1033-diffe | dimin-patie | patri-youth
Chapter, Paragraph
501 II,27 | thought that this would diminish the effectiveness of the
502 II,21 | achieved must not imply a diminished awareness of their own authenticity
503 I,6 | unfailing hope for all those who direct their steps towards the
504 II,25 | of their lives. In this direction it would also be a highly
505 II,23 | made a point of issuing directives favoring the common progress
506 II,26(65)| Promoting Christian Unity, Directory for the Application of the
507 I,12 | ascetic efforts. Spiritual discernment in continuous purification
508 II,21 | according to their own special disciplines. For these are guaranteed
509 I,11 | whereby the human body is disclosed in its inner nature as a
510 II,28 | very soon, grant us to discover that in fact, despite so
511 II,17 | courageous gestures, able to dispel any temptation to turn back.
512 II,28 | welcomed, is capable of dispelling the shadows which cover
513 II,23 | attitude which could appear disrespectful of the exhausting efforts
514 I,7 | deeply rooted in what is distinctive to each culture and open
515 I,5 | legitimately and admirably distinguished from the latter, since Eastern
516 I,8(23) | Divina eloquia cum legente crescunt":
517 0,1 | granted a full taste of the divinely revealed and undivided heritage
518 II,28 | Saint Athanasius, Bishop and Doctor of the Church, in the year
519 II,24 | traditions of the Fathers and Doctors of the Christian East,(63)
520 | done
521 II,21(57)| Message Magnum Baptismi Donum (February 14, 1988), 4:
522 I,16 | majestic and simple liturgical doxology. But they perceive that
523 II,23 | in Eastern Europe, where dramatic events of recent history
524 I,6 | took its rise and has often drawn fresh vigor ever since.
525 I,15(33)| Symbolum Chalcedonense, DS 301 - 302. ~
526 I,11 | With the rejection of all dualism and every cult of pleasure
527 II,18(41)| 515; Apostolic Letter Duodecimum Saeculum, (December 4, 1987,
528 I,12 | Spirit, eliminating all duplicity and ambiguity. This process
529 I,11 | the scents. The lengthy duration of the celebrations, the
530 | During
531 I,6(15) | and children of God...the dust is raised to such a degree
532 II,22 | Rom 1:11 - 12). Here, the dynamic of our meeting is wonderfully
533 II,19(46)| Alexandrian Anaphora, ed. E. Renaudot, Liturgiarum Orientalium
534 II,26 | where peaceful contact is easier within a pluralist society,
535 II,19 | be able to find him more easily - instead of being scandalized
536 I,6(18) | Gregory of Nazianzus, On Holy Easter, or. XLV, 3ff.; PG 36, 625 -
537 II,19 | breaking through clichés, easy resignation or stalemate.
538 II,24(62)| Education, Instruction In Ecclesiasticam Futurorum, (June 3, 1979),
539 II,28 | eyes and in our heart.~The echo of the Gospel - the words
540 I,11 | and emotional aspects, in "ecstasy" and in immanence, is of
541 II,26 | of cooperation means, in effect, isolation. The Eastern
542 II,27 | this would diminish the effectiveness of the pastoral ministry
543 II,24(64)| Education, Circular Letter En égard au développement (January
544 0,3(6) | Cf. Apostolic Letter Egregiae Virtutis (December 31, 1980):
