Chapter

 1 1 |           and Regular, of the Greek Rite Who Enjoy Favor and Communion
 2 7 |            agreement with the Latin rite. ~As We say, there was no
 3 30|      entrance, the practice of this Rite is for either the deacon
 4 31|                             31. The rite of the greater entrance
 5 32|             in accordance with your Rite during the days of the Lenten
 6 33|             through the church in a rite of supplication. This is
 7 33|         voluminous defender of this rite. Even Goarius, in the passage
 8 33|        arguments in defense of this rite. ~The following passage
 9 33|   hesitation that the nature of the rite called for some measure
10 34|          which have treated of this rite. Now We will add the opinions
11 34|            decisions regarding this rite which emerged both in the
12 35|          much as possible the Greek rite in the Greek church. Such
13 35|         said in explanation of this rite that it preserves an ancient
14 37|          condemnation of this Greek rite is unnecessary also because
15 38|             question of whether the rite of the greater entrance
16 38|             being carried in solemn rite from the prothesis to the
17 38|           likewise advised that the rite of the greater entrance
18 39|            of his choice. That this rite of dividing the Bread into
19 40|           among Catholics about the rite of the large and smaller
20 40|       called merides. For when this rite was examined at the ecumenical
21 40| demonstrating the antiquity of this rite. It has been observed throughout
22 40|           that no dispute over this rite has arisen among Catholics.
23 41|            no canon opposed to this rite. While the sacred canons
24 41|              He also shows that the rite of oblation by the deacon
25 43|            reasons in favor of this rite adduced by Cardinal Bona
26 43|             of the Euchologion, the rite of oblation by the deacon
27 43|            unchanged. Although this rite is not mentioned in the
28 50|          imposition of hands in the rite of Confirmation, but he
29 52|      Graecae, observation 5, on the rite of chrism; and by Berti,
30 52|         truth of this question, the rite has been left unchanged
31 52|            in accordance with their rite are lacking. Wisely and
32 58|          with Our approval that the rite of reconciling penitents
33 58|            raised as to whether the rite of receiving back apostates
34 70|          this remarkable event, the rite which is found in the Roman
35 74|        since the Greeks perform the rite in a different way than
36 74|             since they sanctify the rite with suitable prayers, beseeching
37 75|           was employed to save your Rite from any appearance of attack. ~