1033-diffe | dimin-patie | patri-youth
Chapter, Paragraph
1 II,20(52)| 18, 1990): AAS 82 (1990), 1033 - 1044. ~
2 II,20(52)| AAS 82 (1990), 1033 - 1044. ~
3 II,18 | reciprocal excommunications of 1054 by Pope Paul VI and the
4 I,10(27)| Basil, Short Rule: PG 31, 1079 - 1305; Saint John Chrysostom,
5 II,24(62)| Enchiridion Vaticanum 6, p. 1080. ~
6 II,26(65)| Ecumenism, V, AAS 85 (1993), 1096 - 1119. ~
7 I,13(32)| 1988), 6: AAS 80 (1988), 1111. ~
8 II,26(65)| V, AAS 85 (1993), 1096 - 1119. ~
9 II,18(43)| Havelberg, Dialogues PL 188, 1139 - 1248. ~
10 I,6(14) | Heresies III, 10, 2: SCh 211/2, 121; III, 18, 7, l.c., 365;
11 I,10(27)| Beatitudes, hom. 3: PG 44, 1219 - 1232. ~
12 I,10(27)| Beatitudes, hom. 3: PG 44, 1219 - 1232. ~
13 II,18(43)| Dialogues PL 188, 1139 - 1248. ~
14 I,6(16) | On Images, I, 19: PG 94, 1249. ~
15 I,16(35)| of Monastic Life: PG 40, 1252 - 1264. ~
16 I,16(35)| Monastic Life: PG 40, 1252 - 1264. ~
17 I,9(26) | Fratres de Monte Dei: SCh 223, 130 - 384. ~
18 I,6(12) | Holy Spirit, XV, 36: PG 32, 132; XVII, 43, l.c., 148; XVIII,
19 II,18(38)| ed. F.X. Funk, I, 60 - 144; Saint Ignatius of Antioch,
20 I,6(12) | 32, 132; XVII, 43, l.c., 148; XVIII, 47, l.c., 153. ~
21 II,20(53)| Hope New York 1994, pp. 154 - 155. ~
22 II,20(53)| New York 1994, pp. 154 - 155. ~
23 II,18(39)| 10, 2: SCh 264/2, 158 - 160. ~
24 II,23(61)| 31, 1991): AAS 84 (1992), 163 - 168; as well as: General
25 II,23(61)| 1991): AAS 84 (1992), 163 - 168; as well as: General Principles
26 I,13(31)| Practical Treatise, 100: SCh 171, 710. ~
27 I,8(25) | Enchiridion Vaticanum 11, pp. 1717 - 1719. ~
28 I,8(25) | Vaticanum 11, pp. 1717 - 1719. ~
29 II,18(38)| Antioch, Letters, l.c., 172 - 252; Saint Polycarp, Letter
30 I,9(26) | Confessions, VIII, 6: CSEL 33, 181 - 182. The translations
31 I,9(26) | VIII, 6: CSEL 33, 181 - 182. The translations of works
32 II,19(46)| Collectio, I, Frankfurt, 1847, p. 68. ~
33 II,18(43)| Havelberg, Dialogues PL 188, 1139 - 1248. ~
34 I,13(31)| L. Th. Lefort, Louvain 1943, p. 3; and the witness of
35 0,1(1) | gratulationis (June 20, 1894), l.c., 195 214, Encyclical Letter Christi
36 II,18(44)| Agapis, Vatican - Phanar (1958 - 1970), Rome - Estanbul,
37 II,18(44)| Vatican - Phanar (1958 - 1970), Rome - Estanbul, 1971,
38 II,18(44)| 1970), Rome - Estanbul, 1971, pp. 278 - 295. ~
39 II,24(62)| Ecclesiasticam Futurorum, (June 3, 1979), 48: Enchiridion Vaticanum
40 0,3(6) | Egregiae Virtutis (December 31, 1980): AAS 73 (1981), 258 - 262;
