Chapter

 1 1 |          Secular and Regular, of the Greek Rite Who Enjoy Favor and
 2 1 |           the work of correcting the Greek Euchologion is now completed.
 3 2 |              he had been informed by Greek Uniate inhabitants of this
 4 2 |            had been published by the Greek schismatics; he asked at
 5 3 |         wrote in a discussion of the Greek Euchologion: "I could relate
 6 5 |      Euchologia. He is expert in the Greek language, outstanding in
 7 5 |              scholars and experts in Greek affairs; with Leo Allatius,
 8 5 |             France and published the Greek Euchologion together with
 9 6 |           manuscript examples of the Greek Euchologion are preserved
10 6 |      Congregation who are skilled in Greek usage. Moreover there was
11 7 |             one desires to judge the Greek rites correctly. For it
12 7 |             judgments concerning the Greek Rites solely on the basis
13 7 |             they are uninstructed in Greek customs, and do not know
14 7 |             everything in the sacred Greek rites which they discover
15 9 |            start of the Euchologion, Greek priests should be advised
16 11|         Latin Church. As regards the Greek Church, Cardinal Bona says
17 11|              it was customary in the Greek Church to commemorate the
18 11|              was then condemned. The Greek church accepted this condemnation
19 13|              finally accepted by the Greek Church, this practice was
20 13|           was definitely in force in Greek churches many centuries
21 13|          This letter is published in Greek and Latin by Joannes Baptista
22 13|           this is that the Latin and Greek churches agree in recognizing
23 14|           return in company with his Greek subjects to unity and concord
24 14|             establish a union of the Greek Church with the Latin. Because
25 14|   deliberations of the issues by the Greek and Latin fathers, the wall
26 16|              16. Constantine was the Greek emperor after John Palaeologus.
27 16|          diptychs and that the whole Greek church prayed for him expressly
28 17|            this Admonition, Catholic Greek Oriental bishops were careful
29 17|            should see to it that the Greek priests subject to them
30 18|         mentioned above, obliges the Greek priest during Mass, after
31 21|              Therefore these Italian Greek priests, in offering the
32 22|             an ancient custom in the Greek church. Theodorus Balsamon
33 22|     established practice that in the Greek liturgy the priest prays
34 28|             kings in the text of the Greek Euchologion. But it is worth
35 28|            worth remarking that when Greek Catholics were asked if,
36 28|              says that when he asked Greek Catholics whether they intended
37 29|            of the new edition of the Greek Euchologion is expressed
38 35|              extremely odious to the Greek church. It would also be
39 35|              as much as possible the Greek rite in the Greek church.
40 35|       possible the Greek rite in the Greek church. Such a course would
41 37|             The condemnation of this Greek rite is unnecessary also
42 38|          levelled by Arcudius at the Greek bishops of his day. He stated
43 38|             of worldly censure. "The Greek bishops could and should
44 41|            for many centuries in the Greek Church. In fact, when it
45 46|              of certain rites of the Greek church, such as the blessing
46 46|            should be struck from the Greek Euchologion which apparently
47 46|              quoted above which warn Greek priests not to confer the
48 48|        Arcudius, moreover, refers to Greek priests who impose this
49 50|            for many centuries in the Greek church no evidence is to
50 50|        statement he cites the modern Greek theologians, Simeon of Thessalonica,
51 50|             in earlier centuries the Greek church did include the imposition
52 50|   Confirmation does not exist in the Greek church because it does not
53 51|   disagreement between the Latin and Greek churches derives from the
54 51|   Confirmation does not exist in the Greek Church. For this opinion
55 51|             practice as found in the Greek Rituals which make no reference
56 52|              p. 35. ~Likewise in the Greek church the sacrament of
57 54|     sacrament of confirmation in the Greek church, according to the
58 55| Constantinople, is well-known in the Greek church. Methodius was Patriarch
59 55|     sacrament of confirmation in the Greek church or that this sacrament
60 56|             notices that there is no Greek evidence to suggest that
61 57|             already received it from Greek priests. Their main reason
62 57|            for so doing was that the Greek ministers had not received
63 65|           observed in some Latin and Greek churches. "Maintaining the
64 66|            it is still strong in the Greek church which considers it
65 67|            fourth admonition is that Greek priests are not forbidden
66 67|     observance. ~In dealing with the Greek custom of abstaining from
67 67|       variantibus lectionibus in the Greek Euchologion, considers the
68 67|            such food: therefore, the Greek judaize" (loc. cit. n. 4).
69 71|                           71. In the Greek Church, however, the law
70 71|             promoter and defender of Greek rites, frankly admits that
71 72|            not prescribed, while the Greek Church obliges women not
72 74|            the words quoted from the Greek prayer, by saying that God