7. The Holy Spirit and the Era of the Church
25. "Having accomplished the
work that the Father had entrusted to the Son on earth (cf.
Jn 17:4), on the day of Pentecost the Holy
Spirit was sent to sanctify the Church forever, so that believers might have
access to the Father through Christ in one Spirit (cf. Eph
2:18). He is the Spirit of life, the fountain of water springing up
to eternal life (cf. Jn 4:14;
7:38ff.), the One through whom the Father
restores life to those who are dead through sin, until one day he will raise in
Christ their mortal bodies" (cf. Rom
8:10f.).92
In this way the Second Vatican Council speaks of the
Church's birth on the day of Pentecost. This event constitutes the definitive
manifestation of what had already been accomplished in the same Upper Room on
Easter Sunday. The Risen Christ came and "brought" to the Apostles
the Holy Spirit. He gave him to them, saying "Receive the Holy
Spirit." What had then taken place inside the Upper Room, "the doors
being shut," later, on the day of Pentecost is manifested also outside, in
public. The doors of the Upper Room are opened and the Apostles go to the
inhabitants and the pilgrims who had gathered in Jerusalem on the occasion of the feast, in
order to bear witness to Christ in the power of the Holy Spirit. In this way
the prediction is fulfilled: "He will bear witness to me: and you also are
witnesses, because you have been with me from the beginning."93
We read in another document of the Second Vatican
Council: "Doubtless, the Holy Spirit was already at work in the world
before Christ was glorified. Yet on the day of Pentecost, he came down upon the
disciples to remain with them for ever. On that day the Church was publicly
revealed to the multitude, and the Gospel began to spread among the nations by
means of preaching."94
The era of the Church began with the
"coming," that is to say with the descent of the Holy Spirit on the
Apostles gathered in the Upper Room in Jerusalem, together with Mary, the
Lord's Mother.95 The time of the Church began at the moment when the
promises and predictions that so explicitly referred to the Counselor, the Spirit
of truth, began to be fulfilled in complete power and clarity upon the
Apostles, thus determining the birth of the Church. The Acts of the Apostles
speak of this at length and in many passages, which state that in the mind of
the first community, whose convictions Luke expresses, the Holy Spirit assumed
the invisible - but in a certain way "perceptible" - guidance of
those who after the departure of the Lord Jesus felt profoundly that they had
been left orphans. With the coming of the Spirit they felt capable of
fulfilling the mission entrusted to them. They felt full of strength. It is
precisely this that the Holy Spirit worked in them and this is continually at
work in the Church, through their successors. For the grace of the Holy Spirit
which the Apostles gave to their collaborators through the imposition of hands
continues to be transmitted in Episcopal Ordination. The bishops in turn by the
Sacrament of Orders render the sacred ministers sharers in this spiritual gift
and, through the Sacrament of Confirmation, ensure that all who are reborn of
water and the Holy Spirit are strengthened by this gift. And thus, in a certain
way, the grace of Pentecost is perpetuated in the Church.
As the Council writes, "the Spirit dwells in the
Church and in the hearts of the faithful as in a temple (cf.
1 Cor 3:16;
6:19). In them he prays and bears witness
to the fact that they are adopted sons (cf. Gal
4:6; Rom 8:15-16:26). The
Spirit guides the Church into the fullness of truth (cf. Jn 16:13) and gives her a unity of fellowship and
service. He furnishes and directs her with various gifts, both hierarchical and
charismatic, and adorns her with the fruits of his grace (cf
Eph 4:11-12; 1
Cor 12:4; Gal 5:22). By the power of the
Gospel he makes the Church grow, perpetually renews her and leads her to
perfect union with her Spouse."96
26. These passages quoted from the
Conciliar Constitution Lumen Gentium tell us that the era of the Church began
with the coming of the Holy Spirit. They also tell us that this era, the era of
the Church, continues. It continues down the centuries and generations. In our
own century, when humanity is already close to the end of the second Millennium
after Christ, this era of the Church expressed itself in a special way through
the Second Vatican Council, as the Council of our century. For we know that it
was in a special way an "ecclesiological" Council: a Council on the
theme of the Church. At the same time, the teaching of this Council is
essentially "pneumatological": it is permeated by the truth about the
Holy Spirit, as the soul of the Church. We can say that in its rich variety of
teaching the Second Vatican Council contains precisely all that "the
Spirit says to the Churches"97 with regard to the present phase of
the history of salvation.
Following the guidance of the Spirit of truth and
bearing witness together with him, the Council has given a special confirmation
of the presence of the Holy Spirit - the Counselor. In a certain sense, the
Council has made the Spirit newly "present" in our difficult age. In
the light of this conviction one grasps more clearly the great importance of
all the initiatives aimed at implementing the Second Vatican Council, its
teaching and its pastoral and ecumenical thrust. In this sense also the
subsequent Assemblies of the Synod of Bishops are to be carefully studied and
evaluated, aiming as they do to ensure that the fruits of truth and love - the
authentic fruits of the Holy Spirit - become a lasting treasure for the People
of God in its earthly pilgrimage down the centuries. This work being done by
the Church for the testing and bringing together of the salvific fruits of the
Spirit bestowed in the Council is something indispensable. For this purpose one
must learn how to "discern" them carefully from everything that may
instead come originally from the "prince of this world."98
This discernment in implementing the Council's work is especially necessary in
view of the fact that the Council opened itself widely to the contemporary
world, as is clearly seen from the important Conciliar Constitutions Gaudium et
Spes and Lumen Gentium.
We read in the Pastoral Constitution: "For theirs
(i.e., of the disciples of Christ) is a community composed of men. United in
Christ, they are led by the Holy Spirit in their journey to the kingdom of
their Father and they have welcomed the news of salvation which is meant for
every man. That is why this community realizes that it is truly and intimately
linked with mankind and its history."99 "The Church truly
knows that only God, whom she serves, meets the deepest longings of the human
heart, which is never fully satisfied by what the world has to
offer."100 "God 's Spirit. . . with a marvelous providence
directs the unfolding of time and renews the face of the
earth."101
|