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Ioannes Paulus PP. II
Ordinatio sacerdotalis

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1 2 | Incarnate Word himself (cf. Mt 10:1, 7-8; 28:16-20; Mk 3:13- 2 2(3) | Ibid., 100. ~ 3 2(4) | Insegnamenti, XV (1977), 111. Cf. Also John Paul II Apostolic 4 2(5) | n. 26: AAS 80 (1988), 1715. ~ 5 3(11)| Dignitatem, n. 27: AAS 80 (1988), 1719. ~ 6 1(1) | Priesthood (November 30, 1975); AAS 68 (1976), 599.~ 7 2(4) | 30, 1988), n. 51: AAS 81 (1989), 393-521; Catechism of 8 4 | of Pentecost, in the year 1994, the sixteenth of my Pontificate. ~ 9 2(5) | Dignnitatem (August 15, 1988), n. 26: AAS 80 (1988), 1715. ~ 10 3(11)| Mulieris Dignitatem, n. 27: AAS 80 (1988), 1719. ~ 11 2(6) | Presbyterorum Ordinis, n. 2b. ~ 12 4 | the brethren (cf. Lk 22:32) I declare that the Church 13 2(4) | n. 51: AAS 81 (1989), 393-521; Catechism of the Catholic 14 4 | 4. Although the teaching that 15 2(7) | Tm 3:1-13; 2 Tm 1:6; Ti 1:5-9. ~ 16 2(4) | December 30, 1988), n. 51: AAS 81 (1989), 393-521; 17 2(4) | 51: AAS 81 (1989), 393-521; Catechism of the Catholic 18 1(1) | 30, 1975); AAS 68 (1976), 599.~ 19 1(1) | November 30, 1975); AAS 68 (1976), 599.~ 20 2 | Word himself (cf. Mt 10:1, 7-8; 28:16-20; Mk 3:13-16; 21 2 | willed (cf. Mk 3:13-14; Jn 6:70), and he did so in union 22 2 | himself (cf. Mt 10:1, 7-8; 28:16-20; Mk 3:13-16; 16: 23 2(4) | December 30, 1988), n. 51: AAS 81 (1989), 393-521; Catechism 24 2(7) | 3:1-13; 2 Tm 1:6; Ti 1:5-9. ~ 25 1(2) | 15, 1976): AAS 69 (1977), 98-116. ~ 26 3 | ministerial priesthood, remain absolutely necessary and irreplaceable. 27 4 | s faithful.~Invoking an abundance of divine assistance upon 28 2 | the Church has always acknowledged as a perennial norm her 29 2 | as his Apostles, Christ acted in a completely free and 30 2(4) | Paul VI, Address on the Role of Women in 31 2 | fundamental reasons the document adds other theological reasons 32 1 | She holds that it is not admissible to ordain women to the priesthood, 33 2 | consider herself authorized to admit women to priestly ordination."(3) 34 4 | that women are not to be admitted to ordination is considered 35 | after 36 | against 37 3 | Gospel-have shared in every age in the apostolic mission 38 3 | history of the Church give ample evidence of the presence 39 | an 40 1 | ordination of women arose in the Anglican Communion, Pope Paul VI, 41 1 | Christian unity, reminded Anglicans of the position of the Catholic 42 2 | constitution, her theological anthropology-thereafter always followed by the Church' 43 | any 44 2 | reasons which illustrate the appropriateness of the divine provision, 45 1 | which the Supreme Pontiff approved and ordered to be published.(2)~ 46 2(5) | Apsotolic Letter Mulieris Dignnitatem ( 47 1(1) | Reverend Dr. F.D. Coggan, Archbishop of Canterbury, concerning 48 1 | the ordination of women arose in the Anglican Communion, 49 3 | observance of a plan to be ascribed to the wisdom of the Lord 50 4 | Invoking an abundance of divine assistance upon you, venerable brothers, 51 2 | specifically and intimately associated in the mission of the Incarnate 52 | at 53 2 | the Acts of the Apostles attest that this call was made 54 2(5) | Letter Mulieris Dignnitatem (August 15, 1988), n. 26: AAS 80 ( 55 2 | does not consider herself authorized to admit women to priestly 56 3 | women should become fully aware of the greatness of their 57 | beginning 58 2 | freedom with which, in all his behavior, he emphasized the dignity 59 3 | and for the rediscovery by believers of the true face of the 60 3 | Insigniores recalls: "the only better gift, which can and must 61 3 | Furthermore, the fact that the Blessed Virgin Mary, Mother of God 62 4 | faithful, I impart my apostolic blessing. ~From the Vatican, on May 63 3 | of families, who bravely bore witness to their faith and 64 | both 65 3 | mothers of families, who bravely bore witness to their faith 66 4 | ministry of confirming the brethren (cf. Lk 22:32) I declare 67 3 | s faith and tradition by bringing up their children in the 68 2 | Apostles attest that this call was made in accordance with 69 2 | wrote in this regard: "In calling only men as his Apostles, 70 | cannot 71 1(1) | D. Coggan, Archbishop of Canterbury, concerning the Ordination 72 3 | today their role is of capital importance both for the 73 2 | time of the Church, would carry on the Apostles' mission 74 1 | among theologians and in certain Catholic circles, Paul VI 75 3 | tradition by bringing up their children in the spirit of the Gospel."