1033-diffe | dimin-patie | patri-youth
Chapter, Paragraph
1001 II,28 | brothers and sisters the Patriarchs, Bishops, Priests and Deacons,
1002 I,8 | historical and cultural patrimony of each Church, shaped by
1003 II,17 | between our churches and peace for the world. Together
1004 II,26 | environment. These places, where peaceful contact is easier within
1005 I,11(30)| Clement of Alexandria, The Pedagogue, III, 1, 1: SCh 158, 12. ~
1006 I,16 | knowledge of God, the more he perceives him as an inaccessible mystery,
1007 I,5 | Christians have their own way of perceiving and understanding, and thus
1008 I,8 | though man had lost his perception of belonging to a history
1009 I,11 | complex whole which finds its perfection, its purpose in the liturgy
1010 I,13 | each church in the various periods of its history.(31)~In this
1011 II,20 | awareness of communion that permeates the whole Church and is
1012 I,13 | harmonizing link, monasticism is permitted the greatest variety of
1013 I,9 | the time. During recent persecutions, especially in Eastern European
1014 I,10 | calls, who invites, who personally summons, as happened to
1015 I,8 | of fidelity, overcoming pessimism because they are striving
1016 II,18(44)| Tomos Agapis, Vatican - Phanar (1958 - 1970), Rome - Estanbul,
1017 II,18(38)| Polycarp, Letter to the Philippians, l.c., 266 - 282. ~
1018 I,11 | exaltation of all that is physical, for we know well the chaos
1019 II,17 | of love that is already a pilgrimage of unity.~After the important
1020 II,25 | the initiatives of joint pilgrimages to places where holiness
1021 0,4 | to them and was moved to pity when he saw them "like sheep
1022 I,6 | according to the divine plan, as it is presented by Eastern
1023 II,25 | because of the unique role played by monastic life within
1024 I,11 | dualism and every cult of pleasure as an end in itself, the
1025 I,6 | of the Church's life and pledge of future glory. In this
1026 II,26 | contact is easier within a pluralist society, could be an ideal
1027 0,2 | harmony in that genuine plurality of forms which remains the
1028 I,11 | process of transfiguration, pneumatization: on Mount Tabor Christ showed
1029 I,7 | and Culture~7. As I have pointed out at other times, one
1030 I,10 | prayer experience, the other pole indissolubly bound to the
1031 I,5 | down the centuries in the polemical debates between East and
1032 II,18 | experienced a hardening of the polemics and the separation, with
1033 I,10 | is suspended between two poles: the Word of God and the
1034 II,18 | magnified by the influence of political and cultural factors --
1035 II,18(38)| l.c., 172 - 252; Saint Polycarp, Letter to the Philippians,
1036 I,5 | rather than conflicting."(10)~Pondering over the questions, aspirations
1037 0,1 | and of the initiatives the Pontiff intended at that time as
1038 II,28 | 1995, the seventeenth of my Pontificate.~
1039 0,3 | Churches, as did many other Popes in the past, aware that
1040 II,22 | our meeting is wonderfully portrayed: knowledge of the treasures
1041 II,25 | We know for example how positive inter - parish activities
1042 II,25 | of charity.~I judge very positively the initiatives of joint
1043 I,15 | everything except sin. He pours divinity into the sick heart
1044 II,20 | be preached or put into practice except by loving.' Veritatem
1045 0,1(1) | addition, cf. Apostolic Letter Praeclara gratulationis (June 20,
1046 II,18 | interaction.(43) All this praiseworthy work was to converge in
1047 I,16 | This is reached through the prayerful assimilation of scripture
1048 I,14 | Redeemer are reflected. In his prayers the monk utters an epiklesis
1049 II,18 | episode or a mere question of pre - eminence that tore the
1050 II,23 | their credit, given the precariousness of the resources available
1051 II,20 | that this union must be preceded by an awareness of communion
1052 I,8 | belonging to a history which precedes and follows him. This effort
1053 I,9 | becomes praise of God and the precept of concretely lived charity
1054 I,9 | separate condition, proper to a precise category of Christians,