545 I,8 | read it,(23) every other element of the Church's living heritage
546 I,12 | the rhythm of the Spirit, eliminating all duplicity and ambiguity.
547 II,18 | The first councils are an eloquent witness to this enduring
548 I,8(23) | Divina eloquia cum legente crescunt": Saint
549 | else
550 II,18 | already slowly starting to emerge within the body of the Church,
551 II,18 | a mere question of pre - eminence that tore the fabric of
552 I,5 | only thank God with deep emotion for the wonderful variety
553 I,11 | person in his rational and emotional aspects, in "ecstasy" and
554 I,6 | Jerusalem.(17)~Although strongly emphasizing Trinitarian realism and
555 I,16 | himself, of feeling the emptiness that asks itself about meaning;
556 II,24(64)| Education, Circular Letter En égard au développement (
557 I,8 | Church calls "Tradition" will enable Tradition to be embodied
558 I,8 | will feel less alone, less enclosed in the narrow corner of
559 II | II~FROM KNOWLEDGE TO ENCOUNTER~
560 II,22 | that we may be mutually encouraged by each other's faith, both
561 II,26 | not neglect any means of encouraging an atmosphere of brotherhood,
562 I,14 | Churches have lived this endeavor with great generosity, starting
563 II,20 | weak, that you, too, need endless conversion. You are able
564 II,19 | Church be gathered from the ends of the earth into your kingdom."(48)~
565 II,18 | Rome and Constantinople endured for the whole of the first
566 II,18 | eloquent witness to this enduring unity in diversity.(41)~
567 II,21 | to advance resolutely and energetically towards mutual understanding.
568 I,12 | let itself be recognized, engraved as it is in the depths of
569 I,16 | which man loses himself in enigmatic, impersonal realities. On
570 II,28 | third millennium be able to enjoy this discovery, finally
571 II,23 | to work in every way to ensure that all believers in Christ
572 I,6 | nature' (2 Pt 1:4) they enter into communion with the
573 II,21 | The Eastern Churches which entered into full communion with
574 II,21 | awareness of the time.(57) In entering into catholic communion,
575 0,2 | we find the strength and enthusiasm to intensify the quest for
576 II,22 | Gentiles then immediately and enthusiastically stated his intention: "For
577 II,20 | of your own weakness. I entrust to you as your responsibility
578 I,16 | is continuously veiled, enveloped in silence,(35) lest an
579 II,20 | live the truth in love; cf. Eph 4:15); this is what is always
580 I,14 | prayers the monk utters an epiklesis of the Spirit on the world
581 II,18 | not so much an historical episode or a mere question of pre -
582 I,9(26) | Guillaume De Saint Thierry Epistula ad Fratres de Monte Dei:
583 0,2(3) | spread? From Jerusalem," In Epistulam Ioannis, II, 2: PL 35, 1990 ~
584 II,18 | centuries of the Christian era conflicts were already slowly
585 I,9 | Basil, to the rigorously eremitic, as with Anthony or Macarius
586 I,14 | him, the monk is always essentially the man of communion. Since
587 II,18(44)| Phanar (1958 - 1970), Rome - Estanbul, 1971, pp. 278 - 295. ~
588 II,21 | in the past, how much she esteems and admires the Christian
589 II,18 | as it was a progressive estrangement, so that the other's diversity
590 I,13(31)| coptes de saint Pakhôme et ses successeurs, ed. L.
591 I,8 | memory of the Bride, kept eternally youthful by the Love that
592 0,3 | together from East and West: Ne evacuetur Crux! (cf. 1 Cor 1:17).