(11)~ 76 2 | Also included in this choice were those who, throughout 77 2(4) | II Apostolic Exhortation Christifideles laici (December 30, 1988), 78 1 | maintained by the Oriental Churches.~When the question of the 79 1 | and in certain Catholic circles, Paul VI directed the Congregation 80 1(1) | the Most Reverend Dr. F.D. Coggan, Archbishop of Canterbury, 81 1 | women arose in the Anglican Communion, Pope Paul VI, out of fidelity 82 2 | Apostles, Christ acted in a completely free and sovereign manner. 83 1(1) | Archbishop of Canterbury, concerning the Ordination of Women 84 2 | expounded by Paul VI, and concludes that the Church "does not 85 4 | authority whatsoever to confer priestly ordination on women 86 4 | virtue of my ministry of confirming the brethren (cf. Lk 22: 87 2 | vocation of women, without conforming to the prevailing customs 88 3 | society, as well as in total consecration to the service of God and 89 2 | that the Church "does not consider herself authorized to admit 90 1 | teaching authority which has consistently held that the exclusion 91 3 | lesser dignity, nor can it be construed as discrimination against 92 3 | desired, is love (cf. 1 Cor 12 and 13). The greatest 93 | could 94 2 | proceed from sociological or cultural motives peculiar to his 95 2 | conforming to the prevailing customs and to the traditions sanctioned 96 1(1) | the Most Reverend Dr. F.D. Coggan, Archbishop of Canterbury, 97 2(4) | Exhortation Christifideles laici (December 30, 1988), n. 51: AAS 81 ( 98 4 | brethren (cf. Lk 22:32) I declare that the Church has no authority 99 2(6) | Constitution Lumen Gentium, n. 28 Decree Presbyterorum Ordinis, n. 100 3 | God and of the Gospel. "By defending the dignity of women and 101 4 | that this judgment is to be definitively held by all the Church's 102 3 | gift, which can and must be desired, is love (cf. 1 Cor 12 and 103 3 | points out, "the Church desires that Christian women should 104 2(5) | Apsotolic Letter Mulieris Dignnitatem (August 15, 1988), n. 26: 105 1 | Catholic circles, Paul VI directed the Congregation for the 106 3 | the Church of women, true disciples, witnesses to Christ in 107 4 | considered to have a merely disciplinary force.~Wherefore, in order 108 3 | nor can it be construed as discrimination against them. Rather, it 109 2 | fundamental reasons the document adds other theological reasons 110 4 | Magisterium in its more recent documents, at the present time in 111 | does 112 2 | and sovereign manner. In doing so, he exercised the same 113 | done 114 4 | Wherefore, in order that all doubt may be removed regarding 115 1(1) | Grace the Most Reverend Dr. F.D. Coggan, Archbishop 116 2 | in all his behavior, he emphasized the dignity and the vocation 117 1 | which hands on the office entrusted by Christ to his Apostles 118 1 | Venerable Brothers in the Episcopate,~1. Priestly ordination, 119 2 | Church's Tradition- Christ established things in this way."(4)~ 120 2 | in accordance with God's eternal plan; Christ chose those 121 | every 122 3 | of the Church give ample evidence of the presence in the Church 123 1 | These reasons include: the example recorded in the Sacred Scriptures 124 1 | consistently held that the exclusion of women from the priesthood 125 2(4) | Also John Paul II Apostolic Exhortation Christifideles laici (December 126 2 | his time. As Paul VI later explained: "The real reason is that, 127 2 | Declaration recalls and explains the fundamental reasons 128 1 | the Faith to set forth and expound the teaching of the Church 129 2 | for this teaching, reasons expounded by Paul VI, and concludes 130 1(1) | Grace the Most Reverend Dr. F.D. Coggan, Archbishop of 131 3 | by believers of the true face of the Church."