Chapter
1 5 | Ordinis Praedicatorum (vol. 2, p. 574). Finally he returned
2 7 | author of the Vindiciarum P. le Brun where he writes
3 12| form of communion" (tome 4, p. 422, Brussels edition).
4 12| whole world" (Chronicle, p. 228); or by the authority
5 12| Bibliotheca Patrum (vol. 14, p. 315, no. 21, Lyons) and
6 12| writings of this saint (col. 2, p. 49). ~
7 13| in the sacred diptychs (p. 140 of the abovementioned
8 15| Justinianus (pt. 2, collect. 22, p. 323). ~
9 19| vol. 3, chap. 3, no. 23, p. 52). ~
10 20| Patrum Apostolicorum, vol. 1, p. 407). Moreover it should
11 20| is also rightly made by P. Merati in his Commentaria
12 21| bishops" (ad Concilia, pt. 4, p. 437, Brussels edition).
13 22| Notis ad Rituale Graecorum, p. 63). Meratus, after establishing
14 22| notis ad Gavantum, vol. 1, p. 539, Roman edition). ~This
15 26| Gavantum, vol. 1, pt. 1, p. 539, no. 6 of the Roman
16 28| in notis ad Euchologium, p. 38, where he says that
17 31| super Conciliis, pt. 3, p. 760 of the Brussels edition.
18 32| Missa Praesanctificatorum, p. 1531, no. 1: "Each priest
19 33| adversus Claudium vindicata, p. 68: that "the Greeks, far
20 38| in his Appendix ad Tract. P. Antoine de Eucharistia,
21 39| Liturgiam S. Joannis Chrys., p. 98f. ~
22 41| Constantinople (ad Euchologium, p. 72). Many feel that the
23 41| de Oblationibus, sect. 5, p. 143, Venice, 1743). ~
24 42| Sacramentorum S. Gregorii, p. 287. It has always been
25 42| Aristenus in Beveregius, vol. 1, p. 464). But this was not
26 45| Harduin, Collect., vol. 7, p. 695). The Greeks also call
27 45| Euchologion of Goarius, p. 346, no. 42 and p. 349,
28 45| Goarius, p. 346, no. 42 and p. 349, no. 1. The same name
29 45| same name in Bk. 1 Glos., p. 386 in Gabriel Philadelphius
30 45| Ecclesiae Orientalis, vol. 1, p. 338. Moreover, the Greeks
31 47| his Appendix ad Tractatum P. Antoine de Extrema Unctione,
32 47| Extrema Unctione, sect. 4, p. 661. Despite the affirmation
33 48| Harduin, Collect. vol. 1, p. 492). There it is decreed
34 48| Harduin, Collect. vol. 7, p. 1114) and We renewed this
35 48| in notis ad Euchologium, p. 350). Still, even he criticizes
36 50| Goarius, in Euchologio, p. 299, no. 28. Renaudot in
37 50| Guiseppe Agostino Orsi O. P., at present the master
38 52| Sacramento Confirmationis, p. 35. ~Likewise in the Greek
39 54| Harduin, Collect. vol. I, p. 811) as Cardinal Bessarion
40 54| of the Fathers, vol. 26, p. 765, Lyons edition): "The
41 54| in notis ad Euchologium, p. 302, no. 31). So too does
42 56| elucidation of the Euchologion, p. 698). That is enough to
43 56| Hamel, Theologiae, vol. 6, p. 383, Paris 1605; Goarius,
44 56| in notis ad Eucholog., p. 598; Tournely, in Tractatu
45 56| Tractatu de Confirmatione, p. 612f; and Assemanus the
46 56| bk. 3, De Confirmatione, p. 63. ~However, many others
47 56| Sacram. Confir., chap. 12, p. 56 and in Tract. de Poenitentia,
48 56| Constanti nopolitanum, vol. 2, p. 46f; Arcudius, bk. 2, chap.
49 56| Sacram. Confirmat., esp. p. 63). The author of the
50 56| dist. 5, sect. 16, lit. B. p. 87, behaves with similar
51 58| Harduin, Collect., vol. 9, p. 640). But the use of the
52 71| Heterodita Spiritualia, p. 33, no. 28, Lyons). And
53 71| in notis ad Euchologium, p. 270). He then invokes the
54 72| of days. As Goarius says (p. 269): "The Greeks demand
|