593 | everywhere
594 I,15 | relationship~15. The monk's life is evidence of the unity that exists
595 II,18 | began which still today is evidenced in the liturgies of the
596 I,16 | cover it with a veil (cf. Ex 34:33), and that our gatherings
597 I,7 | particularism as well as of exaggerated nationalism, we must realize
598 I,11 | mean, however, an absolute exaltation of all that is physical,
599 II,19 | In view of our reciprocal exclusion from the Eucharist, we feel
600 I,9 | aspects are at times neither exclusive to monasticism nor to the
601 I,9 | seeking to make the most of exclusivity, but of the mutual enrichment
602 II,18 | abrogation of the reciprocal excommunications of 1054 by Pope Paul VI
603 II,25 | enrichment, and also for the exercise of charity.~I judge very
604 II,23 | charity was more freely exercised. Woe to us if the abundance
605 II,23 | appear disrespectful of the exhausting efforts which the Eastern
606 II,20 | Christ is one. If divisions exist, that is one thing; they
607 I,8 | benefits received and for those expected, is offered by the Eastern
608 II,18 | when the second millennium experienced a hardening of the polemics
609 II,19 | 19. The way of charity is experiencing new moments of difficulty
610 I,16 | adored: in theology, so as to exploit fully its own sapiential
611 II,19 | Islands and so many other extermination camps. We are united against
612 I,12 | thus learns detachment from externals, from the tumult of the
613 I,5 | Jesus. In this sense it is extremely close to the Christian tradition
614 I,12 | Christ. To the contemplative eye, Christ reveals himself
615 I,8(23) | Saint Gregory the Great In Ezekiel, I, VII, 8: PL 76, 843 ~
616 II,18 | eminence that tore the fabric of unity, as it was a progressive
617 II,20 | except by loving.' Veritatem facere in caritate (To live the
618 II,18 | of political and cultural factors -- leading to sad consequences
619 II,24 | seminaries and theological faculties, especially to future priests.(64)
620 II,20(55)| Cf. Greeting to the Faculty of the Pontifical Oriental
621 II,26 | grasp thoroughly and apply faithfully the principles issued by
622 I,12 | himself, can cause him to fall into pride and intransigence
623 0,1 | need for Catholics is to be familiar with that tradition, so
624 II,23 | point of issuing directives favoring the common progress of all
625 I,8 | of Tradition losing that feature of a living reality which
626 0,4 | that jealous attachment to feelings and memories, not of the
627 I,14 | Christ's own prayer. Thus he feels rising within himself a
628 I,9 | it a wonderful bridge of fellowship, where unity as it is lived
629 I,9 | to what is specifically feminine, even breaking through the
630 I,13 | he abandons himself with filial trust, in the certainty
631 I,12 | aspects of that truth which fills him, because it is the gift
632 I,10 | paraphrases of the biblical text, filtered and personalized through
633 I,11 | an anticipation of the final beatitude.~This total involvement
634 I,13 | it is having a hard time finding new ones, and so suffers
635 I,13 | to be helped, gently and firmly, to find the way of truth.
636 I,13 | monasticism an extraordinary flexibility: through the spiritual father'
637 I,6 | that monastic spirituality flourished in the East which later
638 I,15 | and love may continue to flow. And God loves man in the
639 I,6 | in the East which later flowed over into the Western world,
640 II,24 | the Christian East,(63) to follow the example of the Eastern
641 I,14 | Christian can offer his brother, followed by many other forms of spiritual
642 II,19 | new moments of difficulty following the recent events which
643 II,23 | are active. I would like forcefully to affirm that the communities
644 I,9 | many male monasteries were forcibly closed, female monasticism
645 I,14 | communion is revealed first and foremost in service to one's brothers
646 I,10 | who is life conquers death forever; in the heights of heaven,
647 0,4 | the Father whom they have forgotten and lost (cf. Lk 15:18 -
648 I,7 | especially meritorious for the formation and development of that
649 I,5 | different tesserae to be formed.~
650 I,8 | unchanging repetition of formulas, but a heritage which preserves
651 I,5 | these various theological formulations are often to be considered
652 I,13 | growth, may those in charge foster this gift and use it to
653 II,18 | intensifying relations and fostering exchanges did not cease,
654 | found
655 II,20 | Oriental Churches(49) and the foundation of the Pontifical Oriental
656 I,16(35)| Evagrius of Pontus, The Foundations of Monastic Life: PG 40,
657 II,25 | May God also bless the founding and development of places
658 II,26 | apostolate which is not fragmented, especially when their jurisdiction
659 0,4 | Going beyond our own frailties, we must turn to him, the
660 I,11 | rebirth.(29)~Within this framework, liturgical prayer in the