(10)~The 132 1 | tradition has also been faithfully maintained by the Oriental 133 3 | virgins and mothers of families, who bravely bore witness 134 3 | witnesses to Christ in the family and in society, as well 135 2 | did so in union with the Father, "through the Holy Spirit" ( 136 2 | the same when they chose fellow workers(7) who would succeed 137 1 | Communion, Pope Paul VI, out of fidelity to his office of safeguarding 138 4 | Tradition of the Church and firmly taught by the Magisterium 139 2 | anthropology-thereafter always followed by the Church's Tradition- 140 4 | have a merely disciplinary force.~Wherefore, in order that 141 1 | Doctrine of the Faith to set forth and expound the teaching 142 2 | twelve men whom he made the foundation of his Church (cf. Rv 21: 143 2 | Christ acted in a completely free and sovereign manner. In 144 2 | so, he exercised the same freedom with which, in all his behavior, 145 3 | Christian women should become fully aware of the greatness of 146 2 | not in fact receive only a function which could thereafter be 147 3 | 3. Furthermore, the fact that the Blessed 148 3 | recalls: "the only better gift, which can and must be desired, 149 3 | whole history of the Church give ample evidence of the presence 150 2 | real reason is that, in giving the Church her fundamental 151 3 | women who-faithful to the Gospel-have shared in every age in the 152 2 | the time."(5)~In fact the Gospels and the Acts of the Apostles 153 1 | teaching, sanctifying and governing the faithful, has in the 154 1(1) | Response to the Letter of His Grace the Most Reverend Dr. F. 155 2 | Lk 6:12). Therefore, in granting admission to the ministerial 156 3 | Church has shown honor and gratitude for those women who-faithful 157 4 | removed regarding a matter of great importance, a matter which 158 3 | cf. 1 Cor 12 and 13). The greatest in the Kingdom of Heaven 159 3 | become fully aware of the greatness of their mission: today 160 | had 161 1 | Priestly ordination, which hands on the office entrusted 162 | have 163 2 | Spirit" (Acts 1:2), after having spent the night in prayer ( 164 3 | greatest in the Kingdom of Heaven are not the ministers but 165 | herself 166 3 | of the faithful that the hierarchical structure of the Church 167 | himself 168 3 | Testament and the whole history of the Church give ample 169 1 | the Catholic Church: "She holds that it is not admissible 170 3 | Moreover, it is to the holiness of the faithful that the 171 3 | vocation, the Church has shown honor and gratitude for those 172 3 | both for the renewal and humanization of society and for the rediscovery 173 2(3) | Ibid., 100. ~ 174 2(4) | 111. Cf. Also John Paul II Apostolic Exhortation Christifideles 175 2 | theological reasons which illustrate the appropriateness of the 176 1 | of the Church, which has imitated Christ in choosing only 177 4 | upon all the faithful, I impart my apostolic blessing. ~ 178 2 | associated in the mission of the Incarnate Word himself (cf. Mt 10: 179 1 | fundamental reasons. These reasons include: the example recorded in 180 2 | their ministry.(8) Also included in this choice were those 181 2(4) | Salvation (January 30, 1977): Insegnamenti, XV (1977), 111. Cf. Also 182 2 | they were specifically and intimately associated in the mission 183 4 | all the Church's faithful.~Invoking an abundance of divine assistance 184 3 | absolutely necessary and irreplaceable. As the Declaration Inter 185 | its 186 | itself 187 2(4) | in the Plan of Salvation (January 30, 1977): Insegnamenti, 188 2 | willed (cf. Mk 3:13-14; Jn 6:70), and he did so in 189 2(4) | XV (1977), 111. Cf. Also John Paul II Apostolic Exhortation 190 3 | 13). The greatest in the Kingdom of Heaven are not the ministers 191 2(4) | Exhortation Christifideles laici (December 30, 1988), n. 192 | later 193 2 | traditions sanctioned by the legislation of the time."(5)~In fact 194 3 | cannot mean that women are of lesser dignity, nor can it be construed 195 3 | the role of women in the life and mission of the Church, 196 3 | the Church, although not linked to the ministerial priesthood, 197 1 | choosing only men; and her living teaching authority which 198 3 | and must be desired, is love (cf. 1 Cor 12 and 13). The 199 4 | and firmly taught by the Magisterium in its more recent documents, 200 1 | has also been faithfully maintained by the Oriental Churches.