101-decre | deed-maint | major-subde | subje-zonar
Chapter
1002 38| understand, these few fear the majority because they fear to lose
1003 65| and under the heading "On mangled flesh," it prescribes penances
1004 1 | appropriately term it the Ritual, Manual, Sacerdotal, or Pontifical
1005 56| of the Gloss on the Can. Manus impositio, 1, quest. 1,
1006 75| Mary Major's on the 1st of March 1756 in the sixteenth year
1007 6 | Euchologium Barberinum S. Marci, so called because it was
1008 9 | rubric should be put in the margin of the Liturgy referring
1009 62| chap. 7) appointing Bishop Marinianus and the priest George as
1010 50| apostolic palace, proves by marshalling much learned evidence in
1011 42| deacon desired to be led to martyrdom together with Pope St. Sixtus.
1012 1 | Rituals, Breviaries, and Martyrologies were newly issued in improved
1013 33| assistance of a deacon in saying Mass-he carries the pyx in his left
1014 17| in the sacrifice of the Mass-the subject under discussion
1015 58| and compared by Joannes Matthaeus Cariophylus Cydonius, a
1016 64| Body in the Eucharistic meal which they ate, but the
1017 28| invariably replied that they meant only our Christian kings,
1018 | Meanwhile
1019 37| For every action should be measured by the intent, which can
1020 44| by Christ as a heavenly medicine for the health of the body
1021 4 | and Consultors who were to meet but also to Us, since We
1022 42| of Peter Cantor given in Menard, in notis et observationibus
1023 37| such cases provided that we mentally distinguish God the Creator
1024 60| there is a prayer which mentions the distinction made in
1025 20| also rightly made by P. Merati in his Commentaria ad Gavantum (
1026 63| to foreshadow the coming Messiah should not be restored,
1027 22| from commemorating their metropolitans and patriarchs during the
1028 71| defiled should be treated more mildly, despite all the arguments
1029 12| endure it. For Augustine, mindful that the Lord established
1030 1 | often had to see to it that Missals, Rituals, Breviaries, and
1031 33| their decree de celebratione Missarum, sect. 4, unhesitatingly
1032 9 | manner such matter as was missed in the text of the Euchologion
1033 33| And so they make a serious mistake, since of course when the
1034 9 | that they may avoid obvious mistakes in administering the divine
1035 47| ecclesiastical tribunal, either for misuse of a sacrament of the church
1036 38| trodden underfoot by the mob like the heretics'. And
1037 57| chrism, ~making trivial mockery of exalted mysteries." This
1038 58| to be found only in a few modem euchologies. Therefore the
1039 50| this statement he cites the modern Greek theologians, Simeon
1040 71| This strictness was later modified to the extent that women
1041 10| Appendix to the old Lateran Monastic Missal in the Collectio
1042 21| his treatise De Studiis Monasticis has ranked this among the
1043 4 | Jesus; Domenico Vitali, a monk of the Order of St. Basil;
1044 6 | Patriarchale. It was left to the monks of that abbey by the will
1045 39| established is proved by Montfaucon's edition of the Typico
1046 4 | Xaverio Gentili, Philippo Monti, Gioachimo Besozzi, and
1047 13| the second volume of his Monument. Eccles. Graec. Michael
1048 56| Antirbetico secundo, chap. 5; Mor. de Sacram. Confir., chap.
1049 48| to Joannes Nathanael, de Moribus Graecorum, and Francois
1050 2 | of his advanced age. Jean Morin, a priest of the Gallican
1051 65| water from a well in which a mouse or a hen died before thoroughly
1052 10| the Ambrosian Liturgy, the Mozarabic Mass, and the Latin Mass
1053 57| different from that found in the much-used Annals of Cardinal Baronius
1054 | myself
1055 64| some vague rumor of this Mystery and used this as a basis
1056 36| following words: "Behold the mystical and consummated sacrifice."
1057 64| handed down by the fathers. Natalis Alexander writes that "the
1058 37| Esau, and that the prophet Nathan did likewise in the presence
1059 48| abuse. According to Joannes Nathanael, de Moribus Graecorum, and
1060 32| the prolegomena to Gabriel Naud's de Missa Praesanctificatorum,
1061 19| publication of Our work: "Nearly all the most ancient copies
1062 50| rules, either rejected, neglected or remained in ignorance
1063 48| canon 74 or the Council of Nicaea (from the Arabic translation,
1064 11| by the fact reported by Nicephorus in his in Historia Ecclesiast.,
1065 33| against the greater entrance. Nicolas Cabasilas writes: "If, however,
1066 48| sect. 6). The synod of Nicosia passed a similar decree (
1067 66| case of the poor. The lord Nierses, that is, Ghelajensis, also
1068 62| he gave all animals to Noah and his sons to eat....
