1009-draw | drawi-preem | prefa-zeal
Chapter
501 37| This can be seen from the drawings of these churches in Du
502 47| entire people to eat fish and drink wine in Lent although this
503 18| weeds among the wheat, has driven some men so deeply into
504 29| Thursday, pouring on it a drop of the Blood and keeping
505 37| drawings of these churches in Du Cange, Constantinopoli Christiana;
506 4 | and where Latin Catholics dwell together with Oriental Catholics. ~~
507 25| and as viaticum for the dying. He declares that they answered
508 20| Congregation of the Holy Office, e.g. the Decrees of December
509 28| when he was returned to earth, he reported that he had
510 19| conversion and find it very easy to return. Secondly, it
511 35| Cornelius Scriptor, Venetarum Ecclesiarum, Decad. 14, p. 359: "So
512 30| p. 537, and confirmed by Echardus, Scriptorum Ordinis Sanai
513 23| unleavened bread (Abraham Echellensis, Eutychio vindicato, p.
514 30| is increased in that the Ecumenical Council of Ephesus decreed
515 35| are fully discussed in the edict promulgated at Our command
516 20| Bullarii recenter Romae editi, vol. 3, part 3, p. 64). ~~
517 18| timely wisdom have had new editions of the missals of the Copts,
518 34| ejusdem Pontificis typis editor, p. 205). ~~
519 14| had established for the education of Greek, Maronite, and
520 47| that they should have no effect for the future nor be implemented
521 5 | Ignatius was forcefully ejected in the time of Pope St.
522 34| Epistolar. et Brev. selectior, ejusdem Pontificis typis editor,
523 45| Franciscus Albanus, who was later elected Pope, and Cardinal Henricus
524 7 | 11th Century ~~7. In the eleventh century, several Latin churches
525 10| by the Church of Rome." Elias, Archbishop of Nicosia,
526 28| published a thoughtful treatise elucidating this ceremony. Therefore,
527 5 | for Rome, he received an embassy from the king of the Ethiopians
528 47| that missionaries should be empowered to give them a dispensation
529 23| unleavened bread). ~~In emulation of this practice of the
530 14| with the Apostolic See was enacted in the time of Pope Clement
531 37| form except the Bema or enclosure which separates the main
532 21| all missionaries not to encourage anyone rashly to transfer
533 8 | traditional customs which endangered souls or were at variance
534 | ending
535 9 | be allowed to observe and ends with the following words: "
536 18| Euchologion ~~18. Since the enemy, in order to sow weeds among
537 22| Another example is the freedom enjoyed by priests of the Oriental
538 47| remains to discuss the final enquiry about fasting. Syrian and
539 36| clearly that this does not entail the mixing of rites forbidden
540 29| way in which the trisagion entered the liturgies of the Greek
541 20| Maronites. When a priest there enters the Society of Jesus, he
542 29| the popes to abolish it entirely. Clement VIII did this in
543 22| in Our constitution 129 (Eo quamvis tempore in Our Bullarium
544 7 | urged to observe it." (I Ep 9) ~~
545 28| Neritinae exorcizandi aquam in Epiphania, Naples, 1719. The latter
546 34| Cardinal on May 9, 1705 (Epistolar. et Brev. selectior, ejusdem
547 31| Orientals and Greeks who respect equally the Latin and Greek rites.
548 41| compliance with the law of equity. This demands that a place
549 14| quite unsuccessfully. But of especial interest are his words concerning
550 33| the Mass and perform the essential ceremonies with the laity
551 29| declare firmly that the hymn eternally sung to the Trinity alone
552 25| custom prevailed in the Ethiopian church (in Opusculis Graecis,
553 24| Roman ordo and in the Greek Euchologies, the minister of Baptism
554 28| length in the case of the Euchology or Ritual of the Greeks.