661 II,19(46)| Orientalium Collectio, I, Frankfurt, 1847, p. 68. ~
662 I,9(26) | Saint Thierry Epistula ad Fratres de Monte Dei: SCh 223, 130 -
663 I,14 | an attribute of God, the friend of men who did not hesitate
664 II,18 | varied cultures and a most fruitful exchange began which still
665 II,27 | could mean true ecclesial fruitfulness for them as well. Nor should
666 I,12 | believe that these are the fruits of his own ascetic efforts.
667 I,15 | attempt, in a thousand often frustrated ways, an impossible ascent
668 I,13 | East has thus been able to fulfill the expectations of each
669 I,5 | of great significance for fuller and more thorough understanding
670 II,24(62)| Instruction In Ecclesiasticam Futurorum, (June 3, 1979), 48: Enchiridion
671 I,8 | Church from the danger of gathering only changing opinions,
672 I,16 | Ex 34:33), and that our gatherings may make room for God's
673 II,23 | Christians, for even if we gave our body to be burned but
674 I,11 | behold, it was very good" (Gen 1:31). Though all this is
675 I,13 | 13. A monk's way is not generally marked by personal effort
676 I,14 | this endeavor with great generosity, starting with evangelization,
677 I,10 | account of an even more generous salvation, since from the
678 I,13 | in order to be helped, gently and firmly, to find the
679 0,2 | quest for harmony in that genuine plurality of forms which
680 II,22 | Meeting one another, getting to know one another, working
681 I,10 | for forgiveness and the glorification of God form a substantial
682 I,6 | the Christian. His or her goal is participation in the
683 I,6(15) | is now equal in honor and godliness to the divine nature" Nicholas
684 I,6(15) | Grafted on Christ, "men become gods and children of God...the
685 II,26 | 26. A particular thought goes to the lands of the diaspora
686 I,12 | women of Jerusalem, who had gone up to contemplate the mysterious
687 I,6 | commitment to the way of goodness go before us: the martyrs
688 II,17 | them, so that people of goodwill might hear the cry of those
689 II,21 | the right and the duty to govern themselves according to
690 I,6(15) | Grafted on Christ, "men become gods
691 II,26 | countries to study attentively, grasp thoroughly and apply faithfully
692 I,8 | past and the future, with a grateful heart for the benefits received
693 II,21 | Eastern Christians, and accept gratefully the spiritual treasures
694 0,1(1) | Apostolic Letter Praeclara gratulationis (June 20, 1894), l.c., 195
695 I,11 | disfigured by selfishness and greed, the liturgy reveals the
696 II,20(55)| Cf. Greeting to the Faculty of the Pontifical
697 II,17 | point.~Since then, much ground has been covered in reciprocal
698 II,18 | recognizing the setting of one group against the other as a grave
699 II,18 | 18. Every day I have a growing desire to go over the history
700 I,13 | desperately needs such spiritual guides. It has frequently rejected
701 I,9(26) | Western monasticism. Cf. Guillaume De Saint Thierry Epistula
702 I,10 | body is seated at the right hand of the Father.~The Eucharist
703 I,10 | who personally summons, as happened to the Apostles. When a
704 I,12 | alone is fulfillment and happiness.~To the person who is seeking
705 II,18 | millennium experienced a hardening of the polemics and the
706 I,5 | confessing divine things. It is hardly surprising, then, if sometimes
707 I,13 | spiritual father is the harmonizing link, monasticism is permitted
708 II,18(43)| for example, Anselm of Havelberg, Dialogues PL 188, 1139 -
709 II,17 | fraternal meeting with so many heads and representatives of churches
710 0,4 | power which alone is able to heal the whole person.~This appeal
711 0,4 | Christian unity must be healed."(9)~Going beyond our own
712 I,12 | tells those who seek inner healing to go on searching: if their
713 I,16 | ourselves that it is enough to heap word upon word to attract
714 I,14 | certain that he will be heard, for this is a sharing in
715 I,12 | from the Lord which becomes heartfelt remorse, a symbol of his
716 0,4 | a past that still weighs heavily on our hearts. May the Spirit
717 I,12 | me, all who labor and are heavy laden, and I will give you
718 I,10 | conquers death forever; in the heights of heaven, a human body
719 I,13 | charism, in order to be helped, gently and firmly, to find
720 I,9 | bearing them in his heart and helping them to seek God.~I would
721 I,15 | the Word of God.~The East helps us to express the Christian
722 II,21 | down the centuries with heroism and often by shedding their
723 I,14 | friend of men who did not hesitate to offer his Son so that
724 I,16(35)| Silence (hesychia) is an essential component
725 I,12 | contemplating Christ in the hidden recesses of creation and
726 II,26 | when they lack their own hierarchy.~I invite the Eastern Catholic
727 II,25 | direction it would also be a highly significant act to arrive
