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Bartholomew of Constantinople
Statement for World Conference against racism

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    Text
1 | above 2 Text| fundamentally necessary for the achievement and sustenance of unity 3 Text| Christianity must play an active role in efforts toward the 4 Text| the book of Genesis, when Adam fell prey to the effects 5 Text| organizations serves to advance the good of society, and 6 Text| With the rapid rise of advancement in communication and mobility, 7 Text| all men and women of all ages, religions, races, colors, 8 Text| and above all the Church, aim to promote. Furthermore, 9 | always 10 Text| of God be with you all. Amen.~~~ ~~ ~ ~ ~  ~ 11 Text| living in a global village amidst new neighbors who represent 12 | amongst 13 | any 14 | at 15 Text| diversity, reflect the divine attributes of love which God maintains 16 | away 17 Text| peoples. This understanding is based upon the teachings of Jesus 18 Text| the infinite multitude of beauty and meaning which only diversity 19 | been 20 | before 21 Text| likeness of God. All human beings--regardless of religion, 22 Text| Church is the fundamental belief that Christianity must play 23 Text| to the perspectives and beliefs of others on the basis of 24 Text| the pursuit of justice, believing that the work of such organizations 25 Text| Earth peace and goodwill, beseeching our great and loving God 26 Text| inhaling and exhaling from her body--the body of Christ--and 27 Text| one another, united in the bond of love, as different and 28 Text| such an occurrence in the book of Genesis, when Adam fell 29 Text| the Church, to sense the breath of life inhaling and exhaling 30 | but 31 Text| humankind, continues to call all human beings into perfect 32 Text| Spirit--all human beings are called to exist relationally to 33 Text| love, the Christian Gospel, categorically condemns racism, xenophobia, 34 Text| An Orthodox Christian celebrates the diversity of the entirety 35 Text| communion with the loving Lord.~~Central, therefore, to the teachings 36 Text| The realities of pluralism challenge each person in the global 37 Text| Christian responds to these challenges with the understanding that 38 Text| international, and political character which are dedicated to the 39 Text| with specific talents and characteristics, each created in the image 40 Text| xenophobic tendencies are chiefly the result of being out 41 Text| as brothers, sisters, and children of the Lord. May the infinite 42 Text| from her body--the body of Christ--and to experience her maternal 43 Text| Christian Scriptures.~~Orthodox Christians throughout the world live 44 Text| being forced away from the close communion which he had enjoyed 45 Text| race, national origin, color, creed, or gender--are living 46 Text| ages, religions, races, colors, creeds, and nations of 47 Text| and freedom of others to come to know God and one another 48 Text| experience her maternal love and comfort, thereby being at peace 49 Text| Furthermore, the Orthodox Church commends all organizations of social, 50 Text| rapid rise of advancement in communication and mobility, human beings 51 Text| Christian Gospel, categorically condemns racism, xenophobia, and 52 Text| religions and Christian confessions. With the rapid rise of 53 Text| His love for humankind, continues to call all human beings 54 Text| engaging in dialogue and conversation with peoples from all walks 55 Text| revelation, nor does it seek to convert others to a particular mode 56 Text| Church does not seek to convince others of any one particular 57 Text| national origin, color, creed, or gender--are living icons 58 Text| religions, races, colors, creeds, and nations of our planet 59 Text| village to reflect more critically upon the teachings of his 60 Text| the basis of religious, cultural, or historical ideology. ~~ 61 Text| perspectives, histories, and cultures. The realities of pluralism 62 Text| political character which are dedicated to the pursuit of justice, 63 Text| value of diversity, they deeply diminish the glory of God' 64 Text| vision of peace which God desires and which human beings, 65 Text| of related intolerance as destructive to the vision of peace which 66 Text| reconciliation, engaging in dialogue and conversation with peoples 67 Text| especially when such perspectives differ on the basis of religious, 68 Text| in the bond of love, as different and unique persons, each 69 Text| worthy of such respect and dignity. Whenever human beings fail 70 Text| of diversity, they deeply diminish the glory of God's creation. 