41 II,23(61)| european Continent (May 31, 1991): AAS 84 (1992), 163 - 168;
42 II,28(69)| Horologion, Sunday compline (1st tone) in the Byzantine liturgy.
43 0,3 | the cry of the end of the 20th century. It is the cry of
44 I,6(14) | Heresies III, 10, 2: SCh 211/2, 121; III, 18, 7, l.c.,
45 0,1(1) | June 20, 1894), l.c., 195 214, Encyclical Letter Christi
46 I,15(34)| Heresies V, 16, 2: SCh 153/2, 217; IV, 33, 4: SCh 100/2, 811;
47 I,9(26) | Fratres de Monte Dei: SCh 223, 130 - 384. ~
48 I,10(27)| Matthew, hom. XV, 3: PG 57, 225 - 228; Saint Gregory of
49 I,15(34)| 12 - 13: SCh 18, 228 - 231. ~
50 II,18(41)| 2 and 4: AAS 80 1988), 242.243 - 244. ~
51 II,18(41)| and 4: AAS 80 1988), 242.243 - 244. ~
52 II,18(41)| AAS 80 1988), 242.243 - 244. ~
53 II,18(38)| Antioch, Letters, l.c., 172 - 252; Saint Polycarp, Letter
54 0,3(6) | 31, 1980): AAS 73 (1981), 258 - 262; Encyclical Letter
55 0,3(6) | 1980): AAS 73 (1981), 258 - 262; Encyclical Letter Slavorum
56 II,18(39)| Against Heresies I, 10, 2: SCh 264/2, 158 - 160. ~
57 II,18(38)| to the Philippians, l.c., 266 - 282. ~
58 I,6(18) | II, 28, 3 - 6: SCh 294, 274 - 284; Saint Gregory of
59 II,18(44)| Rome - Estanbul, 1971, pp. 278 - 295. ~
60 II,18(38)| Philippians, l.c., 266 - 282. ~
61 I,6(18) | 28, 3 - 6: SCh 294, 274 - 284; Saint Gregory of Nyssa,
62 II,27(66)| Osservatore Romano, October 29, 1994, p. 7 ~
63 I,6(18) | Heresies, II, 28, 3 - 6: SCh 294, 274 - 284; Saint Gregory
64 II,18(44)| Estanbul, 1971, pp. 278 - 295. ~
65 II,20(56)| Orientalium Ecclesiarum, 30. ~
66 I,15(33)| Symbolum Chalcedonense, DS 301 - 302. ~
67 I,15(33)| Chalcedonense, DS 301 - 302. ~
68 I,11(29)| Discourse XXXIX: PG 36, 335 - 360. ~
69 0,2(3) | Epistulam Ioannis, II, 2: PL 35, 1990 ~
70 0,1(1) | Leonis XIII Acta, 14 (1894), 358 370. The Pope recalls the
71 I,11(29)| Discourse XXXIX: PG 36, 335 - 360. ~
72 I,6(14) | 121; III, 18, 7, l.c., 365; III, 19, 1, l.c., 375;
73 0,1(1) | XIII Acta, 14 (1894), 358 370. The Pope recalls the esteem
74 I,6(14) | 365; III, 19, 1, l.c., 375; IV, 20, 4: SCh 100/2, 635;
75 I,6(18) | Nyssa, Life of Moses: PG 44, 377; Saint Gregory of Nazianzus,
76 I,9(26) | Monte Dei: SCh 223, 130 - 384. ~
77 I,10(27)| On Compunction: PG 47, 391 - 422; Homilies on Matthew,
78 I,6(18) | On Holy Easter, or. XLV, 3ff.; PG 36, 625 - 630. ~
79 I,16(35)| Foundations of Monastic Life: PG 40, 1252 - 1264. ~
80 I,6(17) | 31 - 34 AAS 79 (1987), 402 - 406; Second Vatican Ecumenical
81 0,1(1) | December 24, 1894), l.c., 405 - 409. ~
82 I,6(17) | 34 AAS 79 (1987), 402 - 406; Second Vatican Ecumenical
83 0,1(1) | December 24, 1894), l.c., 405 - 409. ~
84 II,18(40)| Sacrosanctum Concilium, 41; Decree on Ecumenism Unitatis
85 I,10(27)| Compunction: PG 47, 391 - 422; Homilies on Matthew, hom.
86 I,6(12) | XV, 36: PG 32, 132; XVII, 43, l.c., 148; XVIII, 47, l.c.,
87 II,20(51)| 1960), 9: AAS 52 (1960), 435 - 436. ~
88 II,20(51)| 9: AAS 52 (1960), 435 - 436. ~
89 I,9(26) | Desert Fathers: PG 65, 72 - 440 marked Western monasticism.
90 I,9(26) | of the Monks of Egypt PG 441 - 456, and the Apophthegmata
91 I,6(13) | Catechetical Discourse, XXXVII: PG 45, 97. ~
92 I,6(12) | Heresies V, 36, 2: SCh 153/2, 461; Saint Basil, Treatise on
93 II,24(62)| Futurorum, (June 3, 1979), 48: Enchiridion Vaticanum 6,
94 I,6(15) | Life in Christ, I: PG 150, 505. ~
95 II,18(41)| 1981, 2: AAS 73 (1981), 515; Apostolic Letter Duodecimum
96 II,20(51)| June 5, 1960), 9: AAS 52 (1960), 435 - 436. ~
97 II,20(49)| 1, 1917): AAS 9 (1917), 529 - 531. ~
98 II,20(50)| October 15, 1917), l.c., 531 - 533. ~
99 0,4 | has revealed him (cf. Jn 8:55; 14:8 - 11). Letting the
100 I,10(28)| Treatise on John, 11: PG 74, 561; ibid., 12, l.c., 564; Saint
101 I,10(28)| 74, 561; ibid., 12, l.c., 564; Saint John Chrysostom,
102 I,10(27)| Matthew, hom. XV, 3: PG 57, 225 - 228; Saint Gregory
103 I,10(28)| Matthew, Homily LXXXII, 5: PG 58, 743 - 744. ~
104 I,10(28)| Life in Christ, IV: PG 150, 584 - 585; Cyril of Alexandria,
105 I,10(28)| Christ, IV: PG 150, 584 - 585; Cyril of Alexandria, Treatise
106 II,24(63)| 10, 1989): AAS 82 (1990), 607 - 636. ~
107 I,6(18) | Easter, or. XLV, 3ff.; PG 36, 625 - 630. ~
108 I,6(18) | XLV, 3ff.; PG 36, 625 - 630. ~
