1009-draw | drawi-preem | prefa-zeal
Chapter
1 28| Collectionis, vol. 5, p. 1009). ~~Since the fathers at
2 28| notis ad Euchologium, p. 109, in reference to the Mass
3 23| no. 2, ant sect. 6, no. 10f (Our Bullarium, vol. 1). ~~
4 31| Eucharist, no. 7). Pope Innocent 111 in his letter Quia Divinae
5 23| king of Armenia (Raynaldus, 1139), no. 82). Gregory, Patriarch
6 7 | Supported Greek Church in 11th Century ~~7. In the eleventh
7 31| to Patriarch Jeremiah in 1215 exhorted them to imitate
8 8 | the Annals of Raynaldus, 1222, a. 5. ~~
9 9 | Church of Rome." (Raynaldus, 1247, no. 29.) Such is the tenor,
10 22| condemned in Our constitution 129 (Eo quamvis tempore in Our
11 24| Copts (bk. 3, p. 95 and 130). All of these ceremonies
12 10| praiseworthy precedent in 1340 when he included this declaration
13 24| eternal salvation (Raynaldus, 1341, sect. 66). ~~For the last
14 24| Codicis Liturgici), bk. 2, p. 149) gives the ceremony of conferring
15 28| Constantinople at which 150 bishops were present; that
16 26| Synodicon Graecorum, vol. 2, p. 153), Euthymius, Archbishop
17 31| Praesanctificatorum, p. 1531, n. 1). ~~
18 9 | the future" (Raynaldus, 1546, no. 30). ~~
19 14| const. 63, and pt. 4, const. 157 and 173). ~~A solemn union
20 29| his Brief of February 14, 1577, to the Patriarch of the
21 28| Sancta Severina written in 1580 to Fornarius, Bishop of
22 43| experts, he published in 1582 his constitution Inter gravissimas
23 24| Lebanon on 18 September 1596 under Sergius Patriarch
24 47| succeeded Peter on March 9, 1610, commanding him to restore
25 46| Inquisition of July 18, 1613, and December 14, 1616,
26 25| Orientalis consensione, p. 1614f. In the Greek College built
27 14| apostolic brief written in 1615 and printed in the Greek
28 46| 1613, and December 14, 1616, are in harmony with this
29 17| the Faith, the first in 1623 and the second in 1642.
30 21| on February 7 and July 6, 1624. While it might seem fair
31 46| the Faith of August 22, 1625, and April 30, 1631, and
32 29| which met on January 30, 1635, the liturgy of the Armenians
33 17| in 1623 and the second in 1642. Subsequently, in 1665,
34 22| Orthodoxae, vol. 1, p. 762, 1652). ~~Married Clergy ~~Another
35 17| in 1642. Subsequently, in 1665, the Patriarch of Antioch,
36 45| decrees issued on June 7, 1673; that is, it cannot be done
37 45| Office on Wednesday, June 20, 1674, this decree was issued: ~"
38 45| decree on September 23, 1699, and the Pope confirmed
39 3 | published on January 31, 1702; it has subsequently been
40 46| of the Faith, April 16, 1703, and December 16, 1704). ~~
41 46| 1703, and December 16, 1704). ~~
42 34| to the Cardinal on May 9, 1705 (Epistolar. et Brev. selectior,
43 41| published at Beneventum in 1717. We have no reason to join
44 28| aquam in Epiphania, Naples, 1719. The latter writer (part.
45 16| in his apostolic brief in 1724, but added the following
46 26| similar answer on March 31, 1729, to Cyril, Greek Patriarch
47 14| and pt. 4, const. 157 and 173). ~~A solemn union of the
48 20| December 30, 1716; December 14, 1740; and the more recent Decree
49 35| command on February 13, 1743, by Our Vicar General in
50 26| answer was given on May 1, 1746, that "no changes should
51 20| recent Decree of August 19, 1752. ~~
52 48| St. Mary Major, July 26, 1755, in the fifteenth year of
53 28| 2, chap. 20, no. 2, p. 176. ~~Adoration of the Cross ~~
54 28| latter writer (part. 3, pp. 177 ff) gives bishops an appropriate
55 37| Biblioth. Oriental., vol. 2, p. 184, and vol. 3, part 1, p.
