101-decre | deed-maint | major-subde | subje-zonar
Chapter
1502 70| Blessed Virgin Mary willingly subjected herself to the law of Leviticus,
1503 13| implies a profession of due subjection to the Roman pontiff as
1504 20| praying for himself and is subordinate to no bishop. Our reply
1505 25| It was decided, with ~Our subsequent approval, that "they should
1506 73| different prayers should be substituted for the prayer in the Euchology
1507 71| despite all the arguments and subterfuges of the Greeks, etc. The
1508 56| 56. The subtlety of scholars has been fully
1509 14| 15. His son Andronicus succeeded Michael Palaeologus as emperor,
1510 4 | the Euchologion ~4. With succeeding popes, although the work
1511 14| emperor could hardly hope for success in his intended revival
1512 12| unworthiness, through episcopal succession at the present time" (Labbe,
1513 12| vicar of Christ, and the successor of blessed Peter, and is
1514 4 | reign of Urban VIII and his successors were collected and put in
1515 66| oil and wine if a fly or suchlike drowned therein. Nevertheless
1516 22| even during a vacancy in a suffragan church, adds that: "This
1517 20| Ordinary in the dioceses of his suffragans." ~
1518 56| is no Greek evidence to suggest that it is not the minister'
1519 73| surrounding childbirth, but the suggestion was made that the prescribed
1520 56| form of the sacrament. He suggests secondly that if a minister
1521 54| So too does Habert (in suis notis ad Pontificale Graecorum,
1522 1 | admonitions which have been suitably placed at the beginning
1523 32| except on Saturdays and Sundays and on the feast of the
1524 56| Confirmation (Sirm., in suo Antirbetico secundo, chap.
1525 31| Christianus Lupus, Operum super Conciliis, pt. 3, p. 760
1526 48| 1, no. 57). Thiers, de Superstit., bk. 8, chap. 6, should
1527 67| bound by this law, they are superstitious. This law now binds nobody
1528 54| is not likely to win much support for his opinion since his
1529 51| of a view which has many supporters among the orthodox, on the
1530 28| when the published books suppressed the prayers." ~
1531 38| care of souls should be sure to teach the uninstructed
1532 6 | time: "The Barberini codex surpasses all the others in point
1533 74| there was no real ground for surprise that the observance of a
1534 13| Michael had said that he was surprised that Peter of Antioch himself
1535 13| reviver of the Photian schism, survives. This letter is published
1536 26| the lands subject to the sway of kings (a question treated
1537 52| readily allowed the use of a sweet-smelling juice or liquid, generally
1538 15| by the schismatic author Sylvester Sguropolus in his Historia
1539 17| too, under the heading de Symbolo Fidei, ejusque professione,
1540 29| under the appearance and symbols of bread and wine, they
1541 11| Hormisdas, Anastasius 11 and Symmachus, had failed to win this
1542 31| Copts, Ethiopians, and Syrian Jacobites, as can be seen
1543 27| Armenians, Copts, Ethiopians and Syrians. But if it should be asked
1544 14| a certain Joseph who was tainted with the stain of heresy.
1545 4 | presbyter cardinal Fortunato Tamburini, who is still living. As
1546 71| have written this not as a teacher, but to make my opinion
1547 71| repeated examination, write and tell me the conclusion you have
1548 65| strangled meat as late as the tenth and eleventh century. He
1549 4 | Pious Workers; and Domenico Teoli, a Roman priest. Some of
1550 1 | Goarius We can appropriately term it the Ritual, Manual, Sacerdotal,
1551 27| question should be assessed in terms of what the Church has forbidden: "
1552 19| lesser prelate of a separate territory to whom they are subject.
1553 64| Pamelius, in dictum cap. 9 Tertulliani, no. 138. ~Those Christians
1554 42| him speaking as follows: "Test me, and see if you have
1555 61| the legalities of the Old Testament, the ceremonies of the Mosaic
1556 58| interpolation of schismatics. Theodore Balsamon convinced them
1557 52| of chrism; and by Berti, Theologia, vol. 7, bk. 32, chap. 5.
1558 56| following writers: Du Hamel, Theologiae, vol. 6, p. 383, Paris 1605;
1559 71| involve no sin." ~Therefore Theophilus Raynaudus criticizes the
1560 | therein
1561 48| Bullarium, vol. 1, no. 57). Thiers, de Superstit., bk. 8, chap.
1562 59| liquid, or if an unclean thing is touched or eaten, or
1563 67| reasons, but from wrongly thinking that they are bound by the
1564 52| 5. The latter, however, thinks it practically impossible
1565 37| External Acts of Adoration ~37. Thirdly, it was considered that
1566 70| birth must do penance for thirty-three days if she brought forth
1567 69| and remains for a further thirtythree days in "the blood of her
1568 10| published by Venerable Cardinal Thomasius. Finally, this is also shown
1569 68| treatment of each of the first three admonitions, before ending
1570 35| cherubim rendered the hymn, Thrice Holy." He then added that
1571 | throughout
1572 60| considerations. They will throw light on all aspects of
1573 11| committed a new sort of outrage till then unheard of, even though
1574 4 | before every session, for timely delivery not only to each
1575 55| of the ninth century and tirelessly strove to call the wanderers
1576 70| work de Benedictionibus, tit. 3, sect. 12, diff. 1). ~
1577 26| words of the Apostle (1 Tm 2) commanding that prayers
1578 12| glorious form of communion" (tome 4, p. 422, Brussels edition).