~ 201 2 | completely free and sovereign manner. In doing so, he exercised 202 3 | of God. They are the holy martyrs, virgins and mothers of 203 3 | that the Blessed Virgin Mary, Mother of God and Mother 204 3 | priestly ordination cannot mean that women are of lesser 205 2 | thereafter be exercised by any member of the Church; rather they 206 4 | is considered to have a merely disciplinary force.~Wherefore, 207 3 | Kingdom of Heaven are not the ministers but the saints."(12)~ 208 | more 209 | Moreover 210 | Most 211 3 | holy martyrs, virgins and mothers of families, who bravely 212 2 | sociological or cultural motives peculiar to his time. As 213 2 | Incarnate Word himself (cf. Mt 10:1, 7-8; 28:16-20; Mk 214 | must 215 | myself 216 3 | priesthood, remain absolutely necessary and irreplaceable. As the 217 | neither 218 2 | after having spent the night in prayer (cf. Lk 6:12). 219 2(9) | the Church Lumen Gentium, nn. 20,21.~ 220 | no 221 3 | priesthood clearly shows that the non-admission of women to priestly ordination 222 | nonetheless 223 2 | acknowledged as a perennial norm her Lord's way of acting 224 1(1) | Women to the Priesthood (November 30, 1975); AAS 68 (1976), 225 3 | be seen as the faithful observance of a plan to be ascribed 226 1 | a view to removing a new obstacle placed in the way of Christian 227 1(2) | Ministerial Priesthood (October 15, 1976): AAS 69 (1977), 228 4 | nonetheless considered still open to debate, or the Church' 229 1 | it is not admissible to ordain women to the priesthood, 230 4 | disciplinary force.~Wherefore, in order that all doubt may be removed 231 2(6) | 28 Decree Presbyterorum Ordinis, n. 2b. ~ 232 1 | faithfully maintained by the Oriental Churches.~When the question 233 | other 234 3 | witness to their faith and passed on the Church's faith and 235 2 | sociological or cultural motives peculiar to his time. As Paul VI 236 4 | May 22, the Solemnity of Pentecost, in the year 1994, the sixteenth 237 3 | apostolic mission of the whole People of God. They are the holy 238 2 | always acknowledged as a perennial norm her Lord's way of acting 239 4 | importance, a matter which pertains to the Church's divine constitution 240 1 | removing a new obstacle placed in the way of Christian 241 4 | the present time in some places it is nonetheless considered 242 3 | Declaration Inter Insigniores points out, "the Church desires 243 1 | Insigniores, which the Supreme Pontiff approved and ordered to 244 4 | 1994, the sixteenth of my Pontificate. ~ 245 1 | the Anglican Communion, Pope Paul VI, out of fidelity 246 1 | reminded Anglicans of the position of the Catholic Church: " 247 1 | among men; the constant practice of the Church, which has 248 2 | having spent the night in prayer (cf. Lk 6:12). Therefore, 249 2(6) | Lumen Gentium, n. 28 Decree Presbyterorum Ordinis, n. 2b. ~ 250 4 | recent documents, at the present time in some places it is 251 4 | reserved to men alone has been preserved by the constant and universal 252 2 | without conforming to the prevailing customs and to the traditions 253 2 | s way of acting did not proceed from sociological or cultural 254 3 | received neither the mission proper to the Apostles nor the 255 2 | appropriateness of the divine provision, and it also shows clearly 256 1 | approved and ordered to be published.(2)~ 257 2 | VI later explained: "The real reason is that, in giving 258 2 | These men did not in fact receive only a function which could 259 3 | and Mother of the Church, received neither the mission proper 260 | recent 261 1 | reasons include: the example recorded in the Sacred Scriptures 262 2 | representing Christ the Lord and Redeemer.(9)~ 263 3 | humanization of society and for the rediscovery by believers of the true 264 2 | I myself wrote in this regard: "In calling only men as 265 4 | all doubt may be removed regarding a matter of great importance, 266 3 | ministerial priesthood, remain absolutely necessary and 267 1 | way of Christian unity, reminded Anglicans of the position 268 4 | order that all doubt may be removed regarding a matter of great 269 1 | and also with a view to removing a new obstacle placed in 270 3 | importance both for the renewal and humanization of society 271 2 | the Apostles' mission of representing Christ the Lord and Redeemer.