56 28| observed and attended. On p. 203 he quotes the letter of
57 34| Pontificis typis editor, p. 205). ~~
58 37| and vol. 3, part 1, p. 248. Cardinal Bona writes on
59 25| Communion Under Both Species ~~25. The Oriental and Greek
60 27| 27. Such occurrences - and
61 44| Gregory XIII, vol. 2, p. 271. Rome 1742. But since there
62 10| Collectione, vol. 14, p. 279, and vol. 15, p. 775, Venice
63 28| The Creed ~~28. The Creed is said in both
64 17| the question and on April 28th he produced his written
65 30| p. 698D, and vol. 9, p. 305D). The latter position was
66 24| Bishop of Mabbug, and on p. 306, the ceremony from the ancient
67 24| among the Melchites. On page 309, he quotes the Syrians'
68 32| 32. One might think that this
69 46| Thomas of Jesus, Operum, p. 329). Although there was some
70 46| this article (op. cit., p. 335f). ~~Sometimes, however,
71 12| Collectionis, vol. 9, p. 345). But since We do not intend
72 31| Conciliorum, vol. 14, p. 346f). Recently at the synod
73 35| Ecclesiarum, Decad. 14, p. 359: "So the services of both
74 36| 36. This incident concerns
75 37| 37. The following fact is also
76 39| 39. Some have used this Greek
77 40| 40. Some have with reason feared
78 23| Assemani senioris, vol. 1, p. 410. It was also affirmed at
79 42| 42. A second question in regard
80 30| it (Harduin, vol. 9, p. 435B) perhaps because he had
81 25| Latinis of Leo Allatius, p. 436). ~~Among the statements
82 44| 44. This papal constitution
83 23| Armenae cum Romana, vol. 1, p. 449). ~~Using Unleavened Bread ~~
84 45| 45. We pass this question by
85 28| Leo Allatius, he died in 451 (de Libris Ecclesiae Graecae,
86 47| 47. It remains to discuss the
87 23| Eutychio vindicato, p. 477). Some of the Armenians
88 48| 48. We thought We should explain
89 25| Conversione omnium gentium, p. 486f). ~~The fathers at the Synod
90 28| since Gelasius died in 496. But the antiquity of this
91 22| Operum, vol. 2, letter 51). ~~Confirmation Following
92 30| quoted by Allatius, p. 537, and confirmed by Echardus,
93 29| Orientalis, bk. 5, chap. 55 and 56, points out the extremes
94 29| Orientalis, bk. 5, chap. 55 and 56, points out the extremes
95 28| third Council of Toledo in 589: "That the creed of the
96 14| Bullario, vol. 4, pt. 3, const. 63, and pt. 4, const. 157 and
97 20| editi, vol. 3, part 3, p. 64). ~~Since the Latin rite
98 28| this ceremony. He died in 646. So probably this ceremony
99 24| Raynaldus, 1341, sect. 66). ~~For the last four centuries,
100 11| Collectionis, vol. 8, p. 698). Although the reply of
101 30| Conciliorum, vol. 7, p. 698D, and vol. 9, p. 305D). The
102 24| his time (Summa Th. 3, qu. 70, art. to the third). But
103 19| transubstantiatione, p. 717, vol. 2, of Actorum Ecclesiae
104 43| Bullario, vol. 1, cons. 74). ~~
105 13| Bullarii, vol. 2, const. no. 75, Romanus Pontifex). ~~
106 10| p. 279, and vol. 15, p. 775, Venice edition). ~~
107 23| Armenia (Raynaldus, 1139), no. 82). Gregory, Patriarch of
108 21| constitution Demandatam, 85, sect. 35 (Bullarium, vol.
