1009-draw | drawi-preem | prefa-zeal
Chapter
1001 43| Bucherius writes in the preface to his Commentario de doctrina
1002 35| appropriate steps with guards and prefects of the sanctuary to prevent
1003 16| Italo-Greeks is not intended to prejudice any rights of the Oriental
1004 18| Our pontificate Cardinals, Prelates, theologians, and men trained
1005 14| Clement VIII. The decree prepared by the Ruthenian archbishops
1006 22| of the Copts, whose rite prescribes that Confirmation should
1007 48| great desire is for the preservation, not the destruction, of
1008 39| offer a private Mass, while preserving the custom of offering only
1009 24| Patriarch of Antioch and presided over by Fr. Jerome Dandin
1010 18| in recent months by the press of the same Congregation. ~~
1011 45| question by since there is no pressing need to discuss it at present.
1012 30| are contrary to the Faith, presumptuous, and at variance with general
1013 33| be made"; therefore the prevailing practice should continue,
1014 29| even if they already were prevalent among them, whenever it
1015 25| that they should not be prevented, but the laity should be
1016 36| period because their business prevents them from travelling as
1017 41| 41. The previous statements show clearly
1018 6 | beatific vision and of the primacy of the Roman Pontiff; in
1019 44| and ordered Patriarchs, primates, archbishops, bishops, and
1020 27| to abandon, without Our prior consent, the rite they used
1021 37| pt. 1, chap. 2 de Missa Privata in Ecclesia Latina). On
1022 28| ceremony. He died in 646. So probably this ceremony came to the
1023 30| the Holy Spirit does not proceed from the Father and the
1024 30| confess that the Holy Spirit proceeds from the Father and the
1025 15| other respects. It also proclaims that laws affecting Italo-Greeks
1026 19| conversione omnium gentium procuranda>, bk. 7, chap. 2). ~~Thirdly
1027 34| since they are bound to profess the Greek and Maronite rite
1028 18| which they observed and professed before the schism and the
1029 30| true Catholic accepts and professes this. ~~Granting that this
1030 32| Apostolic Constitutions prohibit those who convert Orientals
1031 32| Apostolic See allows and prohibits trying to make converts
1032 31| ciborium (Leo Allatius in his prolegomena to Gabriel Naud, de Missa
1033 45| on the same day: "After prolonged consideration of the subject
1034 30| and was not abiding by the promises he had made in establishing
1035 29| Fuller, surnamed Gnaphaeus, a promoter of the heresy of the Apollinarists
1036 35| fully discussed in the edict promulgated at Our command on February
1037 30| necessary to obtain unambiguous proof of the correctness of their
1038 45| accordance with the original proposals that the Armenian Catholics
1039 10| accordance with the arrangement proposed by Pope Alexander, and accepted
1040 11| the Roman Church gladly proposes that the Greeks observe
1041 46| good reason to fear riotous protests if the use of the new calendar
1042 34| in his constitution 21, Providentia (Bull. novi, vol. 4, pt.
1043 24| no. 13). We made the same provision in Our constitution for
1044 41| in the document beginning Provisionis nostrae and can be found
1045 12| Palaeologus accepted it with the proviso "that no changes should
1046 30| 1, no. 12) were right to prudently decree, in order to remove
1047 14| Ruthenians followed in the divine psalmody, the sacrifice of the Mass,
1048 27| the intervention of the public authority of the supreme
1049 6 | would accept the dogma of purgatory, of the beatific vision
1050 22| Our constitution 129 (Eo quamvis tempore in Our Bullarium
1051 33| Innocent III, see chap. Quanto: de consuetudine; chap.
