Chapter
1 4 | of the Euchologion of the Greeks. So We soon gave the following
2 11| the sacred diptychs of the Greeks and thus it was customary
3 14| condition was accepted by the Greeks and carried out in practice: "
4 15| Palaeologus, emperor of the Greeks, gave orders that the name
5 17| suitable decrees for Italian Greeks. In 1720, a provincial synod
6 17| admonition for Latin bishops with Greeks living in their dioceses
7 17| constitution issued for the Italian Greeks, Etsi Pastoralis (Bullarium,
8 21| 21. Turning now to the Greeks, We consider first the Italian
9 21| consider first the Italian Greeks. These are entirely subject
10 22| discussion relates to the Italian Greeks. But as regards the rest
11 22| regards the rest of the Greeks and Orientals, the admonition
12 22| not the practice of the Greeks and other Orientals. These
13 25| liturgy." But since the Greeks of old used to offer these
14 31| Everything done by the Greeks on this occasion is likewise
15 31| feast of St. Athanasius, the Greeks may be seen in their own
16 31| this way even today the Greeks perform the liturgy on the
17 33| mentioned, bk. 3, chap. 58: "The Greeks have the custom in liturgies
18 33| vindicata, p. 68: that "the Greeks, far from not adoring the
19 37| was considered that the Greeks who are learned in religious
20 37| actions. Moreover if the Greeks at the Mass of the Presanctified
21 37| unconsecrated bread and wine, the Greeks perform the same external
22 37| above as performed by the Greeks at the procession through
23 45| both the Latins and the Greeks. At the second general council
24 45| west in 1274, Latins and Greeks approved and signed a statement
25 45| Collect., vol. 7, p. 695). The Greeks also call this sacrament
26 45| 1, p. 338. Moreover, the Greeks sometimes call this sacrament
27 45| seven priests, since the Greeks administer the sacrament
28 47| First, even though the Greeks have been clearly forbidden
29 47| made for permission for the Greeks to be anointed with the
30 48| Goarius asserts that the Greeks did not intend to confer
31 48| custom since, as he says, the Greeks should be careful to act
32 49| concerns the holy chrism. The Greeks make this not only from
33 50| is not prescribed for the Greeks. In his treatise de Confirmatione,
34 50| hands to anointing, but the Greeks have always kept these rites
35 50| Confirmatorio, that among the Greeks the matter of the sacrament
36 52| practically impossible for the Greeks to add all the herbs mentioned
37 52| herbs is an ancient one. The Greeks are merely advised that
38 58| Latin who seceded to the Greeks should be confirmed again.
39 65| argued violently with the Greeks, but he openly admitted
40 65| this subject Latins and Greeks did not disagree since this
41 66| Lupus says further that "the Greeks too have for a long time
42 66| abandoned this custom of the Greeks upon entering into union
43 67| Lorinus notes that "if the Greeks today abstain from blood
44 67| daring statement if the Greeks acted as they do not for
45 67| to eat such food: but the Greeks do not eat such food: therefore,
46 71| centuries the practice of the Greeks was so strict that women
47 71| criticizes the practice of the Greeks in this matter (Operum,
48 71| arguments and subterfuges of the Greeks, etc. The weakness is one
49 72| Goarius says (p. 269): "The Greeks demand this behavior as
50 74| but obligatory law for the Greeks. Moreover, since the Greeks
51 74| Greeks. Moreover, since the Greeks perform the rite in a different
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