109 41| and can be found on page 86 of the Greek Manual published
110 40| follows him in this view (p. 887). ~~In the Maronite and
111 24| Armenians and Copts (bk. 3, p. 95 and 130). All of these ceremonies
112 38| Provincialia, vol. 1, p. 994, of the first edition, where
113 23| that Greek monks in the abbey should consecrate unleavened
114 23| Bessarion, first Commendatory Abbot of Grottaferrata in the
115 44| archbishops, bishops, and abbots to use the newly revised
116 45| other feasts they similarly abide by the decrees that the
117 45| the Sacred Congregation abides by the decrees issued on
118 30| in good faith and was not abiding by the promises he had made
119 26| reason, the synod forbids and abolishes the rite which is tolerated
120 23| they use unleavened bread (Abraham Echellensis, Eutychio vindicato,
121 25| the Vatican Basilica to an Abyssinian priest who came with others
122 25| church (in Opusculis Graecis, ac Latinis of Leo Allatius,
123 39| order to offer to God an acceptable sacrifice. This is evident
124 39| Constantinople, for his approval and acceptance. But since the traditional
125 46| union was effected mentioned accepting the calendar. They replied
126 30| that every true Catholic accepts and professes this. ~~Granting
127 41| severe complaints will be accompanied by appropriate remedies. ~~
128 5 | the council of Bari. They accomplished very little though, even
129 22| Greeks and Orientals still accuse the Latin church of rejecting
130 10| predecessor had not been achieved and that disorderly dissensions
131 27| Latin rite. They think they act rightly in their eager attempts
132 30| Emperor Michael was not acting in good faith and was not
133 41| given not only because their action does not constitute a mixture
134 39| evident from Schelestratus, ex Actis Ecclesiae Orientalis contra
135 37| there was only one altar (Actor. Ecclesiae Orientalis, pt.
136 19| transubstantiatione, p. 717, vol. 2, of Actorum Ecclesiae Orientalis). In
137 30| Pastoralis, sect. 1, are both addressed to Latin bishops with Greeks
138 35| services in a Latin church and administer the sacraments to their
139 14| sacrifice of the Mass, the administration of the sacraments, and other
140 25| Orientali in Sacramentorum administratione, bk. 3, chap. 4, and by
141 24| baptism. But it must be admitted that the Rituals of the
142 28| gives bishops an appropriate admonition not to give cause for rioting
143 45| dioceses they reside, to adopt the new calendar (Etsi Pastoralis,
144 45| Bullarii, vol. 1). Still its adoption is not so stringently insisted
145 25| days and every Sunday in Advent and Lent, following the
146 34| rejected the Cardinal's advice because he felt that each
147 25| this in his treatise on de aetate, et Interstitiis, p. 21.
148 47| restore the earlier state of affairs by revoking the concessions
149 15| should be understood to affect only these and should not
150 15| also proclaims that laws affecting Italo-Greeks who live among
151 9 | regions, whatever their affiliation, We command you to protect
152 23| 1, p. 410. It was also affirmed at the national synod held
153 25| obligatory. Leo Allatius affirms this in his treatise on
154 9 | Our authority, order the aforesaid Archbishop of Nicosia together
155 | afterwards
156 14| manner as they were long ago when the union was in existence. ~~
157 31| Apostolic See has sometimes agreed in certain circumstances
158 36| by God's help. With the agreement of the Ruthenians, Latin
159 34| constitution 57, sect. 7, no. 10, agrees with this constitution of
160 14| deeds of this pope which aimed at restoring the Copts and
161 30| bishops with Greeks and Albanians who observe the Greek rite
162 45| Cardinal Joanne Franciscus Albanus, who was later elected Pope,
163 39| church because Mass has aleady been said there on that
164 7 | thrived in Constantinople, Alexandria, and the Patriarchate of
165 22| their ordination (see can. Aliter, dist. 31 and chap. Cum
166 39| These are mentioned by Leo Alla ius in his letter to Joannes
167 35| Church of St. Blasius was allotted to them for their own private
168 30| without this addition. This allowance was made when it was certain
169 43| studied the calculations of Aloysius Lilius, which had taken
170 26| meaning in his Syntagmate Alphabetico, chap. 8 (Synodicon Graecorum,
171 29| the altar; they should be altogether refused this ministry."
172 28| Continuing with Our topic, Amalarius in his de Divinis Officiis,
173 28| Battellus, Archbishop of Amaseno, who were recently appointed
174 46| Although there was some ambiguity in this reply, We learn
175 3 | Church signifies the Roman, Ambrosian, and Mozarabic rites, as
176 37| the Jacobite bishop of Amida, in Explanatione Missae,
177 41| without Mass to their great annoyance on feast days and other
178 31| Sundays, and the feast of the Annunciation when it occurs in Lent,
179 5 | though, even though St. Anselm, Archbishop of Canterbury,
180 23| Pastoralis, 57, sect. 1, no. 2, ant sect. 6, no. 10f (Our Bullarium,
181 28| consulted: Martene, vol. 4, de antiqua Ecclesiae disciplina in
182 35| and its district, Giovanni Antonio Guadagni, who then was titular
183 | anything
184 29| promoter of the heresy of the Apollinarists who are called Theopaschites,
185 22| priests in imitation of the Apostles (see Hincmar of Rheims,
186 44| reported by Verricellus, de Apostolicis Missionibus, bk. 3, chap.
