Chapter

 1 33|      why people offer the same reverence during the greater entrance,
 2 33|       adoration as they use to reverence them after consecration."
 3 37|   These same signs of external reverence are usually offered at different
 4 37|      of the Presanctified show reverence by the same acts of external
 5 37|        implication of a lesser reverence. ~This point sufficiently
 6 37|      For a gesture of external reverence such as uncovering the head,
 7 37|   chiefly consists in an inner reverence of God, but in a secondary
 8 37| chiefly consist in an interior reverence for God, but secondarily
 9 37|      hardly any bodily sign of reverence or service which cannot
10 37| intends by an external mark of reverence to offer an honor appropriate
11 37|        it is intended to offer reverence to an outstanding creature
12 37|    cannot be performed both to reverence God and to honor a creature,
13 37|      due to God alone from the reverence of a creature depends chiefly
14 37|       act the nature of divine reverence; the act can become such
15 38| Therefore, the extemal acts of reverence displayed towards the still
16 38|        should be taught not to reverence those gifts as the Body
17 70|       time out of a feeling of reverence, We do not believe that
18 71|    abstains from doing so from reverence. "She should be praised
19 71|        from a feeling of great reverence, but if she does receive
20 72|     only as a demonstration of reverence." But the Euchologion contains
21 74|        part of the service and reverence due to the churches and