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 1 1|    more aware of the glorious history and legacy of the Orthodox
 2 2|     that is Clio, the muse of history. In the Church, Clio appears
 3 2|       in two forms: spiritual history, the incarnation of the
 4 2| immune from time; and secular history, the words of man, offered
 5 3|     and defends our spiritual history. But the Church has somehow
 6 3|     and excluded from secular history - at great cost only to
 7 3| person, for thinking that the history of Christianity starts with
 8 3|      forgotten Romiosyne! The history and life-giving legacy of
 9 4|      is the victor who writes history - and Western historians
10 5|     without betraying our own history. We must summon Clio to
11 5|    work here. Besides writing history, the West has also long
12 5|     Voltaire called Byzantine history "nothing but declamations
13 8|     faith dissected and their history disfigured. For this reason,