10-rende | repre-yet
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501 2,19 | small groups who do not represent the moral values of the
502 Intro,5 | telecommunications frequently offer a representation of violent behaviour or
503 3,26 | between communicators and representatives of the public so that those
504 3,29 | assistance where it is needed or requested. Catholic communicators
505 2,19 | expression is said by some to require the toleration of pornography,
506 3,20 | creates an urgent problem requiring realistic responses from
507 3,24 | that they might know how to resist manipulation and how to
508 3,20 | exchange of information must be respected, but so must the rights
509 3,27 | jurists should recognize and respond to the problem of pornography
510 3,25 | violence in the media by responding positively to the initiatives
511 3,29 | continued conversation with responsibile communicators to encourage
512 3,22 | and seek to fulfill their responsibilities with a strong commitment
513 3,27 | distributed without responsible restriction or regulation. Public authorities
514 3,22 | trafficking. Many communicators retain high personal and professional
515 1,12 | relationships and can come to lack reverence and respect for others as
516 Intro,1 | There has been a worldwide revolution in the perception of moral
517 1,9(5) | Pornography: The Longford Report), Ricerche-Mursia, Milan (Italy) 1978; 2)
518 Intro,7 | children can read. They rightly do not want to see the moral
519 1,12 | read such material run the risk of carrying over such attitudes
520 3,31 | overcome evil with good" (Rom 12, 21). ~Pontifical Council
521 1,9(5) | sulla Pornografia in Italia, Rome, (Italy), 1986 and 1988. ~~~~~~
522 2,18 | pervasive moral permissiveness, rooted in the search for personal
523 1,12 | view or read such material run the risk of carrying over
524 1,9(5) | Commission on Pornography, Rutledge Hill Press, Nashville, Tennessee (
525 | s
526 3,27 | of law have as their most sacred duty the protection of the
527 1,9 | pornography and violence or safe from injury at the hands
528 2,19 | decency. Some even falsely say that the best way to combat
529 3,23 | children provides the best school for the formation of sound
530 Intro,4 | involved because, as the Second Vatican Council stated,
531 3,31 | Mons. PIERFRANCO PASTORE, Secretary~~~ ~~~~~
532 Intro,8 | and groups in the private sector.~
533 3,21 | shall speak here of seven sectors with obligations in this
534 3,28 | programs of religious and secular institutes, in the continuing
535 3,22 | media and society itself by seeking to profit from pornography
536 | seem
537 2,19 | lucrative industry. Some segments of the communications industry
538 3,22 | unsupervised. Effective self-control is always the best control,
539 3,23 | matter; parental passivity or self-indulgence in regard to media teach
540 3,22 | always the best control, and self-regulation by the media can be the
541 3,28 | educational programs, in seminaries, 8 in formation programs
542 3,26 | interests of those whom they serve. ~
543 3,21 | We shall speak here of seven sectors with obligations
544 1,16 | the behaviour of dangerous sex offenders - child molesters,
545 | shall
546 3,31 | concerns of families and of the shepherds of the Church and to invite
547 Intro,6 | reflections of the dark side of a human nature marred
548 3,28 | prophetic voice and, often, a sign of contradiction. The so-called "
549 1,12 | God and as brothers and sisters in the same human family.
550 3,24 | attitude and properly formed skills of discernment in using
551 2,19 | are sometimes espoused by small groups who do not represent
552 3,28 | sign of contradiction. The so-called "ethic" of immediate personal
553 1,9(5) | Studi Politici, Economici e Sociali), I e II Rapporto sulla
554 Intro,2(2)| Sollicitudo rei socialis, 26.~~~~~~
555 2,19 | pornography and violence. In some societies, the pornography industry
556 1,13 | 14. Even so called "soft core" pornography can have
557 Intro,2 | consequently of the need for a solidarity which will take up interdependence
558 Intro,2(2)| Sollicitudo rei socialis, 26.~~~~~~
559 2,19 | powerless to contribute to a solution to the problem.
