101-decre | deed-maint | major-subde | subje-zonar
Chapter
1 46| Benedictini, sec. 9, no. 101. ~
2 62| Thomas (Summa 1, 2, quest. 103, art. 4, to 3rd). Moreover
3 13| separation. A letter dated 1053 of Peter, patriarch of Antioch,
4 71| Silva Candida (Baronius, 1054 A.D.). This strictness was
5 31| Joannis Chrysostomi, no. 110, as does Cardinal Bona in
6 48| Harduin, Collect. vol. 7, p. 1114) and We renewed this precept
7 42| help those who do" (epistle 123). Similar is the explanation
8 56| Patriarch of Constantinople, in 1240. But Goarius states that
9 14| Emperor of Constantinople, in 1263 and thereafter, affirmed
10 45| Patriarch Giovanni Veccos in 1277, the Patriarch accepted
11 64| cap. 9 Tertulliani, no. 138. ~Those Christians did not
12 13| the sacred diptychs (p. 140 of the abovementioned volume).
13 41| Oblationibus, sect. 5, p. 143, Venice, 1743). ~
14 14| to Florence, in the year 1434, after proper deliberations
15 16| emperors" (Raynaldus, Annales, 1451 A.D., no. 2). ~
16 32| Praesanctificatorum, p. 1531, no. 1: "Each priest counts
17 56| Theologiae, vol. 6, p. 383, Paris 1605; Goarius, in notis ad Eucholog.,
18 2 | towards the beginning of 1631, had recourse to the Apostolic
19 5 | then came to Rome about 1640. There he conferred at length
20 62| Orientals, as published in 1642 by the Congregation for
21 3 | this meeting on January 23, 1645, shortly after the death
22 5 | in the year of the Lord 1647. It was reprinted at Venice
23 23| the Coptic Missal made in 1732. Among other disputed questions
24 17| Lebanon which occurred in 1736 under the presidency of
25 5 | was reprinted at Venice in 1739. ~
26 41| sect. 5, p. 143, Venice, 1743). ~
27 58| Congregation on January 7, 1748, the question was raised
28 75| Major's on the 1st of March 1756 in the sixteenth year of
29 52| clear from constitution 180 of St. Pius V which grants
30 63| Divi Thomae, vol. 2, disp. 182, chap. 9, sect. ex quibus
31 75| St. Mary Major's on the 1st of March 1756 in the sixteenth
32 74| part of the Summa, disp. 210, quest. 80, art. 7). It
33 10| Sacrificio Missae, sect. I, n. 219. But since the publication
34 19| Sacrificio Missae (sect. 1, no. 220 in the Latin edition) and
35 26| Sacrificio Missae, sect. 1, no. 221, have already discussed
36 12| whole world" (Chronicle, p. 228); or by the authority of
37 72| days. As Goarius says (p. 269): "The Greeks demand this
38 27| 27. But among the Oriental
39 71| notis ad Euchologium, p. 270). He then invokes the authority
40 42| Sacramentorum S. Gregorii, p. 287. It has always been forbidden
41 29| Second Admonition ~29. The second of the admonitions
42 50| Goarius, in Euchologio, p. 299, no. 28. Renaudot in his
43 30| The Greater Entrance ~30. You already know well that
44 54| notis ad Euchologium, p. 302, no. 31). So too does Habert (
45 12| Bibliotheca Patrum (vol. 14, p. 315, no. 21, Lyons) and was
46 15| pt. 2, collect. 22, p. 323). ~
47 45| Ecclesiae Orientalis, vol. 1, p. 338. Moreover, the Greeks sometimes
48 45| Euchologion of Goarius, p. 346, no. 42 and p. 349, no.
49 45| Goarius, p. 346, no. 42 and p. 349, no. 1. The same name is
50 48| notis ad Euchologium, p. 350). Still, even he criticizes
51 37| External Acts of Adoration ~37. Thirdly, it was considered
52 56| Theologiae, vol. 6, p. 383, Paris 1605; Goarius, in
53 45| name in Bk. 1 Glos., p. 386 in Gabriel Philadelphius
54 40| 40. There is no dispute among
55 20| Apostolicorum, vol. 1, p. 407). Moreover it should be
56 41| 41. Catholics, however, have
57 33| Tournefort (vol. 3, pp. 411f) expresses a certain indignation.
