101-decre | deed-maint | major-subde | subje-zonar
Chapter
502 11| erase this name and his deed was on this account particularly
503 38| ignore these matters in deep silence, pretending they
504 67| unfortunately attempts to defend this opinion in his Codex
505 33| appropriate arguments in defense of this rite. ~The following
506 4 | these resolutions but had deferred their consideration, possibly
507 55| them validly once. This was defined by the Council of Trent,
508 17| should be made in clear and definite words which can signify
509 11| which rendered void the definition of the holy Council of Chalcedon
510 14| year 1434, after proper deliberations of the issues by the Greek
511 47| either out of devotion or for deliverance from some affliction. For
512 69| purification." If she has been delivered of a girl, she is unclean
513 4 | every session, for timely delivery not only to each of the
514 72| says (p. 269): "The Greeks demand this behavior as a duty,
515 72| duty, the Latins only as a demonstration of reverence." But the Euchologion
516 51| some assert what others deny. They also dispute whether
517 20| is being celebrated, has departed this life, the aforesaid
518 56| scholars has been fully deployed to solve this problem. Some
519 66| in any way, he should be deposed if a cleric and separated
520 14| previous agreements: the deposition of the Patriarch and the
521 56| 698). That is enough to deprive this solution of its weight. ~
522 51| Latin and Greek churches derives from the controversies in
523 38| entrance which We have been describing should be abolished or corrected.
524 4 | living. As Consultors We designated Brother Giuseppi Agustino
525 7 | certainly kept in mind if one desires to judge the Greek rites
526 7 | Propagation of the Faith. We were desirous of bringing these matters
527 66| also instructed them to destroy vessels of oil and wine
528 52| because the Turks completely destroyed its main source, the trees
529 46| only. For We have given a detailed account of all these matters
530 14| result affairs began to deteriorate and a sincere reconciliation
531 42| certain abuses which had developed (Cotelerius, Constitutionum,
532 7 | toil, and care which were devoted to the publication of the
533 20| bishop. Our reply to your devotedness is this: at that place We
534 44| coming with faith and a devout will to be anointed with
535 29| church. Meanwhile the people devoutly bow the head and kneel as
536 52| receive scant mention in dictionaries and specialized writings
537 42| Constitutionum, quae Apostolicae dicuntur, vol. 1, on bk. 8, chap.
538 59| impure animal is born or dies in a church, the priests
539 70| Benedictionibus, tit. 3, sect. 12, diff. 1). ~
540 4 | judgment. This they did diligently for an entire ten years. ~
541 21| Latin Church the name of the diocesan bishop be removed from the
542 46| in Our treatise de Synodo Diocesana, bk. 8, chaps. 1-8 of the
543 21| in Our treatise De Synodo Dioecesana, bk. 2, chap. 12, of the
544 32| consecrated pieces after dipping them in the Lord's Blood,
545 14| Pope be included in the diptych with the other four patriarchs
546 37| by the intent, which can direct the same external actions
547 2 | aided the organization and direction of the undertaking. These
548 11| been no lack of offense and disagreements between the Roman pontiffs
549 71| time, although he does not disapprove if she abstains from doing
550 64| quite impossible that the disciples of Christ should eat human
551 64| Schelestratus in his Dissertat. de Disciplina Arcani, artic. unic., chap.
552 64| of the Christians without disclosing the secret. They asserted
553 7 | sacred Greek rites which they discover to be dissimilar and not
554 2 | undertaking. These We will discuss in another place. ~
555 13| said in addition that no discussions on restoring unity were
556 38| afflicted with the same disease and live in the same error
557 43| they contain no error or disgrace. ~
558 57| force of the problem is dispersed. ~There is the additional
559 38| extemal acts of reverence displayed towards the still unconsecrated
560 37| particularly by the inner disposition of the mind which determines
561 37| vol. 1, quest. 25, art. 2, disput. 61, sect. 4). The same
562 65| openly admitted during the disputations that on this subject Latins
563 56| However, many others are dissatisfied with this solution. Juveninus,
564 64| by Schelestratus in his Dissertat. de Disciplina Arcani, artic.