555 18| Macedonius, Nestorius, Eutyches, Dioscuros, the Monothelites,
556 23| bread (Abraham Echellensis, Eutychio vindicato, p. 477). Some
557 28| blessing of water on the eve of the Epiphany derives
558 39| evident from Schelestratus, ex Actis Ecclesiae Orientalis
559 31| Maronites have resembled exactly the vestments prescribed
560 8 | done to the Greek rites, excepting only those traditional customs
561 34| it cannot be used as an exemplary argument for gaining similar
562 15| Melchites in Rome. These still exist, with each group performing
563 18| liturgies and rites which existed in the eastern church before
564 14| ago when the union was in existence. ~~Shortly afterwards a
565 33| so. Clearly such a cause exists in the present case, since
566 28| ritu Ecclesiae Neritinae exorcizandi aquam in Epiphania, Naples,
567 18| of our theologians whose expert knowledge was confined to
568 43| after consulting with many experts, he published in 1582 his
569 48| 48. We thought We should explain these matters in this encyclical
570 26| Blastares mentions this rite and explains its meaning in his Syntagmate
571 37| Jacobite bishop of Amida, in Explanatione Missae, and by Cyriacus,
572 28| on which Christ hung was exposed for the adoration of the
573 19| be made from Our present exposition. First, the missionary who
574 30| additions which are orthodox and express more plainly some point
575 15| should not in any way be extended to the Oriental Greeks who
576 18| would involve the complete extermination of the eastern church and
577 29| 55 and 56, points out the extremes to which this ceremony leads
578 3 | P.D. Carolus Augustinus Fabronus, the Sacred Congregation
579 26| out in great flames in the face of so mighty a mystery.
580 37| 37. The following fact is also important. Learned
581 34| He revokes absolutely all faculties of so doing which had previously
582 45| that no room is left for fairness when serious reasons demand
583 22| consecrating the Eucharist falls into error. ~~The monk Hilarion,
584 38| concelebration is now out of fashion in the western church, except
585 3 | oriental nation in matters of fasts, prayers, ceremonies, and
586 5 | Orientals into unity since the fatal schism of Photius; he laid
587 27| are invoked by those who favor transference from the Oriental
588 46| old calendar until a more favorable opportunity developed for
589 19| Roman church approves and favors each Church maintaining
590 40| 40. Some have with reason feared that this practice would
591 1 | dates of Easter and movable feastdays. He further inquired whether
592 48| which the Apostolic See feels for Oriental Catholics in
593 5 | chap. 13, the seed which fell on a rock produced no fruit
594 34| Cardinal's advice because he felt that each one should remain
595 19| reject the errors which fetter the east now. Consequently
596 28| writer (part. 3, pp. 177 ff) gives bishops an appropriate
597 30| Zamoscia (heading 1, de Fide Catholica and the fathers
598 1 | called Bassora, is about fifteen days' journey from Babylon,
599 24| Benedict XII condemned, the fifty eighth was their declaration
600 6 | add to the Creed the word Filioque ("and from the Son"); that
601 19| and John Damascene; with firm proofs drawn from their
602 16| have decided to command firstly and in general that no one
603 4 | God. We have thought it fitting for this reason (since We
604 32| Nevertheless, before ending, We may fittingly touch on some additional
605 42| use the old calendar in fixing the date of Easter and of
606 26| should burst out in great flames in the face of so mighty
607 35| attested by the renowned Flaminius Cornelius Scriptor, Venetarum
608 3 | Decree Forbidding Dispensations ~~3. These
609 42| cannot hold them all, are forced to come in great numbers
610 5 | Patriarch St. Ignatius was forcefully ejected in the time of Pope
611 19| the Catholic faith. Their forefathers accepted these errors as
612 31| obvious conclusion from the foregoing remarks is that in this
613 20| were born and reared for foreign rites. Even though the rites
614 26| Subsequently, in the Congregations formed for the careful revision
615 | formerly
616 28| Severina written in 1580 to Fornarius, Bishop of Nerita, on this
617 48| unity, but only that they forswear and detest heresy. Its great
618 14| his words concerning the foundation of three colleges in Rome
619 17| Conventuals Minor of St. Francis, then a consultor of the
620 45| these were Cardinal Joanne Franciscus Albanus, who was later elected
621 39| Balsamon, both the rite of frequent concelebration and the practice
622 6 | Pontiffs, undeterred by past fruitless attempts, have always intended
623 1 | Latins for their sacred functions. ~~
624 31| Allatius in his prolegomena to Gabriel Naud, de Missa Praesanctificatorum,
625 8 | thirteenth century the Latins gained control of Constantinople.