1052 39| concelebration as an argument for questioning whether there is any place
1053 31| Innocent 111 in his letter Quia Divinae Sapientiae bonitas
1054 19| particularly his treatise De quibusdam locis, chap. 9, at end). ~~
1055 33| de consuetudine; chap. Quoniam: de Officio Judic. Ordinar.;
1056 30| his Graeciae Orthodoxae, quoted by Allatius, p. 537, and
1057 3 | instance of its Secretary, R.P.D. Carolus Augustinus
1058 5 | to destroy the union by raising his voice against it, than
1059 16| pretext or authority or rank even of a patriarch or a
1060 21| not to encourage anyone rashly to transfer to the Latin
1061 29| the human mind for all its rashness could not plausibly refer
1062 18| discussion. We Ourselves read the discussions and weighed
1063 48| imparting to its every reader the Apostolic Blessing. ~~
1064 29| always have the Eucharist ready for the sick, but that they
1065 17| errors, to find out if they really belong in union with the
1066 20| which they were born and reared for foreign rites. Even
1067 47| from fish. So the seemingly reasonable suggestion is made that
1068 20| Latin rite, and sometimes he receives an additional dispensation
1069 20| constitution in Bullarii recenter Romae editi, vol. 3, part
1070 37| Marinus de Templis Graecorum recentiorum, no. 2 states with certainty
1071 25| 6, no. 15, forbids the reception of Communion under both
1072 30| this particular custom of reciting the Creed with its addition
1073 30| and the Son and that they recognize the Church's power of making
1074 36| this point a difficulty was recognized in that Greek altars have
1075 16| the Church, rather than to reduce them to the form of the
1076 19| Thomas of Jesus rightly reflects: "It must also be shown
1077 19| unity of the Church and for refusing the pope the respect and
1078 9 | regards the Greeks of those regions, whatever their affiliation,
1079 2 | them do not observe this regulation. This is not from any contempt,
1080 22| accuse the Latin church of rejecting marriage simply because
1081 17| this profession contains a rejection of many heresies and other
1082 14| printed at Rome in 1742, relate several deeds of this pope
1083 28| earthquakes ceased, as is related by Nicephorus, bk. 14, chap.
1084 29| Trullanum, canon 81). After relating that the addition to the
1085 47| whenever they wanted to relax the ancient harshness of
1086 47| that this innovation and relaxation of rigorous abstinence tends
1087 32| additional points which are quite relevant to the questions raised
1088 36| consecrated by the bishop with relics of the saints at the corners.
1089 39| actions of men who with religious piety celebrated private
1090 28| Divinis Officiis, chap. 14 (relying on the authority of St.
1091 34| appeared necessary, while remaining at liberty to return to
1092 24| fathers of Trent wisely remarked (session 21, chap. 4). Among
1093 41| accompanied by appropriate remedies. ~~
1094 15| 15. It is proper here to remember the churches which in later
1095 16| although they restrained or removed by their decrees some Greek
1096 27| Oriental rite to the Latin rite removes all the prescriptions of
1097 35| This is attested by the renowned Flaminius Cornelius Scriptor,
1098 37| they consider it wrong to repeat the Sacrifice in the sanctuary
1099 24| difficulties which arose repeatedly from offering the Eucharist
1100 31| will refrain from useless repetition, merely recalling here what
1101 25| Among the statements requested by Pope Gregory XIII from
1102 31| vestments of the Maronites have resembled exactly the vestments prescribed
1103 29| ceremony. "They should not reserve for a year the Eucharist
1104 45| bishops in whose dioceses they reside, to adopt the new calendar (
1105 36| from their own place of residence. So to avoid depriving the
1106 44| a future council." This resolution is reported by Verricellus,
1107 43| that finally the matter was resolved in all its details in the
1108 15| and unshaken in all other respects. It also proclaims that
1109 5 | after almost two centuries' respite, had been renewed by Michael
1110 37| They always received the response that no changes were to
1111 37| the main altar from the rest of the church. ~~At this
1112 7 | Cerularius, the impious restorer of the schism, commanded
1113 14| this pope which aimed at restoring the Copts and Armenians
1114 21| give this permission with restraint to certain specified individuals,
1115 20| attracted by the freedom retained by the Greeks for priests
1116 35| union with the Latin Church retreated to Venice and remained there.
