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Ioannes Paulus PP. II Ut unum sint IntraText CT - Text |
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100. In my recent Letter to the Bishops, clergy and faithful of the Catholic Church indicating the path to be followed towards the celebration of the Great Jubilee of the Holy Year 2000, I wrote that "the best preparation for the new millennium can only be expressed in a renewed commitment to apply, as faithfully as possible, the teachings of Vatican II to the life of every individual and of the whole Church".159 The Second Vatican Council is the great beginning—the Advent as it were—of the journey leading us to the threshold of the Third Millennium. Given the importance which the Council attributed to the work of rebuilding Christian unity, and in this our age of grace for ecumenism, I thought it necessary to reaffirm the fundamental convictions which the Council impressed upon the consciousness of the Catholic Church, recalling them in the light of the progress subsequently made towards the full communion of all the baptized. There is no doubt that the Holy Spirit is active in this endeavour and that he is leading the Church to the full realization of the Father's plan, in conformity with the will of Christ. This will was expressed with heartfelt urgency in the prayer which, according to the Fourth Gospel, he uttered at the moment when he entered upon the saving mystery of his Passover. Just as he did then, today too Christ calls everyone to renew their commitment to work for full and visible communion. 101. I therefore exhort my Brothers in the Episcopate to be especially mindful of this commitment. The two Codes of Canon Law include among the responsibilities of the Bishop that of promoting the unity of all Christians by supporting all activities or initiatives undertaken for this purpose, in the awareness that the Church has this obligation from the will of Christ himself.160 This is part of the episcopal mission and it is a duty which derives directly from fidelity to Christ, the Shepherd of the Church. Indeed all the faithful are asked by the Spirit of God to do everything possible to strengthen the bonds of communion between all Christians and to increase cooperation between Christ's followers: "Concern for restoring unity pertains to the whole Church, faithful and clergy alike. It extends to everyone according to the potential of each".161 102. The power of God's Spirit gives growth and builds up the Church down the centuries. As the Church turns her gaze to the new millennium, she asks the Spirit for the grace to strengthen her own unity and to make it grow towards full communion with other Christians. How is the Church to obtain this grace? In the first place, through prayer. Prayer should always concern itself with the longing for unity, and as such is one of the basic forms of our love for Christ and for the Father who is rich in mercy. In this journey which we are undertaking with other Christians towards the new millennium prayer must occupy the first place. How is she to obtain this grace? Through giving thanks, so that we do not present ourselves empty-handed at the appointed time: "Likewise the Spirit helps us in our weakness ... " intercedes for us with sighs too deep for words" (Rom 8:26), disposing us to ask God for what we need. How is she to obtain this grace? Through hope in the Spirit, who can banish from us the painful memories of our separation. The Spirit is able to grant us clear-sightedness, strength and courage to take whatever steps are necessary, that our commitment may be ever more authentic. And should we ask if all this is possible, the answer will always be yes. It is the same answer which Mary of Nazareth heard: with God nothing is impossible. I am reminded of the words of Saint Cyprian's commentary on the Lord's Prayer, the prayer of every Christian: "God does not accept the sacrifice of a sower of disunion, but commands that he depart from the altar so that he may first be reconciled with his brother. For God can be appeased only by prayers that make peace. To God, the better offering is peace, brotherly concord and a people made one in the unity of the Father, Son and Holy Spirit".162 At the dawn of the new millennium, how can we not implore from the Lord, with renewed enthusiasm and a deeper awareness, the grace to prepare ourselves, together, to offer this sacrifice of unity? 103. I, John Paul, servus servorum Dei, venture to make my own the words of the Apostle Paul, whose martyrdom, together with that of the Apostle Peter, has bequeathed to this See of Rome the splendour of its witness, and I say to you, the faithful of the Catholic Church, and to you, my brothers and sisters of the other Churches and Ecclesial Communities: "Mend your ways, encourage one another, live in harmony, and the God of love and peace will be with you ... The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all" (2 Cor 13:11, 13). Given in Rome, at Saint Peter's, on 25 May, the Solemnity of the Ascension of the Lord, in the year 1995, the seventeenth of my Pontificate.
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159 Apostolic Letter Tertio Millennio Adveniente (10 November 1994), 20: AAS 87 (1995), 17. 160 Cf. [link] Code of Canon Law, Canon 755; Code of Canons of the Eastern Churches, Canon 902. 161 SECOND VATICAN ECUMENICAL COUNCIL, Decree on Ecumenism Unitatis Redintegratio, 5. 162 On the Lord's Prayer, 23: CSEL 3, 284-285. |
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