109 I,6(14) | 375; IV, 20, 4: SCh 100/2, 635; IV, 33, 4, l.c., 811; V,
110 II,24(63)| 1989): AAS 82 (1990), 607 - 636. ~
111 I,15(34)| 34: PG 25, 5 - 8 and 68 - 69; The Incarnation of the
112 I,13(31)| Treatise, 100: SCh 171, 710. ~
113 II,18(42)| 1987), 3: AAS 80 (1988), 713 - 714. ~
114 II,18(42)| 3: AAS 80 (1988), 713 - 714. ~
115 I,10(28)| Treatise on John, 11: PG 74, 561; ibid., 12, l.c., 564;
116 I,10(28)| Homily LXXXII, 5: PG 58, 743 - 744. ~
117 I,10(28)| LXXXII, 5: PG 58, 743 - 744. ~
118 I,8(23) | In Ezekiel, I, VII, 8: PL 76, 843 ~
119 0,1 | appeared above us (Lk 1:78): Jesus Christ, our Lord,
120 I,7(20) | No. 9: AAS 77 (1985), 789 - 790 ~
121 I,6(17) | March 25, 1987), 31 - 34 AAS 79 (1987), 402 - 406; Second
122 I,7(20) | 9: AAS 77 (1985), 789 - 790 ~
123 I,7(21) | Ibid., 11, l.c., 791 ~
124 0,3(6) | 12 - 14: AAS 77, (1985), 792 - 796 ~
125 0,3(6) | 14: AAS 77, (1985), 792 - 796 ~
126 I,7(22) | Ibid., 21, l.c., 802 - 803 ~
127 I,7(22) | Ibid., 21, l.c., 802 - 803 ~
128 II,19(47)| Insegnamenti 15 (1977), 812. ~
129 I,9(26) | influence in the West: PG 26, 835 - 977. Among others, Saint
130 II,23(61)| Continent (May 31, 1991): AAS 84 (1992), 163 - 168; as well
131 I,8(23) | Ezekiel, I, VII, 8: PL 76, 843 ~
132 II,26(65)| Norms of Ecumenism, V, AAS 85 (1993), 1096 - 1119. ~
133 I,13(31)| Life of Anthony, 15: PG 26, 865; Saint Pachomius, Les vies
134 0,3(7) | 1994), 3: AAS 87, (1995), 88. ~
135 I,9(26) | Rules of St. Basil: PG 31, 889 - 1305. The History of the
136 I,6(16) | Damascene, On Images, I, 19: PG 94, 1249. ~
137 I,6(13) | Discourse, XXXVII: PG 45, 97. ~
138 I,9(26) | in the West: PG 26, 835 - 977. Among others, Saint Augustine
139 II,21(57)| 1988), 4: AAS 80 (1988), 991 - 992. ~
140 II,21(57)| 4: AAS 80 (1988), 991 - 992. ~
141 I,13 | spiritual father to whom he abandons himself with filial trust,
142 I,13 | have always shown their ability to recognize him -- will
143 II,18 | to be symbolized in the abrogation of the reciprocal excommunications
144 II,26 | immense territories where the absence of cooperation means, in
145 I,8 | Church are considered as absolutely unchangeable, there is a
146 II,23 | exercised. Woe to us if the abundance of some were to produce
147 II,17 | stricken with violence and abuse, have reached this See of
148 II,25 | Universities and other Catholic academic institutions. We will continue
149 I,16 | meditation.~In the humble acceptance of the creature's limits
150 I,5 | the East implies a way of accepting, understanding and living
151 I,10 | the liturgy: the Immense accepts limitation; a virgin gives
152 I,6 | with their bishops, have access to God the Father through
153 II,28 | we fail to speak with one accord. We listen together to the
154 I,10 | and a cry of rejoicing on account of an even more generous
155 I,12 | school, the monk becomes accustomed to contemplating Christ
156 I,7 | they tirelessly strove to achieve. The attitude of the two
157 I,8 | corner of his own individual achievement.~
158 I,6 | divinization remains one of the achievements particularly dear to Eastern
159 II,24 | indicated by the Holy See for achieving this: to know the liturgy
160 0,1 | tradition must also be fully acquainted with this treasure and thus
161 0,1(1) | Cf. Leonis XIII Acta, 14 (1894), 358 370. The
162 I,14 | transfigured by the deifying action of Christ, who died and
163 II,19 | Catholic Church, concrete actions as a witness to this inner
164 II,23 | countries where they are active. I would like forcefully
165 II,26 | be invited to cooperate actively in the growth of the Christian
166 II,25 | positive inter - parish activities such as "twinning" can be
167 I,9(26) | De Saint Thierry Epistula ad Fratres de Monte Dei: SCh
168 0,3 | their activity,(6) also addressing those who are their children
169 I,5 | Yet it is legitimately and admirably distinguished from the latter,
170 II,21 | how much she esteems and admires the Christian East and how
171 I,16 | the presence of him who is adored: in theology, so as to exploit
172 II,21 | indispensable for them to advance resolutely and energetically
173 I,13 | gift and use it to good advantage, and may all avail themselves