728 II,19 | martyrs from Rome, from the 'Hill of Crosses,' the Solovets
729 II,19 | bread, once scattered on the hills and gathered up, became
730 II,24 | theologians, liturgists, historians and canonists for the Christian
731 II,18 | certain that they were at home in any Church, because praise
732 I,12 | upright and their way is honest, in the end the Father's
733 I,6(15) | that it is now equal in honor and godliness to the divine
734 II,19 | just when prospects and hopes of greater freedom are appearing:
735 II,28 | shadows which cover the horizon of the Father's tenderness.~
736 II,25 | designed precisely to offer hospitality to our brothers of the East,
737 | however
738 II,23 | some were to produce the humiliation of others or a sterile and
739 0,4 | questions, listening with humility and tenderness, in full
740 II,28(67)| Horologion, Akathistos Hymn to the Most Holy Mother
741 I,10 | The very rich liturgical hymnody, of which all the Churches
742 I,10 | and finally sung: those hymns are largely sublime paraphrases
743 I,8 | place in time can never be identified with the fullness of the
744 I,16 | in silence,(35) lest an idol be created in place of God.
745 II,18(38)| Funk, I, 60 - 144; Saint Ignatius of Antioch, Letters, l.c.,
746 II,18 | separation, with mutual ignorance and prejudice increasing
747 II,28(67)| Most Holy Mother of God, Ikos 5. ~
748 0,4 | If we make a harmonious, illuminating, life - giving response
749 0,1 | The light of the East has illumined the universal Church, from
750 I,11 | Lord is the light which illumines the way and reveals the
751 I,6(16) | Saint John Damascene, On Images, I, 19: PG 94, 1249. ~
752 II,17 | far closer than they could imagine, all journeying towards
753 I,11 | the Word who became flesh imbues matter with a saving potential
754 I,15 | sick heart of humanity, and imbuing it with the Father's Spirit
755 I,11 | aspects, in "ecstasy" and in immanence, is of great interest and
756 II,23 | will appear as an act with immediate impact. To avoid this or
757 I,6 | body of Christ, the seed of immortality.(13) In divinization and
758 II,23 | as an act with immediate impact. To avoid this or even to
759 I,9 | God without limitation or impediment, becoming a reference point
760 I,16 | loses himself in enigmatic, impersonal realities. On the contrary,
761 I,5 | Christian tradition of the East implies a way of accepting, understanding
762 II,21 | that we must ceaselessly implore divine mercy and a new heart
763 I,10 | the Church, the Bride who implores the Bridegroom's return
764 II,21 | already been achieved must not imply a diminished awareness of
765 II,27 | in consideration of its Importance in Eastern Christianity,
766 I,16 | more he perceives him as an inaccessible mystery, whose essence cannot
767 I,6 | transfigured and God's kingdom inaugurated.~The teaching of the Cappadocian
768 I,7 | the Christian East: "By incarnating the Gospel in the native
769 II,18 | common treasure, but as incompatibility. Even when the second millennium
770 II,17 | serious: I feel the need to increase our common openness to the
771 II,17 | reciprocal knowledge. This has increased our respect and has frequently
772 II,18 | ignorance and prejudice increasing all the more, nonetheless
773 II,21 | constant, shared conversion is indispensable for them to advance resolutely
774 I,10 | experience, the other pole indissolubly bound to the Word, as the
775 II,17 | common good, not only as individuals, but in the name of the
776 I,6 | Spirit.(18)~This sense of the inexpressible divine reality is reflected
777 II,21 | above any wrong suffered or inflicted.~It has been stressed several
778 I,11 | absolute nor a den of sin and iniquity. In the liturgy, things
779 II,19(47)| Mechitarists (September 8, 1977): Insegnamenti 15 (1977), 812. ~
780 I,10 | divinization in the now inseparable bond linking divinity and
781 I,15 | icon of the Icon" - as the insight of the Eastern Fathers expresses
782 II,24 | recommendations on which I intend to insist with particular force.~
783 II,22 | Church and which becomes more insistent precisely in the moments
784 II,20 | to strengthen others only insofar as you are aware of your
785 II,24(63)| Catholic Education, Instruction Inspectis Dierum (November 10, 1989):
786 II,22 | which the Spirit constantly inspires in the Church and which
787 | instead
788 II,20 | Peter (cf. Mt 19:17 - 19) intends to place himself at the
789 II,23 | 1 Cor 13:3) We must pray intensely that the Lord will soften
790 II,23 | along these lines - the intensification of this ministry of "diakonia,"
791 0,2 | strength and enthusiasm to intensify the quest for harmony in
792 II,25 | for example how positive inter - parish activities such
793 II,18 | and by open and cordial interaction.(43) All this praiseworthy
794 0,1 | enriched by the knowledge and interchange which has taken place over
