Paragraph
1 1| PERPETUAL REMEMBRANCE~ ~1. AMONG THE TASKS OF THE
2 4| International Thomistic Congress, 13 September 1980; Insegnamenti,
3 4| Card. Antoninum De Luca, 15 October 1879), so that the
4 4| Decree Optatam totius, n. 16), and in deepening the harmony
5 5| with his Letter of 23 April 1718, canonically established
6 5| cf. Apost. Let., 6 May 1726), and reflected on inhow
7 4| different, had been founded in 1801 by Fr Giovanni Fortunato
8 5| XVI, who, on 26 October 1838, approved the wisely drafted
9 4| 4 August 1879; ASS 11 [1878-1879] 97115): "The great
10 4| Apost. Let., 21 November 1880). Fifteen years later he
11 4| to recall Achille Ratti (1882) and especially Giovanni
12 4| Brief Quod iam inde, 9 May 1895). With the Apostolic Letter
13 5| At the beginning of the 18th century, under the auspices
14 4| praecipuis laudibus, 23 January 1904, St Pius X confirmed the
15 4| Benedict XV (11 February 1916) and Pius XI, who on 10
16 4| Giovanni Battista Montini (1922), who, as young priests,
17 4| Pius XI, who on 10 January 1934 combined this Academy with
18 6| Thomas Aquinas, in the year 1999, the twentyfirst of my Pontificate. ~
19 4| new Academy (Apost. Let., 21 November 1880). Fifteen
20 5| Predecessor Gregory XVI, who, on 26 October 1838, approved the
21 6| Rome, at St Peter's, on 28 January, the memorial of
22 3| 3. A century after the promulgation
23 5| 5. The Pontifical Theological
24 4| faith" (Fides et Ratio, n. 57). This truly memorable Letter
25 4| Insegnamenti, III, 2 [1980] 609). In the cultural conditions
26 1| concept and argumentle (n. 66).~
27 4| Apost. Brief Quod iam inde, 9 May 1895). With the Apostolic
28 4| 1879; ASS 11 [1878-1879] 97115): "The great Pope revisited
29 1| Still more, reason must be able to articulate this knowledge
30 5| Catholic cause. Therefore, the above-mentioned Supreme Pontiff, with his
31 5| understanding of it. Graciously acceding to the requests I received
32 3| working in this area, in accordance with the thought and tendencies
33 4| I am pleased to recall Achille Ratti (1882) and especially
34 1| the mind of the believer acquire a natural, consistent and
35 5| attended the meetings and activities of this Academy while he
36 4| metaphysical realism of the actus essendi which pervades all
37 4| values of all cultures (Address to the Participants in the
38 2| concepts and a serious lack of adequate formation.~
39 | after
40 2| greatest challenge of our age comes from a growing separation
41 4| deepening the harmony and agreement between faith and reason
42 | always
43 4| regulations. The Statutes were amended and completed with the approval
44 | AMONG
45 4| Thomae Aquinatis Doctoris Angelici in Scholis Catholicis instauranda.~
46 5| was a Cardinal i.summa cum animi ... iucunditatel, (cf. Apost.
47 | another
48 2| been made in the field of anthropology, but above all substantial
49 4| Iampridem ad Em.mum Card. Antoninum De Luca, 15 October 1879),
50 1| can rightly be called i.an apostle of the truthle (n. 44).