174 II,17(37)| Letter Tertio Millennio Adveniente, (November 10, 1994), 34:
175 0,4 | for us, but of the human affairs of a past that still weighs
176 II,20 | to turn our thoughts with affection and reverence to the Eastern
177 II,23 | would like forcefully to affirm that the communities of
178 I,9 | specific vantage point which affords a view of many of its features:
179 0,3 | Christendom: of the Americas, of Africa, of Asia, of everyone. It
180 II,18(44)| Cf. Tomos Agapis, Vatican - Phanar (1958 -
181 I,14 | various times in subsequent ages too - has been the privileged
182 II,20 | and is not limited to an agreement among leaders. Today we
183 0,1 | intended at that time as an aid to restoring unity with
184 II,28(67)| Horologion, Akathistos Hymn to the Most Holy Mother
185 II,19(46)| Prayer III; Saint Basil, Alexandrian Anaphora, ed. E. Renaudot,
186 I,16 | believers and non - believers alike, need to learn a silence
187 II,18 | unity of the Church remained alive. When the ecumenical dialogue
188 I,5 | variety with which he has allowed such a rich and composite
189 | almost
190 I,11 | in the sacrifice of the altar.~
191 I,6 | Virgin Mary occupies an altogether special place among them.
192 I,12 | eliminating all duplicity and ambiguity. This process of becoming
193 II,17 | It is necessary to make amends for them and earnestly to
194 0,3 | all Christendom: of the Americas, of Africa, of Asia, of
195 0,3 | communion between East and West amid the difficulties which sometimes
196 II,19(46)| Saint Basil, Alexandrian Anaphora, ed. E. Renaudot, Liturgiarum
197 II,19 | instead of being scandalized anew by our wounds and conflicts.
198 I,15 | himself to recrimination or to anguish, because he knows that within
199 II,20 | Particularly significant anniversaries encourage us to turn our
200 I,12 | sorrow, he sees the prophetic announcement of the transfigured face
201 II,18(43)| Cf. for example, Anselm of Havelberg, Dialogues
202 0,3 | seek the strength of an answer to the questions man is
203 II,28 | wish that this meeting be anticipated in the holy Church which
204 I,10 | the Eucharist is also what anticipates the relationship of men
205 I,10 | kinsmen"(28) of Christ, anticipating the experience of divinization
206 II,18(38)| 144; Saint Ignatius of Antioch, Letters, l.c., 172 - 252;
207 | anyone
208 I,16 | born what is called the apophatism of the Christian East: the
209 I,9(26) | Egypt PG 441 - 456, and the Apophthegmata of the Desert Fathers: PG
210 II,26 | Ordinaries for an effective apostolate which is not fragmented,
211 I,11 | Father. This property is most apparent in the holy mysteries, the
212 II,17 | made us. Sometimes urgent appeals from other churches, threatened
213 II,19 | hopes of greater freedom are appearing: is this not a new, serious
214 II,26(65)| Unity, Directory for the Application of the Principles and Norms
215 II,26 | attentively, grasp thoroughly and apply faithfully the principles
216 II,21 | she may respect and fully appreciate the dignity of Eastern Christians,
217 I,5 | has come nearer to a full appreciation of some aspects of a mystery
218 I,5 | used different methods and approaches in understanding and confessing
219 I,11 | in the East shows a great aptitude for involving the human
220 II,18(42)| presence of Demetrius I, Archbishop of Constantinople and Ecumenical
221 II,21 | and open opposition have arisen, we all know that we must
222 II,20 | claiming that the whole array of uses and customs in the
223 II,25 | highly significant act to arrive at a common recognition
224 I,8 | bishops of today. This is articulated in the historical and cultural
225 I,15 | frustrated ways, an impossible ascent to heaven. There is a tabernacle
226 I,12 | are the fruits of his own ascetic efforts. Spiritual discernment
227 0,3 | Americas, of Africa, of Asia, of everyone. It is the
228 I,16 | feeling the emptiness that asks itself about meaning; man
229 I,7 | become similar in every aspect to those to whom they were
230 I,5 | Pondering over the questions, aspirations and experiences I have mentioned,
231 I,6 | The Eastern Fathers always assert that it is impossible to
232 I,10 | which is read, understood, assimilated and finally sung: those