187 28| Since the fathers at Toledo appealed to the rite of the Oriental
188 34| Greek rite whenever this appeared necessary, while remaining
189 38| Christianus Lupus in the Appendix on the Council of Chalcedon
190 30| from the Son." ~~The former approach was used by two popes -
191 39| evil practice of men who approached the altar with a wicked
192 16| have wisely preferred to approve and allow these rites, in
193 19| shown that the Roman church approves and favors each Church maintaining
194 28| Ecclesiae Neritinae exorcizandi aquam in Epiphania, Naples, 1719.
195 30| this comes from the Vatican Archives and is printed in Raynaldus,
196 26| was discovered that his arguments against the rite lacked
197 9 | some disputes which had arisen between Greeks and Latins: "
198 18| their minds the errors of Arius, Macedonius, Nestorius,
199 23| Conciliatione Ecclesiae Armenae cum Romana, vol. 1, p. 449). ~~
200 35| piety of the Senate was aroused, and they gave the refugees
201 10| in accordance with the arrangement proposed by Pope Alexander,
202 24| time (Summa Th. 3, qu. 70, art. to the third). But Arcudius
203 46| pass any judgment on this article (op. cit., p. 335f). ~~Sometimes,
204 46| request was in vain. The articles and conditions presented
205 43| Finally, after weighing all aspects of the difficulty during
206 23| the Bibliotheca Orientali Assemani senioris, vol. 1, p. 410.
207 33| have no church of their own assemble at the church of the Latin
208 30| by the holy fathers who assembled at Nicea together with the
209 22| unity. So does Arcudius assess the matter (Concordia bk.
210 38| consecrations where two bishops assist the consecrating bishop.
211 29| utterly deleted. ~~Women Assisting at Mass ~~Pope Gelasius
212 29| of error. For a danger of associating with heretical teaching
213 18| give up their own rite and assume the Latin rite. For this
214 30| in that Creed. ~~On the assumption that the first two answers
215 20| the Union. We are greatly astonished, since We do not know what
216 37| the Greek Church of St. Athanasius in Rome there are many altars,
217 25| Ecclesiae Occidentalis, atque Orientalis consensione,
218 26| Silva Candida had vigorously attacked this rite in earlier times,
219 22| beloved Greeks, without attacking your bread, which I respect
220 19| our Catholic doctrine and attacks their own more recent errors,
221 24| anyone to receive before he attains the use of reason." The
222 20| abuse: "It has come to Our attention that many Catholics in districts
223 35| the Latin rite. This is attested by the renowned Flaminius
224 30| contradictory about the attitude of these popes to this affair,
225 20| rite. They may have been attracted by the freedom retained
226 23| Some of the Armenians attribute this practice to St. Gregory
227 39| were careful to send the Augsburg Confession, which abolished
228 3 | Secretary, R.P.D. Carolus Augustinus Fabronus, the Sacred Congregation
229 23| 33, Inter multa, sect. Ut autem, Our Bullarium, vol. 2).
230 28| some western churches two authorities may be consulted: Martene,
231 35| Rome where our churches are available to Armenian, Coptic, Melchite,
232 30| the Armenians were less averse to the addition then were
233 29| three divine persons, and so avoided all suspicion of error.
234 44| only by learned men such as Azorius, Instit. Moral., vol. 1,
235 1 | fifteen days' journey from Babylon, a city well-known for the
236 19| with God's help to bring back Greek and eastern schismatics
237 44| 5, chap. 11, qu. 7; and Baldellus, Theologia Morali, vol.
238 39| on it written by Theodore Balsamon, both the rite of frequent
239 24| he quotes the Syrians' baptismal ceremony as it was published
240 8 | in the chapter Licet, de Baptismo. "Although the Greeks have
241 37| as the Jacobite Gregorius Barhebraeus says in his Directorio.