1117 48| this encyclical letter to reveal the bases of the answers
1118 11| sent to Constantinople, revealed his mind in the following
1119 5 | the Roman Church and in revealing to them the errors of their
1120 12| since We do not intend to review in particular detail the
1121 43| the Pope the question of revising the calendar, and that finally
1122 47| Apostolic See, We expressly revoke them by Our authority. We
1123 44| This papal constitution revoked the old calendar and ordered
1124 34| vol. 4, pt. 2, Rome). He revokes absolutely all faculties
1125 47| earlier state of affairs by revoking the concessions of Patriarch
1126 22| Apostles (see Hincmar of Rheims, Operum, vol. 2, letter
1127 47| innovation and relaxation of rigorous abstinence tends to the
1128 28| admonition not to give cause for rioting by attempting to abolish
1129 3 | Church is composed of four rites-Greek, Armenian, Syriac, and Coptic;
1130 28| of the Mother of God, De ritu Ecclesiae Neritinae exorcizandi
1131 5 | the seed which fell on a rock produced no fruit since
1132 20| constitution in Bullarii recenter Romae editi, vol. 3, part 3, p.
1133 13| vol. 2, const. no. 75, Romanus Pontifex). ~~
1134 35| until the Greeks' numbers rose and another church in addition
1135 32| mentioned the stringent rules to be followed by missionaries
1136 14| was caused by a widespread rumor that the union had put an
1137 28| in the fifth century. St. Sabas mentions it in his Typico,
1138 25| Occidentali, et Orientali in Sacramentorum administratione, bk. 3,
1139 36| bishop with relics of the saints at the corners. For this
1140 30| Echardus, Scriptorum Ordinis Sanai Dominici, vol. 1, p. 762).
1141 44| work on de Canonizatione Sanct., bk. 2, chap. 38, no. 15. ~~
1142 28| of Cardinal Sanctorius of Sancta Severina written in 1580
1143 24| appearance of wine" (chap. 12, Sanctissimo Eucharistiae Sacramento,
1144 28| quotes the letter of Cardinal Sanctorius of Sancta Severina written
1145 28| Proclus, the whole people sang it with devotion and the
1146 31| his letter Quia Divinae Sapientiae bonitas to Patriarch Jeremiah
1147 22| consists of men who are not satisfied with the concessions made
1148 35| the celebration of Mass to satisfy their piety, even though
1149 31| the Lenten fast, except on Saturdays, Sundays, and the feast
1150 5 | stumble at once." Thus, scarcely had Mark, Archbishop of
1151 43| was a Jesuit priest with scientific talents who contributed
1152 35| renowned Flaminius Cornelius Scriptor, Venetarum Ecclesiarum,
1153 30| and confirmed by Echardus, Scriptorum Ordinis Sanai Dominici,
1154 18| The work was revised scrupulously to avoid the slightest injury
1155 2 | individuals to eat fish in a season of fasting, provided that
1156 28| chap. 4, no. 2, and Fr. Sebastianus Paulus of the Congregation
1157 19| it very easy to return. Secondly, it can be seen that there
1158 23| Sacramento Eucharistiae, in the section on unleavened bread). ~~
1159 21| case of the transference of secular or regular clergy. If lay
1160 33| III in Gonzales, chap. Cum secundum: de temporibus Ordinationum;
1161 18| concern of the popes in securing the return of Greeks and
1162 5 | s Gospel, chap. 13, the seed which fell on a rock produced
1163 2 | weakness and in part from seeing that Latin Catholics have
1164 47| forbidden to Latins could seek a dispensation to allow
1165 | seem
1166 47| refrain from fish. So the seemingly reasonable suggestion is
1167 | seems
1168 27| whenever the Apostolic See sees Orientals or Greeks eager
1169 34| 1705 (Epistolar. et Brev. selectior, ejusdem Pontificis typis
1170 39| Lutherans were careful to send the Augsburg Confession,
1171 23| Bibliotheca Orientali Assemani senioris, vol. 1, p. 410. It was
1172 29| They were approved in this sense by the whole Council of
1173 19| This See has been able to separate the weeds from the wheat
1174 22| conferred in the Latin rite separately from Confirmation." ~~
1175 37| Bema or enclosure which separates the main altar from the
1176 24| 18 September 1596 under Sergius Patriarch of Antioch and