565 7 | Lukas Holstein in his in Dissertatione 1, de Sacramento Confirmationis,
566 7 | which they discover to be dissimilar and not in agreement with
567 63| contain any precept which distinguishes between clean and unclean
568 39| or celebrants, they are distributed to those present who wish
569 61| turn to God should not be disturbed, but that we should write
570 38| and they all fall into the ditch" (de Concordia, bk. 3, chap.
571 39| choice. That this rite of dividing the Bread into pieces is
572 12| of the entire world" (de Divinis Officiis, bk. 1, chap. 12). ~
573 14| Latin fathers, the wall of division was cast down which had
574 63| assumed this practice; this is documented from the earliest centuries. ~
575 66| of Rome have approved the Dogmatic Letter of Gregory, Patriarch
576 4 | Master Niccolo Antonelli, Our domestic prelate. All of these men
577 70| church and is met at the door by a priest. He prays over
578 40| see how unreasonable his doubting was. The priest at the sacred
579 11| Constantinople (whose example was doubtless followed by the other lesser
580 40| Thessalonica, betrayed certain doubts about the consecration of
581 54| Cardinal Bessarion. Arcudius draws attention to this point
582 38| and human regard and they dread that their name will be
583 64| should eat human flesh and drink human blood since, as was
584 66| wine if a fly or suchlike drowned therein. Nevertheless the
585 56| by the following writers: Du Hamel, Theologiae, vol.
586 16| diptychs. This is attested by Ducas in his Historia Byzantina:
587 37| instance of the service of Dulia or Hyperdulia. I said "hardly"
588 44| required, the holy chrism may duly be prepared with only oil
589 9 | and performing their other duties. Therefore where commemorations
590 55| eyes, nostrils, mouth, both ears, hands, breast, and shoulders
591 38| because they fear to lose earthly glory and human regard and
592 66| So if anyone henceforth eats the blood of an animal in
593 11| Nicephorus in his in Historia Ecclesiast., bk. 16, chap. 17, where
594 31| edition. In his Vocabulario Ecclesiastico under the word Prothesis,
595 64| absolutely prohibited" (Hist. Ecdesiast. Saecul. 1, diss. 10). ~
596 5 | Pantaleone Ligaridio. Fr. Echardus records this in De scriptoribus
597 17| was then the archbishop of Edessa and nuncio of the Apostolic
598 22| the Euphrates or on the edge of the Ocean, the names
599 11| to publish his ill-fated edict, the Henoticon, which rendered
600 1 | through many editions and the editors do not exert the strictest
601 66| Nevertheless the conferences which effected the union of the Armenians
602 14| indispensable conditions for the effective negotiation of union. The
603 48| Concordia, bk. 5, chap. 4, sect. Ego praesentem). However, Goarius
604 15| Hence in company with our Egyptian bishops and other clergy,
605 5 | Frenchman by race, spent eight years in eastern parts examining
606 65| penitential from the end of the eighth or the start of the ninth
607 3 | it." They met indeed for eighty-two sessions, as was long ago
608 17| heading de Symbolo Fidei, ejusque professione, no. 12, these
609 69| sanctuary before this time has elapsed. When she first enters the
610 3 | Franciscus Barberinus the elder at the meeting of the Congregation
611 65| as late as the tenth and eleventh century. He does not at
612 75| wickedness of some men was eliminated or emended. Everything was
613 73| one proposed the entire elimination from the Euchologion of
614 | elsewhere
615 56| ad ipsum Decretum in his elucidation of the Euchologion, p. 698).
616 10| Liturgica, vol. 1, made by Fr. Emanuele de Azevedo. ~
617 51| theologians, and everyone may embrace the interpretation he finds
618 56| Church. This solution is embraced by the following writers:
619 1 | proven Our fatherly love in embracing in Christ Our beloved eastern
620 75| some men was eliminated or emended. Everything was kept which
621 34| regarding this rite which emerged both in the Congregations
622 4 | conclusion was held up by the emergence of new and later business.
623 7 | work cannot be sufficiently emphasized. Not only did the Secretary
624 48| states that they usually employ the sacramental words in
625 39| edition of the Typico of the Empress Irene (Analect. Graecor.