51 1| and clearly expressed my appreciation of the thought of St Thomas
52 5| Pontiff, with his Letter of 23 April 1718, canonically established
53 4| the use of the teaching of Aquinas´ writings, both in the philosophical
54 4| ad mentem Sancti Thomae Aquinatis Doctoris Angelici in Scholis
55 1| knowledge in concept and argumentle (n. 66).~
56 1| reason must be able to articulate this knowledge in concept
57 4| Aeterni Patris (4 August 1879; ASS 11 [1878-1879] 97115): "
58 4| humanity, given that his assertions on the dignity of the human
59 5| Clement XIV continued to assist it with no less favour and
60 3| have decided to renew the attached Statutes of these Pontifical
61 5| another of my Predecessors, attended the meetings and activities
62 4| words Aeterni Patris (4 August 1879; ASS 11 [1878-1879]
63 5| 18th century, under the auspices of my Predecessor Clement
64 1| certainty that there is a basic harmony between faith and
65 4| and especially Giovanni Battista Montini (1922), who, as
66 | because
67 4| Encyclical Letter which began with the words Aeterni Patris (
68 4| delighted with the work begun, he wrote to the Cardinals
69 2| understanding the human being's condition in relation
70 1| therefore that the mind of the believer acquire a natural, consistent
71 5| would bring not only to the beloved city of Rome, but to the
72 4| seemed to Pope Leo XIII the best way to recover the practice
73 5| had established, but also bestowed his favour and generosity
74 4| established further norms (Apost. Brief Quod iam inde, 9 May 1895).
75 5| splendour and prestige it would bring not only to the beloved
76 5| Letter of 23 April 1718, canonically established a study centre
77 4| Letter Iampridem ad Em.mum Card. Antoninum De Luca, 15 October
78 5| this Academy while he was a Cardinal i.summa cum animi ... iucunditatel, (
79 4| work begun, he wrote to the Cardinals responsible for the new
80 4| teaching better and more carefully, so that the metaphysical
81 3| Therefore, recognizing the work carried out for centuries by the
82 4| Pius XI and Paul VI.~To carry out the wishes expressed
83 4| Doctoris Angelici in Scholis Catholicis instauranda.~The same Leo
84 5| fruits for the Catholic cause. Therefore, the above-mentioned
85 5| Church, teacher of truth, has ceaselessly encouraged the study of
86 4| this Academy to serve as a central and international forum
87 1| Angelic Doctor consists in the certainty that there is a basic harmony
88 2| First of all, the greatest challenge of our age comes from a
89 2| cultural conditions have changed. Very significant progress
90 2| but above all substantial changes have occurrred in the very
91 5| of Rome, but to the whole Christian world, if this same Academy
92 4| Encyclica de Philosophia Christiana ad mentem Sancti Thomae
93 5| not only to the beloved city of Rome, but to the whole
94 1| theology and philosophy and clearly expressed my appreciation
95 5| theology and seen that both the clergy and faithful, especially
96 4| who on 10 January 1934 combined this Academy with the Pontifical
97 2| greatest challenge of our age comes from a growing separation
98 1| articulate this knowledge in concept and argumentle (n. 66).~
99 2| stemming from erroneous concepts and a serious lack of adequate
100 4| contemporary world, are concerned with this question: What
101 2| understanding the human being's condition in relation to God, to other
102 4| January 1904, St Pius X confirmed the Academy's privileges
103 4| International Thomistic Congress, 13 September 1980; Insegnamenti,
104 4| my Encyclical Letter, I considered it opportune to revise the
105 1| believer acquire a natural, consistent and true knowledge of created
106 5| support, so that it might be consolidated and make ever greater progressla (
107 4| practice of a philosophy consonant with the demands of faith" (
108 4| beings, especially in the contemporary world, are concerned with
109 2| increasing day by day in the context of the new evangelization.
