100-crowd | curio-lowly | lucid-testi | thant-zealo
bold = Main text
Part,Chapter,Topic,Paragraph,Number grey = Comment text
501 II, 1, 3, 0,52 | media's products or by the curiosity that these arouse that they
502 II, 2, 2, 0,75 | events, the opinions, the current interests, the thought of
503 II, 1, 1, 0,31 | detachment toward the opinions currently in public vogue. There may
504 III, 4, 0, 0,175 | authorities the surges, currents and ideas that stir the
505 II, 2, 1, 1,69 | regular place in school curricula. It must be given, and systematically,
506 II, 2, 3, 1,86 | as far as possible, and curtailed only when and in so far
507 II, 1, 1, 0,25 | acceptance on convictions and customs. Pius XII describes public
508 II, 1, 3, 0,51 | stories, plays, song and dance still express an ancient
509 III, 2, 1, 1,121 | of the truth but carries dangerous half-truths. Secrecy should
510 III, 3, 4, 0,160 | for the expression of new, daring and challenging ideas about
511 II, 1, 2, 1,38 | should keep themselves up to date so that they themselves
512 II, 1, 2, 0,33(37) | Nations Unies sur la liberté de l'information", A.A.S.,
513 I, 0, 0, 0,10 | embroiled in discord and deadly fraternal strife. 15 He
514 III, 3, 0, 0,135 | general discussion, without dealing with the media one by one. 63
515 I, 0, 0, 0,10 | flesh ". 18~When, by His death and resurrection, Christ
516 II, 1, 2, 1,43 | denying that human life is debased by violence and savagery
517 III, 3, 3, 0,154 | express their views, when they decide on the style of their broadcast
518 III, 3, 3, 0,151 | they should last must be decided upon in the light of the
519 I, 0, 0, 0,14 | Since it is man himself who decides how the available means
520 II, 2, 0, 0,63 | This element plays a more decisive role than the most marvellous
521 III, 2, 1, 1,118 | to the Church which are declared to be such by her authentic
522 III, 3, 0, 0,135 | be the right approach of dedicated Catholic communicators towards
523 III, 2, 2, 0,129 | Christian can then apply these deepened convictions to his daily
524 II, 1, 5, 0,60 | desirable that advertisers make definite rules for themselves lest
525 II, 1, 3, 0,53 | culture, they can occasionally degrade it. They often play for
526 II, 2, 1, 2,71 | with authority to confer degrees, is a welcome development.
527 III, 4, 0, 0,172 | social communications or the delegated bishop are in charge of
528 II, 2, 3, 2,93(48) | Father's Allocution to the delegates present at Milan for the
529 II, 1, 3, 0,51 | and by expressing this, delight and enrich other cultures
530 II, 1, 0, 0,20 | in society can enjoy the delights of culture and leisure.
531 II, 1, 2, 1,43 | before. It is possible to delineate all this violence and savagery
532 II, 2, 2, 0,77 | public. In the end, they are demeaning their profession. ~
533 II, 1, 2, 1,43 | care and tact. There is no denying that human life is debased
534 III, 4, 0, 0,169 | and reasonably autonomous departments for each of the separate
535 III, 4, 0, 0,176 | precise meanings in the most dependable way. ~
536 Conclu, 0, 0, 0,183 | obtain in different places - depending on their degree of technical
537 Conclu, 0, 0, 0,185 | will then be possible to deploy her resources so that they
538 III, 3, 3, 0,157 | who suffer this sort of deprivation. ~
539 Fwd, 0, 0, 0,2 | to modern society, can be derived from a number of documents
540 II, 1, 2, 0,33(37) | April 17, 1964 to "Seminaire des Nations Unies sur la liberté
541 II, 2, 3, 3,97 | Dramatists and journalists describe this alienation in significant
542 II, 1, 1, 0,25 | convictions and customs. Pius XII describes public opinion as "the natural
543 II, 2, 3, 3,97 | Their creative power and descriptive skill have our admiration
544 III, 1, 0, 3,108 | of social communications deserves attention from theologians
545 II, 1, 5, 0,62 | advertising revenue among the most deserving media of communication and
546 Fwd, 0, 0, 0,2 | accordance with His providential design, unite men in brotherhood
547 Conclu, 0, 0, 0,187 | Pro-President ~~~~~~ ~~~~Andrew M. Deskur, Secretary~~~~~~
548 III, 3, 1, 0,136 | illustrated stories are not to be despised. They can for instance be
549 I, 0, 0, 0,10 | love for man persisted, despite its rejection by man. It
550 III, 4, 0, 0,162 | social communication in human destiny, the opportunities and the
551 III, 2, 1, 1,117 | a desire to build not to destroy. There should be a deep
552 II, 1, 1, 0,31 | prudent to maintain a certain detachment toward the opinions currently
553 III, 3, 1, 0,136 | publications, it can go into detail when reporting the news.
554 Conclu, 0, 0, 0,183 | try be more precise and detailed. The Christian outlook is
555 I, 0, 0, 0,12 | find means that have been devised under God's Providence for
556 III, 4, 0, 0,165 | Inter Mirifica this duty devolves upon every Bishops in every
557 II, 1, 4, 0,55(43) | large number of those who devote themselves to the theatre,
558 | did
559 II, 1, 3, 0,53 | pursuits.~An unrelieved diet of productions geared to
560 III, 2, 2, 0,130 | presentation. It makes no difference if this be a religious occasion,
561 II, 2, 1, 1,67 | the psychology of children differs from that of adults. Because