1579 60| this suspicion, We will touch briefly on the following
1580 59| or if an unclean thing is touched or eaten, or if an impure
1581 74| washed their hands before touching the volume of the Gospels. ~
1582 56| notis ad Eucholog., p. 598; Tournely, in Tractatu de Confirmatione,
1583 22| whether a priest in the town of Lebanon during Mass might
1584 66| 66. There is no trace of this abstinence left
1585 37| exercised through them" (Tractat. de Missa Praesanctificatorum,
1586 47| Carboneano in his Appendix ad Tractatum P. Antoine de Extrema Unctione,
1587 67| since they are observing the traditions of the Church." Catumsyritus
1588 14| Council of Ferrara, later transferred to Florence, in the year
1589 40| suitable for sacramental transformation, the smaller particles must
1590 19| writings of the men who transmit to us all these matters
1591 38| directed to the approaching transubstantiation of those gifts into the
1592 46| conscious. We shall not treat, either, of certain rites
1593 54| Synod of Zamoscia said when treating the sacrament of confirmation: "
1594 68| added an appendix to Our treatment of each of the first three
1595 52| destroyed its main source, the trees which once flourished in
1596 47| penalties by the ecclesiastical tribunal, either for misuse of a
1597 35| custom in reference to the triumphal entrance of Christ when
1598 57| anointed with chrism, ~making trivial mockery of exalted mysteries."
1599 38| that their name will be trodden underfoot by the mob like
1600 6 | own accord undertook this trouble and performed it with great
1601 54| ad Canonem 95. Concilii Trullani, he is not likely to win
1602 58| Cariophylus Cydonius, a trustworthy witness, according to Arcudius,
1603 27| as in Greece, where the Turk is ruler, and as in India,
1604 21| 21. Turning now to the Greeks, We consider
1605 48| letter to the Bishop of Tusculum: "Confessors may not impose
1606 52| and balm, but in addition twenty-three kinds of other herbs are
1607 56| used in reconciling this type of penitent, it will still
1608 56| Rehmensis describes many types of imposition of hands in
1609 39| Montfaucon's edition of the Typico of the Empress Irene (Analect.
1610 35| course would be all the more unacceptable because the ceremony is
1611 48| shall live impurely with an unbeliever, he may be reconciled to
1612 67| made strong by long and unbroken observance. ~In dealing
1613 7 | fully implemented and the unceasing care and effort expended
1614 51| orthodox, on the basis of an uncertain and undefined proposition. ~
1615 26| following conclusion: "From the unchanging tradition of the Church
1616 61| sacrificed to idols, from unchastity, from the meat of strangled
1617 3 | his predecessor Urban, the uncle of this cardinal. Yet the
1618 11| commemorated the Roman pontiff is unclear" (Rer. Liturgicar, bk. 2,
1619 37| external reverence such as uncovering the head, kissing the hands,
1620 47| remarks (de Savamento Extremae Unctionis, sect. 70, no. 32). ~
1621 33| the point of the question undecided. So the fathers of the council
1622 51| basis of an uncertain and undefined proposition. ~
1623 38| their name will be trodden underfoot by the mob like the heretics'.
1624 2 | living in France; however, he understandably excused himself from so
1625 54| Cardinal Bessarion correctly understands the words of that canon (
1626 5 | and teaching, and ready to undertake any great labor in obedience
1627 13| these matters I too am an unexceptionable witness, as are the many
1628 28| rulers. For those alone they unfailingly desired to pray even when
1629 51| The main issue of this unfair and untimely disagreement
1630 73| temple. It seemed especially unfitting to beseech God to "cleanse
1631 67| meat. William Beveregius unfortunately attempts to defend this
1632 11| sort of outrage till then unheard of, even though in former
1633 11| diptychs in a new and hitherto unheard-of excess of rashness. For
1634 2 | had been informed by Greek Uniate inhabitants of this realm
1635 1 | eastern clergy and people, the Uniates as they are called, who
1636 64| Disciplina Arcani, artic. unic., chap. 4, sect. 17. ~Equally
1637 66| synods of Sis and Adana in uniting their church with the Church
1638 7 | For it would of course be unjust, mistaken, and opposed to
1639 52| since some of them are so unknown that they receive scant
1640 41| shows that this is wholly unlawful for them according to the
1641 67| judaizes by consecrating unleavened bread, observing the Sabbath,
1642 47| being under suspicion of unorthodox belief concerning the sacrament,
1643 40| everyone can easily see how unreasonable his doubting was. The priest
1644 1 | excessive toil on Us quite unsuited to Our age and not easily
1645 | until
1646 51| issue of this unfair and untimely disagreement between the
1647 57| heard of such madness as was unwaveringly engaged in by those fools?