626 34| an exemplary argument for gaining similar dispensations. ~~
627 23| sign of the Cross (Clement Galanus, Conciliatione Ecclesiae
628 28| all churches of Spain or Galicia in accordance with the form
629 4 | already been issued. We gather from many other indications
630 44| discussed by the famous gentlemen who met in the palace of
631 22| Just as it befits the gentleness and patience of the Apostolic
632 31| his successors sent them gifts of holy vestments, chalices,
633 35| the City and its district, Giovanni Antonio Guadagni, who then
634 29| Peter the Fuller, surnamed Gnaphaeus, a promoter of the heresy
635 20| it was lawful for them to go over to the Greek rite.
636 33| Decretal of Celestine III in Gonzales, chap. Cum secundum: de
637 47| pontificate the excessive good-natured laxity of Euthymius, Archbishop
638 5 | written in St. Matthew's Gospel, chap. 13, the seed which
639 28| 451 (de Libris Ecclesiae Graecae, dissert. I, p. 9). If it
640 25| Ethiopian church (in Opusculis Graecis, ac Latinis of Leo Allatius,
641 9 | moved by your prayer and grant by the authority of this
642 30| accepts and professes this. ~~Granting that this is so, the second
643 45| Collegiate Church of St. Mary de Graphaeo in Messana who observe the
644 43| 1582 his constitution Inter gravissimas which established the regular
645 25| the Latin rite, But on the greater feasts, at Easter, Pentecost,
646 11| condition: "But we ask of Your Greatness etc. to be allowed to preserve
647 21| VIII in reference to the Greco-Ruthenian rite, issued at the Congregation
648 20| Latin Catholics living in Greece thought that it was lawful
649 1 | Beloved Sons, We give You Greeting and Our Apostolic Blessing. ~~
650 37| Jacobites, as the Jacobite Gregorius Barhebraeus says in his
651 23| first Commendatory Abbot of Grottaferrata in the diocese of Tusculum,
652 28| were beseeching God on open ground for deliverance from the
653 35| district, Giovanni Antonio Guadagni, who then was titular priest
654 35| take appropriate steps with guards and prefects of the sanctuary
655 37| Ecclesia Latina). On the other hand Cardinal Bona, on the authority
656 15| obtain ordination at the hands of the Greek Bishop of Rome.
657 35| own people. We see this happening openly in Rome where our
658 17| Orientals by Urban VIII of happy memory, since this profession
659 9 | suffragans not to disturb or harass the Greeks contrary to Our
660 47| impossible or at least very hard for them to refrain from
661 24| Christ's Holy Communion can hardly be given to children with
662 46| December 14, 1616, are in harmony with this procedure. Sometimes,
663 47| wanted to relax the ancient harshness of the fast imposed on their
664 23| Church in his letter to Haytonis the cenobite, father of
665 30| of the synod of Zamoscia (heading 1, de Fide Catholica and
666 28| he reported that he had heard the angels singing the trisagion.
667 28| saw a boy snatched up to heaven; when he was returned to
668 21| Moreover We expressly forbid henceforth all Melchite Catholics who
669 45| elected Pope, and Cardinal Henricus Norisius, who was famous
670 | hereafter
671 29| danger of associating with heretical teaching still remained,
672 22| falls into error. ~~The monk Hilarion, in his Dialectical Oration,
673 22| imitation of the Apostles (see Hincmar of Rheims, Operum, vol.
674 14| be corrected which are a hindrance to union; everything shall
675 28| St. Isidore, Bishop of Hispala, is the first of the Latins
676 28| Roman order published by Hittorpius was composed at the command
677 25| church. ~~The famous Lucas Holstenius, writing to Bertoldus Nimissius,
678 19| place this gives substantial hope that when they are confronted
679 21| Still, a missionary who hopes for the return of a Greek
680 25| receive from the priest the host dipped in the Blood. A spoon
681 18| of the east devoted long hours to work and discussion.
682 29| still remained, and the human mind for all its rashness
683 26| It is true that Cardinal Humbertus of Silva Candida had vigorously
684 28| the Cross on which Christ hung was exposed for the adoration
685 34| allowing Latin missionaries in Hungary to celebrate in the Greek
686 47| fish. ~~This would be an ideal place to deal with the antiquity
687 5 | the lawful Patriarch St. Ignatius was forcefully ejected in
688 6 | That man would be utterly ignorant also of the present discipline
689 29| viaticum for the mortally ill who request Holy Communion.
