Chapter

 1 15|        dispute arises about the practice of the Orientals or the
 2 16|       Greek rites which were in practice. He confirmed the synod
 3 18|       before the schism and the practice which depends on these ancient
 4 20|      inspired them to leave the practice and rites in which they
 5 22|         Orientals and Greeks to practice individual Latin rites. ~~
 6 22|           Considering that this practice was at variance neither
 7 22|    church does not observe this practice, but generally requires
 8 22|     does not oppose the ancient practice of the Copts. However -
 9 22|        in their longestablished practice which has been tolerated
10 23|   Churches. This has been their practice from ancient times, and
11 23|        Armenians attribute this practice to St. Gregory the Illuminator,
12 23|  Gregory the Great approved the practice in meetings with the Armenian
13 23|      certainly states that this practice was given to the Armenians
14 23|       the Holy Roman Church the practice of mixing water (with the
15 23|    Using Unleavened Bread ~~The practice of using unleavened bread
16 23|            In emulation of this practice of the Armenians and Maronites,
17 23|        Bullarium, vol. 2). This practice is still observed in the
18 23|       islands observe their own practice of consecrating the Eucharist
19 24|       For several centuries the practice prevailed in the Church
20 24|      sacrament of baptism. This practice flourished as a simple rite
21 24|       St. Thomas says that this practice was still observed by some
22 24|         writes that this is the practice of the Greeks although some
23 25|          The Oriental and Greek practice of distributing the Eucharist
24 25|         gradually abandoned the practice of receiving communion under
25 26|   Archbishop not to forbid this practice, since it was an ancient
26 27|  bishops, it has confirmed this practice by toleration and approval. ~~
27 28|    Latin and Greek liturgy. The practice of saying the Creed during
28 28|    churches in establishing the practice of saying the Creed during
29 28|         quite evident that this practice was first established in
30 28|   present day derived from this practice of the Greeks. ~~Trisagion ~~
31 29|      Lucania condemned the evil practice which had been introduced
32 29|         too have forbidden this practice in the same words in Our
33 29|        wherever it was still in practice. Parish priests should keep
34 30|        at variance with general practice, but not those additions
35 30|        On this final point, the practice of the Apostolic See has
36 31|  abandoned for just reasons the practice of the Greeks who offer
37 33|        therefore the prevailing practice should continue, that is,
38 35|       of the same church." This practice continued until the Greeks'
39 37|       as to whether the ancient practice of the western church was
40 37|       celebrated each day. This practice of the Greeks is mentioned
41 37|    Cardinal Bona writes on this practice as follows: "They have a
42 37|  whether they should allow this practice to continue which forbade
43 37|   however, without changing the practice of one priest only offering
44 38|        as chief celebrant. This practice is derived from the Apostolic
45 39|       But since the traditional practice of private Mass in the Oriental
46 39| frequent concelebration and the practice of private Masses have remained
47 39|         West condemned the evil practice of men who approached the
48 40|         reason feared that this practice would permanently prevent
49 46|       observance of the ancient practice of the Orientals and Greeks
50 47|        did although the ancient practice had them abstain from meat.
51 47|   excessive harm of the ancient practice of the Greek churches, even