1069 23| as can be seen in chap. A nobis, 2, and chap. Sacris on
1070 | nobody
1071 75| that all the errors and nonsense which formerly found their
1072 56| Lupus in Can. 7. Constanti nopolitanum, vol. 2, p. 46f; Arcudius,
1073 55| Cross on his forehead, eyes, nostrils, mouth, both ears, hands,
1074 2 | many sessions and made many noteworthy proposals which aided the
1075 56| objections. In the first place he notices that there is no Greek evidence
1076 64| noted by both Nicholas le Nourry, vol. 2, Apparatus in Biblioth.
1077 52| of Sixtus V (in Bullario nova, vol. 4, pt. 3, Roman edition).
1078 55| that Arians, Macedonians, Novatians, and Apollinarians who turn
1079 71| Dionysius of Alexandria and from Novella 13 of Emperor Leo the Wise.
1080 | nowhere
1081 23| 23, quest. 5, and Can. Nulli, 5, dist. 19. But the sacred
1082 50| Finally Guiseppe Agostino Orsi O. P., at present the master
1083 5 | undertake any great labor in obedience to and for the benefit of
1084 67| with the intention not of obeying the precepts of the old
1085 56| in particular, raises two objections. In the first place he notices
1086 41| the liturgy" (Tractatu de Oblationibus, sect. 5, p. 143, Venice,
1087 41| prothesis, but not the other two oblations which are performed by the
1088 74| only they were not done as obligations of the old Law, which was
1089 52| Pontificalem Ecclesiae Graecae, observation 5, on the rite of chrism;
1090 11| Nicholas the universal pope" (Observationes ad Pontificale Graecorum,
1091 42| given in Menard, in notis et observationibus ad librum Sacramentorum
1092 10| with many extraordinary observations by Dominicus Georgius (who
1093 5 | readings everywhere and occasionally inserted appropriate and
1094 5 | often shown this on other occasions when affairs demanded it,
1095 30| Arcudius, De Concordia Eccles. Occid. et Orient., bk. 3, chap.
1096 58| 58. The occurrence in some of the euchologies
1097 22| Euphrates or on the edge of the Ocean, the names of the patriarchs
1098 35| saying is) would be extremely odious to the Greek church. It
1099 11| there had been no lack of offense and disagreements between
1100 37| of the intention of the offerer. For if he intends by an
1101 12| entire world" (de Divinis Officiis, bk. 1, chap. 12). ~Pope
1102 13| Church. On the other hand the omission of this commemoration signifies
1103 63| chap. 9, sect. ex quibus omnibus. Precepts regarding external
1104 37| kneeling and prostrating oneself on the ground, is offered
1105 51| followed, a line which is open to the careful seeker. This
1106 51| ceremony while he is saying the opening prayers. Others understand
1107 20| bk. 8, in Cotelerius, Opera Patrum Apostolicorum, vol.
1108 50| no. 28. Renaudot in his Opus de Perpetuitate, vol. 5,
1109 54| words of that canon (in Opuscolo de Eucharistia, printed
1110 2 | a priest of the Gallican oratory, was also called to Rome;
1111 7 | preface to his work De Sacris Ordinibus, of Lukas Holstein in his
1112 20| In reply to the bishop of Orense who enquired how the Pope
1113 2 | proposals which aided the organization and direction of the undertaking.
1114 30| Concordia Eccles. Occid. et Orient., bk. 3, chap. 19). ~
1115 1 | editions more faithful to the original eventually are necessary.