1055 0,1 | That light inspired my predecessor Pope Leo XIII to write the
1056 I,6(14) | IV, 33, 4, l.c., 811; V, Pref., SCh 153/2, 15. ~
1057 I,16 | theological method which the East prefers and continues to offer all
1058 I,6 | of so many Old Testament prefigurations - is an icon of the Church,
1059 II,18 | with mutual ignorance and prejudice increasing all the more,
1060 II,17 | his grace. An ever more pressing invitation to unity emerged
1061 II,18 | of ecclesial life did not prevent Christians, through mutual
1062 II,23 | recent history have often prevented the Eastern Churches from
1063 I,12 | can cause him to fall into pride and intransigence if he
1064 II,19 | servants of all, then the primacy of love will be seen to
1065 I,15 | the mystery of the Father, principle of communion in love. The
1066 I,8 | we often feel ourselves prisoners of the present. It is as
1067 I,8 | past, nor regret for lost privileges, but the living memory of
1068 I,8(25) | Commission, Interpretationis Problema (October 1989), II, 1 -
1069 II,19 | today we can cooperate in proclaiming the Kingdom or we can become
1070 II,23 | abundance of some were to produce the humiliation of others
1071 II,22 | describe - spontaneously produces the incentive for a new
1072 II,25 | consists in welcoming Orthodox professors and students to the Pontifical
1073 II,23 | directives favoring the common progress of all the Churches at so
1074 I,12 | whole Christ.~This gaze progressively conformed to Christ thus
1075 II,20 | on October 18, 1990, I promulgated the Code of Canons of the
1076 I,9 | as a separate condition, proper to a precise category of
1077 II,23 | the Eastern Churches from properly fulfilling the mandate of
1078 I,11 | touch with the Father. This property is most apparent in the
1079 II,19 | be fully perceived as a prophecy of the Kingdom, and these
1080 I,10 | Christian East can be justly proud, is but the continuation
1081 I,5 | the Christian East has proved to contain a wealth of forms
1082 I,6 | Western world, and there provided a source from which Latin
1083 II,20(49)| Cf. Motu proprio Dei Providentis (May 1, 1917): AAS 9 (1917),
1084 I,6 | of the divine nature' (2 Pt 1:4) they enter into communion
1085 II,23(61)| Countries of the C.I.S., (published by the Pontifical Commission
1086 0,4 | sharing in his death so as to purify ourselves from that jealous
1087 0,3 | no second thoughts about pursuing the path of unity, which
1088 I,8 | within her.~If Tradition puts us in continuity with the
1089 I,11 | theophoric," that is, capable of putting us in touch with the Father.
1090 0,1(1) | safeguard their specific qualities; in addition, cf. Apostolic
1091 I,12 | tears; in silence and inner quiet, which is sought and given,
1092 II,28 | restores life to the human race. It is from the East, according
1093 I,10 | the awareness of his own radical poverty, which immediately
1094 I,14 | vary in time and place, ranging from social assistance to
1095 I,11 | involvement of the person in his rational and emotional aspects, in "
1096 II,28 | These people feel that a ray of light, if it is welcomed,
1097 0,4 | meaning for their lives reaches all the Churches of the
1098 II,23 | communities of the West are ready to encourage in every way -
1099 I,6 | emphasizing Trinitarian realism and its unfolding in sacramental
1100 II,21 | contribution to the full realization of the Church's universality.~
1101 I,7 | exaggerated nationalism, we must realize that the proclamation of
1102 II,28 | who, perhaps even without realizing it, long to know what God
1103 I,13 | father in the spirit, if he really is such -- and the people
1104 II,20 | But here I would like to reassert that this commitment is
1105 II,20 | this has frequently been reasserted - that unity will be achieved
1106 I,11 | become the bath of baptismal rebirth.(29)~Within this framework,
1107 II,19 | the Way of the Cross, I recalled this communion in the recent
1108 0,1(1) | 1894), 358 370. The Pope recalls the esteem and the concrete
1109 I,11 | whole universe is called to recapitulation in Christ the Lord. This
1110 I,8 | grateful heart for the benefits received and for those expected,