562 II, 1, 3, 0,50 | People, then, will find no difficulty in using the media to deepen
563 III, 3, 4, 0,161 | first step in a much wider diffusion made possible by the communications
564 II, 2, 1, 0,64 | may find their liberty diminished. Training should include
565 II, 1, 1, 0,30 | serious omissions, that diminishes man's legitimate freedom
566 III, 4, 0, 0,174 | recommended that individual dioceses and the more weighty Catholic
567 II, 1, 0, 0,21 | through machinery to weaken direct human contact - especially
568 Conclu, 0, 0, 0,183 | God. It is obvious that directions and practical applications,
569 II, 2, 2, 0,80 | communicators must at times, either directly or indirectly, seek funds
570 II, 2, 2, 0,82 | partly agree or totally disagree.~
571 II, 2, 1, 1,67 | find themselves forced to disapprove of the way their children
572 II, 2, 2, 0,75 | without evidence of any discernible pattern. In this way the
573 II, 2, 2, 0,80 | product. But they must be discerning in choosing which enterprises
574 I, 0, 0, 0,10 | Brother. He ordered His disciples, always and everywhere, 21
575 Conclu, 0, 0, 0,184 | dignity of the traditional disciplines. For her part, the Church
576 III, 3, 3, 0,150 | of those instruments may disclose. ~
577 III, 3, 1, 0,140 | convictions nor is it intended to discourage diversity, ordinarily taken
578 Conclu, 0, 0, 0,183 | try to keep pace with new discoveries in this field.~
579 II, 1, 2, 1,42 | public good is at stake, discretion and discrimination and careful
580 II, 2, 1, 1,68 | their care. They can then discuss them together and this helps
581 II, 2, 2, 0,78 | way, they should try to display both the strength and the
582 I, 0, 0, 0,9 | minds and hearts are ill disposed, if good will is not there,
583 II, 1, 1, 0,25 | everyone there is an innate disposition to give vent to opinions,
584 III, 3, 1, 0,138 | competence is to be above dispute. ~
585 II, 1, 0, 0,21 | committed to the rights of dissent, is the distinction between
586 II, 1, 4, 0,57 | Even though they are quite distinct, genuine artistic values
587 III, 2, 1, 1,121 | well as of her works be distinguished by integrity, truth and
588 II, 2, 2, 0,80 | undue pressure that might distort the proper liberty of the
589 II, 1, 2, 1,40 | such a way that they risk distorting it by taking it out of context
590 II, 1, 2, 1,41 | protest whenever omissions or distortions occur. They are to protest
591 II, 1, 1, 0,30 | real situation, or that distorts men's minds with half-truths,
592 II, 1, 3, 0,51 | them accessible even in districts where the old traditions
593 II, 2, 1, 1,70 | today. Often parents are disturbed by the frankness with which
594 II, 1, 2, 2,46 | societies which tolerate diverse component groups and are
595 III, 3, 1, 0,140 | it intended to discourage diversity, ordinarily taken for granted
596 II, 1, 3, 0,53 | s time, they can easily divert him from higher and more
597 III, 4, 0, 0,169 | every country. It can be divided into specialized and reasonably
598 III, 3, 2, 0,142 | appreciation and a richer cultural dividend from the film and filming. ~
599 Fwd, 0, 0, 0,3 | Council 8 sets out basic doctrinal principles and general pastoral
600 III, 2, 1, 1,118 | In the second, only those doctrines may be attributed to the
601 III, 4, 0, 0,171 | communications. They will furnish the documentary material, the advice and
602 III, 2, 1, 1,117 | can express their views on domestic issues. It must be taken
603 III, 1, 0, 3,103 | at this work in order to dominate the media with their viewpoint.
604 Fwd, 0, 0, 0,2(6) | Christus Dominus, A.A.S., LVIII (1966), pp.
605 II, 1, 5, 0,62 | outlays. Consequently, the door is open for monopolies to
606 II, 2, 3, 2,93 | centres will prevent a "brain drain" from the developing countries. ~
607 III, 3, 4, 0,159 | has brought about forms of dramatic expression that, aptly,
608 II, 2, 3, 3,97 | frequently alienated from God. Dramatists and journalists describe
609 II, 2, 2, 0,79 | These associations can draw up codes of ethics on a
610 III, 0, 3, 3,101 | activity and which has the dual aspects of helping men and
611 II, 1, 2, 1,43 | described or too frequently dwelt upon, there is a danger
612 I, 0, 0, 0,7 | fellow man in building the earthly city. 12~
613 I, 0, 0, 0,16(30) | more fully and with greater ease". A.A.S., LIII (1961), p.
614 Fwd, 0, 0, 0,4 | equally, of the Synods of the Eastern Churches, to consult experts
615 III, 3, 1, 0,141(64)| discussed. Cf. Paul VI: Ecclesiam Suam. See also the outline
616 II, 1, 1, 0,25 | opinion as "the natural echo of actual events and situations
617 III, 3, 1, 0,141(64)| outline of the principles for ecumenical dialogue in document "Réflexions
618 II, 2, 3, 1,89 | the school in the task of educating the young.~
619 Fwd, 0, 0, 0,4 | implement this Instruction efficiently and in a spirit of collegiality,
620 II, 2, 2, 0,81 | merely passive role, all the efforts of the communicators to
621 II, 2, 0, 0,63 | than the most marvellous electronic and mechanical instruments
622 II, 1, 3, 0,48 | have a creative quality and elicit an active response. In this
623 II, 2, 3, 1,88 | This, it is hoped, will eliminate the wrong sort of interference