58 12| of communion" (tome 4, p. 422, Brussels edition). This
59 43| 43. Now the Congregations which
60 21| ad Concilia, pt. 4, p. 437, Brussels edition). He continues
61 62| Nicholas I in his answer to the 43rd decree of the Bulgarians
62 44| Admonition-Sacrament of Extreme Unction ~44. We come now to the third
63 45| 45. This sacrament is called "
64 46| 46. We shall not speak in this
65 42| in Beveregius, vol. 1, p. 464). But this was not the case
66 56| nopolitanum, vol. 2, p. 46f; Arcudius, bk. 2, chap.
67 47| 47. The two following points
68 48| 48. Furthermore, since it is
69 11| in the year of the Lord 484 to erase the name of the
70 48| Harduin, Collect. vol. 1, p. 492). There it is decreed that
71 50| 50. The imposition of hands
72 51| 51. The main issue of this
73 53| 53. Now that the second part
74 54| 54. The form of the sacrament
75 55| 55. The decree of St. Methodius,
76 5 | Praedicatorum (vol. 2, p. 574). Finally he returned to
77 59| Admonition-Removing Impurities ~59. Next We must deal with
78 56| in notis ad Eucholog., p. 598; Tournely, in Tractatu de
79 60| 60. In the revised Euchologion,
80 56| Tractatu de Confirmatione, p. 612f; and Assemanus the Younger,
81 62| 62. The preceding words are
82 64| 64. The Gentiles invented the
83 58| Harduin, Collect., vol. 9, p. 640). But the use of the words
84 65| 65. In his Comment. on the
85 66| 66. There is no trace of this
86 47| Extrema Unctione, sect. 4, p. 661. Despite the affirmation
87 69| 69. In the Book of Leviticus,
88 45| Harduin, Collect., vol. 7, p. 695). The Greeks also call this
89 56| elucidation of the Euchologion, p. 698). That is enough to deprive
90 71| 71. In the Greek Church, however,
91 73| 73. Accordingly this matter
92 75| 75. We thought We should explain
93 31| super Conciliis, pt. 3, p. 760 of the Brussels edition.
94 54| the Fathers, vol. 26, p. 765, Lyons edition): "The Second
95 12| Collectione, vol. 5, col. 794f and 810). This letter of
96 74| Summa, disp. 210, quest. 80, art. 7). It was decided
97 12| Collectione, vol. 5, col. 794f and 810). This letter of Pelagius
98 54| Harduin, Collect. vol. I, p. 811) as Cardinal Bessarion correctly
99 37| Theol. 2.2, quest. 84, art. 82, answer to the second).
100 23| Thomae, vol. 4, quest. 83, art. 1, qu. 9. ~Here is
101 37| Summa Theol. 2.2, quest. 84, art. 82, answer to the
102 37| Summa Theol. 2.2, quest. 85, art. 2). So we read in
103 11| Nicholas I, that is about 858, since the following words
104 56| 5, sect. 16, lit. B. p. 87, behaves with similar caution. ~
105 54| Lupus, in notis ad Canonem 95. Concilii Trullani, he is
106 52| Indies, and from constitution 97 of Sixtus V (in Bullario
107 39| Liturgiam S. Joannis Chrys., p. 98f. ~
108 6 | left to the monks of that abbey by the will of the great
109 6 | was the first Commendatory Abbot of that monastery. He always
110 22| the Sacred Congregation abided by its decrees published
111 35| prudently observed that to abolish the ceremony of the greater
112 43| assembled by Arcudius for its abolition. So in the new edition of
113 65| too hold these things in abomination; apart from the great danger
114 19| quote the remarks of the above-mentioned Dominicus Georgius in his
115 13| diptychs (p. 140 of the abovementioned volume). But Peter most
116 37| holy Scriptures say that Abraham adored the angels, that
117 63| serious reasons, despite their abrogation by the new Law. However,
118 49| some of those spices are absent, sacred chrism may still
119 71| does not disapprove if she abstains from doing so from reverence. "
120 11| imperial city. It is thus abundantly proved that long before
121 48| the source of a further abuse. According to Joannes Nathanael,
122 42| them on account of certain abuses which had developed (Cotelerius,
123 47| But this request was not acceptable since We can never permit
124 65| or animals which died by accident." And elsewhere he says, "
125 6 | themselves of their own accord undertook this trouble and
126 23| of the Mass. This fully accords with the ancient practice,
127 6 | critically compared as a guide to accuracy and soundness in the new
128 6 | antiquity. It is a most accurate copy in square letters on
129 57| his encyclical letters, accusing them of conferring the sacrament
130 37| of adoration as they are accustomed to offer to the Eucharistic
131 38| worked together they could achieve much. But perhaps they themselves
132 16| strengthening the harmony achieved at Florence and of having
133 7 | thoroughly followed it. We acknowledge that this was also done
134 7 | matters to your attention to acquaint you with the great zeal,
135 65| anyone who has the slightest acquaintance with Christian writing.