242 5 | Greeks to the council of Bari. They accomplished very
243 37| is mentioned by Dionysius Barsalibaeus, the Jacobite bishop of
244 48| encyclical letter to reveal the bases of the answers given to
245 16| observed in the Order of St. Basil. In constitution 87 (Bullarii,
246 38| interprets the words of Bassianus: "He used to celebrate Masses
247 1 | This city, commonly called Bassora, is about fifteen days'
248 28| Basilica, and John Chrysostom Battellus, Archbishop of Amaseno,
249 6 | dogma of purgatory, of the beatific vision and of the primacy
250 | became
251 | become
252 | becoming
253 22| Bullarium vol. 1): "Just as it befits the gentleness and patience
254 18| reserved for Us the joy of beholding the completion of this very
255 24| and custom; it involved no belief that it was necessary for
256 37| entire. The people came to believe mistakenly that the reason
257 11| this condition since he believed that they had firmly accepted
258 | below
259 37| no Greek form except the Bema or enclosure which separates
260 46| Gregory XIII, the eminent benefactor of Our people, be strictly
261 28| were recently appointed Beneficiates of this Basilica, have each
262 13| Greek Manual, published at Benevento, contains two Constitutions
263 41| Greek Manual published at Beneventum in 1717. We have no reason
264 36| necessity of unanimity and benevolence among Catholics of different
265 25| Lucas Holstenius, writing to Bertoldus Nimissius, relates that
266 29| this ceremony leads and beseeches the popes to abolish it
267 28| and all the people were beseeching God on open ground for deliverance
268 | beside
269 | besides
270 23| and Maronites, Cardinal Bessarion, first Commendatory Abbot
271 40| no, 8-9, We deal with the best way of treating Italian
272 6 | 6. That man too would betray his ignorance of ecclesiastical
273 37| Constantinopoli Christiana; Beveregius, ad Pandectas Canonum; and
274 24| priests should in the future beware of allowing anyone to receive
275 | beyond
276 37| quotes these writers in his Biblioth. Oriental., vol. 2, p. 184,
277 23| Ordinationes, and from the Bibliotheca Orientali Assemani senioris,
278 41| remains to command that the binding laws of love be observed
279 42| whether this decision also binds those Orientals who, because
280 15| established in the Diocese of Bisiniana by Our immediate predecessor
281 26| before communion. Matthaeus Blastares mentions this rite and explains
282 30| insistence on the addition would block the way to union. At other
283 19| bread and wine into His Body and Blood, made the same
284 31| Quia Divinae Sapientiae bonitas to Patriarch Jeremiah in
285 20| rites in which they were born and reared for foreign rites.
286 22| carried shamelessly beyond the bounds of decency; they claim that
287 46| calendar be taught to the boys in every church by their
288 10| Latin bishops continued to break out in the kingdom of Cyprus.
289 36| inconvenience, and risk breaking it in the course of the
290 34| May 9, 1705 (Epistolar. et Brev. selectior, ejusdem Pontificis
291 18| inserted errors in Missals, Breviaries, and Rituals to mislead
292 4 | on writing) to treat as briefly as possible in this encyclical
293 30| Callistus III, when he sent Brother Simon of the Order of Preachers
294 43| Gregory XIII. For this reason Bucherius writes in the preface to
295 40| also allow the Greeks to build altars in their churches
296 34| constitution 21, Providentia (Bull. novi, vol. 4, pt. 2, Rome).
