Chapter

  1 1 |           Catholics of the Oriental rite, Armenians or Syrians, live
  2 1 |           accordance with their own rite. But lay people attend these
  3 1 |          observe their own Catholic rite or whether, to avoid different
  4 3 | prescriptions of their own national rite which are approved by the
  5 3 |             observance of their own rite which has likewise been
  6 4 |        least weakening the Oriental rite in the course of converting
  7 4 |      Catholics to embrace the Latin rite with the sole motivation
  8 6 |           to the venerable Oriental rite. That man would be utterly
  9 7 |        churches observing the Latin rite thrived in Constantinople,
 10 7 |             ceremonies in the Greek rite. Michael Cerularius, the
 11 12|            should embrace the Latin Rite. ~~
 12 13|         drawn away from their Greek rite, or that they should be
 13 15|             accordance with its own rite. It can also be recalled
 14 15|              according to the Greek rite, Italo-Greeks who lived
 15 15|       nation according to their own rite, provided suitable candidates
 16 15|             it desires the Oriental rite to remain untouched and
 17 16|            and finally on the Greek rite observed in the Order of
 18 18|       slightest injury to the Greek rite and to ensure that this
 19 18|             and to ensure that this rite remained unimpaired and
 20 18|             confined to the western rite, used to condemn every detail
 21 18|            which differed from this rite. In short, the chief concern
 22 18|          faith to give up their own rite and assume the Latin rite.
 23 18|           rite and assume the Latin rite. For this would involve
 24 19|           make him accept the Latin rite. For the only work entrusted
 25 19|         making him accept the Latin rite. ~~
 26 20|    Transferring from Latin to Greek Rite Forbidden ~~20. When Union
 27 20|             to go over to the Greek rite. They may have been attracted
 28 20|              64). ~~Since the Latin rite is the rite of the holy
 29 20|         Since the Latin rite is the rite of the holy Roman church
 30 20|           other churches, the Latin rite should be preferred to all
 31 20|         from the Latin to the Greek rite. Nor may those who have
 32 20|         have come over to the Latin rite from the Greek or Oriental
 33 20|          from the Greek or Oriental rite return again to the Greek
 34 20|           return again to the Greek Rite, unless particular circumstances
 35 20|            to transfer to the Latin rite, and sometimes he receives
 36 20|            the Syrian and Chaldaean rite in order to teach this rite
 37 20|         rite in order to teach this rite to the students there. This
 38 21|    Transferring from Greek to Latin Rite ~~21. We have dealt with
 39 21|         from the Latin to the Greek rite. Transferrals in the opposite
 40 21|            make him give up his own rite. This can cause great harm. ~~
 41 21|         from the Greek to the Latin rite, but they have been forbidden
 42 21|     Catholics who observe the Greek rite to transfer to the Latin
 43 21|            to transfer to the Latin rite. We give strict orders to
 44 21|            the Latin from the Greek rite, nor even to allow them
 45 21|    reference to the Greco-Ruthenian rite, issued at the Congregation
 46 21|         from the Greek to the Latin rite, since they live among us
 47 22|       exhorted to abandon their own rite and accept the Latin rite
 48 22|           rite and accept the Latin rite on the grounds that approval
 49 22|            person should follow the rite of his own church. Consequently
 50 22|             any condemnation of the rite of the Latin church which
 51 22|            some of the Copts, whose rite prescribes that Confirmation
 52 22|      Baptism conferred in the Latin rite separately from Confirmation." ~~
 53 23|             clergy follow the Greek rite (constitution 81, Romana
 54 23|            both the Latin and Greek rite should be warned to be careful
 55 23|           accordance with their own rite, as We have stated in Our
 56 24|     practice flourished as a simple rite and custom; it involved
 57 24|         Oriental churches contain a rite of Communion for children
 58 25|             observance of the Greek rite is obligatory. Leo Allatius
 59 25|           Lent, following the Latin rite, But on the greater feasts,
 60 25|           both species in the Greek rite with leavened bread and
 61 25|    Eucharist according to the Greek rite on other days of the year,
 62 25|         except in places where this rite has been strongly upheld.