1111 I,12 | contemplating Christ in the hidden recesses of creation and in the history
1112 II,18 | efforts of men and women who, recognizing the setting of one group
1113 II,24 | These remain very sound recommendations on which I intend to insist
1114 I,6 | Therefore, it is earnestly recommended that Catholics avail themselves
1115 I,15 | then abandon himself to recrimination or to anguish, because he
1116 I,7 | if we wish to avoid the recurrence of particularism as well
1117 I,6(17) | Paul II, Encyclical Letter Redemptoris Mater, (March 25, 1987),
1118 II,21 | Council has urged them to rediscover their full identity, because
1119 II,18 | communion by prayer, study and reflection, and by open and cordial
1120 II,18 | work was to converge in the reflections of the Second Vatican Council
1121 I,16 | commitment, so that we will refuse to be locked in a struggle
1122 II,23 | the oppression of atheist regimes, the time has come to suffer,
1123 I,8 | things or forms past, nor regret for lost privileges, but
1124 II,25 | that meeting one another regularly is very important. In this
1125 II,18 | misunderstandings became reinforced -- often magnified by the
1126 I,11 | Church.~Christianity does not reject matter. Rather, bodiliness
1127 I,13 | guides. It has frequently rejected them, for they seemed to
1128 I,11 | in particular. With the rejection of all dualism and every
1129 I,10 | plea for help and a cry of rejoicing on account of an even more
1130 II,18 | the unity of the Church remained alive. When the ecumenical
1131 II,20 | himself wanted to tell Peter: 'Remember that you are weak, that
1132 II,25 | particularly expressed in remembering men and women who in every
1133 I,12 | which becomes heartfelt remorse, a symbol of his own baptism
1134 II,19(46)| Alexandrian Anaphora, ed. E. Renaudot, Liturgiarum Orientalium
1135 II,27 | trained and motivated renewal of monastic life could mean
1136 I,13 | It is not a question of renouncing one's own freedom, in order
1137 I,7 | own expressions, as though repeating the marvels of Pentecost.~
1138 II,17 | a greater commitment to repentance and conversion should certainly
1139 I,8 | It is not an unchanging repetition of formulas, but a heritage
1140 I,7 | brothers from Thessalonica is representative in Christian antiquity of
1141 II,17 | meeting with so many heads and representatives of churches and ecclesial
1142 II,28 | and charity urges us and reproaches us for our sins and our
1143 II,21 | And conversion is also required of the Latin Church, that
1144 II,19 | breaking through clichés, easy resignation or stalemate. If those who
1145 II,21 | indispensable for them to advance resolutely and energetically towards
1146 II,23 | the precariousness of the resources available to them.~To extend
1147 II,17 | Together we have felt more responsible for the common good, not
1148 I,12 | laden, and I will give you rest" (Mt 11:28). He tells those
1149 0,1 | Church's catholicity be restored to the Church and to the
1150 II,28 | rises again, the light that restores life to the human race.
1151 0,1 | at that time as an aid to restoring unity with all the Christians
1152 II,18 | when, after the death and Resurrection of the Lord Jesus, the Gospel
1153 I,9 | the East, monasticism has retained great unity. It did not
1154 0,2 | Jerusalem (cf. Is 60:1; Rev 21:10), the city where the
1155 II,20 | thoughts with affection and reverence to the Eastern Churches.
1156 II,27 | feel called to work for its revitalization.(66) In fact, in the East
1157 I,12 | beat in harmony with the rhythm of the Spirit, eliminating
1158 I,13 | personalized in the times, rhythms and ways of seeking God.
1159 I,9 | Pachomius or Basil, to the rigorously eremitic, as with Anthony
1160 I,6 | Latin monastic life took its rise and has often drawn fresh
1161 II,28 | the East the sun of hope rises again, the light that restores
1162 II,23 | a sterile and scandalous rivalry. On their part, Western
1163 II,19(46)| Cf. Roman Missal, Solemnity of the
1164 I,16 | our gatherings may make room for God's presence and avoid
1165 0,3 | power, man no longer has roots, he no longer has prospects:
