Chapter, Paragraph
1 0,1 | the venerable and ancient tradition of the Eastern Churches
2 0,1 | to be familiar with that tradition, so as to be nourished by
3 0,1 | the living bearers of this tradition, together with our Orthodox
4 0,1 | Catholic Church of the Latin tradition must also be fully acquainted
5 0,1 | expressed not by a single tradition, and still less by one community
6 I,5 | then, if sometimes one tradition has come nearer to a full
7 I,5 | interpreters of the treasure of tradition they preserve. In contemplating
8 I,5 | was born. The Christian tradition of the East implies a way
9 I,5 | extremely close to the Christian tradition of the West, which is born
10 I,6 | spiritual and theological tradition, common to the various Churches
11 I,6 | divinization passed into the tradition of all the Eastern Churches
12 I,8 | which takes the name of Tradition and of eschatological expectation.~
13 I,8 | eschatological expectation.~Tradition is the heritage of Christ'
14 I,8 | living kerygmatic core. It is Tradition that preserves the Church
15 I,8 | there is a sure risk of Tradition losing that feature of a
16 I,8 | of what the Church calls "Tradition" will enable Tradition to
17 I,8 | Tradition" will enable Tradition to be embodied in different
18 I,8 | situations and conditions.(25) Tradition is never pure nostalgia
19 I,8 | that dwells within her.~If Tradition puts us in continuity with
20 I,8 | living way the reality of tradition and expectation. All its
21 I,8 | the Lord's return. And if Tradition teaches the Churches fidelity
22 I,8 | show that it is precisely Tradition which has preserved them,
23 II,21| their fidelity to their own tradition, to which they have borne
24 II,21| are guaranteed by ancient tradition, and seem to be better suited
25 II,26| belong to the same ecclesial tradition.~Where in the West there
26 II,26| and knowledge of their own tradition, and they should be invited
27 II,27| liturgical prayer, spiritual tradition and the monastic life, For
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