136 9 | the Euchologion should be acquainted with the ecclesiastical
137 67| statement if the Greeks acted as they do not for these
138 | actually
139 66| Lapide (in Commentar. in Actus Apost., chap. 15, "and from
140 67| other good reason" (in cit. Actuum Apos. 15.20). Goarius, in
141 66| both the synods of Sis and Adana in uniting their church
142 52| discussion, since the practice of adding these herbs is an ancient
143 56| 63). The author of the additions to Estius in bk. 4. Sentent.,
144 33| considered it necessary to adduce some appropriate arguments
145 26| 4, art. 8, no. 9, after adducing the appropriate evidence,
146 21| jurisdiction in Italy and the adjacent islands, as has been discussed
147 57| anointed when Confirmation is administered after Baptism. And since
148 56| imposition of hands. They admit that it is now forbidden
149 37| in the chalice which is admittedly not consecrated, they are
150 57| usually anointed." Even admitting that these words are authentic
151 33| commands the parish priests to admonish the people on this matter,
152 59| Fourth Admonition-Removing Impurities ~59. Next We
153 44| Third Admonition-Sacrament of Extreme Unction ~44.
154 4 | resolutions which had been adopted but not reinforced by papal
155 2 | a journey because of his advanced age. Jean Morin, a priest
156 33| Sacramento Eucharistiae, adversus Claudium vindicata, p. 68:
157 48| be careful to act in this affair in accordance with the teaching
158 47| 4, p. 661. Despite the affirmation of Quintaduenas that parish
159 12| considered, and really is, an affirmative indication which recognizes
160 13| agree in recognizing and affirming that the commemoration implies
161 38| perhaps they themselves are afflicted with the same disease and
162 47| for deliverance from some affliction. For the oil which is kept
163 20| departed this life, the aforesaid words are omitted"-that
164 12| has also been used by St. Agobard, the great archbishop of
165 50| for this. Finally Guiseppe Agostino Orsi O. P., at present the
166 14| strength of the previous agreements: the deposition of the Patriarch
167 4 | designated Brother Giuseppi Agustino Orsi of the Order of Preachers,
168 16| ready to give him as much aid as he could and continued
169 2 | noteworthy proposals which aided the organization and direction
170 40| his intention is equally aimed at consecrating all of them,
171 12| authority of the famous Alcuin: "It is generally agreed
172 64| by the fathers. Natalis Alexander writes that "the custom
173 27| This is enough, he says, to allow commemoration of them during
174 37| the service of God, and allows the external adoration of
175 39| are likewise offered to Almighty God, but of these one is
176 48| in prayers, fasting, and almsgiving. In times past such anointing
177 33| If the priest celebrates alone-since he does not always have
178 | along
179 60| being added to or retained alongside the new law and the Gospel.
180 4 | Gioachimo Besozzi, and Aloysio Lucini, in that order. As
181 21| laying aside this problem also-as to whether the Dictatus
182 46| There was clearly no need to alter the text of the Euchologion
183 42| 42. St. Ambrose extolled the virtue of St.
184 10| the Mass is shown by the Ambrosian Liturgy, the Mozarabic Mass,
185 54| gift of the Holy Spirit, amen' and this should be said
186 10| prelate Niccolo Antonelli amply shows in the long and learned
187 39| Typico of the Empress Irene (Analect. Graecor. vol. 1, chap.