110 5| distinguished study centre continue to grow in stature, therefore,
111 5| Theological Academy, Clement XIV continued to assist it with no less
112 6| ratified, all things to the contrary notwithstanding.~Given in
113 4| how philosophical thinking contributes in fundamental ways to faith
114 2| human beings and to all creation. First of all, the greatest
115 2| between the Gospel and culture. The studies dedicated to
116 4| receive the values of all cultures (Address to the Participants
117 5| he was a Cardinal i.summa cum animi ... iucunditatel, (
118 2| 2. At the dawn of the third millennium,
119 4| Thomistic doctrine which deals with humanity, given that
120 3| Catholic Religion, I have decided to renew the attached Statutes
121 4| reason in universities (Declaration Gravissimum educationis,
122 4| theological training of priests (Decree Optatam totius, n. 16),
123 6| 6. Everything I have decreed in this Letter given motu
124 2| and culture. The studies dedicated to this immense area are
125 4| Optatam totius, n. 16), and in deepening the harmony and agreement
126 5| and in offering an ever deeper understanding of it. Graciously
127 4| with knowledge and mature deliberation, and the fullness of my
128 4| practice. The following year, delighted with the work begun, he
129 4| philosophy consonant with the demands of faith" (Fides et Ratio,
130 4| circumstances of the present day described above, it seems appropriate,
131 5| approve these new laws, and desiring that this distinguished
132 4| seems truly appropriate to develop further this part of Thomistic
133 4| great Pope revisited and developed the First Vatican Council'
134 3| marked the beginning of a new development in the renewal of philosphical
135 | did
136 4| circumstances that were then very different, had been founded in 1801
137 4| that his assertions on the dignity of the human person and
138 4| into dialogue with the many directions in today's research and
139 5| a centre for the sacred disciplines and an enrichment for noble
140 5| and desiring that this distinguished study centre continue to
141 1| which are also the object of divine Revelation. Still more,
142 4| priests, obtained their doctorates in Thomistic philosophy
143 4| Sancti Thomae Aquinatis Doctoris Angelici in Scholis Catholicis
144 5| 1838, approved the wisely drafted Statutes with his Apostolic
145 4| footsteps of the Second Vatican Ecumenical Council regarding the use
146 4| Declaration Gravissimum educationis, n. 10).~In my recently
147 3| Academies, so that with greater effectiveness they can increase their
148 | either
149 4| Apostolic Letter Iampridem ad Em.mum Card. Antoninum De Luca,
150 4| question: What is man? In employing this epithet, "Doctor Humanitatis",
151 2| the message of salvation encounters many obstacles stemming
152 5| of truth, has ceaselessly encouraged the study of theology and
153 4| Letter was entitled Epistula Encyclica de Philosophia Christiana
154 5| established a study centre and endowed it with privileges. Benedict
155 1| Aquinas, recognizing its enduring originality (cf. nn. 43-
156 5| sacred disciplines and an enrichment for noble spirits, so that
157 4| philosophy and theology can enter into dialogue with the many
158 4| I wished to recall the enthusiasm of my Predecessor Leo XIII
159 4| truly memorable Letter was entitled Epistula Encyclica de Philosophia
160 4| memorable Letter was entitled Epistula Encyclica de Philosophia
161 4| is man? In employing this epithet, "Doctor Humanitatis", I
162 2| obstacles stemming from erroneous concepts and a serious lack
163 4| metaphysical realism of the actus essendi which pervades all the Angelic
164 2| in the context of the new evangelization. Indeed, the message of
165 | Everything
166 1| the truthle (n. 44). In fact, the insight of the Angelic
167 5| that both the clergy and faithful, especially those called
168 4| Pontiffs Benedict XV (11 February 1916) and Pius XI, who on
169 4| Let., 21 November 1880). Fifteen years later he approved
170 4| I am following in the footsteps of the Second Vatican Ecumenical
171 2| serious lack of adequate formation.~
172 4| founded in 1801 by Fr Giovanni Fortunato Zamboni. I am pleased to
173 4| central and international forum for studying St Thomas'
174 4| been founded in 1801 by Fr Giovanni Fortunato Zamboni.