690 23| practice to St. Gregory the Illuminator, their first bishop. At
691 18| of the Copts, Maronites, Illyrians, etc., published by the
692 22| deacons, and priests in imitation of the Apostles (see Hincmar
693 28| God, Holy Strong One, Holy Immortal, have mercy on us" is a
694 46| days, whether movable or immovable. And We order that the method
695 48| end Our letter at last, imparting to its every reader the
696 7 | Michael Cerularius, the impious restorer of the schism,
697 47| effect for the future nor be implemented in any way, but that everything
698 30| plainly some point of faith implied in that Creed. ~~On the
699 36| in Our constitution 43, Imposito nobis (Bullarii nostri,
700 47| it is claimed that it is impossible or at least very hard for
701 16| Fathers and tradition, have so impressed themselves on the minds
702 36| 36. This incident concerns Greeks who were
703 12| shall touch on several main incidents which suggest clearly that
704 36| stone with them at great inconvenience, and risk breaking it in
705 36| and applied to all these inconveniences by God's help. With the
706 30| Constantinople. The difficulty is increased in that the Ecumenical Council
707 12| Orientals, at the same time they indicated that they desired to preserve
708 4 | We gather from many other indications that Latin missionaries
709 4 | Catholic Religion; they induce Oriental Catholics to embrace
710 5 | have to be declared utterly inexperienced in ecclesiastical history
711 19| 19. Many inferences can be made from Our present
712 19| already been said it can be inferred that a missionary who wants
713 37| him, We commanded them to inform the people that this was
714 37| vestments as the first was infringing a period of fasting. So
715 8 | Latin bishop for the Latin inhabitants and a Greek bishop for the
716 18| scrupulously to avoid the slightest injury to the Greek rite and to
717 47| 6). "Judging that this innovation and relaxation of rigorous
718 3 | unanimously answered that "no innovations were to be made." We confirmed
719 26| Tyre and Sidon, made some inquiries of Pope Clement XI in 1716.
720 18| wickedness that they have inserted errors in Missals, Breviaries,
721 7 | monasteries or churches, both inside and outside Rome, none of
722 22| First Category-Some Greeks Insist that Latins Follow Their
723 30| points, and it realized that insistence on the addition would block
724 41| feast days. "Under a strange inspiration, they (the Latin priests)
725 | instead
726 29| Syrians and Armenians, at the instigation of one James the Syrian,
727 44| learned men such as Azorius, Instit. Moral., vol. 1, bk. 5,
728 11| Apostolic See do not injure the integrity of the Catholic faith or
729 12| 345). But since We do not intend to review in particular
730 14| was not and it is not the intention, understanding, or will
731 14| unsuccessfully. But of especial interest are his words concerning
732 29| They did not accept the interpretation which claimed that the trisagion
733 38| first edition, where he interprets the words of Bassianus: "
734 18| Pope Urban VIII, but it was interrupted after a short time. It was
735 25| treatise on de aetate, et Interstitiis, p. 21. In accordance with
736 27| individual, but requires the intervention of the public authority
737 22| tolerated by this See, so it is intolerable that they bitterly reject
738 16| bishop to make any changes or introduce anything to detract from
739 46| opportunity developed for introducing the use of the newly revised
740 46| theologian appointed to investigate the case pass any judgment
741 47| the Greek Melchites was investigated and condemned (constitution
742 45| refused to obey this decree, investigation of the matter was entrusted
743 44| Constitution as in cases of invitation to a future council." This
744 27| could be recalled - are invoked by those who favor transference
745 18| Latin rite. For this would involve the complete extermination
746 30| Examination of this point involves a triple aspect, and so
747 9 | Legate of the Holy See on the Island of Cyprus, whom he had entrusted
748 23| in Italy and the nearby islands observe their own practice
749 23| Italian Greek priests in Italy and the nearby islands observe
750 39| are mentioned by Leo Alla ius in his letter to Joannes
751 24| over by Fr. Jerome Dandin S.J., Nuncio of Pope Clement
752 29| at the instigation of one James the Syrian, accepted this
753 19| destroy their rites will only jeopardize the desired union, as Thomas
754 24| and presided over by Fr. Jerome Dandin S.J., Nuncio of Pope
755 43| future years." Clavius was a Jesuit priest with scientific talents
756 34| Orientals in Rome who became Jesuits and transferred from the
757 45| Among these were Cardinal Joanne Franciscus Albanus, who
758 41| 1717. We have no reason to join in their complaints. But
759 5 | by John Palaeologus and Joseph, Patriarch of Constantinople,
760 22| Church discipline, the popes judged it right to tolerate this
761 47| Demandatam, sect. 6). "Judging that this innovation and
762 33| chap. Quoniam: de Officio Judic. Ordinar.; and the Decretal
763 4 | with care. For it can be justly suspected that the missionary
764 29| a drop of the Blood and keeping it for a full year for the
765 29| consecrating the bread which is kept for a full year as viaticum
766 40| Goarius describes three kinds of Greek churches in his
767 34| dispensations. ~~Cardinal Kollonitz advised Pope Clement XI
768 26| arguments against the rite lacked substance. Still the fathers
769 26| of missions in the Holy Land, Damascus, Tyre, and Sidon.