233 II,23 | Eastern Churches, or to assist in bringing to successful
234 I,14 | place, ranging from social assistance to itinerant preaching.
235 I,6 | sacramental life, the East associates faith in the unity of the
236 I,5 | wealth of forms capable of assuming the characteristic features
237 II,23 | under the oppression of atheist regimes, the time has come
238 II,18 | the Ecumenical Patriarch Athenagoras I.(44)~
239 II,26 | means of encouraging an atmosphere of brotherhood, sincere
240 0,4 | ourselves from that jealous attachment to feelings and memories,
241 I,15 | man is not left alone to attempt, in a thousand often frustrated
242 II,18 | with unity and charity, attempted in many ways to promote
243 II,20 | and unity (cf. Lk 22:32). Attempts in the past had their limits,
244 I,7 | the Christian East is the attention given to peoples and their
245 II,26 | these countries to study attentively, grasp thoroughly and apply
246 I,14 | for the Church. This is attested by the experience of so
247 I,16 | to heap word upon word to attract people to the experience
248 I,13 | out of date and scarcely attractive to current sensitivities.
249 I,14 | so often celebrates as an attribute of God, the friend of men
250 I,6 | sacraments, Eastern theology attributes a very special role to the
251 II,24(64)| Circular Letter En égard au développement (January 6,
252 II,21 | diminished awareness of their own authenticity and originality.(58) Wherever
253 I,7 | East is offered to us as an authoritative example of successful inculturation.~
254 II,20 | of each and for necessary autonomy. We know that this can take
255 II,28 | that could, perhaps, have avoided so many tragedies and even
256 I,11 | warmth of the sentiments it awakens in the heart of redeemed
257 II,17 | dispel any temptation to turn back. We feel the need to go
258 II,19 | We are united against the background of these martyrs; we cannot
259 I,11 | This concept expresses a balanced and marvelous teaching on
260 II,21(57)| Paul II, Message Magnum Baptismi Donum (February 14, 1988),
261 I,9 | reference point for all the baptized, according to the gifts
262 II,19 | Friday 1994, His Holiness Bartholomew I, Patriarch of Constantinople,
263 I,9 | they take, they are all based on monasticism.~Moreover,
264 II,18(42)| II, Homily in St. Peter's Basilica, in the presence of Demetrius
265 II,20 | can take place only on the basis of the love of Churches
266 I,11 | enables them to become the bath of baptismal rebirth.(29)~
267 I,9 | reference point for all people, bearing them in his heart and helping
268 I,12 | learns to make his heart beat in harmony with the rhythm
269 I,11 | anticipation of the final beatitude.~This total involvement
270 I,10(27)| Gregory of Nyssa, On the Beatitudes, hom. 3: PG 44, 1219 - 1232. ~
271 | beginning
272 I,6 | man deification already begins on earth; the creature is
273 I,11 | everything that he had made, and behold, it was very good" (Gen
274 II,26 | especially with those who belong to the same ecclesial tradition.~
275 I,8 | itself to sorrow. But time belongs to God, and whatever takes
276 II,20 | Oriental Institute(50) by Pope Benedict XV. Subsequently, on June
277 I,13 | looked after by others. It is benefiting from the knowledge of the
278 I,8 | a grateful heart for the benefits received and for those expected,
279 II,17 | for them and earnestly to beseech Christ's forgiveness."(37)~
280 | Besides
281 I,10 | sublime paraphrases of the biblical text, filtered and personalized
282 0,3 | particularly close link already binds us. We have almost everything
283 I,15 | constantly experiences the bitter taste of his limitations
284 II,17 | men of both sides were to blame.'(36) Such wounds openly
285 II,25 | wider scale. May God also bless the founding and development
286 II,28 | these wishes I impart my Blessing to all. ~From the Vatican,
287 0,2 | all nations, many of which boast of having had one of the
288 0,2 | spoke the word of God with boldness" (Acts 4:31). From there,
289 I,10 | divinization in the now inseparable bond linking divinity and humanity
290 II,21 | tradition, to which they have borne witness down the centuries