1166 I,10(27)| example, Saint Basil, Short Rule: PG 31, 1079 - 1305; Saint
1167 I,9(26) | Eastern Fathers, including the Rules of St. Basil: PG 31, 889 -
1168 I,6 | realism and its unfolding in sacramental life, the East associates
1169 II,20(52)| Apostolic Constitution Sacri Canones (October 18, 1990):
1170 II,18(40)| Constitution on the Sacred Liturgy, Sacrosanctum Concilium, 41; Decree on
1171 II,18 | cultural factors -- leading to sad consequences in relations
1172 II,18(41)| Apostolic Letter Duodecimum Saeculum, (December 4, 1987, 2 and
1173 I,13 | female monastic life, which safeguards the gift of guidance in
1174 0,3 | peoples to whom the two saintly brothers Cyril and Methodius
1175 I,7 | involves an exchange for the sake of mutual enrichment.~
1176 I,12 | of his own baptism in the salutary water of tears; in silence
1177 I,15 | perfect communion by the sanctifier, the Spirit of love. Even
1178 I,10 | brothers the prayer that sanctifies time, he continues his assimilation
1179 I,16 | to exploit fully its own sapiential and spiritual soul; in prayer,
1180 I,7 | revelation is proclaimed satisfactorily and becomes fully understandable
1181 I,16(35)| spirituality. Cf. The Life and Sayings of the Desert Fathers: PG
1182 I,12 | loved by that Jesus who says: "Come to me, all who labor
1183 II,25 | this welcome on a wider scale. May God also bless the
1184 II,17 | Christ and are a cause of scandal to the world. These sins
1185 II,19 | easily - instead of being scandalized anew by our wounds and conflicts.
1186 II,23 | others or a sterile and scandalous rivalry. On their part,
1187 I,13 | appeared out of date and scarcely attractive to current sensitivities.
1188 II,19 | this broken bread, once scattered on the hills and gathered
1189 I,11 | colors, in the lights, in the scents. The lengthy duration of
1190 I,12 | seek inner healing to go on searching: if their intention is upright
1191 I,10 | heaven, a human body is seated at the right hand of the
1192 II,20 | John XXIII founded the Secretariat for Promoting Christian
1193 I,6 | glorified body of Christ, the seed of immortality.(13) In divinization
1194 | seem
1195 | seemed
1196 I,11 | so often disfigured by selfishness and greed, the liturgy reveals
1197 II,24 | teaching on these subjects in seminaries and theological faculties,
1198 0,1 | Christians of the East, I wish to send to the Catholic Church a
1199 I,12 | from the tumult of the senses, from all that keeps man
1200 I,13 | scarcely attractive to current sensitivities. Nevertheless, it is having
1201 0,2 | 2:1), the Paraclete was sent upon Mary and the disciples.
1202 I,11 | also in the warmth of the sentiments it awakens in the heart
1203 I,9 | was not seen merely as a separate condition, proper to a precise
1204 I,15 | embrace that can never be separated. The Word became flesh,
1205 II,19(47)| Message to the Mechitarists (September 8, 1977): Insegnamenti 15 (
1206 I,10 | the latest of an infinite series, all magnified with gratitude
1207 II,19 | are called to become the servants of all, then the primacy
1208 II,23 | had not charity, it would serve no purpose (cf. 1 Cor 13:
1209 II,18 | variety of ministries and services under the leadership of
1210 I,13(31)| coptes de saint Pakhôme et ses successeurs, ed. L. Th.
1211 0,3 | difficulties which sometimes set the two worlds against one
1212 II,28 | Mother of the star that never sets,"(67) "dawn of the mystical
1213 II,28 | Church, in the year 1995, the seventeenth of my Pontificate.~
1214 II,28 | capable of dispelling the shadows which cover the horizon
1215 | shall
1216 I,11 | appears everywhere: in the shape of the church, in the sounds,
1217 I,8 | patrimony of each Church, shaped by the witness of the martyrs,
1218 I,6 | Holy Spirit. And so, made 'sharers of the divine nature' (2
1219 I,15 | destroy love, for anyone who shares in it is touched by God'
1220 II,21 | with heroism and often by shedding their blood. And if sometimes,
1221 0,4 | pity when he saw them "like sheep without a shepherd" (Mt
1222 0,4 | them "like sheep without a shepherd" (Mt 9:36; cf. Mk 6:34).