770 18| and men trained in the languages of the east devoted long
771 27| use in the Latin Church. Lastly, whenever the Apostolic
772 8 | pope, issued at the Fourth Lateran Council, is to be found
773 37| Missa Privata in Ecclesia Latina). On the other hand Cardinal
774 25| in Opusculis Graecis, ac Latinis of Leo Allatius, p. 436). ~~
775 17| Rome. Father Lorenzo de Lauraea of the Order of Conventuals
776 9 | appointed his confessor Laurentius Minorita as Apostolic Legate
777 22| and return to unity can be lawfully exhorted to abandon their
778 47| the excessive good-natured laxity of Euthymius, Archbishop
779 47| all persuasive it would lead to an absolute mixture of
780 24| Patriarch of Antioch and leader of the Monophysites. He
781 29| extremes to which this ceremony leads and beseeches the popes
782 20| know what inspired them to leave the practice and rites in
783 19| some sort of pretext for leaving the unity of the Church
784 29| crucified for us" (Theodorus Lector, Collectanear, bk. 1). And
785 16| of law or custom or other legal grounds either from apostolic
786 31| Presanctified on the days of the Lenten fast, except on Saturdays,
787 | less
788 9 | produce danger for souls or lessen the honor of the Church" (
789 | Let
790 31| Patriarch Peter in two letters to Leo X in Labbe, Collectionis
791 23| national synod held at Mt. Libanus in 1736 and confirmed by
792 34| necessary, while remaining at liberty to return to the Latin rite,
793 28| Allatius, he died in 451 (de Libris Ecclesiae Graecae, dissert.
794 8 | 22, and in the chapter Licet, de Baptismo. "Although
795 5 | errors of their ways by the light of his teaching. At the
796 43| calculations of Aloysius Lilius, which had taken years to
797 36| the antimensia, that is, linens consecrated by the bishop
798 9 | the Greeks had to do, he listed the practices which he thought
799 33| Decretal of Honorius III, chap. Literas: de celebrat. Missar. But
800 24| Assemanus the Younger (Codicis Liturgici), bk. 2, p. 149) gives the
801 34| with it thoughout their lives. The particular circumstances
802 13| way in other places by the local Ordinaries or others" (veteris
803 30| addition prevailed in their locality, or it were thought necessary
804 19| his treatise De quibusdam locis, chap. 9, at end). ~~In
805 47| their nature they could no longer observe it. ~~
806 22| Copts to continue in their longestablished practice which has been
807 17| of faith to Rome. Father Lorenzo de Lauraea of the Order
808 41| that the binding laws of love be observed and that a chapel
809 29| chap. 26) to the bishops of Lucania condemned the evil practice
810 25| Oriental church. ~~The famous Lucas Holstenius, writing to Bertoldus
811 28| 2, and of Georgius, de lyturgia Romani Pontificis, vol.
812 38| with me"; and by Georgius, Lyturgiae Pontificiae, vol. 2, p.
813 28| of Cardinal Bona, Rerum Lyturgic, bk. 2, chap. 8, no. 2,
814 24| the Monophysite Bishop of Mabbug, and on p. 306, the ceremony
815 18| minds the errors of Arius, Macedonius, Nestorius, Eutyches, Dioscuros,
816 14| Gregory XIII, written by Fr. Maffei and printed at Rome in 1742,
817 35| century, as is well known, Mahomet II began to attack Constantinople.