175 4| mature deliberation, and the fullness of my Apostolic authority,
176 4| thinking contributes in fundamental ways to faith and theological
177 2| condition in relation to God, to other human beings and
178 2| and reason, between the Gospel and culture. The studies
179 5| deeper understanding of it. Graciously acceding to the requests
180 4| universities (Declaration Gravissimum educationis, n. 10).~In
181 2| creation. First of all, the greatest challenge of our age comes
182 5| completed by my Predecessor Gregory XVI, who, on 26 October
183 5| study centre continue to grow in stature, therefore, by
184 2| of our age comes from a growing separation between faith
185 | himself
186 1| philosophy and theology holds pride of place.~In my recent
187 | how
188 1| and reason (cf. n. 43). i3It is necessary therefore that
189 4| norms (Apost. Brief Quod iam inde, 9 May 1895). With
190 4| Aquinas (Apostolic Letter Iampridem ad Em.mum Card. Antoninum
191 5| greater progressla (cf. ibid.). Thus, not only did he
192 | if
193 4| September 1980; Insegnamenti, III, 2 [1980] 609). In the cultural
194 2| studies dedicated to this immense area are increasing day
195 3| would like to give a new impetus to the Pontifical Academies
196 1| Fides et Ratio, I put great importance on the dialogue between
197 4| his insistence upon the incomparable value of the philosophy
198 3| greater effectiveness they can increase their involvement in the
199 2| to this immense area are increasing day by day in the context
200 4| norms (Apost. Brief Quod iam inde, 9 May 1895). With the Apostolic
201 5| 1726), and reflected on inhow much splendour and prestige
202 4| Congress, 13 September 1980; Insegnamenti, III, 2 [1980] 609). In
203 1| truthle (n. 44). In fact, the insight of the Angelic Doctor consists
204 4| century later, many of the insights of his Encyclical Letter
205 4| Angelici in Scholis Catholicis instauranda.~The same Leo XIII created
206 4| to make it an effective instrument for the Church and for all
207 4| have lost none of their interest from either a practical
208 3| they can increase their involvement in the philosophical and
209 | its
210 5| Cardinal i.summa cum animi ... iucunditatel, (cf. Apost. Let., 6 May
211 2| erroneous concepts and a serious lack of adequate formation.~
212 4| Apostolic Letter In praecipuis laudibus, 23 January 1904, St Pius
213 4| to faith and theological learning. More than a century later,
214 | less
215 | like
216 4| his Encyclical Letter have lost none of their interest from
217 4| Em.mum Card. Antoninum De Luca, 15 October 1879), so that
218 | made
219 3| Predecessor Leo XIII, which marked the beginning of a new development
220 4| Therefore, with knowledge and mature deliberation, and the fullness
221 | me
222 5| Predecessors, attended the meetings and activities of this Academy
223 3| out for centuries by the members of the Pontifical Roman
224 4| Ratio, n. 57). This truly memorable Letter was entitled Epistula
225 6| Peter's, on 28 January, the memorial of St Thomas Aquinas, in
226 4| Philosophia Christiana ad mentem Sancti Thomae Aquinatis
227 2| evangelization. Indeed, the message of salvation encounters
228 4| more carefully, so that the metaphysical realism of the actus essendi
229 2| At the dawn of the third millennium, many cultural conditions
230 1| necessary therefore that the mind of the believer acquire
231 4| especially Giovanni Battista Montini (1922), who, as young priests,
232 | most
233 6| decreed in this Letter given motu proprio I order to be established
234 | much
235 4| Apostolic Letter Iampridem ad Em.mum Card. Antoninum De Luca,
236 | must
237 4| Doctor Humanitatis" is the name we give St Thomas Aquinas
238 4| Pontificate, taking the names of Pius XI and Paul VI.~
239 1| of the believer acquire a natural, consistent and true knowledge
240 3| as well as the pastoral needs of the Church.~Therefore,
241 1| enduring originality (cf. nn. 43-44).~St Thomas can rightly
242 | no
243 5| disciplines and an enrichment for noble spirits, so that it might
244 | none
245 4| and established further norms (Apost. Brief Quod iam inde,
246 6| all things to the contrary notwithstanding.~Given in Rome, at St Peter'
247 4| Academy (Apost. Let., 21 November 1880). Fifteen years later
