Chapter

  1 1 |           occurred in the Western Church too, even though it is not
  2 1 |       these errors as the Eastern Church. Accordingly the Roman Pontiffs
  3 1 |      prayers and blessings of the Church and so with Goarius We can
  4 1 | Sacerdotal, or Pontifical of your Church), We propose to address
  5 4 |         the books of the Oriental Church, particularly of the Euchologion
  6 7 |        the peace and unity of the Church to make judgments concerning
  7 9 |     Constitutions of the Catholic Church in order that they may avoid
  8 9 |           with the Roman Catholic Church, and moreover a rubric should
  9 10|         customary in the Catholic Church to recite the name of the
 10 10|           Sacraments of the Roman Church which was published by Venerable
 11 11|     mentioned relate to the Latin Church. As regards the Greek Church,
 12 11|      Church. As regards the Greek Church, Cardinal Bona says that
 13 11|         customary in the Oriental Church to commemorate the Roman
 14 11|        was customary in the Greek Church to commemorate the Roman
 15 11|         then condemned. The Greek church accepted this condemnation
 16 11|       acceptance. So in the great church of Constantinople (whose
 17 12| recognizes him as the head of the Church, the vicar of Christ, and
 18 12|          the sixth century of the Church gives this weightier statement
 19 12|   separation from the rest of the Church and I cannot equably endure
 20 12| established the foundation of the Church on the Apostolic sees, says
 21 12|          plainly that there is no church apart from one which is
 22 13|     finally accepted by the Greek Church, this practice was definitely
 23 13|           hold high office in the Church, that in the time of Lord
 24 13|      Roman pontiff as head of the Church, and of a willingness to
 25 13|        remain in the unity of the Church. On the other hand the omission
 26 14|        and concord with the Roman Church, Urban IV aptly proposed
 27 14|    establish a union of the Greek Church with the Latin. Because
 28 14|          Vecco, was leader of the church at Constantinople, he imposed
 29 14|          for so long kept the one church apart from the other.~
 30 16|        the liturgies of the great church." The Pope showed himself
 31 16|          and that the whole Greek church prayed for him expressly
 32 19|                  19. In the Latin Church there is usually no difficulty
 33 21|        alone be pronounced in the church." This Dictatus is included
 34 21|     questions which professors of Church history can engage in solving.
 35 21|          is not that in the Latin Church the name of the diocesan
 36 21|        Latin priests of the Roman Church and of the other churches
 37 21|           pronounced by the Roman church nor for that matter by any
 38 21|          that matter by any Latin church." ~
 39 22|       ancient custom in the Greek church. Theodorus Balsamon in his
 40 22|         established that in every church of God, whether on the Euphrates
 41 22|        earlier, that in the Latin church a commemoration of the archbishop
 42 22|          a vacancy in a suffragan church, adds that: "This however
 43 23|           in union with the Roman Church. This rubric should be consulted
 44 23|          the sacred canons of the Church forbid public prayer for
 45 23|          the bosom of holy Mother Church, as is expounded by Sylvius,
 46 23|        offered for members of the Church." This does not necessarily
 47 23|        involve a confusion of the Church's laws which exclude from
 48 23|          be offered for them, the Church definitely rules out commemorating
 49 23|       entire liturgy of the Latin church, as it is now performed,
 50 23|           is not forbidden by the Church" (Controversarium, vol.
 51 26|       unchanging tradition of the Church as it was received from
 52 26|     established that in the Latin church a commemoration of the king
 53 27|     assessed in terms of what the Church has forbidden: "It is certain
 54 27|         of the object that if the Church has not prohibited it, it
 55 27|        prohibition of this by the Church." A useful addition to the
 56 29|         around and up through the church. Meanwhile the people devoutly
 57 31|          may be seen in their own church performing all the ceremonies
 58 33|     solemn procession through the church is made. The deacon carries
 59 33|           are carried through the church in a rite of supplication.
