The Holy
Orthodox Church has searched long for a language with which to address
nationalism, amid the strife and havoc this new ideology created in the Orthodox
lands of Eastern Europe for much of the 19th century. In 1872 a great Synod,
held in our Patriarchal Cathedral at the Phanar in the name of the Prince of
Peace, issued and unqualified condemnation of the sin of phyletism, saying,
"We renounce, censure, and condemn racism, that is, racial discrimination,
ethnic feuds, hatreds, and dissensions within the Church of Christ..."
Today, more than a century
later, extreme nationalism remains one of the central problems of our
ecumenical Church. We must answer with deep and uncompromising ecumenicism.
That is why the Mother Church
has done everything in her power to support, morally and materially, the
re-emerging Orthodox Churches in Russia and throughout Eastern Europe,
especially since the collapse of Godless communism. Although these churches are
self-governing, they are the daughters of the See of St. Andrew the Apostle.
That is why we convened an
unprecedented Pan-Orthodox Council or Synaxis of the heads of the world's
Patriarchal and Autocephalous Orthodox Churches in March of 1992 -- an unusual
display of Christian solidarity, and a return to the ecumenicism of centuries
past. During this truly historic gathering, the heads expressed deep sadness
over "fratricidal confrontations and for all its victims" calling on
all religious leaders to offer "particular attention, pastoral
responsibility and wisdom from God, in order that the exploitation of religious
sentiment for political and national reasons may be avoided."
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