1116 27| Augustine wrote in his work de origine Animae that the sacrifice
1117 61| distinction no longer exists and ought not be insisted on. It is
1118 37| Sylvius states that the one outer sign which necessarily implies
1119 11| committed a new sort of outrage till then unheard of, even
1120 38| others' error, at least outwardly, and they ignore these matters
1121 27| heretic kings, but is a pagan. For this tradition, this
1122 27| India, Japan and China where pagans rule, for priests there
1123 4 | first page to the following pages in the order in which the
1124 45| Georgius Pachymeres, Hist. Palaeol., bk. 6, chap. 32, and Possinus
1125 52| which once flourished in Palestine and particularly in the
1126 64| chap. 12, art. 2, and by Pamelius, in dictum cap. 9 Tertulliani,
1127 5 | Basil; Giorgio Coresio; and Pantaleone Ligaridio. Fr. Echardus
1128 21| to whether the Dictatus Papae is an authentic work of
1129 4 | adopted but not reinforced by papal confirmation: for apparently
1130 6 | copy in square letters on parchment and was written more than
1131 21| collections of the councils (Royal Parisian, vol. 26; Labbe, vol. 6,
1132 70| Volens, De purificatione post partum, Innocent III cites the
1133 33| demonstrating that they do not pass beyond the limits of what
1134 34| to gather the preceding passages from the books which have
1135 48| and almsgiving. In times past such anointing was introduced
1136 17| and recognize the Supreme Pastor, and according to the ancient
1137 64| Apparatus in Biblioth. Patr., diss. 4 on Tertullian,
1138 58| revised to conform to the patriarchal euchology of Cardinal Bassarion,
1139 6 | is called the Euchologium Patriarchale. It was left to the monks
1140 22| Theodorus Balsamon in his de Patriarcharum juribus has written: "It
1141 21| the other churches in the Patriarchate of Rome. Lupus wisely notes: "
1142 74| committed, and since the patronage of the Virgin Mother of
1143 65| mangled flesh," it prescribes penances and fasts for eating fish
1144 27| But among the Oriental peoples this practice of commemorating
1145 50| remained in ignorance of this perfect sacrament." ~
1146 45| prayers of priests, and the perfecting or fulfillment of the sacrament
1147 41| forbid the oblation which he performs at the prothesis. Indeed
1148 13| be able to affirm without peril that at whatever time the
1149 47| acceptable since We can never permit a sacrament established
1150 67| in his splendid work de perpetua consensione Ecclesiae Occidentalis
1151 33| edition of a work called Perpetuitas Fidei Catholicae de Sacramento
1152 50| Renaudot in his Opus de Perpetuitate, vol. 5, bk. 2, chap. 12,
1153 75| and concern is that you persevere firmly in holy union and
1154 39| Sacrifice especially for the person or persons of his choice.
1155 67| basis of it, but either from personal decision, from human custom,
1156 2 | correction of the Euchologion and personally appointed to it certain
1157 66| schismatic Vartanes had persuaded them to abstain from certain
1158 51| interpretation he finds most persuasive. But it is wrong for anyone
1159 37| then such a service will pertain to divine worship; but if
1160 4 | with separately from those pertaining to bishops. We removed this
1161 61| foods found in the old Law pertains to the ceremonies which
1162 21| Gregory VII-the real and pertinent meaning of the Canon quoted
1163 57| Methodius, despite his perverse mind, enjoyed a constant
1164 2 | those summoned was Dionysius Petavius, a priest of the Society
1165 22| of praying for him. The petition for this concession was
1166 26| commanding that prayers and petitions be made for kings and all
1167 45| Glos., p. 386 in Gabriel Philadelphius De Sacramento Euchelaei
1168 2 | Correction of the Euchologion ~2. Philip IV, Catholic King of the
1169 4 | Antonio Xaverio Gentili, Philippo Monti, Gioachimo Besozzi,
1170 38| wholly abolished." So too, Philipus de Carboneano in his Appendix
1171 15| union had been brought to Philotheus, patriarch of Alexandria,
1172 13| well-known reviver of the Photian schism, survives. This letter
1173 33| of the Presanctified of placing the Sacrament on a paten
1174 60| for each detail will be plain. ~
1175 35| death, but on the spiritual plane the angels with the cherubim
1176 52| specialized writings on plants and herbs. Whatever the
1177 66| punish those who for the pleasure of the belly skillfully
1178 56| p. 56 and in Tract. de Poenitentia, bk. 9, chap. 9-10). But
1179 58| of St. Methodius. It was pointed out that this anointing
1180 25| preparation." For it seemed pointless to say such prayers at the
1181 17| Apostolic See in the kingdom of Poland; later, he was raised to
1182 65| eat blood or corpses or polluted waters or animals which
1183 26| consulted (de Liturgia Rom. Pont., bk. 4, chap. 3, no. 4).