795 I,11 | in immanence, is of great interest and a wonderful way to understand
796 I,13 | these precious means of interior growth, may those in charge
797 I,8(25) | Cf. International Theological Commission,
798 I,5 | describe that heritage or to interpret it: I listen to the Churches
799 I,8(25) | Theological Commission, Interpretationis Problema (October 1989),
800 I,5 | which I know are living interpreters of the treasure of tradition
801 I,13 | through the spiritual father's intervention the way of each monk is
802 II,22 | incentive for a new and more intimate meeting between brothers
803 I,12 | him to fall into pride and intransigence if he comes to believe that
804 II,27 | In fact, in the East an intrinsic link exists between liturgical
805 I,11 | well the chaos which sin introduced into the harmony of the
806 II,17 | grace. An ever more pressing invitation to unity emerged at that
807 II,26 | lack their own hierarchy.~I invite the Eastern Catholic Bishops
808 II,26 | tradition, and they should be invited to cooperate actively in
809 I,11 | celebrations, the repeated invocations, everything expresses gradual
810 0,1 | Lord, whom all Christians invoke as the Redeemer of man and
811 I,8 | 1 Cor 15:28). The Church invokes this return, and the monk
812 II,25 | meetings and exchanges should involve Church communities in the
813 II,19 | recent events which have involved Central and Eastern Europe.
814 I,11 | final beatitude.~This total involvement of the person in his rational
815 I,7 | in a universality, which involves an exchange for the sake
816 I,11 | shows a great aptitude for involving the human person in his
817 0,2(3) | Jerusalem," In Epistulam Ioannis, II, 2: PL 35, 1990 ~
818 II,19 | of Crosses,' the Solovets Islands and so many other extermination
819 II,26 | cooperation means, in effect, isolation. The Eastern Catholic Bishops
820 II,26 | faithfully the principles issued by this Holy See concerning
821 II,23 | Rome has made a point of issuing directives favoring the
822 I,14 | from social assistance to itinerant preaching. The Eastern Churches
823 II,19(48)| Didache, IX, 4: Patres Apostolici, ed.
824 II,24(64)| égard au développement (January 6, 1987), 9 - 14: L'Osservatore
825 0,4 | purify ourselves from that jealous attachment to feelings and
826 I,6 | them. From her the shoot of Jesse sprang (cf. Is 11:1 ). Her
827 0,2 | man for our salvation, a Jew "descended from David according
828 II,23 | charity to one another and jointly to those in need will appear
829 I,11 | the Lord, immersed in the Jordan, transmits to the waters
830 I,16 | Lord Jesus Christ in the joy of the Holy Spirit, I see
831 II,25 | the exercise of charity.~I judge very positively the initiatives
832 II,26 | fragmented, especially when their jurisdiction covers immense territories
833 I,10 | the Christian East can be justly proud, is but the continuation
834 II,22 | working together~22. I have a keen desire that the words which
835 II,23 | which they nevertheless felt keenly.(61) Situations of greater
836 I,12 | the senses, from all that keeps man from that freedom which
837 II,18 | continuation of the apostolic kerygma, and for this we thank God
838 I,8 | preserves its original, living kerygmatic core. It is Tradition that
839 I,9 | development of different kinds of apostolic life as in
840 I,10 | Mysteries, they become "kinsmen"(28) of Christ, anticipating
841 I,12 | says: "Come to me, all who labor and are heavy laden, and
842 I,12 | who labor and are heavy laden, and I will give you rest" (
843 II,18 | in a marvelous variety of languages and melodies; all were gathered
844 II,23 | Churches live together in large numbers. After their common
845 I,10 | finally sung: those hymns are largely sublime paraphrases of the
846 | last
847 | later
848 I,10 | wonder at this paradox, the latest of an infinite series, all
849 II,24 | combat tensions between Latins and Orientals and to encourage
850 I,8 | apostolic succession through the laying on of hands, down to the
851 II,18 | ministries and services under the leadership of the Bishop, successor
852 II,18 | and cultural factors -- leading to sad consequences in relations
853 II,18 | difficulties. We have increasingly learned that it was not so much
854 II,20 | journey began which has led, among other things, in
855 I,13(31)| successeurs, ed. L. Th. Lefort, Louvain 1943, p. 3; and
856 I,8(23) | Divina eloquia cum legente crescunt": Saint Gregory
857 I,5 | the same faith. Yet it is legitimately and admirably distinguished
858 I,11 | lights, in the scents. The lengthy duration of the celebrations,
859 0,1 | inspired my predecessor Pope Leo XIII to write the Apostolic
860 0,1(1) | Cf. Leonis XIII Acta, 14 (1894), 358
861 I,13(31)| 26, 865; Saint Pachomius, Les vies coptes de saint Pakhôme
862 I,16 | enveloped in silence,(35) lest an idol be created in place
863 I,14 | love. This path of inner liberation in openness to the Other