291 I,10 | other pole indissolubly bound to the Word, as the place
292 I,10 | the Bride who implores the Bridegroom's return in a maranatha
293 I,9 | West make it a wonderful bridge of fellowship, where unity
294 I,9 | is lived shines even more brightly than may appear in the dialogue
295 I,8 | know that someone else will bring them to fulfillment; therefore
296 I,10 | the monk continues and brings to fulfillment in the liturgy
297 0,3 | considerations now need to be broadened so as to embrace all the
298 II,25 | Church communities in the broadest forms and ways. We know
299 I,14 | Christian can offer his brother, followed by many other
300 II,26 | encouraging an atmosphere of brotherhood, sincere mutual esteem and
301 I,15 | Image, which is the Son, brought to perfect communion by
302 II,23 | if we gave our body to be burned but had not charity, it
303 I,9 | torch of the monastic life burning. The nun's charism, with
304 II,28(69)| compline (1st tone) in the Byzantine liturgy.
305 II,23(61)| the Other Countries of the C.I.S., (published by the Pontifical
306 I,12 | mysterious spectacle on Calvary. Trained in this school,
307 I,8 | free gift. The Lord Jesus came to die for us and rose from
308 II,19 | many other extermination camps. We are united against the
309 II,20(52)| Apostolic Constitution Sacri Canones (October 18, 1990): AAS
310 II,24 | liturgists, historians and canonists for the Christian East,
311 II,20 | promulgated the Code of Canons of the Eastern Churches,(52)
312 II,26 | cooperation(65) and the pastoral care of the faithful of the Eastern
313 I,14 | communion has always been careful to guarantee the superiority
314 II,20 | loving.' Veritatem facere in caritate (To live the truth in love;
315 II,21 | souls."(59) These Churches carry a tragic wound, for they
316 II,23 | help their people. In any case, in territories where both
317 I,5 | expressed them better. In such cases, these various theological
318 I,7 | question of a new method of catechesis."(21)~In doing this, they
319 I,6(13) | Saint Gregory of Nyssa, Catechetical Discourse, XXXVII: PG 45,
320 I,9 | condition, proper to a precise category of Christians, but rather
321 II,20(50)| Cf. Motu proprio Orientis Catholici (October 15, 1917), l.c.,
322 0,1 | manifestation of the Church's catholicity be restored to the Church
323 II,18 | fostering exchanges did not cease, nor did the holy efforts
324 I,14 | for every creature, in a ceaseless cry, that all may be converted
325 II,21 | we all know that we must ceaselessly implore divine mercy and
326 I,16 | transcendence of a God who never ceases to reveal himself as God -
327 I,11 | identification with the mystery celebrated with one's whole person.
328 I,14 | Eastern prayer so often celebrates as an attribute of God,
329 I,11 | lengthy duration of the celebrations, the repeated invocations,
330 I,14 | monks who, within their cells, pray with an extraordinary
331 I,15 | wealth of elements. It is centered on the Incarnation, from
332 II,19 | events which have involved Central and Eastern Europe. Christian
333 II,17 | repentance and conversion should certainly be counted those which have
334 I,13 | with filial trust, in the certainty that God's tender and demanding
335 I,15(33)| Cf. Symbolum Chalcedonense, DS 301 - 302. ~
336 II,28 | many tragedies and even changed the course of history.~We
337 I,10 | is, the listening which changes life. Every day the monk
338 I,8 | danger of gathering only changing opinions, and guarantees
339 I,10 | conformed.~Even while he chants with his brothers the prayer
340 I,11 | physical, for we know well the chaos which sin introduced into
341 I,5 | capable of assuming the characteristic features of each individual
342 I,9 | charism, with its own specific characteristics, is a visible sign of that
343 I,13 | interior growth, may those in charge foster this gift and use
344 II,26 | priests and in pastoral and charitable projects, also for the benefit
345 I,9 | spiritual journey than to the choice between different states
346 I,15 | creature he has loved and chosen, wanting it to be "according
347 0,3 | Constantinople. It is the cry of all Christendom: of the Americas, of Africa,