1184 21| constitution 74, Romanus Pontifex, of Our predecessor, Pope
1185 52| listed by Habert, in librum Pontificalem Ecclesiae Graecae, observation
1186 65| eating fish which died in the pool or for drinking water from
1187 66| especially in the case of the poor. The lord Nierses, that
1188 66| with the sole exception of pork; this he claimed had been
1189 52| Archbishops and Bishops of Portugal to use balm from Brazil
1190 22| 1673, the question was posed whether a priest in the
1191 21| are Catholic, since these possess no jurisdiction in Italy
1192 47| prohibited from anointing sick or possessed people with the oil of the
1193 19| superior or prelate who possesses the episcopal authority
1194 44| while they are still in possession of their faculties. So coming
1195 45| Palaeol., bk. 6, chap. 32, and Possinus uses the same name in Bk.
1196 70| Volens, De purificatione post partum, Innocent III cites
1197 52| praised by Morinus in his posthumous work de Sacramento Confirmationis,
1198 1 | the Euchologion. We have postponed making known to you several
1199 33| altar of offering, and of pouring wine into a chalice without
1200 33| Armenians, Tournefort (vol. 3, pp. 411f) expresses a certain
1201 52| latter, however, thinks it practically impossible for the Greeks
1202 5 | De scriptoribus Ordinis Praedicatorum (vol. 2, p. 574). Finally
1203 48| bk. 5, chap. 4, sect. Ego praesentem). However, Goarius asserts
1204 66| church which considers it praiseworthy to maintain the apostolic
1205 62| believes, professes, and preaches that every creature of God
1206 11| punished since, without any precedent, he committed a new sort
1207 14| buried beyond the sacred precinct because he had attempted
1208 4 | Lucini, in that order. As Prefect of the Congregation, We
1209 4 | Congregation, We established the presbyter cardinal Fortunato Tamburini,
1210 70| not apply to her, when she presented herself and her divine Son
1211 71| praised if she does not presume to receive the sacrament
1212 38| matters in deep silence, pretending they do not exist. So the
1213 11| of the Eutychian heresy, prevailed on the emperor Zeno to publish
1214 64| calumny was occasioned by the prevailing practice of religious secrecy.
1215 71| during menstruation were prevented from sharing the Eucharist,
1216 22| considering, by no means prevents them from commemorating
1217 67| Codex Canonum Ecclesiae primitivae, vol. 2, chap. 7, no. 5. ~
1218 13| without the acceptance of the prior condition that the commemoration
1219 74| Chrysostom says, and in private they always washed their
1220 48| established in his Decretum pro Instructione Armenorum,
1221 4 | completely abandoned, it proceeded slowly while, as often happens,
1222 33| the chalice in his right, proceeding in this way from the small
1223 40| Florence, it was noted in the Proceedings that the Archbishop of Mitylene
1224 29| difference between these two processions of the gifts, since in one
1225 37| we prostrate ourselves to proclaim that, of ourselves, we are
1226 23| must not take the form of proclaiming their names in the solemn
1227 5 | Curia; Basilio Falasca, Procurator General of the Order of
1228 4 | Secretary of the Congregation to produce an agenda before every session,
1229 21| The Patriarchs indeed professed their agreement with the
1230 62| Church firmly believes, professes, and preaches that every
1231 17| de Symbolo Fidei, ejusque professione, no. 12, these words are
1232 21| difficult questions which professors of Church history can engage
1233 48| this practice was quite profitable for the clergy. ~Pope Innocent
1234 32| the entire ceremony in the prolegomena to Gabriel Naud's de Missa
1235 21| the Roman tablets and he promised to restore the name of the
1236 71| otherwise so constant a promoter and defender of Greek rites,
1237 16| same time to exhort him to promulgate the decree of the union
1238 12| writes: "Whosoever does not pronounce the name of the Apostolic
1239 21| consent: for the reciprocal pronouncement of the names of Patriarchs
1240 40| priest at the sacred altar pronounces the form of consecration
1241 52| conferred by the priest pronouncing the words of the sacramental
1242 38| taught with appropriate proofs: "Certainly the faith of
1243 1 | itself. These could not properly be included in the present
1244 37| brother Esau, and that the prophet Nathan did likewise in the