624 II, 1, 0, 0,20 | media play their part in eliminating illiteracy and in providing
625 II, 2, 1, 1,65 | among nations and for the elimination of glaring inequalities
626 | Elsewhere
627 III, 2, 1, 2,124 | available in advance, using time embargo on publication. In this
628 III, 0, 3, 3,101 | coherent vision that will embrace both the faith and the practical
629 III, 4, 0, 0,173 | episcopal conference exists that embraces several countries, this
630 I, 0, 0, 0,10 | succeeded crime and man became embroiled in discord and deadly fraternal
631 II, 1, 1, 0,26 | If public opinion is to emerge in the proper manner, it
632 II, 2, 3, 2,92 | Those forms of aid which emerging nations need to develop
633 III, 2, 2, 0,134 | receive a great deal more emphasis than they presently get
634 I, 0, 0, 0,15 | are all those who actively employ the media. These have a
635 I, 0, 0, 0,15 | possible should be done to enable these to know about the
636 III, 4, 0, 0,170 | So, the public will be enabled to make wise decisions.
637 II, 1, 2, 2,46 | information and opinion that enables the citizens to play an
638 II, 1, 5, 0,59 | services available. It thus encourages the widest distribution
639 II, 2, 3, 1,87 | independence in the face of the encroachment of economic interests that
640 I, 0, 0, 0,8(13) | Gaudium et Spes, 36; The Encyclical by Pope John XXIII, Pacem
641 I, 0, 0, 0,16(30) | Good" is defined in the Encylical by Pope John XXIII, Mater
642 II, 1, 1, 0,26 | and public morality be not endangered. 34 In order that men may
643 II, 2, 3, 2,92 | education. This inability endangers political, social and economic
644 III, 3, 2, 0,145 | counterparts in the other media in endeavours to plan, produce, distribute
645 II, 1, 0, 0,21 | swift and haphazard and endless stream of news is properly
646 I, 0, 0, 0,14 | created, all things are endowed with their own stability,
647 III, 4, 0, 0,170 | give advice to producers engaged on films, performance or
648 Conclu, 0, 0, 0,186 | social communication, for engaging these men in dialogue, for
649 I, 0, 0, 0,15 | be a man alone or a man engulfed in a crowd.~"Recipients"
650 III, 3, 3, 0,153 | when the medium in question enjoys, in practice, a monopoly
651 III, 4, 0, 0,163 | for evangelization, and enlightening the minds and heart of men.
652 II, 1, 4, 0,55 | appreciated. Of itself, beauty ennobles the mind that contemplates
653 III, 2, 1, 1,117 | 117. There is an enormous area where members of the
654 Conclu, 0, 0, 0,182 | of the People of God will enormously increase. Never before will
655 III, 1, 0, 3,108 | of this Instruction and enriched them with their research
656 II, 1, 3, 0,53 | same time. But as well as enriching culture, they can occasionally
657 II, 1, 3, 0,50 | everyone has a right to this enrichment. They should not hesitate
658 I, 0, 0, 0,9 | freed from that sin which entered human history with man's
659 III, 4, 0, 0,165 | work and in every apostolic enterprise, all this is the rightful
660 III, 2, 2, 0,130 | have grown so used to the entertaining style and skilful presentation
661 Conclu, 0, 0, 0,187 | confidence and even with enthusiasm to whatever the development
662 II, 2, 1, 1,67 | takes and gives them an entrance to their own circle. There
663 II, 2, 2, 0,75 | thought of the surrounding environment".46 Because factual information
664 Conclu, 0, 0, 0,184 | communications on different cultural environments and on different types of
665 I, 0, 0, 0,11(25) | Eph 1:23; 4:10. ~~~~~~
666 II, 1, 0, 0,20 | establish a measure of universal equality in which all men, whatever
667 II, 1, 5, 0,62 | ensure that there is an equitable distribution of advertising
668 Conclu, 0, 0, 0,181 | of an utterly new sort of era in social communications
669 II, 1, 0, 0,20 | that time and space have erected between men. They can make
670 III, 2, 1, 2,123 | duty to give complete and ertirely accurate information to
671 II, 1, 0, 0,21 | the media invite men to escape into fantasy, what can be
672 II, 2, 2, 0,78 | and riches that may have escaped even the artists themselves.
673 II, 1, 2, 1,43 | experts, a psychosis which escapes the control of the very
674 III, 4, 0, 0,172 | 172. The national espiscopal commission for social communications
675 I, 0, 0, 0,6 | resolve them. A Christian estimate of the contribution that
676 II, 2, 2, 0,79 | associations can draw up codes of ethics on a basis of principle
677 I, 0, 0, 0,11 | institution of the Holy Eucharist, Christ gave us the most
678 II, 1, 0, 0,21 | stream of news is properly evaluated and understood? The media
679 III, 4, 0, 0,163 | indispensable means for evangelization, and enlightening the minds
680 III, 3, 1, 0,136 | literature are available to everybody in the form of paperbacks,
681 II, 1, 0, 0,22 | category from that of the everyday life and attitudes of the
682 | Everything
683 II, 1, 4, 0,56 | characters that live and evolve in a world of fiction, these
684 I, 0, 0, 0,6 | all this involves. This exactly coincides with the Christian
685 II, 1, 2, 1,41 | of events has been wildly exaggerated or underplayed. This right
686 II, 1, 2, 1,40 | it out of context or by exaggerating it out of all proportion. ~