1648 12| resides in me, despite my unworthiness, through episcopal succession
1649 22| concession was made with great urgency in order by this means to
1650 27| of this by the Church." A useful addition to the present
1651 51| by using holy oil, and as usual some assert what others
1652 12| treatise De comparatione utriusque regiminis. This is printed
1653 54| gift of the Holy Spirit" uttered by the minister while making
1654 22| in the Mass even during a vacancy in a suffragan church, adds
1655 64| but the Gentiles got some vague rumor of this Mystery and
1656 52| particularly in the Jericho valley. He accordingly gives permission
1657 5 | to the Reader. He added variant readings everywhere and
1658 67| Goarius, in writing in variantibus lectionibus in the Greek
1659 56| treatise on in Tractatu de variis Capitibus Ecclesiae, chap.
1660 40| Oriental church to indicate the various ends for which the sacrifice
1661 6 | the Cretan priest Georgius Varj, as Arcudius testifies.
1662 66| Church. For the schismatic Vartanes had persuaded them to abstain
1663 45| under Patriarch Giovanni Veccos in 1277, the Patriarch accepted
1664 30| on a paten covered with a veil. The deacon carries the
1665 38| Decreto de invocatione, et veneratione, et Reliquiis Sanctorum,
1666 3 | statement and an infallible verdict concerning it." They met
1667 66| instructed them to destroy vessels of oil and wine if a fly
1668 39| prothesis clad in the sacred vestments and divides the bread for
1669 56| all the evidence for both views, finally judges both possible
1670 21| well aware that there is a vigorous debate among scholars as
1671 21| authentic work of St. Gregory VII-the real and pertinent meaning
1672 33| Eucharistiae, adversus Claudium vindicata, p. 68: that "the Greeks,
1673 7 | finally of the author of the Vindiciarum P. le Brun where he writes
1674 65| at Constantinople, argued violently with the Greeks, but he
1675 4 | Society of Jesus; Domenico Vitali, a monk of the Order of
1676 31| Brussels edition. In his Vocabulario Ecclesiastico under the
1677 11| Henoticon, which rendered void the definition of the holy
1678 70| dist. 5. In his decretal Volens, De purificatione post partum,
1679 1 | on eastern affairs in the volumes of Our Bullarium. Our present
1680 33| Archbishop of Philadelphia, a voluminous defender of this rite. Even
1681 3 | judgment of keen scholars, I wait for a true statement and
1682 46| are still able either to walk to the church or to be brought
1683 14| Greek and Latin fathers, the wall of division was cast down
1684 46| words quoted above which warn Greek priests not to confer
1685 70| would be a sin as Quartus warns in his work de Benedictionibus,
1686 73| the defilement of sin and wash away the stains of the soul
1687 74| and in private they always washed their hands before touching
1688 74| churches only after carefully washing themselves, as St. John
1689 65| blood or corpses or polluted waters or animals which died by
1690 37| bend the knee to show how weak we are in comparison with
1691 71| of the Greeks, etc. The weakness is one of nature which relieves
1692 32| fingers the days of the coming week on which he is going to
1693 30| imitate the Latins even on weekdays; while in Russia they prostrate
1694 69| she is unclean for two weeks and remains for sixty-six
1695 56| deprive this solution of its weight. ~Others grant that the
1696 36| As men who are about to welcome the king of all things,"
1697 53| an appendix some comments well-suited to Our present purpose,
1698 45| the leaders of east and west in 1274, Latins and Greeks
1699 | whenever
1700 | wherever
1701 47| to be converted into any whimsical ceremony even if it is a
1702 75| editions by the credulity or wickedness of some men was eliminated
1703 67| blood and strangled meat. William Beveregius unfortunately
1704 70| The Blessed Virgin Mary willingly subjected herself to the
1705 13| of the Church, and of a willingness to remain in the unity of
1706 70| He adds that a woman who wishes not to enter the church
1707 56| 11, sect. 3. Accordingly Witasse, after reviewing all the
1708 73| the Jews to prevent their wives from doing any business
1709 1 | however, are not to be wonderered at, for errors are readily
1710 38| the people, and if they worked together they could achieve
1711 4 | Sergius, a priest of the Pious Workers; and Domenico Teoli, a Roman
1712 38| this task through fear of worldly censure. "The Greek bishops
1713 2 | summoned to Rome others with a worldwide reputation for ecclesiastical
1714 29| God. These gifts should be worshipped and adored most religiously
1715 67| these reasons, but from wrongly thinking that they are bound
1716 4 | Cardinals who died were Antonio Xaverio Gentili, Philippo Monti,
1717 17| the order of Pope Clement XI, under the presidency of
1718 17| Cardinalate by Pope Clement XII. In the decrees of this
1719 45| to the Roman Pontiff John XX (XXI) that: "We also accept
1720 45| the Roman Pontiff John XX (XXI) that: "We also accept extreme
1721 56| 612f; and Assemanus the Younger, Codex Liturgicus, bk. 3,
1722 33| fathers of the council held at Zamosc in 1720, in their decree
1723 11| prevailed on the emperor Zeno to publish his ill-fated
1724 42| this canon by Balsamon, Zonaras and Aristenus in Beveregius,
|