1223 I,6 | among them. From her the shoot of Jesse sprang (cf. Is
1224 I,10(27)| for example, Saint Basil, Short Rule: PG 31, 1079 - 1305;
1225 II,28 | of the Kingdom.~May God shorten the time and distance. May
1226 I,13 | people of God have always shown their ability to recognize
1227 I,15 | pours divinity into the sick heart of humanity, and imbuing
1228 II,17 | often enough, men of both sides were to blame.'(36) Such
1229 II,20 | Eastern heritage.~These are signs of an attitude that the
1230 I,16 | he is often unable to be silent for fear of meeting himself,
1231 I,16 | and humble, majestic and simple liturgical doxology. But
1232 I,7 | they can read scripture and sing the liturgy in their own
1233 I,8 | follows him. This effort to situate oneself between the past
1234 0,3 | 3. A Pope, son of a Slav people, is particularly
1235 II,18 | era conflicts were already slowly starting to emerge within
1236 I,14 | and place, ranging from social assistance to itinerant
1237 II,26 | easier within a pluralist society, could be an ideal environment
1238 II,23 | intensely that the Lord will soften our minds and hearts, and
1239 I,16 | present, to whom they utter a solemn and humble, majestic and
1240 II,19(46)| Cf. Roman Missal, Solemnity of the Body and Blood of
1241 0,4 | and tenderness, in full solidarity with those who express them,
1242 II,19 | the 'Hill of Crosses,' the Solovets Islands and so many other
1243 | someone
1244 | something
1245 0,1 | Venerable Brothers,~Dear Sons and Daughters of the Church~
1246 II,21 | and to the good of their souls."(59) These Churches carry
1247 II,24 | priests.(64) These remain very sound recommendations on which
1248 I,11 | shape of the church, in the sounds, in the colors, in the lights,
1249 I,12 | becoming ever more moderate and sparing, more transparent to himself,
1250 I,7 | understandable when Christ speaks the tongues of the various
1251 II,24 | the Orthodox; to train in specialized institutions theologians,
1252 I,9 | in the Church to what is specifically feminine, even breaking
1253 I,12 | contemplate the mysterious spectacle on Calvary. Trained in this
1254 I,9 | also like to mention the splendid witness of nuns in the Christian
1255 0,2 | with the Holy Spirit, "they spoke the word of God with boldness" (
1256 II,22 | just tried to describe - spontaneously produces the incentive for
1257 I,12 | because it is the gift of the Spouse, who alone is fulfillment
1258 I,6 | From her the shoot of Jesse sprang (cf. Is 11:1 ). Her figure
1259 II,27 | monasteries would give greater stability to the Eastern Churches
1260 I,9 | correspond more to different stages of the spiritual journey
1261 II,19 | clichés, easy resignation or stalemate. If those who want to be
1262 I,10 | and that of the community.~Standing before the abyss of divine
1263 I,12 | then understood from the standpoint of identification with the
1264 II,28 | tenderness.~Mary, "Mother of the star that never sets,"(67) "dawn
1265 II,22 | immediately and enthusiastically stated his intention: "For I long
1266 II,23 | Churches is merely an abstract statement, without conviction or concreteness.~
1267 I,9 | choice between different states of life. In any event, whatever
1268 II,23 | humiliation of others or a sterile and scandalous rivalry.
1269 | stop
1270 I,14 | Whatever path the Spirit has in store for him, the monk is always
1271 I,14 | converted to the saving stream of Christ's love. This path
1272 II,21 | or inflicted.~It has been stressed several times that the full
1273 II,17 | churches, threatened or stricken with violence and abuse,
1274 I,9 | monastic life, from the strictly cenobitic, as conceived
1275 I,8 | pessimism because they are striving for the hope of God who
1276 I,9 | undivided Church.(26)~The strong common traits uniting the
1277 I,7 | Church, which they tirelessly strove to achieve. The attitude
1278 II,18 | but also the Church's very structure, in the variety of ministries
1279 II,25 | Orthodox professors and students to the Pontifical Universities
1280 II,24 | appropriate teaching on these subjects in seminaries and theological
1281 I,10 | those hymns are largely sublime paraphrases of the biblical
1282 I,14 | and at various times in subsequent ages too - has been the
1283 II,20 | by Pope Benedict XV. Subsequently, on June 5, 1960, John XXIII