687 III, 2, 1, 1,118 | of the Church, should be examined critically. It must also
688 II, 2, 1, 2,71 | in the media who wish to excel, need a serious and specialized
689 II, 2, 3, 1,87 | in law and guarded from excessive economic, political and
690 II, 2, 2, 0,79 | opinions and experiences can be exchanged. They form a basis for organized
691 II, 1, 4, 0,57 | conflict with evil, not excluding cases when evil prevails
692 II, 2, 3, 1,87 | necessary if the monopoly is exercised by the civil authorities
693 II, 2, 1, 1,69 | lectures and for practical exercises. ~
694 III, 3, 2, 0,142 | of contemparary life. It exerts a strong influence on education,
695 III, 3, 2, 0,145 | produce, distribute and exhibit films imbued with religious
696 III, 4, 0, 0,179 | Catholic organizations are exhorted to undertake and to coordinate
697 II, 1, 2, 2,47 | receive it, if this freedom existed without proper limits and
698 II, 1, 2, 1,42 | be reconciled with other existing rights. There is the right
699 II, 2, 2, 0,80 | order to survive and to expand, the means of social communication
700 II, 1, 2, 1,41 | have a right and duty to expect, however, is that a rapid
701 III, 2, 1, 2,123 | God". The Church naturally expects of the news agencies that
702 III, 3, 4, 0,160 | theatre is, without doubt, an experimental workshop for the expression
703 Fwd, 0, 0, 0,4 | discover the best way of explaining it and suiting it, as precisely
704 III, 4, 0, 0,174 | the news and give clear explanations of the documents of the
705 II, 1, 5, 0,60 | advertising which, without shame, exploit the sexual instincts simply
706 II, 1, 5, 0,60 | admirable human tendencies are exploited, those responsible for such
707 II, 2, 3, 3,100 | it should be possible to explore what projects can be started
708 II, 1, 1, 0,25 | of public opinion which expresses the ideas and reactions
709 III, 3, 4, 0,160 | quite small. Ultimately it extends to all the media of communication. ~
710 III, 3, 0, 0,135 | Catholic, his faith provides an extra incentive.~Then we dealt
711 II, 2, 3, 1,86 | be used in the very last extremity. Moreover the civil authorities
712 II, 1, 4, 0,57 | one deliberately turns one eyes from the crimes and evils
713 III, 1, 0, 3,111 | the media work upon the fabric of society and the technique
714 Conclu, 0, 0, 0,185 | importance of the tasks she faces throughout the world. Catholics
715 III, 3, 1, 0,138 | background articles about all the facets and problems and worries
716 II, 1, 1, 0,25 | freedom of speech is a normal factor in the growth of public
717 II, 2, 2, 0,75 | environment".46 Because factual information provides a public
718 II, 2, 1, 1,67 | artistic taste, a keen critical faculty and a sense of personal
719 III, 2, 1, 2,123 | Church to announce without fail or pause the full truth
720 II, 2, 2, 0,77 | passing acclaim are not only failing their public. In the end,
721 III, 2, 1, 2,123 | Church and the world, a failure to use them amounts to "
722 II, 2, 2, 0,74 | every relevant group is fairly represented. To do this,
723 II, 1, 5, 0,61 | and genuine development falls behind. ~
724 III, 1, 0, 3,110 | Otherwise they will lack that familiarity with the media which their
725 II, 1, 4, 0,56 | and pursues his creative fantasies, he can give priceless insight
726 II, 1, 0, 0,21 | invite men to escape into fantasy, what can be done to bring
727 I, 0, 0, 0,12 | new relationships and to fashion a new language which permits
728 II, 1, 4, 0,56 | human condition. Stories fashioned out of imagination in which
729 III, 2, 2, 0,132 | communication. No hard and fast rules can here be laid down;
730 I, 0, 0, 0,13 | brotherhood of man under the fatherhood of God.~Contact and cooperation
731 I, 0, 0, 0,10 | 10. When, by his own fault, man turned away from his
732 I, 0, 0, 0,6 | knowledge of their common fears and hopes they help men
733 II, 2, 3, 1,90 | encouragement also applies to feature films of high artistic quality
734 III, 3, 1, 0,139 | obtaining news reports and features. Otherwise, a Catholic-run
735 III, 3, 3, 0,154 | counsel and advice they feel they need. ~
736 I, 0, 0, 0,12 | cause and the expression of fellowship. ~
737 II, 1, 5, 0,59 | society. It makes its presence felt everywhere; its influence
738 Conclu, 0, 0, 0,187 | President ~~~~~~AUGUSTINE FERRARI-TONIOLO, Tit. Bishop of Tarasa in
739 | few
740 II, 1, 4, 0,56 | and evolve in a world of fiction, these too communicate their
741 II, 2, 2, 0,78 | They will be inspired by fidelity to truth and a passion for
742 Conclu, 0, 0, 0,187 | nineteen seventy-one, being the Fifth World Communications Day. ~ ~ ~~~
743 II, 1, 3, 0,48 | and basic education and fight illiteracy. They are useful
744 II, 2, 2, 0,82 | and critically, when they fill out incomplete information
745 I, 0, 0, 0,11 | of Christ Glorified who "fills the whole creation".25 As
746 III, 3, 2, 0,147 | 147. Since professional film-makers have to face many difficulties
747 II, 2, 1, 1,67 | should reserve at times the final decision to themselves.
748 III, 2, 1, 1,120 | pastoral councils, all properly financed. ~
749 III, 4, 0, 0,167 | conferences projects for financing pastoral activity in the