 63 25|           whether they in their own rite usually received the Eucharist
 64 26|            other Oriental and Greek rite in which the priest pours
 65 26|             Blastares mentions this rite and explains its meaning
 66 26|             since it was an ancient rite which the Apostolic See
 67 26|          Patriarch of Antioch. This rite is allowed to Italian Greeks
 68 26|             arose as to whether the rite of pouring warm water into
 69 26|            vigorously attacked this rite in earlier times, but it
 70 26|           his arguments against the rite lacked substance. Still
 71 26|           forbids and abolishes the rite which is tolerated in the
 72 27|         from the Oriental and Greek rite to the Latin rite. They
 73 27|             Greek rite to the Latin rite. They think they act rightly
 74 27|      without Our prior consent, the rite they used to observe, even
 75 27|       transferring from an Oriental rite to the Latin rite removes
 76 27|          Oriental rite to the Latin rite removes all the prescriptions
 77 27|       prescriptions of the Oriental rite which are at variance with
 78 27|            are at variance with Our rite. But this is not what happened
 79 27|            was abolished, the Greek rite itself and all its other
 80 27|           remove even a part of the rite is not within the power
 81 27|            a dangerous or unfitting rite has made its way into the
 82 28|           at Toledo appealed to the rite of the Oriental churches
 83 28|           Epiphany derives from the rite of the Greek Church, as
 84 28|            the transmission of this rite from the Oriental Church
 85 30|     Albanians who observe the Greek rite living in their dioceses.
 86 31|    expressly or implicitly. ~~Latin Rite Adopted by Oriental Church ~~
 87 31|             prescribed in the Latin rite (Synod of Lebanon 1736,
 88 31|         Maronites adopted the Latin rite in regard to the Mass of
 89 32|      destroy the Oriental and Greek rite in matters which the Apostolic
 90 32|           make converts abandon the rite they previously observed
 91 32|      observed and embrace the Latin rite. Nevertheless, before ending,
 92 33|           Catholics of the Oriental rite who have no church of their
 93 33|        there according to their own rite in the presence of the laity,
 94 33|         that the Oriental and Greek rite should not be mixed with
 95 33|             be mixed with the Latin rite. See the entire Decretal
 96 33|       declaring that this mixing of rite forbidden by Apostolic Constitution
 97 33|        laity according to their own rite in a Latin church. Nor are
 98 33|             with the laity of their rite which maintain and nourish
 99 34|             the forbidden mixing of rite would be a Latin consecrating
100 34|         time according to the Latin rite and at another time according
101 34|         time according to the Greek rite. St. Pius V forbids this
102 34|         from the Greek to the Latin rite have received a dispensation
103 34|           in the Greek and Oriental rite, as already mentioned, this
104 34|         celebrate Mass in their own rite since they are bound to
105 34|      profess the Greek and Maronite rite and conduct divine services
106 34|           to celebrate in the Greek rite whenever this appeared necessary,
107 34|      liberty to return to the Latin rite, would be beneficial to
108 34|            should remain in his own rite in accordance with the provisions
109 34|             permitted to change the rite in which he celebrated Mass.
110 35|     examples refer to the mixing of rite, which is forbidden by the
111 35|             priests of the Oriental rite are allowed to celebrate
112 35|             Mass according to their rite, as well as a server from
113 35|           these people of the Greek rite for their services. The
114 35|        divine services in the Greek rite, while in the other chapels,
115 35|             worshipped in the Latin rite. This is attested by the
116 36|             celebrated in the Latin rite, there was only one solution:
117 36|     celebrate the Mass in the Latin rite for the welfare of the Latins
118 36|         celebrate Mass in the Latin rite in the Ruthenian churches,
119 37|             be made and the ancient rite was to be preserved entire.
120 38|              and vol. 3, p. lf. The rite of concelebration is now
121 38|       consecrating bishop. But this rite continues to thrive in the
122 39|             this Greek and Oriental rite of concelebration as an
123 39|         Theodore Balsamon, both the rite of frequent concelebration
124 41|            in accordance with their rite. This permission is given
125 41|             constitute a mixture of rite which is forbidden in the
126 41|       celebrating Mass in the Latin rite at their altar with the
127 41|          the Sacrifice in their own rite. On several occasions Greeks
128 45|       Messana who observe the Greek rite, follow the new calendar
129 45|       feasts according to their own rite, that is, according to the
130 47|            in accordance with their rite. But when they see the Latins
131 47|    neighboring peoples of the Greek rite." ~~It is nonsensical to
132 47|             they accepted the Latin rite, but that from the weakness