Chapter
1 3 | Oriental Church and to their rites which have been approved
2 3 | Syriac, and Coptic; all these rites are referred to by the single
3 3 | Ambrosian, and Mozarabic rites, as well as the special
4 3 | as well as the special rites of different Regular Orders. ~~
5 8 | any harm done to the Greek rites, excepting only those traditional
6 8 | in honor their custom and rites, except for those customs
7 9 | preserved in his kingdom rites which are not at variance
8 9 | and to observe their other rites which are not opposed to
9 9 | preserve their customs and rites as far as God and their
10 10| conflict with the Greek rites which are not opposed to
11 10| from observing their own rites which are consonant with
12 11| allowed to preserve the rites which we used before the
13 11| before the schism since these rites are not opposed to the Faith
14 11| As to the other Greek rites, however, the Roman Church
15 11| them to continue in those rites which in the decision of
16 12| changes should be made in the Rites of our Church" (Harduin,
17 12| to preserve entire those rites used before the schism with
18 14| continue in their oriental rites (in novo Bullario, vol.
19 14| However, the ceremonies and rites of the divine liturgy and
20 14| put an end to all the old rites which the Ruthenians followed
21 14| or thought; instead these rites have been allowed and granted
22 16| their decrees some Greek rites which were in practice.
23 16| on the subject of Greek Rites. Notwithstanding this confirmation,
24 16| this confirmation, these rites should always remain strong." ~~
25 16| general headings of the rites of the Copts, Melchites,
26 16| also specifically on the rites of the clergy of the collegiate
27 16| Bullarii, vol. 1) on the rites of the Greek Melchites the
28 16| passage occurs: "So on the rites and customs of the Greek
29 16| Italo-Greeks: "Since the rites of the Oriental Church,
30 16| approve and allow these rites, in so far as they are not
31 16| patriarchs, or any of the rites of other Christian peoples
32 16| Cardinals on the subject of the rites of the Greeks or other Orientals." ~~
33 18| the Oriental liturgies and rites which existed in the eastern
34 18| wretchedly fallen. But the rites which they observed and
35 18| Greek and other Eastern rites, an objective which this
36 19| to harm or destroy their rites in recalling them to the
37 19| the wheat in these holy rites as often as the need arose.
38 19| attempt to destroy their rites will only jeopardize the
39 19| Church maintaining its own rites and ceremonies, since of
40 19| very attached to their own rites. A timely effort must be
41 19| suspicion developing that these rites would be abolished and any
42 20| going over to the Greek rites under pretext of the Union.
43 20| to leave the practice and rites in which they were born
44 20| born and reared for foreign rites. Even though the rites of
45 20| foreign rites. Even though the rites of the oriental church are
46 20| permitted to confuse the rites of the churches. The holy
47 20| be preferred to all other rites. It follows that it is not
48 22| practice individual Latin rites. ~~First Category-Some Greeks
49 22| that Latins Follow Their Rites ~~There are two classes,
50 23| Category-Greeks Who Follow Some Latin Rites ~~23. In the second category
51 23| the main observe their own rites, but out of respect follow
52 23| respect follow some of the rites of the Latins and the Western
53 28| acted in regard to these rites. Although this See was well
54 31| equally the Latin and Greek rites. In the main they observe
55 33| in the Latin church the rites they have celebrated until
56 34| example of forbidden mixing of rites would be a priest celebrating
57 35| is no forbidden mixing of rites involved if, for a lawful
58 35| So the services of both rites were celebrated for several
59 36| not entail the mixing of rites forbidden by the Church,
60 36| among Catholics of different rites. ~~In White Russia, Ruthenian
61 41| the observance of their rites, these popes learned that
62 47| to an absolute mixture of rites. A further result would
63 48| observe fully their ancient rites which are not at variance
64 48| schismatics to abandon their rites when they return to Catholic
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