Chapter

 1 1 |      and to use this edition in sacred rites. The errors of former
 2 5 |        language, outstanding in sacred learning and teaching, and
 3 7 |       condemn everything in the sacred Greek rites which they discover
 4 9 |         customarily made in the sacred liturgy, the Roman Pontiff
 5 10|        Roman pontiff during the sacred mysteries." In no. 22 he
 6 10|        the oldest copies of the sacred canon agree concerning the
 7 10|        is also shown in all the sacred canons of the Mass, whether
 8 11|    Roman pontiff Felix from the sacred diptychs in a new and hitherto
 9 11|        Roman pontiff was in the sacred diptychs; therefore it must
10 11|      pontiff was written in the sacred diptychs of the Greeks and
11 12|    pontiff in the course of the sacred mysteries according to custom
12 12|  commemorate my name during the sacred mysteries, according to
13 13|        the Roman pontiff in the sacred diptychs (p. 140 of the
14 13|       John, was included in the sacred diptychs. Furthermore, when
15 13|       should be included in the sacred liturgy, nor was a union
16 14| proposed the condition "that in sacred ceremonies from the diptychs,
17 14|         to be buried beyond the sacred precinct because he had
18 15|         Pope be replaced in the sacred diptychs, as is testified
19 15|       as is provided for in the sacred canons." This passage may
20 16|     pontiff was restored to the sacred diptychs. This is attested
21 16|        name proclaimed from the sacred diptychs during the liturgies
22 19|      most ancient copies of the sacred canon of the Mass note the
23 22|  friendship for the Latins. The Sacred Congregation responded that
24 22|     April 10, 1674, sent to the Sacred Congregation for the Propagation
25 22|        this Congregation to the Sacred Congregation of the Holy
26 22| patriarch of the Armenians, the Sacred Congregation abided by its
27 23|     Nulli, 5, dist. 19. But the sacred canons of the Church forbid
28 26|         been offered during the sacred mysteries." It is quite
29 27|   commemorating the king in the sacred liturgy is common, as may
30 29|      addition the priest in the sacred liturgy approaches the gifts
31 30|        his right he carries the sacred chalice on a level with
32 31|   Emperor while standing at the sacred assembly on the day of his
33 32|        of the Annunciation, the sacred ministry of the Presanctified
34 33|      carries above his head the sacred pyx in which is contained
35 38|    under the appearances of the sacred gifts while these are being
36 38|       veneration and service of sacred images. They decided, that
37 39|       the celebrant carries the sacred gifts from the small table
38 39|       the prothesis clad in the sacred vestments and divides the
39 40| doubting was. The priest at the sacred altar pronounces the form
40 41|       for them according to the Sacred Canons (bk. 3, chap. 17).
41 41|         to this rite. While the sacred canons exclude the deacon
42 43|       not only is it one of the sacred actions which are performed
43 44|         spices in preparing the sacred chrism, only oil and balm
44 49|        those spices are absent, sacred chrism may still be prepared. ~
45 67|    anointing of kings among the sacred rites. But Leo Allatius