Chapter
1 4 | a monk of the Order of St. Basil; Thomas Sergius,
2 5 | General of the Order of St. Basil; Giorgio Coresio;
3 6 | ago from the monastery of St. Mark at Florence. They
4 12| Pelagius has also been used by St. Agobard, the great archbishop
5 21| in the Dictatus of Pope St. Gregory VII (can. 10) we
6 21| is an authentic work of St. Gregory VII-the real and
7 23| Here is the teaching of St. Thomas himself in 4. Sent.,
8 27| for all men. And of course St. Thomas teaches that although
9 27| Thomas teaches that although St. Augustine wrote in his
10 31| of Rome, on the feast of St. Athanasius, the Greeks
11 31| liturgy on the feast of St. Athanasius in his basilica
12 37| Praesanctificatorum, no. 8). ~St. Thomas teaches as follows: "
13 37| as is shown at length by St. Thomas too (Summa Theol.
14 39| God; another in honor of St. John the Baptist, the holy
15 42| 42. St. Ambrose extolled the virtue
16 42| Ambrose extolled the virtue of St. Lawrence, who as a deacon
17 42| martyrdom together with Pope St. Sixtus. He imagines him
18 52| from constitution 180 of St. Pius V which grants this
19 55| 55. The decree of St. Methodius, Patriarch of
20 55| if at all; the decree of St. Methodius though is general
21 56| question was not issued by St. Methodius, Patriarch of
22 56| which assign the decree to St. Methodius the Patriarch (
23 56| accordance with the decree of St. Methodius. They think,
24 56| strange that the decree of St. Methodius, which relates
25 57| as regards the decree of St. Methodius, the text We
26 57| This proves clearly that St. Methodius did not intend
27 57| about forty years after St. Methodius, despite his
28 57| the sacrament of chrism if St. Methodius had previously
29 57| accordance with the decree of St. Methodius. ~
30 58| conform to the decree of St. Methodius. It was pointed
31 62| harmony with the teaching of St. Thomas (Summa 1, 2, quest.
32 62| confirmed by ancient documents. St. Gregory II in his capitular
33 62| to be rejected." Likewise St. Nicholas I in his answer
34 65| Candida, as Legate of Pope St. Leo IX at Constantinople,
35 66| claimed had been allowed by St. Gregory the Illuminator,
36 66| considered purified, as St. Paul says, especially in
37 71| other hand the reasoning of St. Gregory the Great is clearly
38 71| invokes the authority of St. Gregory by quoting the
39 74| carefully washing themselves, as St. John Chrysostom says, and
40 75| blessing. ~Given at Rome in St. Mary Major's on the 1st
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