750 II, 1, 2, 1,36 | and practice the right of finding out what is happening and
751 III, 1, 0, 3,113 | will try to collate all the findings of research, themselves
752 III, 3, 2, 0,142 | and leisure. The artist finds in film a very effective
753 III, 4, 0, 0,179 | sphere and in a way that fits its statutes - will help
754 III, 2, 2, 0,131 | appropriate technique and style in fitting a communication to its medium.~
755 III, 4, 0, 0,176 | subsequent corrections. News flashes, telex, all the latest techniques
756 I, 0, 0, 0,10 | and "the Word was made flesh ". 18~When, by His death
757 Conclu, 0, 0, 0,183 | pastoral planning must stay flexible and be always willing to
758 II, 1, 4, 0,56 | Even when the artist takes flight from the tangible and solid
759 II, 1, 1, 0,31 | of differing opinions can flourish at the same time in the
760 III, 4, 0, 0,166 | should encourage the free flowering of Catholic initiative in
761 Conclu, 0, 0, 0,183 | social communications. In so fluid a situation, it is clear
762 II, 1, 3, 0,51 | service to the traditional folk arts of countries where
763 III, 2, 1, 1,117 | Church and therefore His true followers. 55~
764 III, 3, 3, 0,157 | countries where the Church is forbidden the use of the media of
765 II, 2, 2, 0,79 | wholly preoccupied with forbidding; rather they should concentrate
766 II, 1, 2, 1,43 | the control of the very forces that unleashed it. All this
767 III, 1, 0, 3,103 | they will bring to the fore a Christian point of view
768 II, 2, 1, 1,70 | better forewarned and better forearmed to meet the pressures that
769 III, 3, 3, 0,157 | communication, listening to foreign religious broadcasts may
770 II, 2, 1, 1,70 | of this, they are better forewarned and better forearmed to
771 Fwd | FOREWORD ~~
772 II, 1, 5, 0,60 | advertising harm society and forfeit their good name and credibility.
773 II, 2, 2, 0,76 | not allow themselves to forget that the nature of the mass
774 Conclu, 0, 0, 0,187 | with their times, they look forward with confidence and even
775 Conclu, 0, 0, 0,184 | whether of new or ancient foundation, have an open field before
776 Conclu, 0, 0, 0,183 | immutable principles that are founded on that message of love
777 II, 1, 2, 1,36 | this, often travel to the four corners of the earth in
778 II, 1, 2, 1,41 | news that comes to them in fragments may well end up with an
779 I, 0, 0, 0,10 | embroiled in discord and deadly fraternal strife. 15 He was no longer
780 I, 0, 0, 0,9 | need to be redeemed and freed from that sin which entered
781 II, 1, 2, 1,34 | This adaptation calls for frequent decisions that should be
782 I, 0, 0, 0,18 | between men, as well as fruitful cooperation in creative
783 III, 2, 1, 1,119 | Church as long as they truly fulfil their purpose.~
784 II, 2, 3, 3,100 | commits itself, in the fulfilment of these duties, to give
785 I, 0, 0, 0,10 | history of salvation. In the fullness of time, he communicated
786 III, 2, 2, 0,128 | worship and ecclesiastical functions. In this way they can bind
787 II, 2, 2, 0,79 | of social communication. Fundamentally, the codes of these associations
788 III, 4, 0, 0,162 | with all the necessary funding, rights and resources should
789 III, 4, 0, 0,171 | communications. They will furnish the documentary material,
790 II, 1, 2, 1,34 | personal and social. It is futile to talk about the right
791 II, 1, 1, 0,26 | the more valid ideas can gain ground so that a consensus
792 II, 1, 1, 0,31 | The same idea sometimes gains and sometimes loses hold
793 II, 1, 1, 0,27 | public opinion. They have to gather up different views and compare
794 II, 1, 4, 0,57(45) | of the art of the cinema gathered in Rome for their International
795 II, 1, 3, 0,53 | unrelieved diet of productions geared to the lowest cultural level
796 II, 1, 2, 1,43 | possible that such descriptions generate an attitude of mind and,
797 II, 2, 1, 0,64 | The means of communication genuinely enrich men's minds if their
798 II, 1, 1, 0,25 | in a society defined by geography, culture and history.~
799 II, 2, 2, 0,78 | have a commanding role in getting communicators to maintain
800 III, 1, 0, 3,111 | Students who show a special gift in the handling of the media
801 Fwd, 0, 0, 0,2 | Church sees these media as "gifts of God" 1 which, in accordance
802 II, 2, 3, 1,86 | teaching of the Church the gist of which is: "Let them not
803 II, 1, 4, 0,56(44) | 1955), p. 509. Roma, 21 giugno 1955, in AAS, XLVII (1955),
804 II, 2, 1, 1,65 | and for the elimination of glaring inequalities between the
805 III, 3, 1, 0,138 | the same time it will be a glass that reflects the world
806 I, 0, 0, 0,11 | hidden completion of Christ Glorified who "fills the whole creation".25
807 II, 1, 4, 0,55 | power of opening up the glorious regions of light that lie
808 Conclu, 0, 0, 0,186 | progress of man and the glory of God, the Church could
809 II, 1, 4, 0,55 | at that very instant a glow of beauty pervades your
810 III, 2, 2, 0,133 | communication and by using these God-given methods themselves. Catholics
811 II, 1, 2, 1,41 | themselves and, if this cannot be got, then by national law or
812 II, 2, 1, 0,64 | in the basic principles governing the working of the media