626 15| everyone the reality of the enacted union John Palaeologus,
627 | ending
628 12| Church and I cannot equably endure it. For Augustine, mindful
629 27| should be asked how it can be endured where it is certain that
630 71| church because of what she endures against her will" (cited
631 74| authority to make laws and to enforce them, as Vasquez observes (
632 57| madness as was unwaveringly engaged in by those fools? They
633 5 | excellence of this work is enhanced by the careful learning
634 57| despite his perverse mind, enjoyed a constant reputation for
635 74| new precept issued by one enjoying the recognized and competent
636 20| the bishop of Orense who enquired how the Pope commemorated
637 75| of the Faith. This will ensure that all the errors and
638 21| Italian Greeks. These are entirely subject to the jurisdiction
639 30| that your liturgy has two entrances, called the smaller and
640 29| they confuse them with the entry of the presanctified, that
641 17| Roman curia and an Apostolic envoy. In the decrees of this
642 58| Apologia against Marcus of Ephesus (Harduin, Collect., vol.
643 42| humbly help those who do" (epistle 123). Similar is the explanation
644 12| the Church and I cannot equably endure it. For Augustine,
645 37| himself before his brother Esau, and that the prophet Nathan
646 56| de Sacram. Confirmat., esp. p. 63). The author of the
647 12| mind and will which firmly espouses Catholic unity. This was
648 13| intention of steadfastly espousing schism. ~
649 52| not consider these herbs essential for the matter of the sacrament;
650 22| p. 63). Meratus, after establishing the fact that We mentioned
651 33| Catholicae de Sacramento Eucharistiae, adversus Claudium vindicata,
652 45| Philadelphius De Sacramento Euchelaei and Acta Ecclesiae Orientalis,
653 56| 1605; Goarius, in notis ad Eucholog., p. 598; Tournely, in Tractatu
654 50| point is made by Goarius, in Euchologio, p. 299, no. 28. Renaudot
655 48| satisfaction for his sins. As Pope Eugene IV established in his Decretum
656 22| church of God, whether on the Euphrates or on the edge of the Ocean,
657 11| which opposed the heresy of Eutyches. When Pope Felix III could
658 11| Constantinople, a supporter of the Eutychian heresy, prevailed on the
659 5 | the author examined and evaluated many manuscript codices
660 70| memory of this remarkable event, the rite which is found
661 1 | faithful to the original eventually are necessary. This has
662 59| of the old Law which as everybody knows have been revoked
663 63| disp. 182, chap. 9, sect. ex quibus omnibus. Precepts
664 58| the revised Euchologion exactly as it is described in the
665 71| simplicity. After repeated examination, write and tell me the conclusion
666 54| and certainly no one could excel him in knowledge of the
667 5 | a Latin translation. The excellence of this work is enhanced
668 66| called unclean with the sole exception of pork; this he claimed
669 1 | immoderately long and would impose excessive toil on Us quite unsuited
670 73| Euchology which seemed to refer excessively to the legal uncleanness
671 1 | these errors have to be excised or somehow restrained, corrections
672 2 | however, he understandably excused himself from so long a journey
673 37| external adoration of Got to be exercised through them" (Tractat.
674 1 | editions and the editors do not exert the strictest care. Such
675 5 | unnecessary, as one would expect, to advise the Secretary
676 48| and Francois Richard, de Expeditione Sacra, rich penitents were
677 7 | unceasing care and effort expended by all the members of the
678 37| answer to the second). In explaining this teaching, Sylvius adds
679 31| can be seen in Le Brun, Explanatione Missae, vol. 3; in Chardon,
680 33| and Blood of Christ" (in Expositione Liturgiae, chap. 24). Later
681 33| matter, to prevent their exposure to the danger of idolatry."
682 1 | been completed, and then to expound in greater detail certain
683 23| holy Mother Church, as is expounded by Sylvius, in 3. part.