 60 35|     extremely odious to the Greek church. It would also be inconsistent
 61 35| established practice of the Latin church which had always tried to
 62 35|           Greek rite in the Greek church. Such a course would be
 63 37|        the procession through the church at the greater entrance
 64 38|           ancient practice of the Church in this matter, it was incumbent
 65 40|         centuries in the Oriental church to indicate the various
 66 40|    ancient custom of the Oriental Church which was used to state
 67 41|       accepted usage in the great church of Constantinople (ad Euchologium,
 68 41|       many centuries in the Greek Church. In fact, when it was questioned
 69 43|         assure you that the Roman church is not at all hostile to
 70 44|           bishops of the Oriental Church customarily use many spices
 71 44|    ancient custom of the Oriental Church, other spices may rightly
 72 46|        certain rites of the Greek church, such as the blessing of
 73 46|           persons who come to the church may also be anointed. This
 74 46|        able either to walk to the church or to be brought there by
 75 46|         found even in the western church as can be seen in Martene,
 76 47|        lamp, which is kept in the church, as well as others who ask
 77 47|      misuse of a sacrament of the church or being under suspicion
 78 48|          may be reconciled to the Church after extended penance "
 79 48|        teaching of the holy Roman Church. Many serious errors stem
 80 50|       many centuries in the Greek church no evidence is to be found
 81 50|       earlier centuries the Greek church did include the imposition
 82 50|       does not exist in the Greek church because it does not include
 83 50|   Christian world especially in a church renowned for its learning
 84 51|      Confirmation is given in the Church." Finally, others join together
 85 51|       does not exist in the Greek Church. For this opinion is contradicted
 86 52|         stated: that in the Latin church, the sacrament of confirmation
 87 52|             Likewise in the Greek church the sacrament of confirmation
 88 54|         confirmation in the Greek church, according to the generally
 89 54|          practices of the eastern church in administering the sacraments" (
 90 55|           well-known in the Greek church. Methodius was Patriarch
 91 55|        method of restoring to the Church those who have left it and
 92 55|         confirmation in the Greek church or that this sacrament is
 93 55|           desire to return to the Church. The latter view is of course
 94 55|      their heresy and come to the Church are to be received with
 95 55|          return after leaving the Church. Moreover, since provisions
 96 56|      being received back into the Church in accordance with the decree
 97 56|          returned apostate to the Church. This solution is embraced
 98 56|          apostates in the Western church were sometimes reconciled
 99 56|          in the early days of the Church. Hence, they conclude that
100 56|      which relates to the Eastern church, requires returned apostates
101 57|     apostates on returning to the church should be given the sacrament
102 57|        time upon returning to the Church. For he would have foreseen
103 57|         the custom of the eastern church in receiving the wanderers
104 58|  apostates on their return to the Church should be made to conform
105 59|       animal is born or dies in a church, the priests of the eastern
106 59|        the priests of the eastern church in accordance with the custom
107 59|          with the custom of their Church use the prayers and blessings
108 62|   Florence reads: "The holy Roman Church firmly believes, professes,
109 62|        what enters his mouth. The Church affirms that the distinction
110 62|   practice of virtue, and regular Church discipline. As the Apostle
111 63|           foods, nevertheless the Church of Christ has the power
112 63|    Western as well as the Eastern Church assumed this practice; this
113 66|         still strong in the Greek church which considers it praiseworthy
114 66|         into union with the Roman Church. For the schismatic Vartanes
115 66|          Armenians with the Roman Church decreed that "the Armenian
116 66|        and Adana in uniting their church with the Church of Rome
117 66|     uniting their church with the Church of Rome have approved the
118 67|     respecting the new Law of the Church or canonical custom made
119 67|        foods through zeal for the Church, rather than for the Mosaic
120 67|   observing the traditions of the Church." Catumsyritus would have
121 67|           to calumniate the Latin church by saying that it judaizes
122 67|         who does something in the Church which corresponds to the
123 67|         on the instruction of the Church, he would not sin, nor could
124 67|         man does something in the Church which resembles the ceremonies
125 70|    continued for some time in the Church. In the Penitential Canons
126 70|            a woman who enters the church before her blood is clean
127 70|           woman rashly enters the church before the prescribed time,
128 70|         have stayed away from the church." But it also cannot be
129 70|          was removed in the Latin Church in the course of time. "
130 70|         forth, a woman enters the church to give thanks, she does
131 70|           wishes not to enter the church for a time after childbirth
132 70|         that a woman who comes to church does not sin. "So they commit
133 70|    childbirth a woman goes to the church and is met at the door by
134 70|        has received. In the Latin church, however, this blessing
135 71|                  71. In the Greek Church, however, the law regarding
136 71|        not allowed to come to the church before the appointed time.
137 71|           woman from entering the church because of what she endures
138 72|         menstruation entering the church and being allowed to receive
139 72|           been said, in the Latin Church observance of a period following
140 72|       prescribed, while the Greek Church obliges women not to enter
141 72|    obliges women not to enter the church for a specified number of
142 75|           governing the universal Church and We lovingly impart to