1245 2 | and made many noteworthy proposals which aided the organization
1246 1 | Pontifical of your Church), We propose to address two subjects
1247 51| uncertain and undefined proposition. ~
1248 26| army that our affairs may prosper" and "Let us pray for kings
1249 37| that Jacob more than once prostrated himself before his brother
1250 37| as well as kneeling and prostrating oneself on the ground, is
1251 58| This is stated by Gregory Protosyncellus in his Apologia against
1252 1 | first became Pope, We have proven Our fatherly love in embracing
1253 26| temporal realm. Cardinal Bona provides evidence that in many Latin
1254 20| or the patriarch of the province which includes the diocese
1255 17| Italian Greeks. In 1720, a provincial synod was held at Zamoscia
1256 17| admonition, the following provision was made in Our constitution
1257 55| Church. Moreover, since provisions similar to those of the
1258 51| confirmand is considered the proximate matter. These last argue
1259 52| IV and Gregory XIII. The prudence of these popes has been
1260 35| 35. It was first prudently observed that to abolish
1261 66| to Our knowledge, have publicly abandoned this custom of
1262 11| prevailed on the emperor Zeno to publish his ill-fated edict, the
1263 5 | it, and also by zealously publishing books. ~Everyone is aware
1264 66| fornication. We fittingly punish those who for the pleasure
1265 70| obviously imply that their punishment was a sin. Still if they
1266 70| his decretal Volens, De purificatione post partum, Innocent III
1267 66| impure foods be considered purified, as St. Paul says, especially
1268 21| Rome. Lupus wisely notes: "Purposing to abandon his schism, Michael (
1269 23| vol. 4, quest. 83, art. 1, qu. 9. ~Here is the teaching
1270 42| Cotelerius, Constitutionum, quae Apostolicae dicuntur, vol.
1271 70| contempt would be a sin as Quartus warns in his work de Benedictionibus,
1272 38| devotion should never be quenched nor their external cult
1273 41| Church. In fact, when it was questioned at the council of Florence,
1274 40| that he could satisfy his questioners only by demonstrating the
1275 63| 182, chap. 9, sect. ex quibus omnibus. Precepts regarding
1276 47| Despite the affirmation of Quintaduenas that parish clergy may send
1277 19| will add no more except to quote the remarks of the above-mentioned
1278 71| authority of St. Gregory by quoting the passage from his letter
1279 5 | Preachers, a Frenchman by race, spent eight years in eastern
1280 56| Juveninus, in particular, raises two objections. In the first
1281 20| where a priest of lower rank says 'together with our
1282 21| De Studiis Monasticis has ranked this among the more difficult
1283 67| Allatius counters their rash claim in his splendid work
1284 16| Constantinople and emperors" (Raynaldus, Annales, 1451 A.D., no.
1285 71| Therefore Theophilus Raynaudus criticizes the practice
1286 4 | so that We might finally reach Our desired goal. First,
1287 5 | them in his Preface to the Reader. He added variant readings
1288 5 | Reader. He added variant readings everywhere and occasionally
1289 15| To attest to everyone the reality of the enacted union John
1290 12| for whatever reason should realize that he is separated from
1291 12| Mass is considered, and really is, an affirmative indication
1292 47| the priest. They of course reasoned that the sacrament is conferred
1293 13| But Peter most sharply rebuked the rashness of the maddened
1294 40| too if the larger piece receives consecration. ~
1295 | Recently
1296 59| fall in a well or other receptacle of liquid, or if an unclean
1297 21| would not consent: for the reciprocal pronouncement of the names
1298 10| in the Catholic Church to recite the name of the Roman pontiff
1299 74| issued by one enjoying the recognized and competent authority
1300 13| Greek churches agree in recognizing and affirming that the commemoration
1301 54| of the sacrament which is recommended by the approved Euchologia
1302 56| confer the sacrament but to reconcile a returned apostate to the
1303 56| of confirmation when he reconciles an apostate by anointing
1304 2 | the beginning of 1631, had recourse to the Apostolic See. He
1305 67| Euchologion by reason of references to matters which were subject
1306 36| entrance the same Lord is referred to, not as present under
1307 9 | the margin of the Liturgy referring them to the instruction."