188 11| predecessors of Hormisdas, Anastasius 11 and Symmachus, had failed
189 14| holy services." 15. His son Andronicus succeeded Michael Palaeologus
190 27| wrote in his work de origine Animae that the sacrifice is offered
191 16| and emperors" (Raynaldus, Annales, 1451 A.D., no. 2). ~
192 57| that found in the much-used Annals of Cardinal Baronius for
193 55| custom of the baptized, and anoints him, making the sign of
194 54| for his opinion since his antagonist is Cardinal Bessarion. Arcudius
195 56| he saw several documents anterior to the latter Methodius
196 56| Confirmation (Sirm., in suo Antirbetico secundo, chap. 5; Mor. de
197 4 | Cardinals who died were Antonio Xaverio Gentili, Philippo
198 | anything
199 20| am offering to You" etc. (Ap. Const., bk. 8, in Cotelerius,
200 55| Macedonians, Novatians, and Apollinarians who turn from their heresy
201 64| Tertullian uses this proof in his Apologetici, chap. 9. This answer, however,
202 58| Gregory Protosyncellus in his Apologia against Marcus of Ephesus (
203 64| is the answer the ancient Apologists gave to the Gentiles on
204 67| reason" (in cit. Actuum Apos. 15.20). Goarius, in writing
205 66| in Commentar. in Actus Apost., chap. 15, "and from blood").
206 55| once, if after the sin of apostasy they desire to return to
207 42| Cotelerius, Constitutionum, quae Apostolicae dicuntur, vol. 1, on bk.
208 64| Nicholas le Nourry, vol. 2, Apparatus in Biblioth. Patr., diss.
209 55| canon 9. There is no use in appealing to canon 7 of the Council
210 30| bending the knee so as not to appear to imitate the Latins even
211 19| ancient manuscripts, which has appeared since the publication of
212 24| judge it appropriate to append the following remarks. ~
213 70| although this law did not apply to her, when she presented
214 2 | ecclesiastical learning, intending to appoint them also to this Congregation.
215 62| capitular letter (chap. 7) appointing Bishop Marinianus and the
216 38| service directed to the approaching transubstantiation of those
217 1 | and so with Goarius We can appropriately term it the Ritual, Manual,
218 11| it had been done I would approve of it, but even so I do
219 22| nuncio at Florence written on April 10, 1674, sent to the Sacred
220 50| Goarius (loc. Cit.) gives an apt expression to Our opinion: "
221 48| Council of Nicaea (from the Arabic translation, Harduin, Collect.
222 64| Dissertat. de Disciplina Arcani, artic. unic., chap. 4,
223 6 | precious codex preserved in the archive of the monastery of Grottaferrata
224 20| preserved in the Vatican archives (bk. 9, no. 33) replied
225 51| proximate matter. These last argue from the text of the decree
226 65| Leo IX at Constantinople, argued violently with the Greeks,
227 67| refutes them particularly by arguing as follows: "Since Jews
228 56| confirmation. ~But this argument is fragile. For some of
229 55| This canon lays down that Arians, Macedonians, Novatians,
230 40| dispute over this rite has arisen among Catholics. But among
231 42| by Balsamon, Zonaras and Aristenus in Beveregius, vol. 1, p.