813 I, 0, 0, 0,15 | consider the morality that governs their use, must have a full
814 Conclu, 0, 0, 0,187 | Holiness, Pope Paul VI has graciously approved in its entirety
815 II, 1, 0, 0,22 | commonplace, lead to their gradual acceptance. And still others
816 II, 2, 1, 1,69 | young people can be helped gradually to develop a new perception
817 III, 3, 2, 0,145 | possible. These include gramophone records, audio and video
818 III, 3, 1, 0,140 | diversity, ordinarily taken for granted in a particular area. It
819 II, 2, 3, 3,97 | have our admiration and gratitude. 50 ~
820 II, 2, 1, 1,70 | themselves are reasonably well grounded in an understanding of the
821 II, 2, 0, 0,63 | requirements, need a suitable grounding if full advantage is to
822 II, 2, 1, 0,64 | 64. A training that grounds a man in the basic principles
823 I, 0, 0, 0,15 | process of communication grows, so does this duty. All
824 II, 1, 2, 2,46 | passed in such countries to guard this freedom. Moreover,
825 Fwd, 0, 0, 0,2 | of this Council will now guide Christians in their attitudes
826 III, 3, 2, 0,143 | cinemas, but also in small halls and even in homes. ~
827 II, 2, 1, 2,71 | are the communicators who handle well the tools of their
828 III, 1, 0, 3,111 | show a special gift in the handling of the media should be given
829 II, 1, 0, 0,21 | to communicate in too few hands so that any real dialogue
830 II, 1, 0, 0,21 | ensure that this swift and haphazard and endless stream of news
831 II, 2, 2, 0,76 | rare chance to promote the happiness and progress of men. In
832 II, 2, 1, 1,70 | the media often find it harder to comprehend the language
833 III, 4, 0, 0,170 | to stimulate, promote and harmonize Catholic activities in the
834 II, 1, 2, 1,40 | wandering attention of a harried and hurried public by vivid
835 II, 1, 2, 1,38 | rightly reluctant to make hasty or unprepared comments before
836 I, 0, 0, 0,14 | By the very fact of their having been created, all things
837 II, 1, 2, 1,39 | it is in the face of such hazards that a communicator must
838 II, 2, 3, 2,95 | commerce, hygiene and public health. They can serve to develop
839 III, 3, 3, 0,157 | the Universal Church and hear the Word of God. In the
840 III, 3, 3, 0,153 | rules for giving a fair hearing to different points of view
841 III, 4, 0, 0,163 | enlightening the minds and heart of men. They also contribute
842 I, 0, 0, 0,10(17) | Cf . Heb 1:1-2. ~~~~~~
843 II, 1, 3, 0,50 | enrichment. They should not hesitate therefore to take the chance
844 I, 0, 0, 0,11 | Christ's Mystical Body, the hidden completion of Christ Glorified
845 III, 4, 0, 0,166 | commitment on the part of the hierarchy on behalf of the faithful. ~
846 II, 2, 3, 2,95 | in those where illiteracy hinders progress, audiovisual means
847 III, 2, 1, 0,114 | the Church. Finally, by holding a continuous discussion
848 Conclu, 0, 0, 0,187 | age may have to offer.~His Holiness, Pope Paul VI has graciously
849 II, 2, 1, 1,70 | have not grown up to be at home with the media often find
850 III, 3, 3, 0,152 | 152. Sermons and homilies must be adapted to the nature
851 II, 1, 0, 0,22 | profound concern to all honest men. It is easy to find
852 I, 0, 0, 0,17 | and these are sincerity, honesty and truthfulness. Good intentions
853 III, 4, 0, 0,167 | been designed specially to honour the professionals in the
854 II, 1, 3, 0,52 | the media offer for these hours of leisure is in fact a
855 II, 2, 1, 1,69 | the literary publishing houses. All this should be taught
856 II, 1, 2, 1,40 | attention of a harried and hurried public by vivid reporting.
857 II, 1, 5, 0,60 | arouse false wants that hurt both individuals and families
858 III, 4, 0, 0,178 | for motion pictures, (O.C.I.C.), and for radio and television, (
859 II, 2, 1, 1,67 | adult too. Generosity and idealism are admirable qualities
860 I, 0, 0, 0,18 | communication. Those are ideals which are completely in
861 II, 1, 3, 0,51 | proper sense of its cultural identity and by expressing this,
862 II, 2, 3, 1,87 | economic, political and ideological pressures that might weaken
863 II, 1, 0, 0,21 | media encouraging mental idleness and passivity? And how can
864 III, 3 | CHAPTER III~THE ACTIVE COMMITMENT OF
865 III, 3, 2, 0,146 | of basic education. The illiterate are profoundly affected
866 II, 1, 4, 0,55 | artist can also penetrate and illumine the deepest recesses of
867 III, 3, 1, 0,136 | for instance be used to illustrate the Sacred Scriptures and
868 II, 1, 4, 0,56 | Stories fashioned out of imagination in which the artist creates
869 III, 1, 0, 3,106 | important than is usually imagined. But the complexity of the
870 III, 3, 2, 0,145 | distribute and exhibit films imbued with religious principles.
871 II, 1, 4, 0,55 | can make spiritual reality immediate by expressing it in a way
872 II, 1, 2, 1,38 | these comments are required immediately, sometimes even before the
873 III, 2, 2, 0,127 | realized that modern men are immersed in the tide of social communication
874 Conclu, 0, 0, 0,183 | outlook is based on certain immutable principles that are founded
875 II, 2, 2, 0,76 | monopoly, then a scrupulous impartiality must be sought since, in