1308 58| according to Arcudius, de Reformat., bk. 2, chap. 18. Neither
1309 33| called for some measure of reformation. In relating that he observed
1310 38| teaching, if they had not refrained from undertaking this task
1311 12| De comparatione utriusque regiminis. This is printed in the
1312 56| sacrament was repeated. Marcus Rehmensis describes many types of
1313 4 | Congregations which met in the reign of Urban VIII and his successors
1314 4 | had been adopted but not reinforced by papal confirmation: for
1315 16| sent to Rome to request reinforcements with the additional purpose
1316 12| no. 21, Lyons) and was reissued by Balutius with other writings
1317 67| should not be blamed if they reject this food from a natural
1318 66| to King Haytones, which rejects the Jewish distinction of
1319 38| Immaginibus). With more immediate relevance to Our subject, Goarius
1320 71| weakness is one of nature which relieves itself automatically" (in
1321 28| churches as lords in faith and religion those whom they wanted as
1322 38| invocatione, et veneratione, et Reliquiis Sanctorum, et Sacris Immaginibus).
1323 26| that the writer is here relying on the words of the Apostle (
1324 13| and of a willingness to remain in the unity of the Church.
1325 50| either rejected, neglected or remained in ignorance of this perfect
1326 71| Emperor Leo the Wise. The remark of Cardinal Baronius (266
1327 70| childbirth. In memory of this remarkable event, the rite which is
1328 28| Euchologion. But it is worth remarking that when Greek Catholics
1329 2 | application of appropriate remedies to this source of foolish
1330 44| follows: "The priests should remember that the sacrament of holy
1331 29| they pray that they may be remembered in this procession of the
1332 39| is best and greatest, in remembrance of Our Savior Jesus Christ.
1333 51| consider the holy oil to be the remote matter of the sacrament;
1334 59| admonition, which concerns the removal of certain impurities by
1335 38| due to God alone, but to render a lesser service directed
1336 48| vol. 7, p. 1114) and We renewed this precept in Our constitution,
1337 63| Christ has the power of renewing the obligation to observe
1338 57| legates so bitterly for repeating the sacrament of chrism
1339 58| Grottaferrata." On receiving this report, We examined the matter
1340 10| Cardinals and Consultors. A reprint of this can also be I found
1341 5 | of the Lord 1647. It was reprinted at Venice in 1739. ~
1342 58| are anointed, but that the requirement of saying at the same time
1343 37| to it by one who has the requisite authority: "Apart from inner
1344 67| something in the Church which resembles the ceremonies of the old
1345 32| and consumes one host but reserves another consecrated host.
1346 12| strength of the Apostolic See resides in me, despite my unworthiness,
1347 56| 72, disp. 34, sect. 1, resp. 3, and disp. 36, art. 11,
1348 67| now been abrogated, but of respecting the new Law of the Church
1349 22| The Sacred Congregation responded that it could not be done
1350 9 | supreme pontiff N." This response was given to that question: "
1351 21| tablets and he promised to restore the name of the Pope to
1352 1 | to be excised or somehow restrained, corrections and new editions
1353 33| should behave with more restraint since the offertory in these
1354 14| There were two immediate results of this arrival of the ambassadors
1355 60| Law was being added to or retained alongside the new law and
1356 67| observing the Sabbath, and retaining the anointing of kings among
1357 28| unnecessary for justifying the retention of the commemoration of
1358 2 | to the Apostolic See. He revealed that he had been informed
1359 17| before the name of the most reverend lord patriarch, as has hitherto
1360 31| all the ceremonies We have reviewed above. "And in this way
1361 56| Accordingly Witasse, after reviewing all the evidence for both
1362 75| that the laborious task of revising your Euchologion should
1363 14| success in his intended revival of the schism while the
1364 13| Cerularius, the well-known reviver of the Photian schism, survives.