297 26| warmth of faith which should burst out in great flames in the
298 36| long period because their business prevents them from travelling
299 35| riotous tumults among the bystanders on account of the novelty
300 43| The Pope also studied the calculations of Aloysius Lilius, which
301 30| Greeks. ~~Similarly, Pope Callistus III, when he sent Brother
302 41| also because the situation calls for kindness, or rather
303 19| Patriarch Cyril and the Calvinist doctrines published under
304 19| into their own errors. The Calvinists, who bitterly attack the
305 26| Cardinal Humbertus of Silva Candida had vigorously attacked
306 37| of these churches in Du Cange, Constantinopoli Christiana;
307 44| by Us in Our work on de Canonizatione Sanct., bk. 2, chap. 38,
308 37| Beveregius, ad Pandectas Canonum; and Goarius in Euchologium
309 5 | St. Anselm, Archbishop of Canterbury, was fully engaged in working
310 30| Preachers to Crete in the capacity of Inquisitor, commanded
311 3 | of its Secretary, R.P.D. Carolus Augustinus Fabronus, the
312 23| The Second Category-Greeks Who Follow Some Latin Rites ~~
313 22| individual Latin rites. ~~First Category-Some Greeks Insist that Latins
314 30| Zamoscia (heading 1, de Fide Catholica and the fathers of the synod
315 9 | no. 14, constitution Sub Catholicae). But in the same letter
316 6 | was never any question of causing harm to the venerable Oriental
317 28| the terrifying earthquakes ceased, as is related by Nicephorus,
318 28| Ecclesiae disciplina in Dovomos celebrandis Officiis, chap. 4, no. 2,
319 33| Honorius III, chap. Literas: de celebrat. Missar. But there are no
320 33| See the entire Decretal of Celestine III in Gonzales, chap. Cum
321 22| simply because it requires celibacy of its subdeacons, deacons,
322 23| his letter to Haytonis the cenobite, father of King Leo of Armenia: "
323 29| boy was confirmed by the cessation of the earthquakes which
324 24| Sacramento Eucharistiae, bk. 3, ch. 11.). Canon 7 of the Maronite
325 20| College in the Syrian and Chaldaean rite in order to teach this
326 5 | and restored the Syrians, Chaldaeans, and Maronites to obedience
327 31| gifts of holy vestments, chalices, and patens (Patriarch Peter
328 34| should not be permitted to change the rite in which he celebrated
329 5 | the Roman Church, but then changed their minds and abandoned
330 37| do this, however, without changing the practice of one priest
331 31| in consideration of the character of individual people to
332 8 | as We can in the Lord to cherish and hold in honor their
333 37| Du Cange, Constantinopoli Christiana; Beveregius, ad Pandectas
334 38| evidence is collected by Christianus Lupus in the Appendix on
335 25| at Easter, Pentecost, and Christmas, they are obliged to receive
336 31| which he had reserved in the ciborium (Leo Allatius in his prolegomena
337 45| who was famous in learned circles. ~~This congregation issued
338 47| them a dispensation with circumspection and without risk of scandal,
339 3 | not dare in future, in any circumstance or under any pretext, to
340 8 | wanted two bishops in some cities in his kingdom, a Latin
341 22| and Orientals. The first class consists of men who are
342 22| Their Rites ~~There are two classes, as it were, of Greeks and
343 22| 31 and chap. Cum olim, de Clericis Conjugatis). Considering
344 24| Assemanus the Younger (Codicis Liturgici), bk. 2, p. 149)
345 29| for us" (Theodorus Lector, Collectanear, bk. 1). And some eastern
346 38| bishop. The evidence is collected by Christianus Lupus in
347 10| kingdom of Cyprus" (Labbe, Collectione, vol. 14, p. 279, and vol.
348 30| X. The evidence for this comes from the Vatican Archives
349 11| the Faith or to the divine commandments" (Harduin, Collectionis,
350 23| Cardinal Bessarion, first Commendatory Abbot of Grottaferrata in
351 43| writes in the preface to his Commentario de doctrina temporum: "At
352 1 | city of Balsera. This city, commonly called Bassora, is about
353 25| slowly discouraged from communicating under both species. For
354 29| ceremony in his treatise, de Communione Orientalium sub specie unica
355 7 | remain open. And so when he complained of the insult done to the
356 18| religion has ever been to pluck completely from their minds the errors
357 18| the joy of beholding the completion of this very important work.
358 41| for kindness, or rather compliance with the law of equity.
359 30| for no one to produce or compose a Faith other than that
360 45| is, according to the old computation which was in force before
361 23| Cross (Clement Galanus, Conciliatione Ecclesiae Armenae cum Romana,
362 44| July 4, 1631. These men concluded that "the subjects of the
363 17| the Congregation, which concludes as follows: "All should
364 31| 31. The obvious conclusion from the foregoing remarks
365 18| the western rite, used to condemn every detail which differed
366 22| church. Consequently any condemnation of the rite of the Latin
367 46| in vain. The articles and conditions presented to the Ruthenians
368 24| 149) gives the ceremony of conferring baptism among the Melchites.
