Chapter

 1 37|        inner intention a public imposition must be considered. For
 2 50|                         50. The imposition of hands while conferring
 3 50|   Latins have always joined the imposition of hands to anointing, but
 4 50|         euchologies mention the imposition of hands." The same point
 5 50|   evidence is to be found of an imposition of hands in conferring the
 6 50|    Greek church did include the imposition of hands in the rite of
 7 50|        is the holy oil, not the imposition of hands. This gives no
 8 50|         it does not include the imposition of hands. For no one can
 9 51|        also dispute whether the imposition of hands alone is the matter
10 51| reputation." In speaking of the imposition of hands which the Apostles
11 51|         adds: "In place of that imposition of hands, however, Confirmation
12 51|        others join together the imposition of hands and the chrism,
13 51|      sacrament. ~As regards the imposition of hands, some think it
14 51|        make no reference to the imposition of hands as matter either
15 56|      sometimes reconciled by an imposition of hands. They admit that
16 56|       were received back by the imposition of hands alone. If this
17 56|       was then conferred by the imposition of hands alone without any
18 56|         holy oil as well as the imposition of hands was used in reconciling
19 56|         describes many types of imposition of hands in his treatise
20 56|  illustrious, consider that the imposition of hands, which is now in
21 56|        Aurelius argues that the imposition of hands given when receiving