Missionary Promotion
and Formation Among the People of God
83.
Missionary formation is the task of the local Church, assisted by missionaries
and their institutes, and by personnel from the young churches. This work must
be seen not as peripheral but as central to the Christian life. Even for the
"new evangelization" of Christian countries the theme of the missions
can prove very helpful: the witness of missionaries retains its appeal even for
the non-practicing and non-believers, and it communicates Christian values.
Particular churches should therefore make the promotion of the missions a key
element in the normal pastoral activity of parishes, associations and groups,
especially youth groups.
With this end in view, it is
necessary to spread information through missionary publications and audiovisual
aids. These play an important role in making known the life of the universal
Church and in voicing the experiences of missionaries and of the local churches
in which they work. In those younger churches which are still not able to have
a press and other means of their own, it is important that missionary
institutes devote personnel and resources to these undertakings.
Such formation is entrusted
to priests and their associates, to educators and teachers, and to theologians,
particularly those who teach in seminaries and centers for the laity.
Theological training cannot and should not ignore the Church's universal
mission, ecumenism, the study of the great religions and missiology. I
recommend that such studies be undertaken especially in seminaries and in
houses of formation for men and women religious, ensuring that some priests or
other students specialize in the different fields of missiology.
Activities aimed at
promoting interest in the missions must always be geared to these specific
goals; namely, informing and forming the People of God to share in the Church's
universal mission, promoting vocations ad gentes and encouraging
cooperation in the work of evangelization. It is not right to give an
incomplete picture of missionary activity, as if it consisted principally in
helping the poor, contributing to the liberation of the oppressed, promoting
development or defending human rights. The missionary Church is certainly involved
on these fronts but her primary task lies elsewhere: the poor are hungry for
God, not just for bread and freedom. Missionary activity must first of all bear
witness to and proclaim salvation in Christ, and establish local churches which
then become means of liberation in every sense.
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