he may send them to preach to the nations. Accordingly, through the Holy Spirit, who distributes his gifts as he wishes for the good of all, Christ stirs up a missionary vocation in the hearts of individuals, and at the same time raises up in the Church those institutes which undertake the duty of evangelization, which is the responsibility of the whole Church, as their special task."129

What is involved, therefore, is a "special vocation," patterned on that of the apostles. It is manifested in a total commitment to evangelization, a commitment which involves the missionary's whole person and life, and demands a self giving without limits of energy or time. Those who have received this vocation, "sent by legitimate authority, go out, in faith and obedience, to those who are far from Christ, set aside for the work to which they have been called as ministers of the Gospel."130 Missionaries must always meditate on the response demanded by the gift they have received, and continually keep their doctrinal and apostolic formation up to date.

66. Missionary institutes, drawing from their experience and creativity while remaining faithful to their founding charism, must employ all means necessary to ensure the adequate preparation of candidates and the renewal of their members' spiritual, moral and physical energies.131 They should sense that they are a vital part of the ecclesial community and should carry out their work in communion with it. Indeed, "every institute exists for the Church and must enrich her with its distinctive characteristics, according to a particular spirit and a specific mission"; the guardians of this fidelity to the founding charism are the bishops themselves.132

In general, missionary institutes came into being in churches located in traditionally Christian countries, and historically they have been the means employed by the Congregation of Propaganda Fide for the spread of the faith and the founding of new churches. Today, these institutes are receiving more and more candidates from the young churches which they founded, while new missionary institutes have arisen in countries which previously only received missionaries, but are now also sending them. This is a praiseworthy trend which demonstrates the continuing validity and relevance of the specific missionary vocation of these institutes. They remain "absolutely necessary,"133 not only for missionary activity ad gentes, in keeping with their tradition, but also for stirring up missionary fervor both in the churches of traditionally Christian countries and in the younger churches.

The special vocation of missionaries "for life" retains all its validity: it is the model of the Church's missionary commitment, which always stands in need of radical and total self-giving, of new and bold endeavors. Therefore the men and women missionaries who have devoted their whole lives to bearing witness to the risen Lord among the nations must not allow themselves to be daunted by doubts, misunderstanding, rejection or persecution. They should revive the grace of their specific charism and courageously press on, preferring - in a spirit of faith, obedience and communion with their pastors - to seek the lowliest and most demanding places.




128. Cf. Decree on the Missionary Activity of the Church Ad Gentes, Chapter IV, 23-27.



129. Ibid., 23.



130. Ibid.



131. Ibid., 23, 27.



132. Cf. Sacred Congregation for Religious and Secular Institutes and Sacred Congregation for Bishops, Directives for Mutual Relations between Bishops and Religious in the Church Mutuae Relationes (May 14, 1978), 14b: AAS 70 (1978), 482; cf. n. 28: loc. cit., 490.



133. Second Vatican Ecumenical Council, Decree on the Missionary Activity of the Church Ad Gentes, 27.






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