1365 59| everybody knows have been revoked by the coming of Christ." ~
1366 65| are not expedient, or they revolt us now that longlasting
1367 67| this food from a natural revulsion or other good reason" (in
1368 48| Richard, de Expeditione Sacra, rich penitents were often obliged
1369 48| Graecorum, and Francois Richard, de Expeditione Sacra, rich
1370 66| conciliatione Ecclesiae Armenae cum Romana). ~
1371 21| accordance with constitution 74, Romanus Pontifex, of Our predecessor,
1372 35| have put the blade to the root, as the saying is) would
1373 23| laws which exclude from the roster of its faithful followers
1374 21| collections of the councils (Royal Parisian, vol. 26; Labbe,
1375 27| Japan and China where pagans rule, for priests there to offer
1376 27| Greece, where the Turk is ruler, and as in India, Japan
1377 28| those whom they wanted as rulers. For those alone they unfailingly
1378 55| received with holy chrism. This ruling refers only to these heretics,
1379 64| Gentiles got some vague rumor of this Mystery and used
1380 30| even on weekdays; while in Russia they prostrate themselves
1381 67| unleavened bread, observing the Sabbath, and retaining the anointing
1382 1 | term it the Ritual, Manual, Sacerdotal, or Pontifical of your Church),
1383 48| Richard, de Expeditione Sacra, rich penitents were often
1384 40| particles in his treatise de Sacramentis. But everyone can easily
1385 10| his lifetime was Our dear sacristan) in his De Liturgia Romani
1386 64| prohibited" (Hist. Ecdesiast. Saecul. 1, diss. 10). ~
1387 39| Apostles, and the other saints whom the priest names; another
1388 31| his in notis ad Liturgiam Sancti Joannis Chrysostomi, no.
1389 74| Jewish way, and since they sanctify the rite with suitable prayers,
1390 50| for its learning and its sanctity. Goarius (loc. Cit.) gives
1391 69| She may not enter the sanctuary before this time has elapsed.
1392 35| children of the Hebrews sang a hymn as for a king and
1393 41| fathers assembled there were satisfied by the answers of the Archbishop
1394 40| be assumed that he could satisfy his questioners only by
1395 32| celebrated among you, except on Saturdays and Sundays and on the feast
1396 47| Clericatus aptly remarks (de Savamento Extremae Unctionis, sect.
1397 75| interpretation was employed to save your Rite from any appearance
1398 42| the consecration of the saving Host is entrusted, not so
1399 39| greatest, in remembrance of Our Savior Jesus Christ. The other
1400 67| nobody and its observance savors of the ceremonies of the
1401 56| But Goarius states that he saw several documents anterior
1402 52| unknown that they receive scant mention in dictionaries
1403 27| or of anyone's blood" (ad Scapulam, chap. 2). ~
1404 52| explains that real balm is scarce chiefly because the Turks
1405 64| Christians. This is shown by Schelestratus in his Dissertat. de Disciplina
1406 17| remove all suspicion of schism-"and to show a sincere union
1407 5 | Echardus records this in De scriptoribus Ordinis Praedicatorum (vol.
1408 66| Canon 67 says, "The divine scripture has commanded us to abstain
1409 37| created things. Thus the holy Scriptures say that Abraham adored
1410 1 | Faith following a lengthy scrutiny of every detail and most
1411 66| of the belly skillfully season, serve, and eat the blood
1412 58| them that any Latin who seceded to the Greeks should be
1413 37| interior reverence for God, but secondarily in certain bodily signs.
1414 37| reverence of God, but in a secondary way in certain bodily signs
1415 56| the sacrament. He suggests secondly that if a minister applies
1416 64| prevailing practice of religious secrecy. The faithful kept secret
1417 1 | Bishops and Other Clerics, Secular and Regular, of the Greek
1418 56| Sirm., in suo Antirbetico secundo, chap. 5; Mor. de Sacram.
1419 51| which is open to the careful seeker. This line avoids a condemnation
1420 | seem
1421 7 | Cardinals and Consultors selected for the correction of the
1422 47| Quintaduenas that parish clergy may send the holy oil of the sick
1423 57| to believe, their obvious sense will always be that when
1424 23| be seen in Estius in 4. Sententiar., dist. 12, sec. 15. For
1425 4 | priests should be dealt with separately from those pertaining to
1426 66| belly skillfully season, serve, and eat the blood of an
1427 4 | after the deaths of all who served on the Congregation, We
1428 15| Historia Concilii Flor., sess. 10. chap. 2. Afterwards
1429 54| consecration for holy chrism in the seventh canon as follows: 'While
1430 71| during menstruation is too severe and contrary to all order. "
1431 15| schismatic author Sylvester Sguropolus in his Historia Concilii
1432 17| Mass, to banish the last shade of suspicion of any inclination
1433 56| sacrament. This opinion is shared by Lupus in Can. 7. Constanti
1434 54| bk. 2, chap. 7). Goarius shares this opinion (in notis ad
1435 71| menstruation were prevented from sharing the Eucharist, even when
1436 13| volume). But Peter most sharply rebuked the rashness of
1437 3 | meeting on January 23, 1645, shortly after the death of his predecessor
1438 55| ears, hands, breast, and shoulders while he says: 'the sign
1439 13| rashness of the maddened man in showing that both at Antioch and
1440 47| anoint themselves in their sickness (Treatise 5, de Extreme
1441 41| schismatics. On the other side of the question, Cardinal
1442 4 | Apostolic palace; Leonardus Siderer, a priest of the Society
1443 45| and Greeks approved and signed a statement of faith (Harduin,
1444 54| canon as follows: 'While signing them, that is while anointing
1445 38| ignore these matters in deep silence, pretending they do not
1446 61| said to have vanished. "Similarly, we profess that the legalities
1447 17| the presidency of Joseph Simonius Assemanus, a prelate of
1448 71| public with all appropriate simplicity. After repeated examination,
1449 56| it, his act is wrong and sinful, even if his intention is
1450 47| 5, de Extreme Unctione, sing. 11), anyone who attempts
1451 29| approaches the gifts while singing the glory of God; raising
1452 17| seen in Our constitution Singularis (Bullarium, vol. I, no.