1284 I,10 | glorification of God form a substantial part of liturgical prayer.
1285 I,8 | efforts to do good crowned by success, know that someone else
1286 I,13(31)| de saint Pakhôme et ses successeurs, ed. L. Th. Lefort, Louvain
1287 I,8 | guaranteed by the apostolic succession through the laying on of
1288 II,18 | leadership of the Bishop, successor of the Apostles.(40) The
1289 I,8 | his living memory to their successors in an uninterrupted line,
1290 II,23 | regimes, the time has come to suffer, if necessary, in order
1291 0,4 | world's expectations and sufferings, we will truly contribute
1292 I,13 | finding new ones, and so suffers in fear and uncertainty,
1293 I,10 | invites, who personally summons, as happened to the Apostles.
1294 II,28(69)| Horologion, Sunday compline (1st tone) in the
1295 I,14 | careful to guarantee the superiority of love over every law.~
1296 II,20(51)| Cf. Motu proprio Superno Dei Nutu, (June 5, 1960),
1297 II,17 | Lord, all sustained and supported by his grace. An ever more
1298 I,5 | individual culture, with supreme respect for each particular
1299 I,8 | unchangeable, there is a sure risk of Tradition losing
1300 I,5 | divine things. It is hardly surprising, then, if sometimes one
1301 I,10 | special way that life is suspended between two poles: the Word
1302 II,19 | regarding one another with suspicion and fear just when prospects
1303 II,17 | towards the one Lord, all sustained and supported by his grace.
1304 I,9 | Lord; it was presented as a symbolic synthesis of Christianity.~
1305 II,18 | Vatican Council and to be symbolized in the abrogation of the
1306 I,15(33)| Cf. Symbolum Chalcedonense, DS 301 -
1307 I,10 | of those summoned to the synaxis to celebrate the gift of
1308 II,27(66)| of the Ordinary General synod of Bishops, VII: "Appeal
1309 I,9 | presented as a symbolic synthesis of Christianity.~When God'
1310 I,16 | the liturgy more than by systematic meditation.~In the humble
1311 I,15 | ascent to heaven. There is a tabernacle of glory, which is the most
1312 I,16 | all by letting oneself be taught an adoring silence, for
1313 0,4 | must turn to him, the one Teacher, sharing in his death so
1314 II,18 | doctrine of so many holy teachers of the faith, in deep exchange
1315 I,12 | in the salutary water of tears; in silence and inner quiet,
1316 II,20 | Master himself wanted to tell Peter: 'Remember that you
1317 I,12 | you rest" (Mt 11:28). He tells those who seek inner healing
1318 I,11 | in its inner nature as a temple of the Spirit and is united
1319 II,17 | and remain ever present temptations. It is necessary to make
1320 I,13 | the certainty that God's tender and demanding fatherhood
1321 I,16 | Holy Spirit, living persons tenderly present, to whom they utter
1322 II,17(37)| Paul II, Apostolic Letter Tertio Millennio Adveniente, (November
1323 I,5 | composite mosaic of different tesserae to be formed.~
1324 I,6 | fulfillment of so many Old Testament prefigurations - is an icon
1325 II,17 | charity to be continued. I can testify to the deep love that the
1326 I,10 | paraphrases of the biblical text, filtered and personalized
1327 I,13(31)| ses successeurs, ed. L. Th. Lefort, Louvain 1943, p.
1328 I,11 | also is summoned to give thanks because the whole universe
1329 II,24 | specialized institutions theologians, liturgists, historians
1330 I,11 | Incarnation and becomes fully "theophoric," that is, capable of putting
1331 I,7 | of the two brothers from Thessalonica is representative in Christian
1332 I,9(26) | Cf. Guillaume De Saint Thierry Epistula ad Fratres de Monte
1333 II,20 | divisions exist, that is one thing; they must be overcome,
1334 II,23 | all those who observe us think that every commitment to
1335 0,3 | evangelization."(7)~I am thinking of the Eastern Churches,
1336 II,17 | 17. Thirty years have passed since
1337 I,5 | significance for fuller and more thorough understanding of the Christian
1338 II,26 | study attentively, grasp thoroughly and apply faithfully the
1339 II,17 | appeals from other churches, threatened or stricken with violence
1340 II,28 | oppressed by the burden of grave threats, but who, perhaps even without
1341 I,15 | person to the God who is three Persons through the Incarnation
1342 | throughout
1343 0,2 | to the flesh" (Rom 1:3; 2 Tim 2:8), died and rose again.