248 | now
249 1| himself - which are also the object of divine Revelation. Still
250 2| salvation encounters many obstacles stemming from erroneous
251 4| who, as young priests, obtained their doctorates in Thomistic
252 2| substantial changes have occurrred in the very way of understanding
253 5| doctrine of the faith, and in offering an ever deeper understanding
254 4| Letter, I considered it opportune to revise the Statutes of
255 4| training of priests (Decree Optatam totius, n. 16), and in deepening
256 | or
257 1| recognizing its enduring originality (cf. nn. 43-44).~St Thomas
258 | other
259 | over
260 4| to develop further this part of Thomistic doctrine which
261 4| cultures (Address to the Participants in the VIII International
262 4| pedagogical point of view - most particularly, his insistence upon the
263 4| from either a practical or pedagogical point of view - most particularly,
264 4| the use of his reason, in perfect harmony with the faith,
265 1| JOHN PAUL II ~FOR PERPETUAL REMEMBRANCE~ ~1. AMONG THE
266 4| the dignity of the human person and the use of his reason,
267 4| the actus essendi which pervades all the Angelic Doctor's
268 4| entitled Epistula Encyclica de Philosophia Christiana ad mentem Sancti
269 3| development in the renewal of philosphical and theological studies
270 1| theology holds pride of place.~In my recent Encyclical
271 4| Fortunato Zamboni. I am pleased to recall Achille Ratti (
272 4| practical or pedagogical point of view - most particularly,
273 5| above-mentioned Supreme Pontiff, with his Letter of 23 April
274 4| their interest from either a practical or pedagogical point of
275 4| the Apostolic Letter In praecipuis laudibus, 23 January 1904,
276 5| Benedict XIII, another of my Predecessors, attended the meetings and
277 5| inhow much splendour and prestige it would bring not only
278 1| philosophy and theology holds pride of place.~In my recent Encyclical
279 5| requirements of our time. The principal mission of theology today
280 5| and very abundant fruits produced by the Theological Academy,
281 2| changed. Very significant progress has been made in the field
282 5| consolidated and make ever greater progressla (cf. ibid.). Thus, not only
283 5| theology today consists in promoting dialogue between Revelation
284 4| Predecessor Leo XIII in promulgating the Encyclical Letter which
285 3| 3. A century after the promulgation of the Encyclical Letter
286 5| service of theology, have been properly trained. At the beginning
287 6| in this Letter given motu proprio I order to be established
288 4| n. 10).~In my recently published Letter Fides et Ratio, I
289 4| are concerned with this question: What is man? In employing
290 4| further norms (Apost. Brief Quod iam inde, 9 May 1895). With
291 6| order to be established and ratified, all things to the contrary
292 4| pleased to recall Achille Ratti (1882) and especially Giovanni
293 4| Aquinas because he was always ready to receive the values of
294 4| so that the metaphysical realism of the actus essendi which
295 1| true knowledge of created realities - the world and man himself -
296 4| because he was always ready to receive the values of all cultures (
297 5| acceding to the requests I received to approve these new laws,
298 | recent
299 | recently
300 4| October 1879), so that the recommendations of this Encyclical would
301 4| Leo XIII the best way to recover the practice of a philosophy
302 5| Let., 6 May 1726), and reflected on inhow much splendour
303 4| Vatican Ecumenical Council regarding the use of the teaching
304 4| Academy's privileges and regulations. The Statutes were amended
305 2| human being's condition in relation to God, to other human beings
306 1| JOHN PAUL II ~FOR PERPETUAL REMEMBRANCE~ ~1. AMONG THE TASKS OF
307 3| Religion, I have decided to renew the attached Statutes of
308 3| a new development in the renewal of philosphical and theological
309 4| philosophy of St Thomas. A renewed insistence upon the thought
310 5| Graciously acceding to the requests I received to approve these
311 5| be better suited to the requirements of our time. The principal
312 4| he wrote to the Cardinals responsible for the new Academy (Apost.
