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| Ioannes Paulus PP. II Orientale lumen IntraText CT - Text |
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A father in the Spirit 13. A monk's way is not generally marked by personal effort alone. He turns to a spiritual father to whom he abandons himself with filial trust, in the certainty that God's tender and demanding fatherhood is manifested in him. This figure gives Eastern monasticism an extraordinary flexibility: through the spiritual father's intervention the way of each monk is in fact strongly personalized in the times, rhythms and ways of seeking God. Precisely because the spiritual father is the harmonizing link, monasticism is permitted the greatest variety of cenobitic and eremitical expressions. Monasticism in the East has thus been able to fulfill the expectations of each church in the various periods of its history.(31) In this quest, the East in particular teaches that there are brothers and sisters to whom the Spirit has granted the gift of spiritual guidance. They are precious points of reference, for they see things with the loving gaze with which God looks at us. It is not a question of renouncing one's own freedom, in order to be looked after by others. It is benefiting from the knowledge of the heart, which is a true charism, in order to be helped, gently and firmly, to find the way of truth. Our world desperately needs such spiritual guides. It has frequently rejected them, for they seemed to lack credibility or their example appeared out of date and scarcely attractive to current sensitivities. Nevertheless, it is having a hard time finding new ones, and so suffers in fear and uncertainty, without models or reference points. He who is a father in the spirit, if he really is such -- and the people of God have always shown their ability to recognize him -- will not make others equal to himself, but will help them find the way to the Kingdom. Of course, the wonderful gift of male and female monastic life, which safeguards the gift of guidance in the Spirit and calls for appropriate recognition, has also been given to the West. In this context and wherever grace has inspired these precious means of interior growth, may those in charge foster this gift and use it to good advantage, and may all avail themselves of it. Thus they will experience the great comfort and support of fatherhood in the Spirit on their journey of faith.(32)
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31 For example, Anthony's experiences are significant. Cf. Saint Athanasius, Life of Anthony, 15: PG 26, 865; Saint Pachomius, Les vies coptes de saint Pakhôme et ses successeurs, ed. L. Th. Lefort, Louvain 1943, p. 3; and the witness of Evagrius of Pontus, Practical Treatise, 100: SCh 171, 710. 32 Cf. John Paul II, Homily to Religious, (February 2, 1988), 6: AAS 80 (1988), 1111. |
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