1344 II,18(44)| Cf. Tomos Agapis, Vatican - Phanar (
1345 II,28(69)| Horologion, Sunday compline (1st tone) in the Byzantine liturgy.
1346 I,7 | understandable when Christ speaks the tongues of the various peoples,
1347 I,7 | language. I reflected on this topic in the Encyclical Letter
1348 I,9 | female monasticism kept the torch of the monastic life burning.
1349 II,18 | question of pre - eminence that tore the fabric of unity, as
1350 I,11 | human person in his or her totality: the mystery is sung in
1351 I,11 | capable of putting us in touch with the Father. This property
1352 | toward
1353 II,28 | perhaps, have avoided so many tragedies and even changed the course
1354 I,11 | all this is marked by the tragedy of sin, which weighs down
1355 II,21 | These Churches carry a tragic wound, for they are still
1356 II,24 | Catholics and the Orthodox; to train in specialized institutions
1357 II,26 | between the Churches in training future priests and in pastoral
1358 I,9 | Church.(26)~The strong common traits uniting the monastic experience
1359 I,11 | Cross, is in the process of transfiguration, pneumatization: on Mount
1360 I,15 | s glory: it is this man transformed by love whom the disciples
1361 I,9(26) | CSEL 33, 181 - 182. The translations of works by the Eastern
1362 I,6 | to the forms taken by the transmission of the Gospel in Western
1363 I,11 | immersed in the Jordan, transmits to the waters a power which
1364 I,11 | the way and reveals the transparency of the cosmos, precisely
1365 I,12 | moderate and sparing, more transparent to himself, can cause him
1366 I,5 | Here, with respect and trepidation, I want to approach the
1367 I,13 | abandons himself with filial trust, in the certainty that God'
1368 I,12 | from externals, from the tumult of the senses, from all
1369 0,2 | cf. Acts 2:9 - 1 1). In turning to it with nostalgia and
1370 II,25 | parish activities such as "twinning" can be for mutual cultural
1371 I,7 | Christian antiquity of a style typical of many churches: revelation
1372 I,16 | needs today; he is often unable to be silent for fear of
1373 I,13 | and so suffers in fear and uncertainty, without models or reference
1374 I,8 | considered as absolutely unchangeable, there is a sure risk of
1375 I,8 | our own day. It is not an unchanging repetition of formulas,
1376 I,7 | satisfactorily and becomes fully understandable when Christ speaks the tongues
1377 I,16 | an eternal embrace their unending connaturality of love.~Thus
1378 I,6 | grace, the model and the unfailing hope for all those who direct
1379 II,28 | more clearly reveal its unfathomable riches. Our words will meet
1380 I,6 | Trinitarian realism and its unfolding in sacramental life, the
1381 II,25 | and because of the many unifying aspects of the monastic
1382 I,8 | to their successors in an uninterrupted line, guaranteed by the
1383 I,9 | The strong common traits uniting the monastic experience
1384 I,11 | thanks because the whole universe is called to recapitulation
1385 II,25 | students to the Pontifical Universities and other Catholic academic
1386 I,6 | that the divine essence is unknowable. The Eastern Fathers always
1387 I,10 | wretchedness such salvation is unthinkable.(27) This is why the plea
1388 II,19 | Kingdom or we can become the upholders of new divisions. May the
1389 I,12 | searching: if their intention is upright and their way is honest,
1390 II,26 | of origin.~I particularly urge the Latin Ordinaries in
1391 II,21 | Second Vatican Council has urged them to rediscover their
1392 II,19 | united."(45)~Thus it is urgently necessary to become aware
1393 I,13 | charge foster this gift and use it to good advantage, and
1394 | used
1395 I,16 | tenderly present, to whom they utter a solemn and humble, majestic
1396 I,14 | In his prayers the monk utters an epiklesis of the Spirit
1397 II,27 | countries, and would make a valuable contribution to the religious