684 37| after the consecration to express an adoration of worship
685 33| Tournefort (vol. 3, pp. 411f) expresses a certain indignation. Chardon
686 50| loc. Cit.) gives an apt expression to Our opinion: "Few men
687 60| without sin. The contents and expressions of this prayer and others
688 6 | Importance of Extant Manuscripts of Old ~6. Men
689 38| consecrated. Therefore, the extemal acts of reverence displayed
690 48| reconciled to the Church after extended penance "through holy water
691 42| 42. St. Ambrose extolled the virtue of St. Lawrence,
692 10| has been treated with many extraordinary observations by Dominicus
693 47| Tractatum P. Antoine de Extrema Unctione, sect. 4, p. 661.
694 47| aptly remarks (de Savamento Extremae Unctionis, sect. 70, no.
695 35| the saying is) would be extremely odious to the Greek church.
696 33| related in 2 Kings 18 of Ezechiah, King of Judah, who broke
697 44| still in possession of their faculties. So coming with faith and
698 57| ministers had not received the faculty for administering this sacrament
699 11| Anastasius 11 and Symmachus, had failed to win this acceptance.
700 5 | the Roman Curia; Basilio Falasca, Procurator General of the
701 64| inventing and spreading this falsehood against the Christians.
702 16| to beseech help for his faltering fortunes, he was careful
703 48| consist chiefly in prayers, fasting, and almsgiving. In times
704 65| prescribes penances and fasts for eating fish which died
705 13| only broken off after the fatal separation. A letter dated
706 1 | Pope, We have proven Our fatherly love in embracing in Christ
707 58| Therefore the Congregation of February 18, decreed that "the euchology
708 41| Euchologium, p. 72). Many feel that the words relating
709 75| See has for a long time felt that the laborious task
710 14| of the General Council of Ferrara, later transferred to Florence,
711 17| found under the heading de fide Catholica: "For the same
712 70| brought forth a boy and for fiftysix days if she bore a girl.
713 1 | Propagation of the Faith are filled with Our decrees on this
714 21| Gregory VII (can. 10) we find the dictum: "That the name
715 51| embrace the interpretation he finds most persuasive. But it
716 32| Each priest counts on his fingers the days of the coming week
717 3 | the Euchologion was not finished, and the new edition could
718 65| penances and fasts for eating fish which died in the pool or
719 66| meat, and fornication. We fittingly punish those who for the
720 37| not of their own nature fixed to the extent that they
721 10| Mass which the Lutheran Flaccus Illyricus copied from one
722 12| the authority of Ivo of Flaviniaca who writes: "Whosoever does
723 62| be eaten when, after the flood, he gave all animals to
724 15| in his Historia Concilii Flor., sess. 10. chap. 2. Afterwards
725 19| Pontiff as is attested by Florus and the more ancient writers
726 52| source, the trees which once flourished in Palestine and particularly
727 66| vessels of oil and wine if a fly or suchlike drowned therein.
728 21| the Mass, are required to follow the Latin practice and commemorate
729 23| the roster of its faithful followers the names of those who have
730 2 | remedies to this source of foolish confusion. At once Urban
731 57| unwaveringly engaged in by those fools? They have confirmed a second
732 61| that I the holy Apostles forbade the faithful to eat blood
733 23| themselves off from it. In forbidding public prayers to be offered
734 6 | those who are considered foremost in judging these matters."
735 57| Church. For he would have foreseen that the legates would answer
736 63| whose main function was to foreshadow the coming Messiah should
737 21| holy pontiff or rather a forgery. Indeed Fr. Mabillon in
738 74| prayers, beseeching God to forgive any sins the woman has committed,
739 2 | confusion. At once Urban VIII formed a special Congregation for
740 | formerly
741 4 | investigating-some judging that the forms of the Sacraments should
742 66| blood, strangled meat, and fornication. We fittingly punish those
743 4 | established the presbyter cardinal Fortunato Tamburini, who is still
744 16| beseech help for his faltering fortunes, he was careful to profess
745 13| I came to Constantinople forty-five years ago I found that under
746 4 | questions to be brought forward, and to add notes on the
747 22| Propagation of the Faith and forwarded by this Congregation to
748 12| the Lord established the foundation of the Church on the Apostolic
749 38| 38. Fourthly and finally, the Congregation
750 56| confirmation. ~But this argument is fragile. For some of the early evidence
751 3 | ago affirmed by Cardinal Franciscus Barberinus the elder at
752 48| de Moribus Graecorum, and Francois Richard, de Expeditione
753 71| defender of Greek rites, frankly admits that the law which
754 5 | the Order of Preachers, a Frenchman by race, spent eight years
755 22| that people to a greater friendship for the Latins. The Sacred
756 45| priests, and the perfecting or fulfillment of the sacrament of penance.
