Chapter, Paragraph
1 0,1 | above us (Lk 1:78): Jesus Christ, our Lord, whom all Christians
2 0,1 | part of the heritage of Christ's Church, the first need
3 0,3 | who were able to proclaim Christ in their search for communion
4 0,3 | Cor 1:17). The cross of Christ must not be emptied of its
5 0,3 | because if the cross of Christ is emptied of its power,
6 0,4 | are asking us to show them Christ, who knows the Father and
7 0,4 | We cannot come before Christ, the Lord of history, as
8 I,6 | with the glorified body of Christ, the seed of immortality.(13)
9 I,6 | who have been made "most Christ - like" by grace and by
10 I,6(15) | Grafted on Christ, "men become gods and children
11 I,6(15) | Nicholas Cabasilas, Life in Christ, I: PG 150, 505. ~
12 I,7 | fully understandable when Christ speaks the tongues of the
13 I,8 | Tradition is the heritage of Christ's Church. This is a living
14 I,9 | Christian East to the journey of Christ's Church towards the Kingdom.
15 I,9 | inspired in the one Church of Christ.~Monasticism has always
16 I,10 | sisters because the Word is Christ, to whom the monk is called
17 I,10 | become "kinsmen"(28) of Christ, anticipating the experience
18 I,10 | divinity and humanity in Christ.~But the Eucharist is also
19 I,10(28)| Nicholas Cabasilas, Life in Christ, IV: PG 150, 584 - 585;
20 I,11 | the liturgical experience, Christ the Lord is the light which
21 I,11 | events of the past find in Christ their meaning and fullness,
22 I,11 | power conferred on it by Christ. Thus the Lord, immersed
23 I,11 | pneumatization: on Mount Tabor Christ showed his body radiant,
24 I,11 | called to recapitulation in Christ the Lord. This concept expresses
25 I,12 | The monk turns his gaze to Christ, God and man. In the disfigured
26 I,12 | In the disfigured face of Christ, the man of sorrow, he sees
27 I,12 | transfigured face of the Risen Christ. To the contemplative eye,
28 I,12 | To the contemplative eye, Christ reveals himself as he did
29 I,12 | accustomed to contemplating Christ in the hidden recesses of
30 I,12 | identification with the whole Christ.~This gaze progressively
31 I,12 | progressively conformed to Christ thus learns detachment from
32 I,12 | path, he is reconciled with Christ in a constant process of
33 I,14 | for this is a sharing in Christ's own prayer. Thus he feels
34 I,14 | by the deifying action of Christ, who died and rose again.~
35 I,14 | to the saving stream of Christ's love. This path of inner
36 I,15 | creation itself draws light. In Christ, true God and true man,
37 I,15 | Humanity was assumed by Christ without separation from
38 I,16 | Father of our Lord Jesus Christ in the joy of the Holy Spirit,
39 I,16 | to offer all believers in Christ.~We must confess that we
40 II,17 | showing that all believers in Christ were far closer than they
41 II,17 | openly contradict the will of Christ and are a cause of scandal
42 II,17 | and earnestly to beseech Christ's forgiveness."(37)~The
43 II,18 | the one Father, through Christ in the Holy Spirit, rose
44 II,19(46)| of the Body and Blood of Christ, prayer over the gifts;
45 II,20 | mandate entrusted by Jesus Christ to the Apostle Peter: to
46 II,20 | duty entrusted to him by Christ: 'strengthen your brothers
47 II,20 | It is significant that Christ said these words precisely
48 II,20 | manifest the one Church of Christ, born from one Baptism and
49 II,20 | occasion to say: "the Church of Christ is one. If divisions exist,
50 II,20 | Church is one, the Church of Christ between East and West can
51 II,22 | thank my God through Jesus Christ for all of you, because
52 II,23 | ensure that all believers in Christ will witness together to
53 II,23 | common martyrdom suffered for Christ under the oppression of
54 II,25 | blood for the one faith in Christ.~
55 II,28 | only by our separation: Christ cries out but man finds
56 II,28 | the time and distance. May Christ, the Orientale Lumen, soon,
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