1398 I,9 | Christianity from a specific vantage point which affords a view
1399 I,14 | community, in forms which vary in time and place, ranging
1400 I,9 | now like to look at the vast panorama of Eastern Christianity
1401 I,16 | obliged to cover it with a veil (cf. Ex 34:33), and that
1402 I,16 | mystery is continuously veiled, enveloped in silence,(35)
1403 I,8(24) | on Divine Revelation Dei Verbum, 8. ~
1404 II,20 | practice except by loving.' Veritatem facere in caritate (To live
1405 I,13(31)| 865; Saint Pachomius, Les vies coptes de saint Pakhôme
1406 I,6 | and has often drawn fresh vigor ever since. Therefore, it
1407 II,27 | be strengthened by such a vigorous spirituality, and thus will
1408 I,9(26) | to it in his Confessions, VIII, 6: CSEL 33, 181 - 182.
1409 II,17 | threatened or stricken with violence and abuse, have reached
1410 0,3(6) | Apostolic Letter Egregiae Virtutis (December 31, 1980): AAS
1411 I,9 | specific characteristics, is a visible sign of that motherhood
1412 0,4 | contemporary man who is waiting for the good news. If we
1413 I,6 | not only the Mother who waits for us, but the Most Pure,
1414 II,20 | as if the Master himself wanted to tell Peter: 'Remember
1415 I,15 | he has loved and chosen, wanting it to be "according to the
1416 I,11 | content, but also in the warmth of the sentiments it awakens
1417 I,12 | baptism in the salutary water of tears; in silence and
1418 I,11 | Jordan, transmits to the waters a power which enables them
1419 II,20 | Remember that you are weak, that you, too, need endless
1420 II,28 | continues to resound with force, weakened only by our separation:
1421 II,20 | you are aware of your own weakness. I entrust to you as your
1422 II,25 | all we can to extend this welcome on a wider scale. May God
1423 II,25 | form of meeting consists in welcoming Orthodox professors and
1424 0,3 | brothers Cyril and Methodius went. They were a glorious example
1425 | whereby
1426 II,25 | extend this welcome on a wider scale. May God also bless
1427 I,7 | they expressed an attitude widespread in the Christian East: "
1428 II,17 | detrimental to the unity willed by God for his People. In
1429 0,1(1) | Eastern Churches, and its willingness to safeguard their specific
1430 I,8 | of the Risen One met and witnessed to by the Apostles who passed
1431 II,23 | was more freely exercised. Woe to us if the abundance of
1432 I,10 | Christian is immersed in wonder at this paradox, the latest
1433 II,22 | dynamic of our meeting is wonderfully portrayed: knowledge of
1434 II,26 | Ordinaries and their co - workers should see that those faithful
1435 I,9(26) | 182. The translations of works by the Eastern Fathers,
1436 I,14 | gradual detachment from those worldly things which stand in the
1437 0,3 | which sometimes set the two worlds against one another. Several
1438 I,5 | want to approach the act of worship which these Churches express,
1439 II,21 | Churches carry a tragic wound, for they are still kept
1440 I,10 | from the abyss of his own wretchedness such salvation is unthinkable.(27)
1441 I,9(26) | The Life of Anthony written by Saint Athanasius had
1442 II,21 | reconciliation over and above any wrong suffered or inflicted.~It
1443 I,8 | wonderful things the Spirit has wrought in history; we must show
1444 I,6(18) | Nazianzus, On Holy Easter, or. XLV, 3ff.; PG 36, 625 - 630. ~
1445 I,6(12) | Spirit, XV, 36: PG 32, 132; XVII, 43, l.c., 148; XVIII, 47,
1446 I,6(12) | 132; XVII, 43, l.c., 148; XVIII, 47, l.c., 153. ~
1447 II,20 | Subsequently, on June 5, 1960, John XXIII founded the Secretariat
1448 I,11(29)| of Nazianzus, Discourse XXXIX: PG 36, 335 - 360. ~
1449 I,6(13) | Catechetical Discourse, XXXVII: PG 45, 97. ~
1450 II,28 | Doctor of the Church, in the year 1995, the seventeenth of
1451 II,20(53)| the Threshold of Hope New York 1994, pp. 154 - 155. ~
1452 | yours
1453 I,8 | the Bride, kept eternally youthful by the Love that dwells
|