71 Text| virtue diversity, reflect the divine attributes of love which 72 Text| and through the voice and ear of genuine tolerance. The 73 Text| and nations of our planet Earth peace and goodwill, beseeching 74 Text| death, human beings are easily predisposed to viewing others 75 Text| must play an active role in efforts toward the reconciliation 76 | either 77 Text| and unique persons, each endowed with specific talents and 78 Text| precisely of reconciliation, engaging in dialogue and conversation 79 Text| close communion which he had enjoyed with God, the Creator of 80 Text| celebrates the diversity of the entirety of God's creation, rejoicing 81 Text| perspectives of others, especially when such perspectives differ 82 Text| creation into His love and eternal presence. We see the first 83 Text| fell prey to the effects of evil in the world, being forced 84 Text| breath of life inhaling and exhaling from her body--the body 85 Text| human beings are called to exist relationally to one another, 86 Text| the body of Christ--and to experience her maternal love and comfort, 87 Text| God, the Creator, as is explained through the teachings of 88 Text| teachings of his or her own faith, in light of the multitude 89 Text| of the Holy Trinity--the Father, the Son, and the Holy Spirit-- 90 Text| from all walks of life to feel the heartbeat of the Church, 91 Text| book of Genesis, when Adam fell prey to the effects of evil 92 Text| most pleasing before God.~~Finally, we wish upon all men and 93 Text| recast boundaries, people now find themselves living in a global 94 | first 95 Text| glory of God's creation. Following the example of the three 96 Text| evil in the world, being forced away from the close communion 97 Text| xenophobia, and all other forms of related intolerance as 98 Text| the God-given right and freedom of others to come to know 99 Text| the Orthodox Church is the fundamental belief that Christianity 100 Text| recognize that diversity is fundamentally necessary for the achievement 101 Text| and tolerance provide the fundamentals for a Christian life, much 102 Text| Church, aim to promote. Furthermore, the Orthodox Church commends 103 Text| origin, color, creed, or gender--are living icons of God, 104 Text| occurrence in the book of Genesis, when Adam fell prey to 105 Text| through the voice and ear of genuine tolerance. The virtue of 106 Text| increasingly liberated from the geographical boundaries which used to 107 Text| they deeply diminish the glory of God's creation. Following 108 Text| self-righteousness, they violate the God-given right and freedom of others 109 Text| organizations serves to advance the good of society, and as such 110 Text| message of love, the Christian Gospel, categorically condemns 111 Text| great and loving God that He grant to all of us the wisdom 112 Text| goodwill, beseeching our great and loving God that He grant 113 | had 114 | have 115 Text| walks of life to feel the heartbeat of the Church, to sense 116 Text| love God with all their hearts and to love their neighbor 117 Text| The Orthodox Church, which heralds this message of love, the 118 | Him 119 | Himself 120 Text| religious, cultural, or historical ideology. ~~The Orthodox 121 Text| differing world perspectives, histories, and cultures. The realities 122 Text| God, out of His love for humankind, continues to call all human 123 Text| creed, or gender--are living icons of God, innately worthy 124 Text| manner inherent to their identity as peoples. Unfortunately, 125 Text| cultural, or historical ideology. ~~The Orthodox Church does 126 Text| characteristics, each created in the image and likeness of God. All 127 Text| mobility, human beings are increasingly liberated from the geographical 128 Text| essence perfectly, infinitely, indescribably, and inexhaustibly. The 129 Text| lacking and spiritual death is inevitable.~~An Orthodox Christian 130 Text| Himself is the very essence of inexhaustible love, xenophobia-- fear 131 Text| infinitely, indescribably, and inexhaustibly. The Orthodox Church, which 132 Text| in His essence perfectly, infinitely, indescribably, and inexhaustibly. 133 Text| sense the breath of life inhaling and exhaling from her body-- 134 Text| one another in the manner inherent to their identity as peoples. 