313 4| 97115): "The great Pope revisited and developed the First
314 1| nn. 43-44).~St Thomas can rightly be called i.an apostle of
315 5| Rome as a centre for the sacred disciplines and an enrichment
316 2| Indeed, the message of salvation encounters many obstacles
317 4| Philosophia Christiana ad mentem Sancti Thomae Aquinatis Doctoris
318 5| Therefore, recognizing the satisfying and very abundant fruits
319 4| Aquinatis Doctoris Angelici in Scholis Catholicis instauranda.~
320 4| in the footsteps of the Second Vatican Ecumenical Council
321 5| the study of theology and seen that both the clergy and
322 2| age comes from a growing separation between faith and reason,
323 4| International Thomistic Congress, 13 September 1980; Insegnamenti, III,
324 2| erroneous concepts and a serious lack of adequate formation.~
325 5| especially those called to the service of theology, have been properly
326 4| between faith and reason, showing how philosophical thinking
327 2| conditions have changed. Very significant progress has been made in
328 5| that it might serve as a source of abundant fruits for the
329 5| an enrichment for noble spirits, so that it might serve
330 5| reflected on inhow much splendour and prestige it would bring
331 5| centre continue to grow in stature, therefore, by virtue of
332 2| encounters many obstacles stemming from erroneous concepts
333 | Still
334 5| if this same Academy were strengthened with new and more effective
335 4| international forum for studying St Thomas' teaching better
336 2| anthropology, but above all substantial changes have occurrred in
337 3| pastoral mission of the Successor of Peter and of the universal
338 5| that they may be better suited to the requirements of our
339 5| while he was a Cardinal i.summa cum animi ... iucunditatel, (
340 5| with new and more effective support, so that it might be consolidated
341 5| generosity. This work was taken up and completed by my Predecessor
342 | taking
343 1| REMEMBRANCE~ ~1. AMONG THE TASKS OF THE ACADEMIES founded
344 3| accordance with the thought and tendencies of the present day as well
345 | than
346 | then
347 | there
348 6| established and ratified, all things to the contrary notwithstanding.~
349 4| showing how philosophical thinking contributes in fundamental
350 2| 2. At the dawn of the third millennium, many cultural
351 4| Christiana ad mentem Sancti Thomae Aquinatis Doctoris Angelici
352 | those
353 | Thus
354 4| priests (Decree Optatam totius, n. 16), and in deepening
355 5| theology, have been properly trained. At the beginning of the
356 4| philosophical and theological training of priests (Decree Optatam
357 1| natural, consistent and true knowledge of created realities -
358 5| The Church, teacher of truth, has ceaselessly encouraged
359 1| called i.an apostle of the truthle (n. 44). In fact, the insight
360 6| Aquinas, in the year 1999, the twentyfirst of my Pontificate. ~JOHN
361 | under
362 3| Successor of Peter and of the universal Church.~ ~
363 4| between faith and reason in universities (Declaration Gravissimum
364 4| insistence upon the incomparable value of the philosophy of St
365 4| always ready to receive the values of all cultures (Address
366 4| names of Pius XI and Paul VI.~To carry out the wishes
367 4| or pedagogical point of view - most particularly, his
368 4| the Participants in the VIII International Thomistic
369 4| contributes in fundamental ways to faith and theological
370 | we
371 | well
372 | What
373 | while
374 | whole
375 5| October 1838, approved the wisely drafted Statutes with his
376 4| Letter Fides et Ratio, I wished to recall the enthusiasm
377 4| Paul VI.~To carry out the wishes expressed in my Encyclical
378 4| Letter which began with the words Aeterni Patris (4 August
379 3| the Pontifical Academies working in this area, in accordance
380 4| the teaching of Aquinas´ writings, both in the philosophical
381 4| with the work begun, he wrote to the Cardinals responsible
382 4| 23 January 1904, St Pius X confirmed the Academy's
383 5| of my Predecessor Clement XII, the Theological Academy
384 5| Theological Academy, Clement XIV continued to assist it with
385 4| Roman Pontiffs Benedict XV (11 February 1916) and Pius
386 5| by my Predecessor Gregory XVI, who, on 26 October 1838,
387 4| November 1880). Fifteen years later he approved the Statutes
388 4| Montini (1922), who, as young priests, obtained their
389 4| by Fr Giovanni Fortunato Zamboni. I am pleased to recall
|