232 66| conciliatione Ecclesiae Armenae cum Romana). ~
233 66| Church decreed that "the Armenian fathers at both the synods
234 48| Decretum pro Instructione Armenorum, satisfaction for sins or
235 | around
236 4 | the Euchologion itself is arranged and printed. Finally We
237 14| immediate results of this arrival of the ambassadors who brought
238 74| decision. ~For it is easy to arrive at a correct understanding
239 4 | adduced and conclusions arrived at on these matters in the
240 64| Dissertat. de Disciplina Arcani, artic. unic., chap. 4, sect. 17. ~
241 4 | collected and put in order to ascertain the form of those resolutions
242 60| will throw light on all aspects of the question and the
243 54| 2). It would be easy to assemble many other testimonies,
244 50| This gives no grounds for asserting, as some have rashly done,
245 27| whole question should be assessed in terms of what the Church
246 56| the latter Methodius which assign the decree to St. Methodius
247 30| celebrated with a deacon as assistant and minister. On such an
248 43| Ourselves of every occasion to assure you that the Roman church
249 12| his letter: "I am greatly astonished at your separation from
250 14| precinct because he had attempted to establish a union of
251 59| Euchologion. However they are not attempting to observe the precepts
252 7 | Congregation. We read them all attentively and after due consideration
253 15| To attest to everyone the reality
254 37| hands, joining them in an attitude of supplication, stretching
255 22| in order by this means to attract that people to a greater
256 58| reconciling the repentant is to be attributed to the interpolation of
257 11| of communion, he had the audacity in the year of the Lord
258 56| chap. 9-10). But Peter Aurelius argues that the imposition
259 75| made in the oldest and most authoritative euchologies; only what seemed
260 50| sacrament of Confirmation. As authorities for this statement he cites
261 4 | questions from theological authors and ecclesiastical records. ~
262 43| foregoing remarks, but We also avail Ourselves of every occasion
263 44| rightly be mixed if they are available. But if some are lacking,
264 51| careful seeker. This line avoids a condemnation of a view
265 10| made by Fr. Emanuele de Azevedo. ~
266 56| dist. 5, sect. 16, lit. B. p. 87, behaves with similar
267 67| Consequently, despite the babbling calumny of Catumsyritus,
268 65| this not because they are bad or unclean, but either because
269 17| pontiff in the Mass, to banish the last shade of suspicion
270 57| Confirmation is administered after Baptism. And since no mention is
271 39| in honor of St. John the Baptist, the holy Apostles, and
272 13| Greek and Latin by Joannes Baptista Cotelerius in the second
273 6 | has the famous Euchologium Barberinum S. Marci, so called because
274 3 | affirmed by Cardinal Franciscus Barberinus the elder at the meeting
275 37| Laodiceans thought that Paul and Barnabas were gods, they at once
276 12| established on the pontifical bases of the Apostolic sees. Thus
277 31| of St. Athanasius in his basilica in Rome" (Lupus, loc. cit.). ~
278 71| submitted it to the judgment of Basilides and others. "I have written
279 5 | Prelate of the Roman Curia; Basilio Falasca, Procurator General
280 11| ancient and serious historian, Basilius Cilix. Acacius, bishop of
281 58| patriarchal euchology of Cardinal Bassarion, now of Grottaferrata."
282 62| priest George as legates to Bavaria, writes: "No food should
283 33| the people bend the knee, beat the breast, and adore the
284 | became
285 14| heresy. As a result affairs began to deteriorate and a sincere
286 33| prayers before the ceremony begins. Then about the middle of
287 13| restoring unity were ever begun without the acceptance of
288 64| gave to the Gentiles on behalf of the Christians without
289 56| sect. 16, lit. B. p. 87, behaves with similar caution. ~
290 72| The Greeks demand this behavior as a duty, the Latins only
291 36| repeat the following words: "Behold the mystical and consummated
292 47| suspicion of unorthodox belief concerning the sacrament,
293 62| holy Roman Church firmly believes, professes, and preaches
294 66| for the pleasure of the belly skillfully season, serve,
295 30| they bow very low but avoid bending the knee so as not to appear
296 17| proper investigation by Pope Benedict XIII, the following words
297 46| in Acta Sanctorum Ordinis Benedictini, sec. 9, no. 101. ~
298 70| Quartus warns in his work de Benedictionibus, tit. 3, sect. 12, diff.
299 5 | obedience to and for the benefit of the Apostolic See; he
300 70| offers thanks to God for the benefits she has received. In the
301 75| possibly be kept, and some benevolent interpretation was employed
302 41| Archbishop of Mitylene. Likewise Berlendis recognizes the oblation
303 52| the rite of chrism; and by Berti, Theologia, vol. 7, bk.