876 III, 3, 1, 0,137 | Church. It does this by imparting information and by stimulating
877 II, 1, 5, 0,62 | develop in the media which may impede the right to receive and
878 II, 2, 2, 0,76 | integrity of judgement will impel artists to be concerned
879 Fwd, 0, 0, 0,4 | should be done not only to implement this Instruction efficiently
880 III, 0, 3, 3,101 | the history of salvation implied a vital role for social
881 I, 0, 0, 0,15 | can in any way enrich or impoverish man's nature, whether that
882 II, 1, 3, 0,51 | this way, the media help to impress on a nation a proper sense
883 II, 1, 5, 0,62 | media. People can get the impression that the instruments of
884 II, 1, 2, 1,36 | reporters who give close-up impressions of the news and who, in
885 I, 0, 0, 0,7 | world, men are at work on improving the conditions for human
886 II, 2, 3, 2,92 | or proper education. This inability endangers political, social
887 II, 1, 1, 0,30 | types of propaganda are inadmissable. These include those that
888 I, 0, 0, 0,10 | resurrection, Christ the Incarnate Son, the Word and Image
889 II, 1, 0, 0,23 | used to the full and the incidental difficulties they present
890 II, 1, 2, 2,45 | people follow their natural inclination to exchange ideas and declare
891 I, 0, 0, 0,12 | ambition. And this, in turn, inclines them to justice and peace,
892 III, 3, 3, 0,151 | other sacred rites is to be included in religious broadcasting.
893 II, 2, 2, 0,82 | critically, when they fill out incomplete information that comes their
894 II, 2, 2, 0,78 | convinced that integrity and incorruptibility are the essence of their
895 Conclu, 0, 0, 0,181 | question and it continually increases in complexity. What is certain
896 II, 2, 3, 1,87 | a sufficient variety and independence in the face of the encroachment
897 II, 1, 5, 0,62 | community. A variety of independent means of social communication
898 III, 2, 1, 2,122 | reveal the message of God and indicate the unfolding of the history
899 I, 0, 0, 0,11 | expression of ideas and the indication of emotion. At its most
900 II, 2, 1, 1,65 | the elimination of glaring inequalities between the richer and poorer
901 II, 1, 3, 0,49 | removal of economic and social inequality. ~
902 III, 3, 2, 0,145 | in this field which make inexpensive productions possible. These
903 III, 2, 2, 0,130 | intolerant of what is obviously inferior in any public presentation.
904 II, 1, 0, 0,21 | prevented from appealing to and inflaming the less admirable tendencies
905 II, 1, 1, 0,29 | campaign"- with a view to influencing public opinion is justified
906 II, 1, 1, 0,25 | and reactions of the more influential circles in a society defined
907 II, 1, 3, 0,51 | express an ancient national inheritance. Because of their modern
908 II, 1, 5, 0,62 | and give information and inhibit the exchange of views within
909 III, 3, 1, 0,137 | of quality and if the new injure the old. ~
910 III, 2, 1, 1,117 | within the Church does no injury to her unity and solidarity.
911 I, 0, 0, 0,18 | of unity belongs to the innermost nature of the Church," since
912 II, 1, 2, 2,44 | right to information is inseparable from freedom of communication.
913 II, 2, 2, 0,81 | recipients. If they do not insist on expressing their views,
914 II, 2, 3, 3,98 | their faith gives them real inspiration, people of different religions
915 II, 2, 2, 0,78 | profession. They will be inspired by fidelity to truth and
916 II, 1, 4, 0,55 | of goodness, at that very instant a glow of beauty pervades
917 III, 3, 3, 0,148 | every corner of the earth. Instantaneous transmissions break through
918 II, 1, 5, 0,60 | shame, exploit the sexual instincts simply to make money or
919 II, 2, 3, 3,98 | under Divine Providence institute a universal dialogue on
920 I, 0, 0, 0,15 | more to those who have to instruct the tastes and judgements
921 II, 1, 3, 0,48 | are useful instruments for instructing people in agriculture, medicine,
922 I, 0, 0, 0,18 | sacramental sign and an instrument of intimate union with God,
923 II, 1, 2, 2,45 | ever before now that man's intellect and genius are often enough
924 I, 0, 0, 0,17 | lie solely in its theme or intellectual content. The way in which
925 Conclu, 0, 0, 0,186 | Vatican Council but only after intensive consultations on a worldwide
926 II, 1, 2, 2,44 | creativity. When social intercourse makes use of the mass media,
927 III, 4, 0, 0,168 | diocesan, or at least, interdiocesan offices will be set up.
928 II, 1, 2, 1,36 | sometimes include persons interested in concealing the truth.
929 III, 2, 1, 1,117 | leave room for arbitrary interpretations. Nonetheless, the Church
930 III, 0, 3, 3,101 | redeeming work among men. In interpreting her responsibilities in
931 II, 2, 3, 1,88 | however, the state may have to intervene in order to set up these
932 III, 2, 2, 0,130 | the media that they are intolerant of what is obviously inferior
933 III, 2, 2, 0,129 | 129. The media are invaluable helps for Christian education.
934 I, 0, 0, 0,12 | the wonderful technical inventions" 27 which foster communication
935 II, 1, 0, 0,23 | media among men must be investigated. ~ ~
936 III, 2, 1, 1,118 | is devoted to scientific investigation and and on the other the