818 16| Oriental Church, which derive mainly from the holy Fathers and
819 33| laity of their rite which maintain and nourish them in holy
820 27| though this has been firmly maintained from ancient times by all
821 19| approves and favors each Church maintaining its own rites and ceremonies,
822 48| Blessing. ~~Given at St. Mary Major, July 26, 1755, in the fifteenth
823 37| in his letter to Joannes Marinus de Templis Graecorum recentiorum,
824 5 | once." Thus, scarcely had Mark, Archbishop of Ephesus,
825 11| the thirteenth century is marked by the Union of Greeks and
826 23| Morinus, Praefatione ad Maronitarum Ordinationes, and from the
827 22| Latin church of rejecting marriage simply because it requires
828 28| authorities may be consulted: Martene, vol. 4, de antiqua Ecclesiae
829 23| King Tiridates, he won the martyr's crown. Others claim that
830 26| consecration but before communion. Matthaeus Blastares mentions this
831 5 | as it is written in St. Matthew's Gospel, chap. 13, the
832 41| should be allowed to continue meeting in the Latin church as they
833 31| this occurrence above, in mentioning the category of Orientals
834 1 | well-known for the dealings of merchants. In his letter, he informed
835 28| One, Holy Immortal, have mercy on us" is a pious and oft-repeated
836 31| from useless repetition, merely recalling here what was
837 16| remain strong." ~~The same message is gathered from many of
838 24| the Greek Euchologies, the minister of Baptism is clearly told
839 29| altogether refused this ministry." We too have forbidden
840 9 | his confessor Laurentius Minorita as Apostolic Legate and
841 28| This prayer originated in a miracle which occurred in Constantinople
842 12| zealously to correct the misconceptions of the Orientals, at the
843 18| Breviaries, and Rituals to mislead the clergy, the popes with
844 37| of Amida, in Explanatione Missae, and by Cyriacus, Patriarch
845 33| chap. Literas: de celebrat. Missar. But there are no good grounds
846 44| Verricellus, de Apostolicis Missionibus, bk. 3, chap. 38, no. 4,
847 22| and that the Latins are mistaken not to follow the same practices. ~~
848 37| The people came to believe mistakenly that the reason for not
849 23| unleavened bread, the episcopal mitre, and the method of making
850 33| Greek rite should not be mixed with the Latin rite. See
851 7 | how much more restrained, moderate, and kindly towards you
852 7 | Although there are many Greek monasteries or churches, both inside
853 22| falls into error. ~~The monk Hilarion, in his Dialectical
854 23| brought it about that Greek monks in the abbey should consecrate
855 24| published by Philoxenus, the Monophysite Bishop of Mabbug, and on
856 24| Antioch and leader of the Monophysites. He gives also the ceremonies
857 18| Eutyches, Dioscuros, the Monothelites, and others, into which
858 18| Euchologion published in recent months by the press of the same
859 44| such as Azorius, Instit. Moral., vol. 1, bk. 5, chap. 11,
860 44| and Baldellus, Theologia Morali, vol. 1, bk. 5, disp. 41,
861 29| year as viaticum for the mortally ill who request Holy Communion.