(9)~ 272 1(1) | Paul VI, Response to the Letter of His Grace 273 1(1) | Letter of His Grace the Most Reverend Dr. F.D. Coggan, Archbishop 274 2 | foundation of his Church (cf. Rv 21:14). These men did not 275 1 | example recorded in the Sacred Scriptures of Christ choosing 276 1 | fidelity to his office of safeguarding the Apostolic Tradition, 277 3 | not the ministers but the saints."(12)~ 278 2(4) | of Women in the Plan of Salvation (January 30, 1977): Insegnamenti, 279 1 | his Apostles of teaching, sanctifying and governing the faithful, 280 2 | customs and to the traditions sanctioned by the legislation of the 281 1 | example recorded in the Sacred Scriptures of Christ choosing his Apostles 282 3 | them. Rather, it is to be seen as the faithful observance 283 3 | total consecration to the service of God and of the Gospel. " 284 1 | Doctrine of the Faith to set forth and expound the teaching 285 3 | who-faithful to the Gospel-have shared in every age in the apostolic 286 | She 287 | should 288 3 | vocation, the Church has shown honor and gratitude for 289 | since 290 4 | Pentecost, in the year 1994, the sixteenth of my Pontificate. ~ 291 2 | acting did not proceed from sociological or cultural motives peculiar 292 4 | Vatican, on May 22, the Solemnity of Pentecost, in the year 293 | some 294 2 | in a completely free and sovereign manner. In doing so, he 295 2 | Church; rather they were specifically and intimately associated 296 2 | Acts 1:2), after having spent the night in prayer (cf. 297 | still 298 3 | faithful that the hierarchical structure of the Church is totally 299 1 | question had also become the subject of debate among theologians 300 2 | fellow workers(7) who would succeed them in their ministry.(8) 301 1 | Inter Insigniores, which the Supreme Pontiff approved and ordered 302 4 | of the Church and firmly taught by the Magisterium in its 303 3 | the Church."(10)~The New Testament and the whole history of 304 1 | subject of debate among theologians and in certain Catholic 305 | thereafter 306 | Therefore 307 2 | Tradition- Christ established things in this way."(4)~In the 308 | throughout 309 2(7) | 1 Tm 3:1-13; 2 Tm 1:6; Ti 1:5-9. ~ 310 3 | greatness of their mission: today their role is of capital 311 3 | in society, as well as in total consecration to the service 312 3 | structure of the Church is totally ordered. For this reason, 313 2 | followed by the Church's Tradition- Christ established things 314 2 | prevailing customs and to the traditions sanctioned by the legislation 315 2 | of acting in choosing the twelve men whom he made the foundation 316 2 | 6:70), and he did so in union with the Father, "through 317 1 | in the way of Christian unity, reminded Anglicans of the 318 4 | preserved by the constant and universal Tradition of the Church 319 3 | wisdom of the Lord of the universe.~The presence and the role 320 | up 321 4 | apostolic blessing. ~From the Vatican, on May 22, the Solemnity 322 | very 323 1 | Tradition, and also with a view to removing a new obstacle 324 3 | the fact that the Blessed Virgin Mary, Mother of God and 325 3 | They are the holy martyrs, virgins and mothers of families, 326 4 | constitution itself, in virtue of my ministry of confirming 327 | well 328 4 | Church has no authority whatsoever to confer priestly ordination 329 4 | merely disciplinary force.~Wherefore, in order that all doubt 330 3 | gratitude for those women who-faithful to the Gospel-have shared 331 2 | Christ chose those whom he willed (cf. Mk 3:13-14; Jn 6:70), 332 3 | plan to be ascribed to the wisdom of the Lord of the universe.~ 333 | without 334 3 | families, who bravely bore witness to their faith and passed 335 3 | of women, true disciples, witnesses to Christ in the family 336 2 | mission of the Incarnate Word himself (cf. Mt 10:1, 7- 337 2 | same when they chose fellow workers(7) who would succeed them 338 2 | Mulieris Dignitatem, I myself wrote in this regard: "In calling 339 2(4) | 30, 1977): Insegnamenti, XV (1977), 111. Cf. Also John 340 4 | Solemnity of Pentecost, in the year 1994, the sixteenth of my 341 | you


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