937 II, 2, 2, 0,80 | and social services, these investors will not exercise any undue
938 I, 0, 0, 0,10 | the Word and Image of the invisible God, 19 set the human race
939 II, 1, 5, 0,61 | commercial pressure become so irresponsible that communities that seek
940 II, 2, 2, 0,75(46) | Catholic Association of Italian Journalists (U.C.S.I.).
941 II, 1, 4, 0,56(44) | the art of the cinema in Italy meeting in Rome. A.A.S.,
942 II, 2, 2, 0,75 | The real bearing of one item of news upon another should
943 Conclu, 0, 0, 0,187 | Communications Day. ~ ~ ~~~MARTIN J. O CONNOR, Tit. Archbishop
944 II, 1, 2, 1,36 | 36. Those whose job it is to give news have
945 I, 0, 0, 0,16 | any given area should be judged by the contribution it makes
946 II, 1, 5, 0,61 | 61. It is true that a judicious use of advertising can stimulate
947 II, 2, 2, 0,82 | they make their selection judiciously and critically, when they
948 II, 1, 4, 0,56(44) | XII: Allocution given on June 21, 1955 to the patrons
949 III, 2, 2, 0,134 | in the areas under their jurisdiction. Funds should also be made
950 II, 1, 1, 0,29 | influencing public opinion is justified only when it serves the
951 II, 1, 2, 1,42(41) | appropriate, namely, one which keeps sacred the laws of morality
952 I, 0, 0, 0,16 | A proper balance must be kept, not only between hard news,
953 II, 1, 1, 0,25(33) | 17, 195O. A.A.S., XLII (l950), p. 251. See also Gaudium
954 II, 1, 2, 0,33(37) | Seminaire des Nations Unies sur la liberté de l'information",
955 III, 2, 1, 1,115 | action. " Something would be lacking in her life if she had no
956 Conclu, 0, 0, 0,187 | CONNOR, Tit. Archbishop of Laodicea in Syria, President ~~~~~~
957 II, 2, 2, 0,81 | with society depends very largely upon these recipients. If
958 II, 2, 2, 0,76 | minorities as well as of larger and more numerous groups.
959 | later
960 I, 0, 0, 0,10 | did this more richly and lavishly than ever before. As the
961 II, 2, 3, 1,87 | undoubtedly the task of the lawmakers to legislate about the media.
962 Conclu, 0, 0, 0,183 | This Pastoral Instruction lays down some guidelines chosen
963 II, 1, 1, 0,28 | greater their quality of leadership, the greater is their responsibility
964 II, 1, 0, 0,19 | sympathetic understanding which leads to universal progress.~
965 III, 3, 1, 0,136 | booklets and every sort of leaflet. So also are the accepted
966 Fwd, 0, 0, 0,4 | Episcopal Conferences will lean upon the professional assistance
967 II, 2, 1, 2,71 | in institutions of higher learning, and these with authority
968 II, 1, 3, 0,48 | only led to knowledge but learns to express himself by using
969 Conclu, 0, 0, 0,184 | deal that must still be learnt about the present media
970 III, 4, 0, 0,163 | progress by a Christian leavening of the social order. ~
971 III, 3, 3, 0,150 | people - and today they are legion - who have no affiliation
972 II, 2, 3, 1,87 | task of the lawmakers to legislate about the media. In fact
973 II, 1, 5, 0,62 | safeguarded even if this requires legislative action. This will ensure
974 III, 4, 0, 0,167 | mentioned in para. 165) will lend their full support to the
975 II, 1, 5, 0,60 | definite rules for themselves lest their sales methods affront
976 II, 1, 2, 0,33(37) | des Nations Unies sur la liberté de l'information", A.A.S.,
977 I, 0, 0, 0,11 | Christ communicated to us His life-giving Spirit, who brings all men
978 II, 2, 1, 2,72 | remember that beyond the lifeless instruments which pass on
979 II, 1, 3, 0,52 | has a value of its own. It lightens the burden of daily problems
980 I, 0, 0, 0,16(30) | with greater ease". A.A.S., LIII (1961), p. 417. See also
981 | like
982 | likely
983 II, 1, 2, 1,42 | right to information is not limitless. It has to be reconciled
984 II, 1, 2, 2,47 | freedom existed without proper limits and without thought of those
985 II, 1, 2, 1,36 | have been killed in this line of duty. 40 The safety of
986 III, 2, 1, 0,114 | therefore maintain contacts and lines of communication in order
987 II, 1, 5, 0,62 | communication and prevent the lion's share from going to those
988 III, 3, 3, 0,148 | effectiveness and influence. For the listener and viewer, radio and television
989 III, 3, 3, 0,155 | 155. Listeners and viewers will contribute
990 II, 2, 1, 1,69 | the other media and the literary publishing houses. All this
991 III, 2, 2, 0,130 | such as, for example, a liturgical ceremony, a sermon or religious
992 III, 3, 4, 0,158 | of the most ancient and lively forms of human expression
993 II, 1, 4, 0,55(43) | social communication. A.A.S., LIX (1967), p. 509. ~~~~~~
994 I, 0, 0, 0,10(22) | Mt 10:27; Lk 12:3. ~~~~~~
995 III, 2, 1, 0,114 | 114. The Church looks for ways of multiplying
996 Conclu, 0, 0, 0,187 | May, in the year of the Lord nineteen seventy-one, being
997 II, 1, 1, 0,31 | sometimes gains and sometimes loses hold of the public. Because
998 III, 2, 1, 2,122 | possessed by the people whose lot she shares on earth, the
999 III, 3, 2, 0,142 | general availability at low cost of filming and projecting
1000 II, 1, 4, 0,55 | human condition, however lowly or sad it may be, a spark
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