862 4 | Latin rite with the sole motivation of zealously spreading religion
863 35| Sylvester and Martin on the Mountains and is now Bishop of Tusculum
864 42| Easter and of the other moveable feasts, or whether they
865 9 | dearest son in Christ, We are moved by your prayer and grant
866 3 | the Roman, Ambrosian, and Mozarabic rites, as well as the special
867 23| constitution 33, Inter multa, sect. Ut autem, Our Bullarium,
868 46| teachers in addition to Church music." ~~But whenever the Orientals
869 26| the face of so mighty a mystery. Pope Benedict XIII gave
870 31| Praesanctificatorum, p. 1531, n. 1). ~~
871 28| exorcizandi aquam in Epiphania, Naples, 1719. The latter writer (
872 31| his prolegomena to Gabriel Naud, de Missa Praesanctificatorum,
873 23| priests in Italy and the nearby islands observe their own
874 36| travelling as far as the nearest Latin church. Latin priests
875 35| the vestments and other necessities for celebrating Mass according
876 17| heresies and other matters needful for those districts." ~~
877 15| they correct what clearly needs correction, but states at
878 47| it is practiced among the neighboring peoples of the Greek rite." ~~
879 28| to Fornarius, Bishop of Nerita, on this topic of the blessing
880 28| of God, De ritu Ecclesiae Neritinae exorcizandi aquam in Epiphania,
881 9 | Jacobites, Maronites and Nestorians. He commanded him especially
882 18| errors of Arius, Macedonius, Nestorius, Eutyches, Dioscuros, the
883 | Next
884 25| Holstenius, writing to Bertoldus Nimissius, relates that he gave the
885 29| Mass ~~Pope Gelasius in his ninth letter (chap. 26) to the
886 36| constitution 43, Imposito nobis (Bullarii nostri, vol. 3). ~~
887 | none
888 47| the Greek rite." ~~It is nonsensical to affirm that a dispensation,
889 45| Pope, and Cardinal Henricus Norisius, who was famous in learned
890 41| document beginning Provisionis nostrae and can be found on page
891 25| Leo Allatius in his first note in de Ecclesiae Occidentalis,
892 29| Lupus rightly observes (Notes ad Trullanum, canon 81).
893 27| as this Apostolic See has noticed that a dangerous or unfitting
894 28| observes this in his in notis ad Euchologium, p. 109,
895 16| subject of Greek Rites. Notwithstanding this confirmation, these
896 33| rite which maintain and nourish them in holy unity. ~~
897 35| bystanders on account of the novelty of the event. These matters
898 34| constitution 21, Providentia (Bull. novi, vol. 4, pt. 2, Rome). He
899 14| their oriental rites (in novo Bullario, vol. 4, pt. 3,
900 | nowhere
901 29| Orientalium sub specie unica num, no. 7. Pope Innocent IV
902 19| John Chrysostom, Gregory of Nyssa, and John Damascene; with
903 45| Mass on the feast days of obligation in the Gregorian calendar." ~~
904 47| the east and of how its obligations have always been strictly
905 25| observance of the Greek rite is obligatory. Leo Allatius affirms this
906 39| with a wicked desire of obtaining offerings, but not the actions
907 34| particular circumstances of this obviously unique case show clearly
908 20| particular circumstances occasion the giving of a dispensation (
909 41| their own rite. On several occasions Greeks were deprived of
910 25| Arcudius in in Concordia Occidentali, et Orientali in Sacramentorum
911 28| originated in a miracle which occurred in Constantinople in the
912 31| evident examples of this occurrence above, in mentioning the
913 27| 27. Such occurrences - and many could be recalled -
914 9 | correcting all wrongs and offenses done by Latins and by strictly
915 39| wicked desire of obtaining offerings, but not the actions of
916 33| consuetudine; chap. Quoniam: de Officio Judic. Ordinar.; and the
917 22| dist. 31 and chap. Cum olim, de Clericis Conjugatis).
918 30| phrase, however, it its ommission would cause scandal, if
919 46| calendar until a more favorable opportunity developed for introducing
920 25| the Ethiopian church (in Opusculis Graecis, ac Latinis of Leo
921 22| Hilarion, in his Dialectical Oration, says: "I have written this
922 20| were married before being ordained. But Pope Nicholas V carefully
923 15| not denied the faculty of ordaining men of their own nation
924 33| Quoniam: de Officio Judic. Ordinar.; and the Decretal of Honorius
925 25| both on feast days and ordinary days and as viaticum for
926 23| Praefatione ad Maronitarum Ordinationes, and from the Bibliotheca
927 38| church, except at priestly ordinations performed by the bishop
928 33| secundum: de temporibus Ordinationum; in the decretal of Innocent
929 30| by Echardus, Scriptorum Ordinis Sanai Dominici, vol. 1,
930 24| well as in the old Roman ordo and in the Greek Euchologies,
931 1 | Missionaries Assigned to the Orient. ~~Beloved Sons, We give
932 29| treatise, de Communione Orientalium sub specie unica num, no.