757 63| However, precepts whose main function was to foreshadow the coming
758 32| leaving the others there for future use), places it on the paten
759 66| be blessed with prayers" (Galanus, vol. 2 De conciliatione
760 2 | Jean Morin, a priest of the Gallican oratory, was also called
761 34| 34. We were able to gather the preceding passages from
762 48| purely ceremonial may be gathered from canon 74 or the Council
763 62| animals on the basis of gender or the manner of their death.
764 45| used by writers of the next generation as can be seen in Georgius
765 61| disagreement between Jewish and Gentile converts to Christ. Since
766 4 | died were Antonio Xaverio Gentili, Philippo Monti, Gioachimo
767 70| she goes up to the altar, genuflects before it, and offers thanks
768 52| bishop. In those areas where genuine balm is not be to found,
769 62| Marinianus and the priest George as legates to Bavaria, writes: "
770 35| from Bethany to Jerusalem. Germanus, Patriarch of Constantinople,
771 37| veneration of creatures. For a gesture of external reverence such
772 37| one. So through external gestures of the body, service rendered
773 66| The lord Nierses, that is, Ghelajensis, also a Doctor and Patriarch
774 4 | Gentili, Philippo Monti, Gioachimo Besozzi, and Aloysio Lucini,
775 5 | the Order of St. Basil; Giorgio Coresio; and Pantaleone
776 6 | as a gift from Cardinal Giuliano Cesarino, who had in turn
777 4 | Consultors We designated Brother Giuseppi Agustino Orsi of the Order
778 45| uses the same name in Bk. 1 Glos., p. 386 in Gabriel Philadelphius
779 56| chap. 18. The author of the Gloss on the Can. Manus impositio,
780 4 | finally reach Our desired goal. First, the transactions
781 37| that Paul and Barnabas were gods, they at once considered
782 74| touching the volume of the Gospels. ~
783 75| in Our difficult task of governing the universal Church and
784 13| of his Monument. Eccles. Graec. Michael had said that he
785 52| librum Pontificalem Ecclesiae Graecae, observation 5, on the rite
786 39| Empress Irene (Analect. Graecor. vol. 1, chap. 34). But
787 52| 180 of St. Pius V which grants this privilege to the bishops
788 12| subject in his letter: "I am greatly astonished at your separation
789 1 | Beloved Sons, We Give You Greeting and Our Apostolic Blessing. ~
790 26| Lupus (can. 10, Dictatus S. Greg. VII), it is sufficiently
791 42| librum Sacramentorum S. Gregorii, p. 287. It has always been
792 26| 12 and 13). On this point Gregorius too may be consulted (de
793 46| understood of those who, though grievously ill, are still able either
794 17| presidency of Hieronymus Grimaldus. He was then the archbishop
795 6 | critically compared as a guide to accuracy and soundness
796 37| because external actions are guided by the mind. Therefore in
797 50| evidence for this. Finally Guiseppe Agostino Orsi O. P., at
798 65| us now that longlasting habit has become nature for us." ~
799 51| in which our theologians habitually engage. Some dispute whether
800 56| the following writers: Du Hamel, Theologiae, vol. 6, p.
801 64| fitting to observe the custom handed down by the fathers. Natalis
802 4 | proceeded slowly while, as often happens, its final conclusion was
803 65| everything which does not harm our own health nor that
804 62| flesh is definitely not harmful to the body and is regarded
805 16| achieved at Florence and of having the Pope's name proclaimed
806 66| Patriarch of Armenia, to King Haytones, which rejects the Jewish
807 4 | agenda he was to list the headings of the questions to be brought
808 57| confirmed already. "Who ever heard of such madness as was unwaveringly
809 30| address and adore the King of Heaven as if He were present in
810 44| instituted by Christ as a heavenly medicine for the health
811 35| and the children of the Hebrews sang a hymn as for a king
812 70| water. Then holding the hem of the priest's stole, she
813 65| well in which a mouse or a hen died before thoroughly cleansing
814 66| an animal. So if anyone henceforth eats the blood of an animal
815 11| his ill-fated edict, the Henoticon, which rendered void the
816 | hereafter
817 33| Le Brun asserted without hesitation that the nature of the rite
818 71| matter (Operum, vol. 16, Heterodita Spiritualia, p. 33, no.