304 74| rite with suitable prayers, beseeching God to forgive any sins
305 4 | Philippo Monti, Gioachimo Besozzi, and Aloysio Lucini, in
306 6 | will of the great Cardinal Besscion, who was the first Commendatory
307 35| Christ when He came from Bethany to Jerusalem. Germanus,
308 40| Archbishop of Thessalonica, betrayed certain doubts about the
309 64| Nourry, vol. 2, Apparatus in Biblioth. Patr., diss. 4 on Tertullian,
310 12| printed in the in Magna Bibliotheca Patrum (vol. 14, p. 315,
311 64| the Mosaic Law was still binding in this matter. They knew
312 67| superstitious. This law now binds nobody and its observance
313 62| opinion, what animals or birds may be eaten when, after
314 57| See. Photius launched a bitter attack against them in his
315 57| the apostolic legates so bitterly for repeating the sacrament
316 35| incidentally would have put the blade to the root, as the saying
317 38| there are no grounds for blame in this case, but the simple
318 67| But they should not be blamed if they reject this food
319 15| should commemorate Your Blessedness before the other Patriarchs,
320 38| easily have cured their blindness by means of appropriate
321 42| consecrating priest. Peter of Blois says: "to us deacons the
322 70| for fiftysix days if she bore a girl. If any woman rashly
323 59| or if an impure animal is born or dies in a church, the
324 69| decreed that a woman who has borne a boy is unclean for seven
325 23| of salvation and to the bosom of holy Mother Church, as
326 52| Portugal to use balm from Brazil and other areas of the New
327 32| going to celebrate, then breaks off at the offertory as
328 1 | it that Missals, Rituals, Breviaries, and Martyrologies were
329 69| enters the temple, she is to bring a prescribed offering. ~
330 33| chalice in his right hand, and brings them to the larger altar,
331 13| broke out, and was only broken off after the fatal separation.
332 33| of Judah, who broke the bronze snake made by Moses because
333 57| sent by Pope Nicholas I to Bulgaria conferred the sacrament
334 62| to the 43rd decree of the Bulgarians regarding clean and unclean
335 21| found in volume two of the Bullar. Rom. and We have discussed
336 52| constitution 97 of Sixtus V (in Bullario nova, vol. 4, pt. 3, Roman
337 14| his father's body to be buried beyond the sacred precinct
338 33| because the children of Israel burned incense for it even up to
339 16| by Ducas in his Historia Byzantina: The emperor had already
340 33| greater entrance. Nicolas Cabasilas writes: "If, however, there
341 67| schismatics have tried to calumniate the Latin church by saying
342 65| with Christian writing. For Canisius published an old Roman penitential
343 54| contested by Lupus, in notis ad Canonem 95. Concilii Trullani, he
344 67| this opinion in his Codex Canonum Ecclesiae primitivae, vol.
345 42| the explanation of Peter Cantor given in Menard, in notis
346 64| and by Pamelius, in dictum cap. 9 Tertulliani, no. 138. ~
347 56| sacrament to one who is not capable of receiving it, his act
348 56| on in Tractatu de variis Capitibus Ecclesiae, chap. 18. The
349 17| raised to the honor of the Cardinalate by Pope Clement XII. In
350 58| compared by Joannes Matthaeus Cariophylus Cydonius, a trustworthy
351 30| deacon or the priest to carry over his head the bread
352 30| incenses the priest who is carrying the chalice with wine. When
353 29| difference between the two carryings. The priest therefore should
354 17| under the heading de fide Catholica: "For the same reason"-that
355 33| called Perpetuitas Fidei Catholicae de Sacramento Eucharistiae,
356 73| legal uncleanness which caused the Jews to prevent their
357 56| 87, behaves with similar caution. ~
358 75| to you the care, zeal and cautious reasoning with which the
359 33| 1720, in their decree de celebratione Missarum, sect. 4, unhesitatingly
360 6 | gift from Cardinal Giuliano Cesarino, who had in turn been given
361 11| definition of the holy Council of Chalcedon which opposed the heresy
362 59| anything unclean or defiled chances to fall in a well or other
363 38| They decided, that while no change should be made in the ancient
364 27| in fact he replied in the chapter quoted above) that it is
365 33| 3, chap. 19). In later chapters of this book, Arcudius refutes
366 55| sacraments, which impress a character on the soul, can never be
367 71| be condemned. For it is characteristic of good people to see sins
368 74| those whom We had placed in charge of the revision of the Euchologion,
369 48| penitent or the prayerful charity of the minister, that is,
370 12| This commemoration is the chief and most glorious form of
371 27| and as in India, Japan and China where pagans rule, for priests
372 39| person or persons of his choice. That this rite of dividing
373 50| theological dissertation, de Chrismate Confirmatorio, that among
374 12| communion of the whole world" (Chronicle, p. 228); or by the authority
375 39| ad Liturgiam S. Joannis Chrys., p. 98f. ~
376 31| Liturgiam Sancti Joannis Chrysostomi, no. 110, as does Cardinal
377 11| serious historian, Basilius Cilix. Acacius, bishop of Constantinople,
378 63| be restored, for example, circumcision and the sacrifice of animals,
379 57| reputation for learning and circumspection. He would never have accused
380 71| endures against her will" (cited by Gratian, can. 4, dist.