135 Text| Christianity can only be initiated and sustained by and through 136 Text| are living icons of God, innately worthy of such respect and 137 Text| with this respect, they insult God, the Creator, as is 138 Text| organizations of social, international, and political character 139 Text| all other forms of related intolerance as destructive to the vision 140 | it 141 | its 142 Text| based upon the teachings of Jesus of Nazareth, the Christ, 143 Text| dedicated to the pursuit of justice, believing that the work 144 Text| freedom of others to come to know God and one another in the 145 Text| virtues, nourishment is lacking and spiritual death is inevitable.~~ 146 Text| world, the effects of which lead ultimately to spiritual 147 Text| beings are increasingly liberated from the geographical boundaries 148 Text| his or her own faith, in light of the multitude of differing 149 Text| created in the image and likeness of God. All human beings-- 150 Text| thereby being at peace while listening openly to the perspective 151 Text| Christians throughout the world live side by side with peoples 152 Text| attributes of love which God maintains in His essence perfectly, 153 Text| only diversity can truly manifest. We recognize that diversity 154 Text| Christ--and to experience her maternal love and comfort, thereby 155 Text| and children of the Lord. May the infinite love of God 156 Text| multitude of beauty and meaning which only diversity can 157 Text| Finally, we wish upon all men and women of all ages, religions, 158 Text| advancement in communication and mobility, human beings are increasingly 159 Text| convert others to a particular mode of thinking. Rather, she 160 | more 161 | most 162 | much 163 | namely 164 Text| regardless of religion, race, national origin, color, creed, or 165 Text| races, colors, creeds, and nations of our planet Earth peace 166 Text| the teachings of Jesus of Nazareth, the Christ, who preached 167 Text| diversity is fundamentally necessary for the achievement and 168 Text| hearts and to love their neighbor as they would themselves. 169 Text| global village amidst new neighbors who represent widely differing 170 Text| a global village amidst new neighbors who represent 171 | nor 172 Text| either of these virtues, nourishment is lacking and spiritual 173 | now 174 Text| sunlight and water in the nurturing of a plant. Without either 175 Text| first example of such an occurrence in the book of Genesis, 176 Text| at peace while listening openly to the perspective of the 177 Text| respect and tolerance. ~~The opposite of the perspective of respect 178 Text| religion, race, national origin, color, creed, or gender-- 179 Text| xenophobia-- fear of the other--is not possible since human 180 | own 181 Text| result of recast boundaries, people now find themselves living 182 Text| call all human beings into perfect communion with Him. When 183 Text| maintains in His essence perfectly, infinitely, indescribably, 184 Text| pluralism challenge each person in the global village to 185 Text| creeds, and nations of our planet Earth peace and goodwill, 186 Text| water in the nurturing of a plant. Without either of these 187 Text| belief that Christianity must play an active role in efforts 188 Text| society, and as such is most pleasing before God.~~Finally, we 189 Text| cultures. The realities of pluralism challenge each person in 190 Text| social, international, and political character which are dedicated 191 Text| fear of the other--is not possible since human beings do not 192 Text| Nazareth, the Christ, who preached a message precisely of reconciliation, 193 Text| who preached a message precisely of reconciliation, engaging 194 Text| human beings are easily predisposed to viewing others on the 195 Text| into His love and eternal presence. We see the first example 196 Text| Genesis, when Adam fell prey to the effects of evil in 197 Text| above all the Church, aim to promote. Furthermore, the Orthodox 198 Text| diversity and tolerance provide the fundamentals for a Christian 199 Text| which are dedicated to the pursuit of justice, believing that 200 Text| regardless of religion, race, national origin, color, 201 Text| of all ages, religions, races, colors, creeds, and nations 202 Text| categorically condemns racism, xenophobia, and all other 203 Text| Christian confessions. With the rapid rise of advancement in communication 204 Text| self-righteousness. Whenever human beings react to the perspectives and 205 Text| histories, and cultures. The realities of pluralism