864 I,6 | the Eastern Fathers which lift up the whole man to the
865 I,11 | sounds, in the colors, in the lights, in the scents. The lengthy
866 I,15 | the bitter taste of his limitations and sin, does not then abandon
867 I,8 | successors in an uninterrupted line, guaranteed by the apostolic
868 II,23 | already working along these lines - the intensification of
869 I,10 | the now inseparable bond linking divinity and humanity in
870 II,18 | show very close, fraternal links between the Churches in
871 II,22 | may resound today on the lips of Christians of the West
872 II,19(46)| Anaphora, ed. E. Renaudot, Liturgiarum Orientalium Collectio, I,
873 II,18 | today is evidenced in the liturgies of the Churches. Despite
874 II,24 | institutions theologians, liturgists, historians and canonists
875 I,16 | that we will refuse to be locked in a struggle without love
876 I,11 | the mystery is sung in the loftiness of its content, but also
877 I,13 | freedom, in order to be looked after by others. It is benefiting
878 I,13 | loving gaze with which God looks at us. It is not a question
879 I,16 | obscure mysticism in which man loses himself in enigmatic, impersonal
880 I,8 | a sure risk of Tradition losing that feature of a living
881 I,7 | peoples and to share their lot in everything";(20) "it
882 I,13(31)| successeurs, ed. L. Th. Lefort, Louvain 1943, p. 3; and the witness
883 II,28 | the East, according to a lovely image, that our Savior will
884 I,11 | body becomes a place made luminous by grace and thus fully
885 I,10(28)| Homilies on Matthew, Homily LXXXII, 5: PG 58, 743 - 744. ~
886 I,6 | after Saint Irenaeus of Lyons and which spread among the
887 I,9 | eremitic, as with Anthony or Macarius of Egypt, correspond more
888 II,21(57)| Cf. John Paul II, Message Magnum Baptismi Donum (February
889 II,26 | of origin are living in a mainly Latin environment. These
890 I,16 | utter a solemn and humble, majestic and simple liturgical doxology.
891 0,1 | passionate longing that the full manifestation of the Church's catholicity
892 I,13 | demanding fatherhood is manifested in him. This figure gives
893 I,12 | creation and in the history of mankind, which is then understood
894 I,10 | Bridegroom's return in a maranatha constantly repeated, not
895 I,6 | various Churches of the East mark their sensitivity to the
896 I,7 | as though repeating the marvels of Pentecost.~At a time
897 II,20 | deny him. It was as if the Master himself wanted to tell Peter: '
898 I,6(17) | Encyclical Letter Redemptoris Mater, (March 25, 1987), 31 -
899 II,21 | according to the degree of maturity of the ecclesial awareness
900 I,11 | To those who seek a truly meaningful relationship with themselves
901 II,20 | the great truth of God, meant for man's salvation, but
902 II,19(47)| Paul VI, Message to the Mechitarists (September 8, 1977): Insegnamenti
903 II,19 | offered the Church of Rome his meditations on the Way of the Cross,
904 I,12 | then makes him humble and meek, aware that he can perceive
905 II,23 | and grant us patience and meekness.~
906 II,18 | variety of languages and melodies; all were gathered together
907 0,1 | brothers and sisters. The members of the Catholic Church of
908 II,28 | on May 2, the liturgical memorial of Saint Athanasius, Bishop
909 0,4 | attachment to feelings and memories, not of the great things
910 I,9 | God.~I would also like to mention the splendid witness of
911 I,5 | aspirations and experiences I have mentioned, my thoughts turn to the
912 II,18 | historical episode or a mere question of pre - eminence
913 I,7 | Methodius were especially meritorious for the formation and development
914 I,8 | memory of the Risen One met and witnessed to by the
915 I,5 | West have used different methods and approaches in understanding
916 II,17(37)| Apostolic Letter Tertio Millennio Adveniente, (November 10,
917 II,22 | s faith, both yours and mine" (Rom 1:11 - 12). Here,
918 I,14 | other forms of spiritual and ministerial service. Indeed it can be
919 II,18 | structure, in the variety of ministries and services under the leadership
920 II,19(46)| Cf. Roman Missal, Solemnity of the Body and
921 0,4 | shepherd" (Mt 9:36; cf. Mk 6:34). From him we must
922 I,13 | and uncertainty, without models or reference points. He
923 I,12 | process of becoming ever more moderate and sparing, more transparent
924 I,15 | expresses it(34) - that is, molded in the image of the Image,
925 I,6 | this view the Father's "monarchy" is outlined as well as
926 I,9 | freely raised to heaven. The monastery is the prophetic place where
927 I,9(26) | Thierry Epistula ad Fratres de Monte Dei: SCh 223, 130 - 384. ~
928 II,18 | only spirituality and the moral life, but also the Church'
929 I,5 | such a rich and composite mosaic of different tesserae to
930 0,3 | It is the cry of Rome, of Moscow, of Constantinople. It is
