Chapter
1 4 | later business. But when God raised Us to the supreme
2 16| men who were pleasing to God, both patriarchs of Constantinople
3 22| that in every church of God, whether on the Euphrates
4 27| Emperor but we offer it to our God and his in the prayerful
5 27| prayerful way commanded by God. For God the Creator of
6 27| way commanded by God. For God the Creator of the whole
7 29| while singing the glory of God; raising these in a fitting
8 29| sanctified by the word of God. These gifts should be worshipped
9 35| humble coming of the Son of God into this world. ~
10 37| worship (latria) are due to God alone, no one can justly
11 37| not only in adoration of God but of creatures too. No
12 37| we mentally distinguish God the Creator from the creation,
13 37| body, service rendered to God in adoration is considered
14 37| suitable for the service of God, and allows the external
15 37| in an inner reverence of God, but in a secondary way
16 37| we are in comparison with God and we prostrate ourselves
17 37| an interior reverence for God, but secondarily in certain
18 37| a creature as well as to God. Consequently external acts
19 37| honor appropriate only to God and to honor Him as supreme,
20 37| outstanding creature pleasing to God, it will be an instance
21 37| which can be offered only to God." Thus Sylvius states that
22 37| most definitely offered to God alone, as is shown at length
23 37| performed both to reverence God and to honor a creature,
24 37| distinction of the Latria due to God alone from the reverence
25 37| authority and power to signify God and His service, they can
26 37| used for the service of God. Then if such service is
27 38| Latria, which is due to God alone, but to render a lesser
28 39| offered to show due service to God who is best and greatest,
29 39| likewise offered to Almighty God, but of these one is offered
30 39| glorious Virgin Mary, Mother of God; another in honor of St.
31 61| the Gentiles who turn to God should not be disturbed,
32 62| teaching, every creation of God is good and whatever is
33 62| unclean animals, said: "God showed clearly, in my opinion,
34 62| preaches that every creature of God is good and not to be rejected
35 70| it, and offers thanks to God for the benefits she has
36 73| especially unfitting to beseech God to "cleanse etc. the defilement
37 74| suitable prayers, beseeching God to forgive any sins the
38 74| of the Virgin Mother of God is invoked for this very
39 74| Greek prayer, by saying that God is thereby asked both to
40 75| wanderers be recalled one day by God's grace to the same union
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