1177 29| Women should not dare to serve at the altar; they should
1178 35| their rite, as well as a server from their own people; they
1179 28| part of the Good Friday service in every Latin church until
1180 45| they should refrain from servile works and be required to
1181 29| been introduced of women serving the priest at the celebration
1182 24| of Trent wisely remarked (session 21, chap. 4). Among the
1183 9 | entrusted with the authority to settle some disputes which had
1184 41| the Latin churches, Our severe complaints will be accompanied
1185 28| Cardinal Sanctorius of Sancta Severina written in 1580 to Fornarius,
1186 47| strictly observed despite their severity. To avoid excessive length,
1187 28| St. Paulinus' Epistola ad Severum) relates that the Cross
1188 24| from the ancient Ritual of Severus, Patriarch of Antioch and
1189 30| in the Creed because they shared the false view that the
1190 14| union was in existence. ~~Shortly afterwards a disturbance
1191 23| the method of making the sign of the Cross (Clement Galanus,
1192 26| in Rome. The warm water signified the warmth of faith which
1193 3 | the Latin or Roman Church signifies the Roman, Ambrosian, and
1194 29| cannot be daringly twisted to signify Christ alone." ~~St. Gregory
1195 26| that Cardinal Humbertus of Silva Candida had vigorously attacked
1196 30| III, when he sent Brother Simon of the Order of Preachers
1197 22| church of rejecting marriage simply because it requires celibacy
1198 28| he had heard the angels singing the trisagion. At the bidding
1199 23| Our constitution no. 31, Singularis (Bullarium, vol. 1). We
1200 23| Gregory, Patriarch of Sis, certainly states that this
1201 41| Constitutions, but also because the situation calls for kindness, or rather
1202 25| but the laity should be slowly discouraged from communicating
1203 28| They suddenly saw a boy snatched up to heaven; when he was
1204 20| priest there enters the Society of Jesus, he is given a
1205 4 | the Latin rite with the sole motivation of zealously
1206 28| Holy Thursday with great solemnity in the Vatican Basilica. ~~
1207 14| printed in the Greek Manual, solemnly declared his will in the
1208 36| rite, there was only one solution: for Latin priests to celebrate
1209 1 | to the Orient. ~~Beloved Sons, We give You Greeting and
1210 24| Eucharist to infants as soon as they are baptized and
1211 19| accepted these errors as some sort of pretext for leaving the
1212 22| Nevertheless, incredible though it sounds, some Greeks and Orientals
1213 30| same manner. Although the sources are contradictory about
1214 18| Since the enemy, in order to sow weeds among the wheat, has
1215 28| said in all churches of Spain or Galicia in accordance
1216 15| ordain Italo-Greeks and spare those who lived far from
1217 23| Bullarium, vol. 1). ~~Generally speaking, Italian Greek priests in
1218 29| Communione Orientalium sub specie unica num, no. 7. Pope Innocent
1219 21| with restraint to certain specified individuals, but never to
1220 25| there is great danger of spilling if the chalice is used" (
1221 25| We decree that the use of spoons at Communion should be absolutely
1222 4 | motivation of zealously spreading religion and performing
1223 28| faithful are permitted to be sprinkled with this holy water. ~~
1224 19| their Fathers, especially SS. Cyril, John Chrysostom,
1225 23| their own rite, as We have stated in Our constitution, Etsi
1226 32| missionary priest at Balsera by stating that "no changes should
1227 36| the sacrifice on our altar stones. This matter is treated
1228 3 | Church. The complete and straightforward observance of this decree,
1229 41| on feast days. "Under a strange inspiration, they (the Latin
1230 21| the Latin rite. We give strict orders to all missionaries
1231 32| Also it has mentioned the stringent rules to be followed by
1232 45| Still its adoption is not so stringently insisted on that no room
1233 18| certainly never planned or striven for. ~~
1234 35| then was titular priest of Sts. Sylvester and Martin on