933 45| decided in accordance with the original proposals that the Armenian
934 28| Chrysostom. This prayer originated in a miracle which occurred
935 30| those additions which are orthodox and express more plainly
936 30| remove doubts about their orthodoxy, "to make a definite trial
937 | Otherwise
938 9 | Pope's letter to Cardinal Otho of Tusculum, Legate of the
939 9 | Church permits. However, We ought not - nor do We wish to -
940 | Ours
941 7 | churches, both inside and outside Rome, none of these has
942 17| tirelessly attempted to overcome the heresies which gave
943 6 | every care was taken to overthrow all errors opposed to the
944 3 | instance of its Secretary, R.P.D. Carolus Augustinus Fabronus,
945 30| these popes to this affair, Pachymeres, who was then writing the
946 44| gentlemen who met in the palace of Cardinal Pamphilius,
947 26| the Melchites of Syria and Palestine should be forbidden to add
948 44| in the palace of Cardinal Pamphilius, later Pope Innocent X,
949 37| Christiana; Beveregius, ad Pandectas Canonum; and Goarius in
950 39| letter to Joannes Morinus. Paracclesiae are oratories beside the
951 39| the Greeks began to set up Paracclesias. These are mentioned by
952 17| Faith by Orientals ~~17. Passing by these questions, We will
953 31| vestments, chalices, and patens (Patriarch Peter in two
954 6 | followed and still follow the path We have explained just above.
955 22| befits the gentleness and patience of the Apostolic See to
956 28| on the authority of St. Paulinus' Epistola ad Severum) relates
957 28| 2, and Fr. Sebastianus Paulus of the Congregation of the
958 29| Lord's Supper, there is peformed the ceremony of consecrating
959 25| greater feasts, at Easter, Pentecost, and Christmas, they are
960 48| destruction, of different peoples-in short, that all may be Catholic
961 | perhaps
962 36| depriving the Latins for long periods of Mass celebrated in the
963 40| that this practice would permanently prevent Latin priests from
964 30| question is whether it is permissible to add the phrase "and from
965 19| truth (see Schelestratus De perpetua consensione Orientalis Ecclesiae
966 5 | themselves; when tribulation and persecution come on account of the word,
967 29| not to the three divine persons, and so avoided all suspicion
968 19| timely effort must be made to persuade them that they will be confirmed
969 47| this argument were at all persuasive it would lead to an absolute
970 45| April 10 concerning the petitions made to him by Armenians
971 24| ceremony as it was published by Philoxenus, the Monophysite Bishop
972 41| Otherwise more disputes which so plagued Our two predecessors Leo
973 30| orthodox and express more plainly some point of faith implied
974 18| See has certainly never planned or striven for. ~~
975 29| all its rashness could not plausibly refer to Christ alone a
976 4 | and performing a good work pleasing to God. We have thought
977 45| would be allowed at the good pleasure of the Apostolic See with
978 30| the Greeks; the suitable pledge of this would be for them
979 18| religion has ever been to pluck completely from their minds
980 13| const. no. 75, Romanus Pontifex). ~~
981 37| several times during the pontificates of Clement XI, Benedict
982 38| and by Georgius, Lyturgiae Pontificiae, vol. 2, p. lf, and vol.
983 30| 9, p. 305D). The latter position was taken by Pope Nicholas
984 27| For the Apostolic See possesses the preeminent right to
985 41| priests) sometimes take possession of the altars of parish
986 4 | to treat as briefly as possible in this encyclical letter
987 26| forbade Ruthenian priests to pour warm water into the chalice
988 26| rite in which the priest pours a little warm water into
989 28| latter writer (part. 3, pp. 177 ff) gives bishops an
990 23| This is clear from Morinus, Praefatione ad Maronitarum Ordinationes,
991 31| to Gabriel Naud, de Missa Praesanctificatorum, p. 1531, n. 1). ~~
992 9 | Daniel, King of Russia, praises the particular devotion
993 45| Armenians for permission to pray for the Armenian patriarch
994 3 | nation in matters of fasts, prayers, ceremonies, and suchlike
995 45| the Faith on the matter of praying for the Armenian Patriarch
996 30| Brother Simon of the Order of Preachers to Crete in the capacity
997 16| constitutions of the popes who preceded Us or from the decrees of
998 10| followed this praiseworthy precedent in 1340 when he included
999 16| detract from their full precise observance." ~~In the earlier
1000 27| Apostolic See possesses the preeminent right to decide what rituals
|