challenge each 206 Text| separate them. As a result of recast boundaries, people now find 207 Text| they would themselves. The reconciliatory role of Christianity can 208 Text| of God. All human beings--regardless of religion, race, national 209 Text| entirety of God's creation, rejoicing in the infinite multitude 210 Text| and all other forms of related intolerance as destructive 211 Text| beings are called to exist relationally to one another, united in 212 Text| human beings--regardless of religion, race, national origin, 213 Text| perspectives differ on the basis of religious, cultural, or historical 214 Text| amidst new neighbors who represent widely differing world perspectives, 215 Text| perspectives. An Orthodox Christian responds to these challenges with 216 Text| understanding of truth or revelation, nor does it seek to convert 217 Text| they violate the God-given right and freedom of others to 218 Text| confessions. With the rapid rise of advancement in communication 219 Text| teachings of the Christian Scriptures.~~Orthodox Christians throughout 220 Text| heartbeat of the Church, to sense the breath of life inhaling 221 Text| boundaries which used to separate them. As a result of recast 222 Text| work of such organizations serves to advance the good of society, 223 | she 224 Text| all walks of life with the simple two-fold message to love 225 Text| Unfortunately, as a result of sin in the world, the effects 226 | since 227 Text| commends all organizations of social, international, and political 228 Text| serves to advance the good of society, and as such is most pleasing 229 Text| Trinity--the Father, the Son, and the Holy Spirit--all 230 Text| persons, each endowed with specific talents and characteristics, 231 Text| Father, the Son, and the Holy Spirit--all human beings are called 232 Text| do not see each other as strangers, but rather as brothers 233 Text| in the same manner as do sunlight and water in the nurturing 234 Text| can only be initiated and sustained by and through the voice 235 Text| for the achievement and sustenance of unity amongst all the 236 Text| each endowed with specific talents and characteristics, each 237 Text| of fear. Such xenophobic tendencies are chiefly the result of 238 | them 239 | thereby 240 | therefore 241 Text| to a particular mode of thinking. Rather, she calls all persons 242 Text| Following the example of the three persons of the Holy Trinity-- 243 | throughout 244 | together 245 Text| understanding that we must always be tolerant of the perspectives of others, 246 | toward 247 Text| Whenever human beings fail to treat others with this respect, 248 Text| three persons of the Holy Trinity--the Father, the Son, and 249 Text| particular understanding of truth or revelation, nor does 250 Text| tolerance, together with its twin virtue diversity, reflect 251 Text| of life with the simple two-fold message to love God with 252 Text| the effects of which lead ultimately to spiritual death, human 253 Text| their identity as peoples. Unfortunately, as a result of sin in the 254 Text| of love, as different and unique persons, each endowed with 255 Text| relationally to one another, united in the bond of love, as 256 Text| achievement and sustenance of unity amongst all the members 257 | us 258 | used 259 Text| beings fail to recognize the value of diversity, they deeply 260 Text| are easily predisposed to viewing others on the basis of fear. 261 Text| self-righteousness, they violate the God-given right and 262 Text| intolerance as destructive to the vision of peace which God desires 263 Text| sustained by and through the voice and ear of genuine tolerance. 264 Text| manner as do sunlight and water in the nurturing of a plant. 265 | while 266 Text| neighbors who represent widely differing world perspectives, 267 Text| He grant to all of us the wisdom to truly see one another 268 Text| before God.~~Finally, we wish upon all men and women of 269 | Without 270 Text| we wish upon all men and women of all ages, religions, 271 Text| justice, believing that the work of such organizations serves 272 Text| living icons of God, innately worthy of such respect and dignity. 273 | would 274 Text| categorically condemns racism, xenophobia, and all other forms of 275 Text| essence of inexhaustible love, xenophobia-- fear of the other--is not 276 Text| the basis of fear. Such xenophobic tendencies are chiefly the 277 | Yet 278 | you


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