1235 19| east now. Consequently the study of those books will be beneficial. ~~
1236 5 | account of the word, they stumble at once." Thus, scarcely
1237 28| the Vatican Basilica. ~~Suarez, Bishop of Vasionum and
1238 22| requires celibacy of its subdeacons, deacons, and priests in
1239 12| of the Roman pontiffs in subsequent centuries, We shall touch
1240 26| against the rite lacked substance. Still the fathers of the
1241 19| the first place this gives substantial hope that when they are
1242 47| risk of scandal, and to substitute another pious work for abstinence
1243 47| Brief to the Patriarch who succeeded Peter on March 9, 1610,
1244 31| consequence this pope and his successors sent them gifts of holy
1245 3 | prayers, ceremonies, and suchlike from the prescriptions of
1246 28| violent earthquakes. They suddenly saw a boy snatched up to
1247 31| into as many pieces as will suffice for celebrating the Mass
1248 9 | together with his Latin suffragans not to disturb or harass
1249 12| several main incidents which suggest clearly that while they
1250 2 | custom. Accordingly, he suggested that it would be appropriate
1251 47| the seemingly reasonable suggestion is made that missionaries
1252 16| Council. He thought the suggestions of the fathers of this synod
1253 24| some Greeks in his time (Summa Th. 3, qu. 70, art. to the
1254 10| commanded the Latin bishops to summon Greek clerics to their synods.
1255 5 | nothing. Subsequently Urban II summoned the Greeks to the council
1256 25| solemn feast days and every Sunday in Advent and Lent, following
1257 31| fast, except on Saturdays, Sundays, and the feast of the Annunciation
1258 26| and ordered sent to the superiors of missions in the Holy
1259 29| in memory of the Lord's Supper, there is peformed the ceremony
1260 7 | Leo IX Supported Greek Church in 11th Century ~~
1261 19| Fathers, which strongly supports our Catholic doctrine and
1262 27| public authority of the supreme head of the universal Church,
1263 29| Church. Peter the Fuller, surnamed Gnaphaeus, a promoter of
1264 11| of the Orientals has not survived, it may rightly be taken
1265 30| this when it had grounds to suspect that they were unwilling
1266 11| the eastern legates had sworn to, in order that the emperor
1267 26| Syntagmate Alphabetico, chap. 8 (Synodicon Graecorum, vol. 2, p. 153),
1268 26| explains its meaning in his Syntagmate Alphabetico, chap. 8 (Synodicon
1269 26| whether the Melchites of Syria and Palestine should be
1270 3 | four rites-Greek, Armenian, Syriac, and Coptic; all these rites
1271 17| the Patriarch of Antioch, Syriacus of Hierapolis, and the Archbishop
1272 23| confirmed either expressly or tacitly by the Apostolic See. To
1273 43| Jesuit priest with scientific talents who contributed greatly
1274 31| peoples. So to complete the task which We have begun, We
1275 46| use of this calendar be taught to the boys in every church
1276 20| Chaldaean rite in order to teach this rite to the students
1277 20| this church is mother and teacher of the other churches, the
1278 46| in every church by their teachers in addition to Church music." ~~
1279 44| first, on the subject of teachings of the faith; second, if
1280 1 | city. Because they have no temple of their own, they come
1281 37| letter to Joannes Marinus de Templis Graecorum recentiorum, no.
1282 22| constitution 129 (Eo quamvis tempore in Our Bullarium vol. 1): "
1283 33| chap. Cum secundum: de temporibus Ordinationum; in the decretal
1284 43| Commentario de doctrina temporum: "At the bidding of Pope
1285 47| that Orientals are easily tempted to eat fish themselves by
1286 47| relaxation of rigorous abstinence tends to the excessive harm of
1287 9 | 1247, no. 29.) Such is the tenor, too, of the same Pope's
1288 28| it with devotion and the terrifying earthquakes ceased, as is
1289 24| Greeks in his time (Summa Th. 3, qu. 70, art. to the
1290 39| commentary on it written by Theodore Balsamon, both the rite
1291 29| were crucified for us" (Theodorus Lector, Collectanear, bk.