348 0,1(1) | 195 214, Encyclical Letter Christi Nomen (December 24, 1894),
349 II,24(64)| for Catholic Education, Circular Letter En égard au développement (
350 II,23 | limited because of difficult circumstances in the countries where they
351 II,20 | other's dignity without claiming that the whole array of
352 0,4 | our hearts. May the Spirit clarify our gaze so that together
353 I,11 | matter and obscures its clarity, the latter is redeemed
354 II,28 | God's word may ever more clearly reveal its unfathomable
355 II,26 | Eastern Catholic Bishops and clergy to collaborate closely with
356 II,19 | necessary of breaking through clichés, easy resignation or stalemate.
357 I,9 | monasteries were forcibly closed, female monasticism kept
358 II,26 | and clergy to collaborate closely with the Latin Ordinaries
359 II,17 | believers in Christ were far closer than they could imagine,
360 | co
361 II,20 | 1990, I promulgated the Code of Canons of the Eastern
362 I,9 | becomes the ideal of human coexistence; it is where the human being
363 0,4 | Churches preserve in the coffers of their traditions. We
364 II,26 | Catholic Bishops and clergy to collaborate closely with the Latin Ordinaries
365 II,19(46)| Liturgiarum Orientalium Collectio, I, Frankfurt, 1847, p.
366 I,11 | church, in the sounds, in the colors, in the lights, in the scents.
367 II,24 | of the Gospel message; to combat tensions between Latins
368 I,7 | many cultures."(22) They combined respect and consideration
369 I,13 | will experience the great comfort and support of fatherhood
370 I,16 | forget that seeing God means coming down the mountain with a
371 I,8 | liturgy, in particular, is a commemoration of salvation and an invocation
372 I,11 | sacraments: there, creation communicates to each individual the power
373 0,4 | Father and with themselves, communicating to them that power which
374 I,5 | women of today. Indeed, in comparison to any other culture, the
375 I,5 | are often to be considered complementary rather than conflicting."(10)~
376 I,10 | its eschatological nature completely: as a living sign of this
377 I,11 | revealed for what it is: a complex whole which finds its perfection,
378 II,28(69)| Horologion, Sunday compline (1st tone) in the Byzantine
379 I,16(35)| hesychia) is an essential component of Eastern monastic spirituality.
380 I,5 | allowed such a rich and composite mosaic of different tesserae
381 I,10(27)| Saint John Chrysostom, On Compunction: PG 47, 391 - 422; Homilies
382 I,9 | the strictly cenobitic, as conceived by Pachomius or Basil, to
383 0,4 | the East and the West to concentrate on the essential: "We cannot
384 II,21 | be an expression of this concern, according to the degree
385 II,26 | issued by this Holy See concerning ecumenical cooperation(65)
386 II,18(41)| John Paul II, Letter A Concilio Constantinopolitano (March
387 II,18(40)| Sacred Liturgy, Sacrosanctum Concilium, 41; Decree on Ecumenism
388 II,23 | in bringing to successful conclusion all that the latter are
389 II,23 | statement, without conviction or concreteness.~I feel that the Lord's
390 I,9 | seen merely as a separate condition, proper to a precise category
391 I,8 | historical situations and conditions.(25) Tradition is never
392 II,28 | Orientale Lumen"~28. In conducting this letter, my thoughts
393 I,11 | each individual the power conferred on it by Christ. Thus the
394 I,16 | believers in Christ.~We must confess that we all have need of
395 I,5 | approaches in understanding and confessing divine things. It is hardly
396 I,9(26) | Augustine refers to it in his Confessions, VIII, 6: CSEL 33, 181 -
397 II,20 | to the Apostle Peter: to confirm his brothers in faith and
398 I,5 | complementary rather than conflicting."(10)~Pondering over the
399 I,16 | grasped. This should not be confused with an obscure mysticism
400 I,15 | divine nature and without confusion,(33) and man is not left
401 I,16 | eternal embrace their unending connaturality of love.~Thus is born what
402 I,9 | frequently acquired a particular connotation in themselves. Besides,
403 I,10 | through death, he who is life conquers death forever; in the heights
404 II,18 | factors -- leading to sad consequences in relations between the
405 0,3 | faith and culture.~These considerations now need to be broadened
406 II,21 | East and how essential she considers its contribution to the
407 II,18(41)| Paul II, Letter A Concilio Constantinopolitano (March 25, 1981, 2: AAS
408 II,18 | all the more, nonetheless constructive meetings between church
409 II,26 | These places, where peaceful contact is easier within a pluralist
410 I,5 | Christian East has proved to contain a wealth of forms capable
411 I,15 | love whom the disciples contemplated on Tabor, the man whom we
412 I,6 | up the whole man to the contemplation of the divine mysteries."(19)~
413 I,12 | the Risen Christ. To the contemplative eye, Christ reveals himself
414 0,4 | together we may reach out to contemporary man who is waiting for the
415 I,11 | in the loftiness of its content, but also in the warmth
416 I,13 | given to the West. In this context and wherever grace has inspired
417 II,23(61)| Bishops of the european Continent (May 31, 1991): AAS 84 (
418 II,17 | knowledge in charity to be continued. I can testify to the deep
419 II,18 | through mutual relations, from continuing to feel certain that they
420 I,12 | Spiritual discernment in continuous purification then makes
421 I,16 | Nevertheless this mystery is continuously veiled, enveloped in silence,(35)
422 II,17 | Such wounds openly contradict the will of Christ and are
423 0,4 | sufferings, we will truly contribute to a more effective proclamation