1453 50| Gabriel of Philadelphia, Sirinus, and others. Recently Chardon,
1454 56| imparted Confirmation (Sirm., in suo Antirbetico secundo,
1455 56| account of this matter. Sirmondus and Morinus, both illustrious,
1456 66| fathers at both the synods of Sis and Adana in uniting their
1457 75| 1st of March 1756 in the sixteenth year of Our Pontificate. ~ ~ ~
1458 12| the Apostolic See in the sixth century of the Church gives
1459 69| two weeks and remains for sixty-six days "in the blood of her
1460 6 | the Congregation who are skilled in Greek usage. Moreover
1461 66| the pleasure of the belly skillfully season, serve, and eat the
1462 4 | abandoned, it proceeded slowly while, as often happens,
1463 33| Judah, who broke the bronze snake made by Moses because the
1464 7 | concerning the Greek Rites solely on the basis of a knowledge
1465 17| according to the ancient custom solemnly pray for him" in the sacrifice
1466 21| Church history can engage in solving. But laying aside this problem
1467 | somehow
1468 11| precedent, he committed a new sort of outrage till then unheard
1469 38| others who have the care of souls should be sure to teach
1470 6 | a guide to accuracy and soundness in the new edition of the
1471 28| Turks to whose temporal sovereignty they have been subject since
1472 2 | IV, Catholic King of the Spains, towards the beginning of
1473 46| 46. We shall not speak in this letter of the institution
1474 52| mention in dictionaries and specialized writings on plants and herbs.
1475 37| worship to still unconsecrated species by the external actions
1476 5 | Preachers, a Frenchman by race, spent eight years in eastern parts
1477 71| Operum, vol. 16, Heterodita Spiritualia, p. 33, no. 28, Lyons).
1478 67| their rash claim in his splendid work de perpetua consensione
1479 75| found their way into and spoiled other editions will be kept
1480 47| the sacramental form being spoken by the priest. They of course
1481 64| basis for inventing and spreading this falsehood against the
1482 70| priest. He prays over her and sprinkles her with holy water. Then
1483 6 | a most accurate copy in square letters on parchment and
1484 4 | Euchologion should proceed in stages from the first page to the
1485 73| of sin and wash away the stains of the soul in the course
1486 31| performed by the Emperor while standing at the sacred assembly on
1487 51| of hands and the chrism, stating that both are equally the
1488 70| sin. Still if they want to stay away for some time out of
1489 70| days as she should have stayed away from the church." But
1490 13| signifies the intention of steadfastly espousing schism. ~
1491 48| Church. Many serious errors stem from this practice of anointing:
1492 70| the hem of the priest's stole, she goes up to the altar,
1493 56| that it should not seem so strange that the decree of St. Methodius,
1494 16| the additional purpose of strengthening the harmony achieved at
1495 71| practice of the Greeks was so strict that women during menstruation
1496 71| Baronius, 1054 A.D.). This strictness was later modified to the
1497 43| by Cardinal Bona seemed stronger and weightier than those
1498 55| ninth century and tirelessly strove to call the wanderers back
1499 19| Romani Pontificis in which he studied many ancient manuscripts,
1500 21| Mabillon in his treatise De Studiis Monasticis has ranked this
1501 42| always been forbidden to subdeacons to administer the Eucharist
|