560 3,21 | 22. We shall speak here of seven sectors with
561 1,9 | often passionate manner. Specialists may disagree among themselves
562 3,31 | follow the injunction of St. Paul: "Do not be overcome
563 1,11 | and reality. At a later stage, violence in the media can
564 3,22 | personal and professional standards and seek to fulfill their
565 1,9 | outlines of the problem are stark, clear and frightening.~
566 Intro,4 | the Second Vatican Council stated, if it is true that "they
567 3,27 | lacking, weak laws must be strengthened, and existing laws must
568 3,22 | responsibilities with a strong commitment to moral norms
569 1,9(5) | 1986; 3) ISPES (Istituto di Studi Politici, Economici e Sociali),
570 1,9 | experience confirmed by studies conducted around the world
571 3,30 | violence, deserve extended study and systematic application. ~
572 2,19 | industry have tragically succumbed to the temptation of exploiting
573 1,12 | particular implications for those suffering from certain forms of mental
574 3,29 | toward the media is neither sufficient nor appropriate. Instead,
575 3,22 | COMMUNICATORS. It would be unfair to suggest that all communications
576 1,11 | and acceptable behaviour, suitable for imitation. ~
577 1,9(5) | Sociali), I e II Rapporto sulla Pornografia in Italia, Rome, (
578 3,30 | deserve extended study and systematic application. ~
579 | taking
580 3,23 | and young people must be taught how to be discriminating,
581 3,23 | self-indulgence in regard to media teach false and damaging lessons
582 1,9 | through the use of audiovisual techniques, of the right to privacy
583 Intro,5 | advertising displays and even telecommunications frequently offer a representation
584 2,19 | tragically succumbed to the temptation of exploiting human weakness,
585 1,9(5) | Rutledge Hill Press, Nashville, Tennessee (U.S.A.), 1986; 3) ISPES (
586 Intro,5 | recordings, the cinema, the theatre, television, videocassettes,
587 1,12 | itself overtly violent in theme and content. Those who view
588 | therefore
589 Intro,1 | changes in the way people think and act. The communications
590 1,14 | personal moral integrity in thought and in action are so important.~
591 1,9(5) | on Pornography (original title Pornography: The Longford
592 2,19 | said by some to require the toleration of pornography, even at
593 1,10 | continuation of a nefarious trade. ~
594 3,27 | to control this insidious traffic. Those who have already
595 3,22 | involved in this noxious trafficking. Many communicators retain
596 2,19 | communications industry have tragically succumbed to the temptation
597 3,28(8) | EDUCATION, Guide to the Training of Future Priests concerning
598 Intro,2 | take up interdependence and transfer it to the moral plane".2
599 1,14 | family life, where mutual trust and openness and personal
600 Intro,2 | divided and beset by every type of conflict, the conviction
601 1,9(5) | Press, Nashville, Tennessee (U.S.A.), 1986; 3) ISPES (Istituto
602 2,19 | consider themselves either as unaffected by pornography or violence
603 | under
604 1,9 | women and young people, undermine marriage and family life,
605 Intro,7 | ideals inculcated in the home undermined by objectionable materials
606 1,15 | factor contributing to the undermining of wholesome family life.~
607 Intro,7 | the world have expressed understandable concern about the films,
608 Intro,7 | instruments of unity and understanding can also sometimes be the
609 3,27(7) | the Council of Europe and UNESCO, among others, have taken
610 3,22 | COMMUNICATORS. It would be unfair to suggest that all communications
611 Intro,6 | a time of widespread and unfortunate confusion about moral norms,
612 1,14 | Pornography can foster unhealthy preoccupations in fantasy
613 3,22 | children may often be alone and unsupervised. Effective self-control
614 | up
615 | using
616 2,19 | expression does not exist in a vacuum. Public responsibility for
617 Intro,6 | violence accessible to a vastly expanded audience, including
618 Intro,7 | can also sometimes be the vehicles of a deformed outlook on
619 | via
620 1,9 | and the most likely to be victimized. Pornography and sadistic
621 3,24 | merely passive listening and viewing habits. It is also important
622 3,26 | people - should make their views known to producers, commercial
623 Intro,3 | Along with old abuses, new violations of human dignity and rights
624 3,23 | as a child of God, on the virtue of chastity and on the practice
625 Intro,7 | read. They rightly do not want to see the moral ideals
626 | was
627 3,27 | where they are lacking, weak laws must be strengthened,
628 Intro,6 | time was confined mainly to wealthy countries has now begun,
629 3,23 | practice of self-discipline. A well-ordered family life in which the
630 | were
631 | Wherever
632 | While
633 | whom
634 3,31 | intended to address the widely expressed concerns of families
635 | will
636 1,10 | effects of pornography is sin. Willing participation in the production
637 Intro,8 | 8. We wish here to describe the more
638 | without
639 Intro,1 | 1. There has been a worldwide revolution in the perception
640 Intro,3 | however, have been for the worse. Along with old abuses,
641 1,16 | 17. In the worst cases, pornography can act
642 | yet
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