931 I,6(18) | Gregory of Nyssa, Life of Moses: PG 44, 377; Saint Gregory
932 I,9 | is a visible sign of that motherhood of God to which Sacred Scripture
933 II,27 | precisely, a well - trained and motivated renewal of monastic life
934 I,11 | transfiguration, pneumatization: on Mount Tabor Christ showed his
935 I,16 | God means coming down the mountain with a face so radiant that
936 II,22 | that is, that we may be mutually encouraged by each other'
937 | myself
938 I,12 | gone up to contemplate the mysterious spectacle on Calvary. Trained
939 II,28 | sets,"(67) "dawn of the mystical day,"(68) "rising of the
940 I,16 | confused with an obscure mysticism in which man loses himself
941 I,11 | is one of the best loved names expressing the divine harmony
942 I,8 | alone, less enclosed in the narrow corner of his own individual
943 I,7 | as well as of exaggerated nationalism, we must realize that the
944 0,2 | Gospel was preached to all nations, many of which boast of
945 I,7 | incarnating the Gospel in the native culture of the peoples which
946 0,3 | together from East and West: Ne evacuetur Crux! (cf. 1 Cor
947 I,5 | sometimes one tradition has come nearer to a full appreciation of
948 II,26 | Catholic Bishops will not neglect any means of encouraging
949 I,16 | who deafens himself with noise. All, believers and non -
950 0,1(1) | Encyclical Letter Christi Nomen (December 24, 1894), l.c.,
951 I,16 | noise. All, believers and non - believers alike, need
952 | nonetheless
953 I,7 | Slavorum Apostoli, where I noted that Cyril and Methodius "
954 0,2(3) | Saint Augustine notes in this regard: "From where
955 II,23 | Churches live together in large numbers. After their common martyrdom
956 I,9 | monastic life burning. The nun's charism, with its own
957 II,20(51)| Motu proprio Superno Dei Nutu, (June 5, 1960), 9: AAS
958 I,16 | face so radiant that we are obliged to cover it with a veil (
959 I,16 | not be confused with an obscure mysticism in which man loses
960 I,11 | which weighs down matter and obscures its clarity, the latter
961 II,23 | will make all those who observe us think that every commitment
962 II,20 | Therefore he must not create obstacles but must open up paths.
963 II,20 | be sisters.(54) As I had occasion to say: "the Church of Christ
964 I,6 | And the Virgin Mary occupies an altogether special place
965 II,21 | originality.(58) Wherever this occurred, the Second Vatican Council
966 II,20 | Nor is this in any way at odds with the duty entrusted
967 | off
968 I,12 | meaning of life, the East offers this school which teaches
969 I,6 | the fulfillment of so many Old Testament prefigurations -
970 I,13 | a hard time finding new ones, and so suffers in fear
971 II,17 | blame.'(36) Such wounds openly contradict the will of Christ
972 I,8 | eschatological expectation opens us to God's future. Each
973 I,8 | gathering only changing opinions, and guarantees her certitude
974 II,23 | are offering them fresh opportunities today, although the means
975 II,28 | our Sees the cry of those oppressed by the burden of grave threats,
976 II,23 | suffered for Christ under the oppression of atheist regimes, the
977 II,27(66)| Cf. Message of the Ordinary General synod of Bishops,
978 0,1(2) | Eastern Catholic Churches Orientialium Ecclesiarum, 1; Decree on
979 II,20(50)| Cf. Motu proprio Orientis Catholici (October 15, 1917),
980 II,21 | their own authenticity and originality.(58) Wherever this occurred,
981 | ours
982 I,6 | the Father's "monarchy" is outlined as well as the concept of
983 I,6 | and was glorified, in the outpouring of the Holy Spirit. And
984 I,8 | ever new ways of fidelity, overcoming pessimism because they are
985 I,13(31)| Les vies coptes de saint Pakhôme et ses successeurs, ed.
986 I,8 | still suffering its birth pangs (cf. Rom 8:22). The Lord
987 I,9 | like to look at the vast panorama of Eastern Christianity
988 0,2 | one place (Acts 2:1), the Paraclete was sent upon Mary and the
989 I,10 | immersed in wonder at this paradox, the latest of an infinite
990 I,10 | hymns are largely sublime paraphrases of the biblical text, filtered
991 II,25 | example how positive inter - parish activities such as "twinning"
992 II,19 | day may come when we will partake together of the same bread
993 I,10 | is offering and offered: participating in the Holy Mysteries, they
994 I,7 | avoid the recurrence of particularism as well as of exaggerated
995 I,6 | into man so that man might pass over to God.(14) This theology
996 0,1 | thus feel, with the Pope, a passionate longing that the full manifestation
997 I,11 | Eucharist of the Lord, in his Passover, present in the sacrifice
998 II,17 | of the Christians whose pastors the Lord has made us. Sometimes
999 II,20 | obstacles but must open up paths. Nor is this in any way
1000 II,23 | and hearts, and grant us patience and meekness.~
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