819 17| under the presidency of Hieronymus Grimaldus. He was then the
820 6 | always regarded it very highly since he had received it
821 11| more ancient and serious historian, Basilius Cilix. Acacius,
822 50| learned evidence in his historical theological dissertation,
823 70| her with holy water. Then holding the hem of the priest's
824 7 | Sacris Ordinibus, of Lukas Holstein in his in Dissertatione
825 55| call the wanderers back home to holy unity. His decree
826 14| the emperor could hardly hope for success in his intended
827 43| Roman church is not at all hostile to your rites. Rather it
828 70| of time. "If at the same hour as she has brought forth,
829 35| smaller entrance signifies the humble coming of the Son of God
830 42| consecrate it but that we may humbly help those who do" (epistle
831 37| certain bodily signs of humility, just as we bend the knee
832 37| the service of Dulia or Hyperdulia. I said "hardly" since no
833 27| offer prayers for those men (i.e., the infidels)." Although
834 11| emperor Zeno to publish his ill-fated edict, the Henoticon, which
835 66| allowed by St. Gregory the Illuminator, their first patriarch.
836 56| Sirmondus and Morinus, both illustrious, consider that the imposition
837 10| which the Lutheran Flaccus Illyricus copied from one ancient
838 38| veneration and service of sacred images. They decided, that while
839 42| with Pope St. Sixtus. He imagines him speaking as follows: "
840 30| knee so as not to appear to imitate the Latins even on weekdays;
841 38| so they give an excellent imitation of the others' error, at
842 38| Reliquiis Sanctorum, et Sacris Immaginibus). With more immediate relevance
843 1 | since they would make it immoderately long and would impose excessive
844 75| universal Church and We lovingly impart to you Our Apostolic blessing. ~
845 17| their dioceses to zealously impel them to commemorate the
846 11| pontiffs and the bishops of the imperial city. It is thus abundantly
847 16| would make every effort to implement as fully as could be desired
848 7 | mentioned above, were fully implemented and the unceasing care and
849 37| worship, at another the implication of a lesser reverence. ~
850 70| forbid them would obviously imply that their punishment was
851 56| Gloss on the Can. Manus impositio, 1, quest. 1, also gives
852 55| opinion that sacraments, which impress a character on the soul,
853 1 | Martyrologies were newly issued in improved editions after appropriate
854 48| the faithful shall live impurely with an unbeliever, he may
855 48| one in good health and so incapable of receiving this sacrament,
856 33| children of Israel burned incense for it even up to his time. ~
857 30| without a deacon, he is incensed by the lector while he holds
858 30| hand and with his right he incenses the priest who is carrying
859 33| may have had in mind the incident related in 2 Kings 18 of
860 35| entrance (a course which incidentally would have put the blade
861 17| shade of suspicion of any inclination to schism: "The Latin bishops
862 20| patriarch of the province which includes the diocese of the dead
863 35| church. It would also be inconsistent with the established practice
864 38| Church in this matter, it was incumbent on the bishops and on others
865 27| Turk is ruler, and as in India, Japan and China where pagans
866 40| in the Oriental church to indicate the various ends for which
867 12| really is, an affirmative indication which recognizes him as
868 52| privilege to the bishops of the Indies, and from constitution 97
869 37| their mere nature they are indifferent. For the inner will and
870 33| 411f) expresses a certain indignation. Chardon in the passage
871 14| first proposed several indispensable conditions for the effective
872 1 | have made every attempt to induce the schismatics to abandon
873 3 | a true statement and an infallible verdict concerning it."
874 64| Christians eating the flesh of infants and drinking human blood.