381 39| approaches the prothesis clad in the sacred vestments
382 33| Sacramento Eucharistiae, adversus Claudium vindicata, p. 68: that "
383 65| hen died before thoroughly cleansing the well. ~Humbertus, Cardinal
384 66| he should be deposed if a cleric and separated if a layman." ~
385 47| concerning the sacrament, as Clericatus aptly remarks (de Savamento
386 1 | Archbishops, Bishops and Other Clerics, Secular and Regular, of
387 5 | evaluated many manuscript codices and printed books, and criticized
388 4 | and his successors were collected and put in order to ascertain
389 10| Lateran Monastic Missal in the Collectio Liturgica, vol. 1, made
390 12| time" (Labbe, Conciliorum Collectione, vol. 5, col. 794f and 810).
391 21| Dictatus is included in the collections of the councils (Royal Parisian,
392 66| foods by the words, "We command that all impure foods be
393 71| observed religiously as if a commandment, and a woman who has given
394 33| period of the offertory. It commands the parish priests to admonish
395 23| words in which the priest commemorates the patriarch, bishop, etc.
396 6 | Besscion, who was the first Commendatory Abbot of that monastery.
397 65| 65. In his Comment. on the words "from strangled
398 66| believe Cornelius a Lapide (in Commentar. in Actus Apost., chap.
399 20| made by P. Merati in his Commentaria ad Gavantum (pt. 2, head.
400 53| form of an appendix some comments well-suited to Our present
401 27| in the sacred liturgy is common, as may be seen in the Liturgies
402 32| himself and to the other communicants, if there are any, from
403 71| not condemn a woman for communicating even at this time, although
404 12| Lyons, in his treatise De comparatione utriusque regiminis. This
405 5 | subject of examining and comparing old Euchologia. He is expert
406 37| show how weak we are in comparison with God and we prostrate
407 74| enjoying the recognized and competent authority to make laws and
408 7 | members of the Congregation in completing the work cannot be sufficiently
409 51| joined together do they comprise the full matter of the sacrament. ~
410 39| part of the main celebrant concelebrates with other priests, and
411 75| understand how great Our zeal and concern is that you persevere firmly
412 21| name than the bishops" (ad Concilia, pt. 4, p. 437, Brussels
413 66| prayers" (Galanus, vol. 2 De conciliatione Ecclesiae Armenae cum Romana). ~
414 31| Christianus Lupus, Operum super Conciliis, pt. 3, p. 760 of the Brussels
415 12| the present time" (Labbe, Conciliorum Collectione, vol. 5, col.
416 56| the Church. Hence, they conclude that it should not seem
417 4 | considerations adduced and conclusions arrived at on these matters
418 14| Greek subjects to unity and concord with the Roman Church, Urban
419 14| proposed several indispensable conditions for the effective negotiation
420 26| may be with the dispute conducted between Balutius and Lupus,
421 66| therein. Nevertheless the conferences which effected the union
422 37| agent's inner will which confers on an external act the nature
423 45| the Patriarch accepted the confession of faith agreed upon at
424 38| this measure, as We are confident you shall, you will wholly
425 56| chap. 5; Mor. de Sacram. Confir., chap. 12, p. 56 and in
426 51| of the bishop towards the confirmands at the start of the ceremony
427 56| there (Tract. de Sacram. Confirmat., esp. p. 63). The author
428 50| dissertation, de Chrismate Confirmatorio, that among the Greeks the
429 75| that any new edition of it conforms in every point to this edition,
430 29| such, perhaps because they confuse them with the entry of the
431 33| these people have been confused by the entrance of the presanctified
432 7 | Cardinals and Consultors in the Congrgation of those wise remarks of
433 58| of the Holy Spirit," in conjunction with anointing when reconciling
434 24| this matter is very closely connected with the other matters mentioned
435 47| points are to be noticed in connection with the first part of the
436 35| hymn as for a king and the conqueror of death, but on the spiritual
437 51| The oil signifies a good conscience and the balm, good reputation."