369 30| Son," provided that they confess that the Holy Spirit proceeds
370 9 | Innocent IV appointed his confessor Laurentius Minorita as Apostolic
371 47| excessive length, however, We confine Ourselves to saying that
372 18| whose expert knowledge was confined to the western rite, used
373 36| churches. This will not only confirm the opinion We have presented,
374 10| that these statutes do not conflict with the Greek rites which
375 3 | confirmed this decision in conformity with a former decree of
376 19| hope that when they are confronted with the teaching of the
377 20| it is not permitted to confuse the rites of the churches.
378 22| chap. Cum olim, de Clericis Conjugatis). Considering that this
379 43| veteri Bullario, vol. 1, cons. 74). ~~
380 38| bishop and at episcopal consecrations where two bishops assist
381 31| of the Latin Church. In consequence this pope and his successors
382 19| would be abolished and any consequent turning away from the Roman
383 37| their churches, and they consider it wrong to repeat the Sacrifice
384 22| de Clericis Conjugatis). Considering that this practice was at
385 37| 14, no. 3). But if one considers the Oriental and Greek churches
386 22| Orientals. The first class consists of men who are not satisfied
387 10| their own rites which are consonant with the Catholic faith,
388 37| these churches in Du Cange, Constantinopoli Christiana; Beveregius,
389 41| because their action does not constitute a mixture of rite which
390 33| III, see chap. Quanto: de consuetudine; chap. Quoniam: de Officio
391 28| churches two authorities may be consulted: Martene, vol. 4, de antiqua
392 43| many meetings and after consulting with many experts, he published
393 17| Minor of St. Francis, then a consultor of the holy office and later
394 31| following days. On these days he consumes and distributes to the congregation
395 24| of the Oriental churches contain a rite of Communion for
396 30| discussed, the chief matter of contention has been the procession
397 28| Adoration of the Cross ~~Continuing with Our topic, Amalarius
398 30| Although the sources are contradictory about the attitude of these
399 43| with scientific talents who contributed greatly to the correction
400 8 | century the Latins gained control of Constantinople. Innocent
401 5 | which Blessed Gregory X convened, the emperor Michael Palaeologus
402 39| towards the end. For the convenience of priests who want to offer
403 17| Lauraea of the Order of Conventuals Minor of St. Francis, then
404 19| be inspired to a genuine conversion and find it very easy to
405 4 | cases when Orientals are converted to the Catholic Religion.
406 4 | Oriental rite in the course of converting Orientals from the error
407 21| The same teaching is conveyed in the Decrees of Urban
408 22| reason they are rightly convicted and condemned in Our constitution
409 35| by the renowned Flaminius Cornelius Scriptor, Venetarum Ecclesiarum,
410 36| relics of the saints at the corners. For this reason Latin priests
411 14| only those points shall be corrected which are a hindrance to
412 9 | any harassment by fully correcting all wrongs and offenses
413 28| the Greek liturgy; Goarius correctly observes this in his in
414 30| unambiguous proof of the correctness of their faith. However,
415 30| of Trebizond, epistola ad Cretans, in his Graeciae Orthodoxae,
416 13| Clement VII which vigorously criticize Latins who abuse the Greeks
417 27| Church, it has condemned, criticized, and forbidden its use in
418 28| would give the appearance of criticizing the way the Apostolic See
419 23| Tiridates, he won the martyr's crown. Others claim that Pope
420 29| the words: "You who were crucified for us" (Theodorus Lector,
421 3 | Propagation of the Faith. As is customary, it sent them to the Congregation
422 37| Explanatione Missae, and by Cyriacus, Patriarch of the Jacobites,
423 19| Gregory of Nyssa, and John Damascene; with firm proofs drawn
424 26| missions in the Holy Land, Damascus, Tyre, and Sidon. He ordered
425 24| presided over by Fr. Jerome Dandin S.J., Nuncio of Pope Clement
426 9 | letter of Innocent IV to Daniel, King of Russia, praises
427 29| words of the hymn cannot be daringly twisted to signify Christ
428 42| old calendar in fixing the date of Easter and of the other
429 1 | city well-known for the dealings of merchants. In his letter,
430 9 | He writes: "Therefore, dearest son in Christ, We are moved
431 35| Venetarum Ecclesiarum, Decad. 14, p. 359: "So the services
432 22| shamelessly beyond the bounds of decency; they claim that all their
433 19| Transubstantiation, they rejected the deceptions and refused to abandon any
434 27| the preeminent right to decide what rituals are to be taken