875 27| permissible if the king is an infidel as in Greece, where the
876 48| do not consider that the infirmities of the soul are removed
877 2 | revealed that he had been informed by Greek Uniate inhabitants
878 22| should be sent to the nuncio informing him that on the subject
879 2 | informed by Greek Uniate inhabitants of this realm that a Euchologion
880 28| statements without further inquiry, since they are unnecessary
881 21| tried to have his name inscribed on the Roman tablets and
882 5 | everywhere and occasionally inserted appropriate and learned
883 1 | to prevent the repeated insertion or addition of matters which
884 37| pleasing to God, it will be an instance of the service of Dulia
885 | instead
886 44| called euchelaeon, was instituted by Christ as a heavenly
887 46| speak in this letter of the institution of this sacrament by Christ
888 38| and on others who teach to instruct the Christian people on
889 48| established in his Decretum pro Instructione Armenorum, satisfaction
890 36| even men of the slightest intelligence, can distinguish between
891 2 | ecclesiastical learning, intending to appoint them also to
892 37| of the offerer. For if he intends by an external mark of reverence
893 37| should be measured by the intent, which can direct the same
894 37| accordance with different intentions, one and the same act can
895 37| adoration chiefly consist in an interior reverence for God, but secondarily
896 58| to be attributed to the interpolation of schismatics. Theodore
897 46| since the words could be interpreted correctly. For it does not
898 48| past such anointing was introduced among eastern Christians.
899 55| sacrament of confirmation invalidly, if at all; the decree of
900 28| Turks in their prayers, they invariably replied that they meant
901 64| 64. The Gentiles invented the calumny about the early
902 64| used this as a basis for inventing and spreading this falsehood
903 3 | Euchologion: "I could relate and investigate many matters about the book,
904 4 | method to be followed in the investigating-some judging that the forms of
905 38| session 25, Decreto de invocatione, et veneratione, et Reliquiis
906 74| Virgin Mother of God is invoked for this very purpose, it
907 71| Euchologium, p. 270). He then invokes the authority of St. Gregory
908 70| obligatory and there is no sin involved if it is omitted, although
909 56| the Patriarch (in notis ad ipsum Decretum in his elucidation
910 39| the Typico of the Empress Irene (Analect. Graecor. vol.
911 11| chap. 11, no. 3). Moreover Isaac Habertus admits that among
912 21| in Italy and the adjacent islands, as has been discussed in
913 33| because the children of Israel burned incense for it even
914 51| 51. The main issue of this unfair and untimely
915 14| proper deliberations of the issues by the Greek and Latin fathers,
916 21| possess no jurisdiction in Italy and the adjacent islands,
917 37| adored the angels, that Jacob more than once prostrated
918 5 | Everyone is aware that Father Jacobus Goarius of the Order of
919 61| This view was expressed by James at the Council of Jerusalem: "
920 27| ruler, and as in India, Japan and China where pagans rule,
921 2 | because of his advanced age. Jean Morin, a priest of the Gallican
922 52| and particularly in the Jericho valley. He accordingly gives
923 37| head, kissing the hands, joining them in an attitude of supplication,
924 2 | excused himself from so long a journey because of his advanced
925 33| 18 of Ezechiah, King of Judah, who broke the bronze snake
926 56| for both views, finally judges both possible and leaves
927 7 | unity of the Church to make judgments concerning the Greek Rites
928 52| use of a sweet-smelling juice or liquid, generally taken
929 22| in his de Patriarcharum juribus has written: "It is established
930 28| they are unnecessary for justifying the retention of the commemoration
931 11| Pope Hormisdas and Emperor Justin, although the two predecessors
932 15| Florence made by Cardinal Justinianus (pt. 2, collect. 22, p.