438 3 | members of this Congregation conscientiously undertook the work entrusted
439 46| while they are still fully conscious. We shall not treat, either,
440 42| entrusted, not so that we may consecrate it but that we may humbly
441 67| splendid work de perpetua consensione Ecclesiae Occidentalis et
442 61| long since vanished, its consequence should also be said to have
443 22| Euchologion, which We are now considering, by no means prevents them
444 56| shared by Lupus in Can. 7. Constanti nopolitanum, vol. 2, p.
445 16| 16. Constantine was the Greek emperor after
446 37| worship (latria) is not constituted by external acts alone,
447 42| had developed (Cotelerius, Constitutionum, quae Apostolicae dicuntur,
448 32| well as the piece he will consume on the same day and preserves
449 39| smaller pieces have not been consumed by the celebrant or celebrants,
450 72| reverence." But the Euchologion contains prayers to be said by the
451 70| although to omit it from contempt would be a sin as Quartus
452 40| were raised. Although the content of his answers is not given,
453 60| Christ without sin. The contents and expressions of this
454 54| of the Cardinal has been contested by Lupus, in notis ad Canonem
455 51| Church. For this opinion is contradicted by ancient eastern practice
456 23| forbidden by the Church" (Controversarium, vol. 3, bk. 6, de Missae,
457 47| established by Christ to be converted into any whimsical ceremony
458 61| between Jewish and Gentile converts to Christ. Since this reason
459 37| one and the same act can convey at one time the adoration
460 58| schismatics. Theodore Balsamon convinced them that any Latin who
461 31| on in notis ad Liturgiam Cophtorum. Why, even in the city of
462 10| Lutheran Flaccus Illyricus copied from one ancient manuscript
463 23| corrected edition of the Coptic Missal made in 1732. Among
464 6 | antiquity. It is a most accurate copy in square letters on parchment
465 5 | Order of St. Basil; Giorgio Coresio; and Pantaleone Ligaridio.
466 66| churches, if we may believe Cornelius a Lapide (in Commentar.
467 31| assembly on the day of his coronation as emperor. Goarius explains
468 65| among us who eat blood or corpses or polluted waters or animals
469 74| it is easy to arrive at a correct understanding of the words
470 1 | inform you that the work of correcting the Greek Euchologion is
471 67| something in the Church which corresponds to the ceremonies of the
472 74| childbirth should be simply a counsel for Latin women, but obligatory
473 71| excess of nature cannot be counted as a sin, and it is not
474 67| rites. But Leo Allatius counters their rash claim in his
475 32| 1531, no. 1: "Each priest counts on his fingers the days
476 30| head the bread on a paten covered with a veil. The deacon
477 37| times to the Creator and to created things. Thus the holy Scriptures
478 75| more recent editions by the credulity or wickedness of some men
479 6 | Council of Florence by the Cretan priest Georgius Varj, as
480 33| on the basis of this that criticisms have been leveled against
481 35| the human level a great crowd and the children of the
482 38| quenched nor their external cult wholly abolished." So too,
483 66| conciliatione Ecclesiae Armenae cum Romana). ~
484 38| bishops could easily have cured their blindness by means
485 23| names of those who have cut themselves off from it.
486 58| Joannes Matthaeus Cariophylus Cydonius, a trustworthy witness,
487 23| by Sylvius, in 3. part. D. Thomae, vol. 4, quest.
488 67| have some basis for his daring statement if the Greeks
489 38| people then lived in the darkest ignorance, the bishops could
490 26| Balutius and Lupus, on the date when the emperor's name
491 13| fatal separation. A letter dated 1053 of Peter, patriarch
492 37| likewise in the presence of David. The condemnation of this
493 67| unbroken observance. ~In dealing with the Greek custom of
494 10| in his lifetime was Our dear sacristan) in his De Liturgia
495 4 | suitable times. Next, after the deaths of all who served on the
496 21| that there is a vigorous debate among scholars as to whether
497 14| Vecco and was seriously debated at the General Council of
498 1 | editions, whether through deceit or ignorance. Then since
499 34| will add the opinions and decisions regarding this rite which
500 70| can. 2, dist. 5. In his decretal Volens, De purificatione
501 38| relevant points (session 25, Decreto de invocatione, et veneratione,
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