Chapter

 1 7 |      the plenary indulgence for sins by Urban II at the Council
 2 7 |     guard carefully against the sins which easily arise from
 3 10|        a plenary indulgence for sins was granted to all who approached
 4 10|      the fullest forgiveness of sins to all who confessed with
 5 11|       freedom from many serious sins which encumber the soul.
 6 12|      they will be cleansed from sins and fulfill their ministry
 7 12|    penalties of past or present sins by thronging to these places.
 8 12|   places cleanses them of their sins" (Harduin, tome 4, p. 1039).
 9 12|        who have confessed their sins and have been advised by
10 13|      temporal punishment due to sins to the extent granted and
11 13|    power both of absolving from sins and of dispensing from certain
12 14|        punishment due to actual sins–sin by means of the sacrament
13 14|  punishment due to their actual sins as corresponds to the indulgence
14 15|      crimes to My people, their sins to the house of Jacob".
15 15|         loss of the soul unless sins are destroyed by means of
16 16|        confess again their past sins in the sacrament of Penance
17 16|     general confession of their sins. "Although it is not necessary
18 16|   necessary to confess the same sins twice, still We consider
19 18|         gather together all the sins of one's life-will only
20 19|       has completed the list of sins. Such a procedure is, of
21 19|        the circumstances of the sins but also the character and
22 19|       one who has committed the sins; then the minister can prescribe
23 19|      kind, and circumstances of sins, the priest should prudently
24 19|       has not confessed certain sins, whether from forgetfulness
25 19|        Isidore the ignorant man sins every day and does not know
26 20|      know certain actions to be sins, although he should know
27 20|     hear no self-accusation for sins which are public knowledge,
28 20|       function by absolving the sins which the penitent tells
29 22|   occasion of sin or to abandon sins in other ways and to change
30 22|         when burdened with many sins, they should exhort them
31 22|   explain the vileness of their sins in order, of course, that
32 22|  separating a penitent from his sins. For the hearers of sermons
33 22| palliation of or excuse for his sins. Confessors should not reply
34 22|     accordance with the kind of sins and the means of the penitents.
35 22|        can avoid sharing in the sins of others by perhaps overlooking
36 22|       perhaps overlooking their sins and dealing too leniently
37 22|     chastisement for their past sins. For, as the ancient Fathers
38 22|    formerly laid down for these sins. The penitent as a result
39 22|      have suffered for the same sins if he had approached a confessor
40 24|     general confession of their sins, but also in the many confessions
41 24|       are burdened with serious sins. So in the sacred forum
42 24|       to the seriousness of the sins in accordance with the canons
43 24|       be for you a remission of sins, an increase of grace, and
44 25|    complete confession of their sins and by the sacrament of
45 25|         a salutary expiation of sins, saying: "Be sanctified,
46 27| repentant, have confessed their sins, and been refreshed by holy
47 27|   satisfaction to God for their sins". But We also added the
48 27|         to God who punishes our sins. Indeed since men are wholly
49 27|    repentance to atone for past sins, even though hopefully the
50 27|     hopefully the fault of past sins and their punishment has