Chapter

 1 7 |         writes on the form of the Sacrament of the Eucharist. These
 2 33|         in which is contained the sacrament under the appearance of
 3 33|      Presanctified of placing the Sacrament on a paten on a small altar
 4 33|           give the paten with the Sacrament to the deacon who carries
 5 33|          far from not adoring the sacrament of the Eucharist, are rather
 6 44|          should remember that the sacrament of holy oil, called euchelaeon,
 7 44|         additional grace from the sacrament. Likewise it must be understood
 8 45|                          45. This sacrament is called "extreme unction"
 9 45|         The Greeks also call this sacrament the oil consecrated and
10 45|  perfecting or fulfillment of the sacrament of penance. It is named
11 45|        Greeks sometimes call this sacrament Heptapapadum. At the synod
12 45|         the Greeks administer the sacrament in this way. ~
13 46|           the institution of this sacrament by Christ or of its effect.
14 46|          the administering of the sacrament of extreme unction by many
15 46|        permissible to confer this sacrament even on those in good health.
16 46|         priests not to confer the sacrament of extreme unction on those
17 46|           does not state that the sacrament may be conferred on those
18 46|          of others to ask for the sacrament of extreme unction. Examples
19 47|           forbidden to confer the sacrament of extreme unction on any
20 47|          course reasoned that the sacrament is conferred not by the
21 47|       since We can never permit a sacrament established by Christ to
22 47|            either for misuse of a sacrament of the church or being under
23 47|  unorthodox belief concerning the sacrament, as Clericatus aptly remarks (
24 48|       forbidden to administer the sacrament of extreme unction except
25 48|          not intend to confer the sacrament in performing this anointing: "
26 48|          of anointing: either the sacrament of extreme unction is conferred
27 48|       incapable of receiving this sacrament, or the matter and form
28 48|        the matter and form of the sacrament is used without the intention
29 48|       intention of conferring the sacrament itself. ~
30 50|       hands while conferring this sacrament is not prescribed for the
31 50|      anointing in conferring this sacrament. Neither old nor new euchologies
32 50|           hands in conferring the sacrament of Confirmation. As authorities
33 50|          Greeks the matter of the sacrament of Confirmation is the holy
34 50|        have rashly done, that the sacrament of Confirmation does not
35 50|          one can believe that the sacrament of Confirmation did not
36 50|         ignorance of this perfect sacrament." ~
37 51|        the Apostles conferred the sacrament of Confirmation by laying
38 51|       alone is the matter of this sacrament. Some hold that this is
39 51|          the remote matter of the sacrament; in this case the application
40 51|          Eugenius IV: "The second sacrament is Confirmation whose matter
41 51|           used in conferring this sacrament, Pope Eugenius adds: "In
42 51|         equally the matter of the sacrament of Confirmation, but that
43 51|   comprise the full matter of the sacrament. ~As regards the imposition
44 51|         anyone to assert that the sacrament of Confirmation does not
45 51| sufficient or insufficient of the sacrament of Confirmation. And this
46 52|          in the Latin church, the sacrament of confirmation is conferred
47 52|           in the Greek church the sacrament of confirmation is conferred
48 52|   essential for the matter of the sacrament; they should recognize the
49 52|         they should recognize the sacrament as valid when it is performed
50 53|       both to the doctrine of the sacrament of confirmation and to the
51 54|               54. The form of the sacrament of confirmation in the Greek
52 54|       them these words confer the sacrament of confirmation." But although
53 54|   Zamoscia said when treating the sacrament of confirmation: "The form
54 54|    confirmation: "The form of the sacrament which is recommended by
55 55|           are not the form of the sacrament of confirmation in the Greek
56 55|         Greek church or that this sacrament is conferred a second time
57 55|   heretics, since they confer the sacrament of confirmation invalidly,
58 56|       Spirit" are the form of the sacrament of confirmation, and recognize
59 56|       grounds for saying that the sacrament of confirmation has been
60 56|     minister is not to confer the sacrament but to reconcile a returned
61 56|           intention to confer the sacrament of confirmation when he
62 56|           contain the form of the sacrament. He suggests secondly that
63 56|          the matter and form of a sacrament to one who is not capable
64 56|    intention is not to confer the sacrament. ~Finally, others point
65 56|           forbidden to confer the sacrament of confirmation a second
66 56|        have to be shown that this sacrament was then conferred by the
67 56|       order to establish that the sacrament was repeated. Marcus Rehmensis
68 56| ceremonial and did not confer the sacrament. This opinion is shared
69 57|         to Bulgaria conferred the sacrament of confirmation on those
70 57|    faculty for administering this sacrament from the Apostolic See.
71 57|   accusing them of conferring the sacrament of chrism on people who
72 57|        church should be given the sacrament of chrism a second time
73 57|        bitterly for repeating the sacrament of chrism if St. Methodius
74 57|           should receive the same sacrament a second time upon returning
75 71|        not presume to receive the sacrament from a feeling of great