16. This is
learned from the confirmation of the provincial synod of the Ruthenians which
met at Zamoscia in 1720. At that time Benedict XIII appointed Us to examine
this matter as secretary of the Congregation of the Council. He thought the
suggestions of the fathers of this synod should be approved, although they
restrained or removed by their decrees some Greek rites which were in
practice. He confirmed the synod in his apostolic brief in 1724, but added
the following statement: "However Our confirmation of this synod should
not be thought to derogate in the least from the constitutions of the popes
who preceded Us or from the decrees of the General Councils on the subject of
Greek Rites. Notwithstanding this confirmation, these rites should always
remain strong."
The same message is gathered
from many of Our own constitutions which can be found in Our Bullarium
under the general headings of the rites of the Copts, Melchites, Maronites,
Ruthenians, and Italo-Greeks and also specifically on the rites of the clergy
of the collegiate church of Messana called St. Mary's de Grafeo, and finally
on the Greek rite observed in the Order of St. Basil. In constitution 87 (Bullarii,
vol. 1) on the rites of the Greek Melchites the following passage occurs:
"So on the rites and customs of the Greek Church We have decided to
command firstly and in general that no one has been or is permitted on any
pretext or authority or rank even of a patriarch or a bishop to make any
changes or introduce anything to detract from their full precise
observance."
In the earlier constitution
57, Etsi Pastoralis, sect. 9, no. 1, the following measures are
taken in regard to Italo-Greeks: "Since the rites of the Oriental
Church, which derive mainly from the holy Fathers and tradition, have so
impressed themselves on the minds of the Greeks and of other men, the Roman
pontiffs, Our predecessors, have wisely preferred to approve and allow these
rites, in so far as they are not at variance with the Catholic faith,
dangerous to souls, or disreputable for the Church, rather than to reduce
them to the form of the Roman ceremonies etc." And sect. 9, no. 24:
"Furthermore everything which We have earlier granted, commanded, or
forbidden to Italo-Greeks is not intended to prejudice any rights of the
Oriental Greeks under their own Catholic bishops, archbishops, or patriarchs,
or any of the rites of other Christian peoples which have been approved or
allowed by the Holy See. These include all rights whether of law or custom or
other legal grounds either from apostolic constitutions or the decrees passed
by General or Special Councils or of the Congregations of the Cardinals on
the subject of the rites of the Greeks or other Orientals."
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