424 I,8 | believers and is enriched by new contributions, in fidelity and in continuity.(24)
425 II,18 | praiseworthy work was to converge in the reflections of the
426 I,7 | each culture and open to convergence in a universality, which
427 II,19 | the Lord open our hearts, convert our minds and inspire in
428 I,14 | ceaseless cry, that all may be converted to the saving stream of
429 II,23(61)| and Practical Norms for Coordinating the Evangelizing Activity
430 I,13(31)| Saint Pachomius, Les vies coptes de saint Pakhôme et ses
431 II,18 | reflection, and by open and cordial interaction.(43) All this
432 I,8 | original, living kerygmatic core. It is Tradition that preserves
433 II,18(38)| Clement of Rome, Letter to the Corinthians: Patres Apostolici, ed.
434 I,8 | less enclosed in the narrow corner of his own individual achievement.~
435 II,20 | showing the fullness of correct doctrine; and again, that
436 I,9 | Anthony or Macarius of Egypt, correspond more to different stages
437 I,11 | Father wants it to be again.~Cosmic reality also is summoned
438 II,18 | Apostles.(40) The first councils are an eloquent witness
439 II,17 | conversion should certainly be counted those which have been detrimental
440 II,19 | be seen to grow from the courage of this charity. I pray
441 II,17 | then, much ground has been covered in reciprocal knowledge.
442 II,26 | when their jurisdiction covers immense territories where
443 II,20 | unity. Therefore he must not create obstacles but must open
444 II,20 | of love's sensitivity and creativity, perhaps even going beyond
445 I,13 | for they seemed to lack credibility or their example appeared
446 II,23 | are all the more to their credit, given the precariousness
447 I,8(23) | Divina eloquia cum legente crescunt": Saint Gregory the Great
448 II,28 | by our separation: Christ cries out but man finds it hard
449 II,19 | Rome, from the 'Hill of Crosses,' the Solovets Islands and
450 II,20(53)| John Paul II, Crossing the Threshold of Hope New
451 I,8 | their efforts to do good crowned by success, know that someone
452 0,3 | East and West: Ne evacuetur Crux! (cf. 1 Cor 1:17). The cross
453 I,9(26) | his Confessions, VIII, 6: CSEL 33, 181 - 182. The translations
454 I,11 | of all dualism and every cult of pleasure as an end in
455 I,8(23) | Divina eloquia cum legente crescunt": Saint
456 II,19 | same bread and the same cup.(47) Then the Eucharist
457 I,13 | and scarcely attractive to current sensitivities. Nevertheless,
458 I,8 | particular, with a clear - cut sense of continuity which
459 I,6(16) | Cf. Saint John Damascene, On Images, I, 19: PG 94,
460 I,8 | preserves the Church from the danger of gathering only changing
461 I,13 | example appeared out of date and scarcely attractive
462 0,1 | Brothers,~Dear Sons and Daughters of the Church~1. The light
463 0,2 | salvation, a Jew "descended from David according to the flesh" (
464 II,28 | star that never sets,"(67) "dawn of the mystical day,"(68) "
465 II,28 | Patriarchs, Bishops, Priests and Deacons, the Monks and Nuns, the
466 I,16 | itself about meaning; man who deafens himself with noise. All,
467 0,3 | unity is irreversible. "Dearly beloved, we have this common
468 I,5 | centuries in the polemical debates between East and West.~From
469 II,25 | Christians who, in recent decades, particularly in the countries
470 0,4 | called to show in word an deed today the immense riches
471 II,24 | Eastern Churches;(62) to deepen their knowledge of the spiritual
472 II,19 | this inner certitude. The deepest nature of the Church demands
473 I,7 | of the Gospel should be deeply rooted in what is distinctive
474 I,6 | Spirit who dwells in man deification already begins on earth;
475 I,14 | already transfigured by the deifying action of Christ, who died
476 I,16 | preaching, so as not to delude ourselves that it is enough
477 I,13 | certainty that God's tender and demanding fatherhood is manifested
478 II,19 | deepest nature of the Church demands it. Every time we celebrate
479 II,18(42)| Basilica, in the presence of Demetrius I, Archbishop of Constantinople
480 I,11 | neither an absolute nor a den of sin and iniquity. In
481 I,12 | engraved as it is in the depths of the human heart.~
482 II,20 | the past had their limits, deriving from the mentality of the
483 0,2 | for our salvation, a Jew "descended from David according to
484 II,25 | and development of places designed precisely to offer hospitality
485 I,7 | that Cyril and Methodius "desired to become similar in every
486 II,20 | achieved how and when the Lord desires, and that it will require
487 II,18 | meetings between church leaders desirous of intensifying relations
488 I,13 | way of truth. Our world desperately needs such spiritual guides.
489 I,11 | created world. That world is destined to be assumed in the Eucharist
490 I,15 | guarantee that no one can destroy love, for anyone who shares
491 0,3 | longer has prospects: he is destroyed! This is the cry of the
492 II,17 | counted those which have been detrimental to the unity willed by God
493 II,24(64)| Circular Letter En égard au développement (January 6, 1987), 9 - 14:
494 I,8 | reality which grows and develops, and which the Spirit guarantees
495 II,23 | intensification of this ministry of "diakonia," making available to such
496 II,18(43)| example, Anselm of Havelberg, Dialogues PL 188, 1139 - 1248. ~
497 II,19(48)| Didache, IX, 4: Patres Apostolici,
498 I,8 | The Lord Jesus came to die for us and rose from the
499 II,24(63)| Education, Instruction Inspectis Dierum (November 10, 1989): AAS
500 II,18 | Despite difficulties and differences, the letters of the Apostles (
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