435 33| are no good grounds for declaring that this mixing of rite
436 22| insult and injure in word and deed the unleavened bread of
437 18| has driven some men so deeply into wickedness that they
438 39| from Trullan Canon 31, and defended by this canon and the commentary
439 30| a Faith other than that defined by the holy fathers who
440 29| addition should be utterly deleted. ~~Women Assisting at Mass ~~
441 28| beseeching God on open ground for deliverance from the destruction which
442 19| the single objective of delivering them from doctrines at variance
443 45| fairness when serious reasons demand it. The Armenian Catholics
444 41| the law of equity. This demands that a place should be gladly
445 15| time live in Rome are not denied the faculty of ordaining
446 18| schism and the practice which depends on these ancient liturgies
447 36| of residence. So to avoid depriving the Latins for long periods
448 16| the Oriental Church, which derive mainly from the holy Fathers
449 28| the eve of the Epiphany derives from the rite of the Greek
450 16| should not be thought to derogate in the least from the constitutions
451 41| at their altar with the design of preventing Greek priests
452 15| but states at once that it desires the Oriental rite to remain
453 47| always been strictly observed despite their severity. To avoid
454 4 | devote thought and care to destroying or at least weakening the
455 29| danger of becoming evil and destructive. ~~
456 48| only that they forswear and detest heresy. Its great desire
457 46| more favorable opportunity developed for introducing the use
458 19| prevent any false suspicion developing that these rites would be
459 22| The monk Hilarion, in his Dialectical Oration, says: "I have written
460 18| condemn every detail which differed from this rite. In short,
461 24| abandoned it on account of the difficulties which arose repeatedly from
462 37| the Greeks is mentioned by Dionysius Barsalibaeus, the Jacobite
463 18| Macedonius, Nestorius, Eutyches, Dioscuros, the Monothelites, and others,
464 25| from the priest the host dipped in the Blood. A spoon however
465 21| Transferrals in the opposite direction are not forbidden as strictly
466 37| Barhebraeus says in his Directorio. Assemanus quotes these
467 28| 4, de antiqua Ecclesiae disciplina in Dovomos celebrandis Officiis,
468 29| should for the future be discontinued wherever it was still in
469 25| the laity should be slowly discouraged from communicating under
470 18| devoted long hours to work and discussion. We Ourselves read the discussions
471 18| discussion. We Ourselves read the discussions and weighed every matter
472 10| not been achieved and that disorderly dissensions between Greek
473 44| Theologia Morali, vol. 1, bk. 5, disp. 41, but it was also discussed
474 40| for Greeks only. But to dispel this fear, it can be seen
475 45| Gregorian calendar and were dispensed from using it by Pope Innocent
476 47| rather a general faculty of dispensing, should be granted on the
477 45| calendar until they are disposed to accept the full observance
478 28| antiquity of this Order is disputed and, apart from it, St.
479 16| dangerous to souls, or disreputable for the Church, rather than
480 10| achieved and that disorderly dissensions between Greek and Latin
481 28| Libris Ecclesiae Graecae, dissert. I, p. 9). If it could be
482 22| ordination (see can. Aliter, dist. 31 and chap. Cum olim,
483 28| ceremonies which have at a great distance in time made their way into
484 22| old enough to be able to distinguish between good and evil. The
485 31| these days he consumes and distributes to the congregation these
486 9 | Latin suffragans not to disturb or harass the Greeks contrary
487 14| Shortly afterwards a disturbance was caused by a widespread
488 37| important. Learned men are divided as to whether the ancient
489 31| On these days the priest divides the consecrated bread into
490 31| Innocent 111 in his letter Quia Divinae Sapientiae bonitas to Patriarch
491 28| topic, Amalarius in his de Divinis Officiis, chap. 14 (relying
492 43| preface to his Commentario de doctrina temporum: "At the bidding
493 41| Pope are contained in the document beginning Provisionis nostrae
494 9 | 9. There are many documents of this kind from the thirteenth
495 30| Scriptorum Ordinis Sanai Dominici, vol. 1, p. 762). It may
496 30| in order to remove every doubt, that all priests subject
497 30| that there is no room for doubting that this procession is
498 30| Creed, in order to remove doubts about their orthodoxy, "
499 28| Ecclesiae disciplina in Dovomos celebrandis Officiis, chap.
500 19| century the Lutherans tried to draw Greeks and Orientals into
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