1292 28| the fifth century. Emperor Theodosius, Patriarch Proclus, and
1293 44| 11, qu. 7; and Baldellus, Theologia Morali, vol. 1, bk. 5, disp.
1294 46| this matter, nor did the theologian appointed to investigate
1295 29| Apollinarists who are called Theopaschites, attempted to add to the
1296 | thereupon
1297 40| altar built, as Goarius thinks, for Latin priests, and
1298 19| procuranda>, bk. 7, chap. 2). ~~Thirdly and finally, from what has
1299 34| services in accordance with it thoughout their lives. The particular
1300 28| Basilica, have each published a thoughtful treatise elucidating this
1301 28| from the destruction which threatened them from violent earthquakes.
1302 29| the earthquakes which were threatening Constantinople. They were
1303 38| But this rite continues to thrive in the Oriental Church,
1304 7 | observing the Latin rite thrived in Constantinople, Alexandria,
1305 | through
1306 | Thus
1307 17| pontiffs have carefully and tirelessly attempted to overcome the
1308 23| century in the time of King Tiridates, he won the martyr's crown.
1309 35| Antonio Guadagni, who then was titular priest of Sts. Sylvester
1310 34| previously been granted to-some priests. Our constitution
1311 27| confirmed this practice by toleration and approval. ~~
1312 18| Prelates, theologians, and men trained in the languages of the
1313 21| Latin to the Greek rite. Transferrals in the opposite direction
1314 34| Rome who became Jesuits and transferred from the Greek to the Latin
1315 22| is truly present" (Latin translation of the Greek by Leo Allatius
1316 28| this holy water. ~~On the transmission of this rite from the Oriental
1317 29| alone by the holy angels and transmitted to the Church by God Himself
1318 19| Lutheranos, the chapter De transubstantiatione, p. 717, vol. 2, of Actorum
1319 36| priests could not easily travel to the few Latin churches
1320 36| business prevents them from travelling as far as the nearest Latin
1321 4 | Our mind on writing) to treat as briefly as possible in
1322 36| altar stones. This matter is treated in full in Our constitution
1323 40| deal with the best way of treating Italian Greeks, and in this
1324 30| years earlier (Gregory of Trebizond, epistola ad Cretans, in
1325 30| orthodoxy, "to make a definite trial of the faith and opinion
1326 5 | roots in themselves; when tribulation and persecution come on
1327 30| of this point involves a triple aspect, and so is dealt
1328 29| rightly observes (Notes ad Trullanum, canon 81). After relating
1329 22| has been said, Christ is truly present" (Latin translation
1330 32| See allows and prohibits trying to make converts abandon
1331 35| sanctuary to prevent riotous tumults among the bystanders on
1332 30| which had fallen to the Turks two years earlier (Gregory
1333 19| abolished and any consequent turning away from the Roman church,
1334 40| altar which cannot be used twice on the same day for the
1335 29| hymn cannot be daringly twisted to signify Christ alone." ~~
1336 28| Sabas mentions it in his Typico, the Order of saying the
1337 34| selectior, ejusdem Pontificis typis editor, p. 205). ~~
1338 30| thought necessary to obtain unambiguous proof of the correctness
1339 36| to show the necessity of unanimity and benevolence among Catholics
1340 14| it is not the intention, understanding, or will of the Roman church
1341 6 | that the Roman Pontiffs, undeterred by past fruitless attempts,
1342 27| noticed that a dangerous or unfitting rite has made its way into
1343 39| private Masses have remained unharmed in the Oriental Church.
