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Ioannes Paulus PP. II Redemptoris missio IntraText CT - Text |
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A Complex and Ever Changing Religious Picture On the other hand, missionary work has been very fruitful throughout the world, so that there are now well-established churches, sometimes so sound and mature that they are able to provide for the needs of their own communities and even send personnel to evangelize in other churches and territories. This is in contrast to some traditionally Christian areas which are in need of re-evangelization. As a result, some are questioning whether it is still appropriate to speak of specific missionary activity or specifically "missionary" areas, or whether we should speak instead of a single missionary situation, with one single mission, the same everywhere. The difficulty of relating this complex and changing reality to the mandate of evangelization is apparent in the "language of mission." For example, there is a certain hesitation to use the terms "mission" and "missionaries," which are considered obsolete and as having negative historical connotations. People prefer to use instead the noun "mission" in the singular and the adjective "missionary" to describe all the Church's activities. This uneasiness denotes a real change, one which has certain positive aspects. The so-called return or "repatriation" of the missions into the Church's mission, the insertion of missiology into ecclesiology, and the integration of both areas into the Trinitarian plan of salvation, have given a fresh impetus to missionary activity itself, which is not considered a marginal task for the Church but is situated at the center of her life, as a fundamental commitment of the whole People of God. Nevertheless, care must be taken to avoid the risk of putting very different situations on the same level and of reducing, or even eliminating, the Church's mission and missionaries ad gentes. To say that the whole Church is missionary does not preclude the existencec of a specific mission ad gentes, just as saying that all Catholics must be missionaries not only does not exclude, but actually requires that there be persons who have a specific vocation to be "life-long missionaries ad gentes."
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