933 56| dissatisfied with this solution. Juveninus, in particular, raises two
934 3 | censure and judgment of keen scholars, I wait for a true
935 7 | seemed expedient to do so. By keeping to this method the correction
936 17| the Apostolic See in the kingdom of Poland; later, he was
937 37| as uncovering the head, kissing the hands, joining them
938 37| and the like, as well as kneeling and prostrating oneself
939 64| binding in this matter. They knew that the apostolic prohibition
940 5 | ready to undertake any great labor in obedience to and for
941 75| long time felt that the laborious task of revising your Euchologion
942 51| well-known. So to escape the labyrinth of this difficulty, a different
943 11| times there had been no lack of offense and disagreements
944 1 | ministry and cannot now be laid aside. ~
945 38| to teach the uninstructed laity that the Body and Blood
946 26| that of the king in the lands subject to the sway of kings (
947 5 | He is expert in the Greek language, outstanding in sacred learning
948 42| according to canon 25 of Laodicea (see the notes on this canon
949 37| the Apostles that when the Laodiceans thought that Paul and Barnabas
950 52| should be taken "that the largest part of the chrism should
951 65| blood and strangled meat as late as the tenth and eleventh
952 10| the Appendix to the old Lateran Monastic Missal in the Collectio
953 57| the Apostolic See. Photius launched a bitter attack against
954 74| abrogated, but as a custom, or lawful tradition, or as a new precept
955 42| extolled the virtue of St. Lawrence, who as a deacon desired
956 66| cleric and separated if a layman." ~The Armenians alone,
957 14| patriarch, Giovanni Vecco, was leader of the church at Constantinople,
958 62| sacrificed to idols since, as we learn from the apostolic teaching,
959 28| 28. However, We may leave aside these statements without
960 67| in writing in variantibus lectionibus in the Greek Euchologion,
961 30| deacon, he is incensed by the lector while he holds the paten
962 42| as a deacon desired to be led to martyrdom together with
963 61| Similarly, we profess that the legalities of the Old Testament, the
964 65| Cardinal of Silva Candida, as Legate of Pope St. Leo IX at Constantinople,
965 32| priest who celebrates Mass in Lent on the days when he is permitted
966 4 | of Our Apostolic palace; Leonardus Siderer, a priest of the
967 25| earlier than the revision of Leontius, included prayers for the
968 33| that criticisms have been leveled against the greater entrance.
969 38| wholly escape the accusation levelled by Arcudius at the Greek
970 10| Dominicus Georgius (who in his lifetime was Our dear sacristan)
971 5 | Coresio; and Pantaleone Ligaridio. Fr. Echardus records this
972 23| excommunication by the law of Can. de Ligur. 23, quest. 5, and Can.
973 | likely
974 33| they do not pass beyond the limits of what is right and do
975 4 | In this agenda he was to list the headings of the questions
976 52| These herbs are carefully listed by Habert, in librum Pontificalem
977 56| Sentent., dist. 5, sect. 16, lit. B. p. 87, behaves with
978 33| Christ" (in Expositione Liturgiae, chap. 24). Later Arcudius
979 10| Missal in the Collectio Liturgica, vol. 1, made by Fr. Emanuele
980 56| Assemanus the Younger, Codex Liturgicus, bk. 3, De Confirmatione,
981 38| that while the people then lived in the darkest ignorance,
982 10| This Practice is Long-Standing ~10. We have Ourselves dealt
983 65| they revolt us now that longlasting habit has become nature
984 28| proclaimed in the churches as lords in faith and religion those
985 67| blood and strangled flesh, Lorinus notes that "if the Greeks
986 38| majority because they fear to lose earthly glory and human
987 75| universal Church and We lovingly impart to you Our Apostolic
988 30| in Greece they bow very low but avoid bending the knee
989 20| the Mass where a priest of lower rank says 'together with
990 50| world, which is learned and loyal to apostolic and ecclesiastical
991 4 | Gioachimo Besozzi, and Aloysio Lucini, in that order. As Prefect
992 7 | De Sacris Ordinibus, of Lukas Holstein in his in Dissertatione
993 10| the Latin Mass which the Lutheran Flaccus Illyricus copied
994 55| canon lays down that Arians, Macedonians, Novatians, and Apollinarians
995 13| rebuked the rashness of the maddened man in showing that both
996 20| a commemoration is not made-"but it is to be noticed
997 57| Who ever heard of such madness as was unwaveringly engaged
998 12| This is printed in the in Magna Bibliotheca Patrum (vol.
999 31| under the word Prothesis, Magri describes in detail the
1000 66| considers it praiseworthy to maintain the apostolic precept on
1001 65| Latin and Greek churches. "Maintaining the ancient custom or tradition
|