1344 29| Communione Orientalium sub specie unica num, no. 7. Pope Innocent
1345 18| that this rite remained unimpaired and entire. This course
1346 34| circumstances of this obviously unique case show clearly enough
1347 27| the supreme head of the universal Church, the Roman Pontiff. ~~
1348 | unless
1349 25| with leavened bread and unmixed wine. The wine is given
1350 15| to remain untouched and unshaken in all other respects. It
1351 14| Catholic faith, though quite unsuccessfully. But of especial interest
1352 15| Oriental rite to remain untouched and unshaken in all other
1353 30| to suspect that they were unwilling to include the addition
1354 25| this rite has been strongly upheld. Some Greeks and Orientals
1355 33| it is not difficult to uphold the decision that "no changes
1356 21| have been warned not to urge them to transfer. Permission
1357 7 | of them are advised and urged to observe it." (I Ep 9) ~~
1358 31| Therefore, We will refrain from useless repetition, merely recalling
1359 22| of the Latin church which uses unleavened bread in consecrating
1360 29| the Roman popes with their usual watchful concern opposed
1361 23| constitution 33, Inter multa, sect. Ut autem, Our Bullarium, vol.
1362 18| though previously, in their utter ignorance of the Oriental
1363 46| but this request was in vain. The articles and conditions
1364 24| at baptism to ensure the validity of their baptism and their
1365 5 | desired fruit immediately vanished. ~~
1366 30| of the Apostolic See has varied. Sometimes it allowed the
1367 28| Basilica. ~~Suarez, Bishop of Vasionum and Vicar of this Basilica,
1368 6 | question of causing harm to the venerable Oriental rite. That man
1369 35| Flaminius Cornelius Scriptor, Venetarum Ecclesiarum, Decad. 14,
1370 17| he produced his written verdict. It was subsequently approved
1371 44| resolution is reported by Verricellus, de Apostolicis Missionibus,
1372 43| of Popes St. Pius and St. Victor and of the Council of Nicea
1373 23| Abraham Echellensis, Eutychio vindicato, p. 477). Some of the Armenians
1374 9 | being disturbed by acts of violence or any harassment by fully
1375 28| which threatened them from violent earthquakes. They suddenly
1376 6 | purgatory, of the beatific vision and of the primacy of the
1377 37| Bona, on the authority of Walfrid, chap. 4, shows that there
1378 19| inferred that a missionary who wants to convert an eastern schismatic
1379 26| warm water signified the warmth of faith which should burst
1380 30| Inquisitor, commanded him to watch carefully that the Greeks
1381 29| Roman popes with their usual watchful concern opposed this error
1382 30| from Constantinople were weak in this dogma of the faith. ~~
1383 4 | to destroying or at least weakening the Oriental rite in the
1384 18| read the discussions and weighed every matter which called
1385 43| complete. Finally, after weighing all aspects of the difficulty
1386 36| in the Latin rite for the welfare of the Latins in the Ruthenian
1387 1 | journey from Babylon, a city well-known for the dealings of merchants.
1388 | whatever
1389 36| of different rites. ~~In White Russia, Ruthenian Catholics,
1390 39| approached the altar with a wicked desire of obtaining offerings,
1391 18| some men so deeply into wickedness that they have inserted
1392 27| this ritual is ancient, widely established, and either
1393 14| disturbance was caused by a widespread rumor that the union had
1394 21| Catholics used to transfer willingly from the Greek to the Latin
1395 18| clergy, the popes with timely wisdom have had new editions of
1396 45| in earlier actions, the wisest answer it has made to the
1397 12| demanded that Orientals who wished to be Catholic should embrace
1398 35| the Senate of the Pope's wishes to have a church assigned
1399 | within
1400 5 | Canterbury, was fully engaged in working for unity between them and
1401 45| should refrain from servile works and be required to hear
1402 35| other chapels, the Latins worshipped in the Latin rite. This
1403 18| others, into which they had wretchedly fallen. But the rites which
1404 28| Naples, 1719. The latter writer (part. 3, pp. 177 ff) gives
1405 37| Assemanus quotes these writers in his Biblioth. Oriental.,
1406 37| churches, and they consider it wrong to repeat the Sacrifice
1407 9 | by fully correcting all wrongs and offenses done by Latins
1408 | yet
1409 9 | not - nor do We wish to - yield to them in the slightest
1410 47| eating fish on a fast day, yielding to the weakness of their
1411 24| after baptism. Assemanus the Younger (Codicis Liturgici), bk.
1412 29| Gregory VII, with similar zeal, condemned the addition
|